LABARIN NAN YANA ƊAUKE DA TAUSAYI SOSAI

Wani Labari mai ban tausayi

wasu iyalaine talakawa a wani kauye cikin pakistan sunada 'Da namiji Kwaya daya rak sun bashi ilimi na addini dana zamani ya zama shahararren ENGINEER yananan sai yasami wata attjira ya aura yananan a kauyen nasu tare da iyayensa sai nan take matarsa ta matsa masa tace ta gaji da zaman kauye, sai suka tattara nasu ya nasu suka koma birni ba da jimawa ba sai yaga wani talla ana neman Engineers a JEDDAH A SAUDI ARABIA kenan yaron kuwa yana da sa'a sosai sai yasamu aikin nan take ya koma can da aiki shekaru da dama yana turowa iyayensa kudi.


Gaba gaba dai kwata-kwata ya daina turo kudi kuma duk shekarar Allah sai yayi Hajj Ana haka sai ya fara mafarki a cikin baccinsa wani bawan Allah nace masa HajjINKA BA KARBABBIYA BACE.

sai abin ya dame shi yaje ya tambayi wani Malami wanda aka yadda dashi mai fassarar mafarki malamin yace masa yaje yaga iyayensa nan take ya hau jirgi sai pakistan da isarsa yaje kauyen nasu duk abubuwa sun canja masa, ba kamar yadda ya saniba. sai yaga wani yaro yayi masa kwatancin iyayensa sai yaro yace lalle akwai wata tsohuwa a gidan makanniyya wadda mijinta ya rasu bada jimawa ba (wato mahaifiyarsa harta makance akan zubar da hawaye kuma babu mai kula da ita).

kusan Allah mai karbar addu'ar iyayemmu ne ( waifa lokacin da yake mafarkin addua'a mahaifiyar ce Allah ya amsa mata kamar yadda zaku ji nan gaba).


yana shiga ya ganta a kwance tanata faman kadaici saboda shi kadai ke gare su balle ace tanada wasu jikoki kuma gashi babansa ya rasu sai yaji tana magana can ciki ciki saiya kawo kunnensa kusa da bakinta domin yaji abinda take fade.


kusan abinda yaji tana fada duk tsawom shekarun daya kwashe kamar baisan da suba a duniya, kusan iyayemmu ba kadan suke sommuba, abinda yaji tana fada shine ya Allah ka dawo mini da 'dana gida domin idan na rasu ya dinga yi mini addu'a ni kuma nayi masa fata na karshe.


inna lillahi wa inna ilaihi raji'un. kunji fa ita duk bata tunanin guje masu da yayi amma sai faman nemar masa gafara takeyi. Ya Allah ka datar damu mu kyautatawa iyayenmu Allah kasa mu

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TARIHIN SARKIN MOROCCO MOULAY RASHID ISMA'IL


TARIHIN SARKIN MOROCCO, MOULAY RASHID ISMA'IL.

Daga Sadiq Tukur Gwarzo, RN.
08060869978

An haifi Moulay Ismail Rashid a wajajen shekarar 1646 a birnin Fez na kasar Morocco. Ya gaji mulkin Morocco ne tun yana da shekaru 26 a duniya bayan da ɗan uwansa mai mulki ya faɗo daga kan doki ya mutu.
A wancan lokacin Moulay Ismail ya samu daular Moroco rarrauna saboda yawaitar faɗace-faɗace tsakanin kabilu gami da rikicin sarauta da yayi tsamari a daular. Baya da haka ma, birnin Marrakesh yayi bore ga shugabancinsa, inda mutanen garin suka shiga biyayya ga ɗan amminsa mai suna Ahmad ibn Muhriz.
Don haka da fara mulkinsa, sai ya jagoranci runduna zuwa Marrakesh dake kudancin birninsa, ya faɗawa garin da yaki har kuma yaci nasarar kwace ikonsa, amma sai shugaban boren Ahmad bn Muhriz ya tsere ba tare da an kame shi ba.
Sarki Moulay Ismail na ɗaya daga cikin sarakuna masu karfin iko waɗanda duniya ba zata taɓa mancewa da sunansu ba.
Da fari dai, ya ɗauke cibiyar daularsa daga birnin Fez zuwa Meknes, sannan ya umarci a kawata ganuwar birnin da kawunan sojojin abokan hamayya guda dubu goma.
Ance akalla a kusan shekaru hamsin dayayi yana mulki, ya kashe mutane sama da dubu talatin waɗanda yawancinsu barorinsa ne, ɓata masa rai sukayi kurum, ko kuma ace lalacinsu ne ya isheshi sai yasa a kashe su.
Wasu kuma ya sanya a kashe sune saboda ayyukansu bai gamsar dashi ba. Domin ance shi makarancin littafin alkurani mai girma ne, kuma indai yana bisa doki, yana umartar barori su bishi ɗauke da alkurani a buɗe yana mai karantawa, amma fa da zarar sun aikata abinda ya sosa masa rai sai ya sare kawunansu.
Sarki Moulay Ismail ibn Sharif ya shahara wajen gwabza yakuna da makwabtansa, sannan ya ciri tuta wajen kawata babban birninsa, domin shine sarkin daya umarci ayi gine-gine masu kayatarwa a birnin Meknes, misalin makarantu, masallatai, lambuna da wuraren hutawa da kuma ganuwa ga wannan birni.
Haka kuma yayi gagarumin faɗa da daular Ottoman wadda cibiyarta ke kasar Turkiyya, anan ne har ya samu nasarar 'yantar da kasar Morocco daga karkashin wannn daula.
A shekarar 1981 Sarki Moulay Ismail ya gwabza yaki da turawan Kasar Spain tare da karɓe ikon birnin 'La Mamora' mai ɗauke da tashar teku, inda ya sauyawa birnin suna izuwa al Mahdiya.
A lokacin wannan yaki, wakilin sarkin mai suna Kaid Omar ya faɗawa Sifaniyawan cewa idan suka mika wuya ba zasu bautar dasu ba, wanda hakan ya karfafa musu guiwar dakatar da gwabza yaki bisa tsammanin samun adalci, amma bayan anci nasara, sai Sarkin yaga cewa sam ba zai iya barin sifaniyawa sama da dubu biyu masu ɗauke da kyawawan mataye da kayayyaki masu daraja ba sasakai, sai kawai ya bada umarnin a taso keyarsu zuwa birnin Meknes a matsayin ganimar yaki.
A shekarar 1684 Moulay Ismail ya kwace ikon birnin Tangier wanda a lokacin turawan Portugal ke iko dashi, haka kuma a shekarar 1689 ya sake karɓe ikon wani babban birni mai suna Larache daga hannun turawan sifaniya.
Bunkasar wannan sarki takai yadda sai daya tara rundunar mayaka bakaken fata mai ɗauke da akalla soji dubu goma sha biyar, dasu ya haɗa da nashi wajen yaki ta yadda sai daya karɓe ikon ɗaukacin kasar Morocco daga hannun turawa idan aka ɗauke yankunan Ceuta da Melilla.
Akwai labaru masu nuna gwagwarmayar daya buga da faransawa, tunda ance ya kame wasunsu masu zuwa leken asiri kasarsa tare da mayar dasu bayi, amma wasu na ganin kasancewar a lokacin sarkin Faransa Louis na 14 yana kiyayya da Sipaniyawa, ance akwai zumunta maikyau a tsakaninsa da Sarkin na Meknes.
An kuma ruwaito cewa Sarki Moulay Ismail na Morocco ya taɓa aikewa da jakada mai suna Muhammad Temimin domin nema masa auren gimbiyar Faransa mai suna Marie Anne de Bourbon amma sai taki amincewa, sai dai duk da haka alaka mai kyau taci gaba da ɗorewa a tsakaninsu.
A iya tsawon rayuwar Sarki Moulay Ismaïl, ance ya haifi 'ya'yaye guda 867, maza guda 525 da mataye 342. Ance baya da mataye guda huɗu da yake dasu, akalla yana da kuyangi guda 2,000, kuma an ƙlisssafta cewar a kalla a tsawon shekaru tamanin da yayi a raye, a shekarunsa sama da hamsin bisa karagar mulki akullum yana jima'i sau biyu, ko kuma da mataye guda biyu.
Don haka sunansa ya shiga tarihi a matsayin wanda yafi kowanne namiji yawan haihuwa anan duniya a iya abinda ya fito ga sanin masana zuwa yau.
Bayan rasuwar Moulay Ismaïl a shekarar 1727, rikici ya kara ɓarkewa tsakanin 'ya'yansa bisa wanda zai gajeshi a mulki, daga karshe wani ɗansa Muhammad yayi galaba, tare da ɗorawa akan gine-ginen da mahaifinsa ya soma. Sai dai girgizar kasar data auku a birnin Meknes cikin shekarar 1755 ce ta lahanta kusan ɗaukacin waɗannan gine-gine, daga karshe tilas Sarki Muhammad ya ɗauke cibiyar birnin daga nan inda ya maida ita zuwa birnin Marrakesh.
Macen da tarihi ya kiyaye a matsayin wadda tafi kowacce yawan haihuwa itace Mrs Vassillev ta birnin Moscow, wadda ta rayu tsakanin shekarun 1725 - 1765. Ance tayi nakuda sau 27, sau 16 tana haihuwar tagwaye, ta haifi 'yan uku sau bakwai, ta haifi 'yan huɗu sau huɗu. Jimilla ta haifi 'ya'yaye 69 reras.. (Kimiyya ta tabbatar da haka)
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TARIHIN TSOHON GARIN GANGARA DA YADDA AKA YI GARIN MALUMFASHI YA FITO DAGA GARESHI

TARIHIN TSOHON BIRNIN GANGARA DA YADDA GARIN MALUMFASHI YA FITO DAGA GARESHI.

SADIQ TUKUR GWARZO

Kirarin Garin: Gangara Ta Naturɓe, idan kaji ina kwana bako ne.. Sai dai Nyalli Jam.
Wannan gari tsoho ne, jimawarsa kuma har takai wasu na ganin ya girmewa tsoffin birane misalin Malumfashi, Getso, Baɗari da birnin Kano.
Fulani kabilar Natirawa ne akace suka kafa garin lokaci mai tsawo daya shuɗe, sannan labari na gaskiya ya dusashe dangane da tsohon birnin, ko kuma lokacin kafuwarsa, wanda a yanzu ya zama kufai, amma dai zuwa yanzu an iya gane sashen ganuwar tsohon birnin. Haka kuma marinar garin da tsoffin kukoki nanan a inda tsohuwar rayuwar Natirawan ta auku shekaru ɗaruruwa da suka gabata.
Babban limamin Garin mai suna Mallam Adamu, ya bayyana mana cewar an samo sunan garin 'Gangara' ne daga kalmar 'Gagara', ko kuma ace garin daya Gagara acishi da yaki, domin tunda wannan birni yake babu wani sarki daya taɓa cinsa da yaki.
An samu cewa garin Gangara na usuli shahararre ne, mai zagaye da ganuwa, mai ɗauke da tarin mutane kuma. Mutane na zuwa fatauci daga sassa daban daban na kasar hausa. Har ma ance akwai zamanin da saida gidaje suka cika birnin, har ma wasun suka rinka yin gidaje a bayan ganuwa.
Sannan kasancewar garin na fulani ne, akwai tsohuwar al'adar nan ta sharo da kuma wankan amarya da aka ruwaito tana wakana tsakankanin mazauna birnin, amma dai ance musulunci ya samu karɓuwa tun kafin zuwan Mujaddadi Usmanu ɗan fodio, don haka abubuwa irin na maguzanci basu yawaitaba.
A batun yake-yake, garin Gangara yayi zarra, tunda ance akwai wani K'aton kada mai suna 'Nabogaji' wanda yake cikin wani tafki dake kusa da garin, wanda kuma yake rura kuka yayin da wani bala'i ya tunkaro garin domin sanar da mazauna birnin suyi shiri.
Dukkan maruwaitan tarihin garin Gangara sun haɗu akan cewa babu wanda ya taɓa cinye garin da yaki. Wasu sunce da zarar Nabogaji yayi ruri, sai idanuwan mahara ya rufe, ya zamo basa iya ganin birnin da abinda ke cikinsa. Yayinda wasu ke ganin tsabar jarumtar sadaukan birnin ke basu ikon mayar da keyar mahara baya.
Ance Gangara ta taɓa kaiwa garin Getso hari, taci nasara akan garin, har saida ta kori maza da mata dake garin.
Haka kuma gangara tayi yaki da garuruwan matazu, kurkujan na musawa, da malumfashi a baya-bayan nan, kuma duk ta samu nasara.
Liman Mallam Adamu ya faɗa mana cewar asalin garin malumfashi Gangara ne. Domin kuwa zamani mai tsawo daya wuce, an taɓa yin wata annoba ta ciwon ciki wadda mutanen birnin Gangara suka rinka mutuwa.
Don haka sai mutanen suka tashi izuwa gefensa suka kafa sabon gari, yayinda waɗansu suka fantsama sassan duniya.
To ance daga irin waɗannan mutanen ne wani banatire mai suna Dano (ko Dunu ) ya riski garin malumfashi a lokacin yana jeji. Sai ya sauka sannan ya sari gona domin yaɗan taɓa noma.
Da amfanin gona yazo, sai ya zamana ya samu alheri, don haka ya shiga godiya ga mai sama yana faɗin "Yanzu Na-numfasa"
Daga nan kuma sai labari ya iso garinsu Gangara, inda mutane suka rinka tafiya inda yake da zummar suje suyi noma su samu riba da kuɓuta daga waccan annoba. Don haka sai suma suka rinka cewa "zamu tafi inda Dano yake Munumfasa" watau mu huta daga wannan annobar. Daga baya aka maida sunan garin ya koma 'mulumfashi' ko 'Malumfashi'.
A cewar Liman, babbar hujja akan haka shine unguwar Gangarawa dake garin malumfashi. Wadda babu wata tsohuwar unguwa data girme mata.
Sunan sarautar garin Gangara shune 'ɗan-saka', ance ta samu ne daga wani sarkinta mai sakawa duk waɓda aka yiwa zalunci daga talakawansa. Hak kuma kasancewar sunayen tsoffin sarakunanta sun ɓata, amma dai an samu cewar a baya bayan nan sarakuna irinsu:-
Dan saka Atiku, Dan saka Babba, Dan saka Nani, Dan saka Isiye, Dan saka Bello zarɓe magajin tunkuɗa, ɗan saka sarki ya-musa, ɗan saka yuguda, da ɗan saka muhammadu magajin daɗi duk sun mulketa, sai kuma dagacin dake mulkinta ayau mai suna Magaji Alh Bala ɗan muhammadi majidaɗi.
Koda yake, ance yanzu sarautar ɗansaka ta koma garin Gora bisa tashin tsohom ɗan saka Muhammadu majidaɗi daga Gangara zuwa garin na Gora saboda tsangwamar natirawa, don haka da aka turo ɗansa sai ake masa lakabi da Magaji. Saboda hak yanzu sunan sarautar garin 'Magaji'.
Sannan kuma har gobe mutanen garin Gangara suna fahari da cewar Mujaddadi Shehu Usmanu ya sauka a garin akan hanyarsa ta zuwa kano daga sokoto, harma ya sahale aka soma sallar juma'a a garin, a lokacin da duk yamma da kano daga Rimin Gado, sai malumfashi ake zuwa yin sallar jumu'a...
Zuwa yanzu dai, garin yana nan a kusa da garin Dayi, kuma yana karkashin karamar hukumar malumfashi ne ta jihar katsinan Nigeria.

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SUNAYEN ZAMANI


*SUNAYEN ZAMANI*

Gaskiya abin tir ne da ashsha dangane da yadda wasu musulmai suka kaucewa tsarin koyarwar addini, yana da matukar kyau mu dinga taka tsan-tsan wajen sanin kalar sunan da za mu raďa wa yaranmu, domin haqiqa suna yana tasiri a kan wanda aka sa ma wa, wato ya kan bi tsatsan asalin mai sunan, wannan shiyasa babu wasu sunaye da suka fi dace wa musulmi ya sa wa yaransa fiye da sunan *Annabawa* da *sahabbai,* da kuma sunayen da Annabi (SAW) ya yi mana suggesting irinsu *Abdullahi* da *Abdurrahman,* etc. 
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Amma su wasu musulmai a yau waďanda suka jahilci addini ko suka biye wa son zuciya gani suke a waďancan sunayen tsofaffi ne, _they were outdated,_ sai suka koma ga qago sunaye marasa inganci suna saka wa yaransu, wani ma sunan idan ka bi diddigin sanin ma'anarsa sai ka samu cewa suna ne na wani abin qi ko wani dabba ko dai wani abu da be dace da kimar ďan adam musulmi ba, wani sunan kuwa a fina-finai da littafai kawai ake tsakuro su sai a laftawa yaro, shiyasa sai ka ga yara suna ta tasowa da mutacciyar zuciya irin ta 'yan zamani, domin tun fari ba a gina su a kan kwadayin koyi da Annabi da sahabbai ba, shiyasa ma duk mai addini aka koma yi masa kallon ďan gargajiya mara wayau, Allah Ka tsare mu. 
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Don haka 'yan uwa nasiha ta gare ku, Abba da Umma ku ji tsoron Allah ku sanya wa yaranku sunan da za ku yi masu kwaďayin su gaji asalin mai sunan, kada ku sanya masu sunaye marasa ma'ana ko wanda ma'anarsu ta munana. 


Allah Ya sa mu dace. 
.

*Ayyub Musa Giwa.*
*Abul Husnain.*

*🕌Islamic Post WhatsApp.*
*08166650256.*
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SHIN AKWAI ZAKKA A CIKIN ALBASHI?


*_SHIN AKWAI ZAKKA A CIKIN ALBASHI?_*


                       *Tambaya*
Malam yaya zakkar ma'aikaci ya kamata ta zamo? Domin wasu ma'aikatu sukan bada alawus a dunkule wanda ya isa zakkah to amma wasu sukanyi gini ko sayen filaye ko gonaki da kudin kafin shekara ta zagayo sun kare 


                           *Amsa*
To dan'uwa, hukuncin wannan albashi zai fara ne daga lokacin da ya shiga mulkinsa, don haka mutukar ba su shekara ba, to babu zakka a ciki, domin ba kawai samun nisabI ne ya ke wajabta zakka ba, dole sai an samu zagayowar shekara daga lokacin da kudin su ka shiga mulkinsa, don haka duk albashin da ya kai zakka, kuma aka ajjiye shi ya shekara to ya wajaba a fitar masa da zakka, amma mutukar shekara ba ta zagayo masa ba, to zakka ba ta wajaba ba akan wanda ya mallake shi.

staidai yana daga cikin dabarun da sharia ta haramta, mutum ya yi abin da zai sarayar masa da wajibi da gangan, don haka mutukar ya sayi filayan ne da nufin kaucewa fitar da zakka, to tabbas ya sabawa Allah.

Allah ne mafi sani

14/5/2014

Amsawa:-Dr. Jamilu Zarewa.
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SO SANADIN RAYUWA


_*SO SANADIN RAYUWA*_ 

 _Tare dani_ _*Ibrahim so dole Sasha bhai Singh*_ 


Kashi na (( 01 ))


KASHE-KASHEN SOYAYYA.

Soyayya ta kasu izuwa gida uku kamar haka:

1 Soyayya Don Sha’awa.
2 Soyayya Don Abin Duniya.
3 Soyayya Ta Ha’ki’ka Ko Gaskiya.

1-SOYAYYA DON SHA’AWA: A wani lokaci mace kan ga namiji ko kuma namiji ya ga mace, sai d’aya daga cikinsu ya ga wani abu a jikin d’ayan har ya ja hankalinsa ya ba shi sha’awa, ya ji yana son wannan mutum saboda wannan abu. To irin wannan ba soyayya bace sha’awa ce da zarar d’aya daga ciki ya biya bu’katar tashi sai a fara neman hanyar rabuwa da juna.

2-SOYAYYA DON ABUN DUNIYA: Irin wannan soyayya Ita ce wadda ake yi don kud’i, ko dan kyau ko dan wani ‘kyale-‘kyalen duniya. Ita ma irin wannan soyayya ba ta cika nisa ba, da zarar abun da ake yin soyayyar dan shi ya gushe, sai a fara shirye-shiryen nesanta da juna.

3-SOYAYYA TA HAK’IK’A KO GASKIYA: Irin wannan soyayya ita ce wadda ake amfani da hankali da tinani wajen kafa ta. Duk soyayyar da ba a gina ta a kan sha’awa ko wani abun duniya, ko wani mugun nufi ba, to wannan soyayya ta gaskiya ce. Kuma ita ce irin soyayyar da take d’orewa wadda ba ta yankewa har abada.

 *Tambaya Karin haske* 
 _Zaku iya bayyana mini ra'ayoyinku a :-_

Facebook :- Ibrahim kkhalil bashir .

Facebook :- Sasha bhai Singh .

Instagram :- Sasha bhai Singh .

Call 07030308254.

WhatsApp :- 09072875288.

Website :- Risood24.com/blogsport
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FAHIMTAR BANBANCI

_*⚖ZAUREN MARKAZUS SUNNAH⚖*_

      _*💗KUNDIN MA'AURATA // 03💗*_
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             _*FAHIMTAR BAMBANCI*_
_Idan ya kasance ko yaushe maza ne a gaba, dole sai abin da suka ce a gida shi ne za a yi, abin da suka kawo kuma in ba a karba ba ya zama matsala, sannan mace ba ta isa ta yi aiki ba sai sun yarda, in ma suka ga dama sai ka ga sun han ta, tanan za a iya cewa sun yi kaka-gida sun qwace wa mace haqqinta, masamman in ya kasance alqalin da zai yanke hukuncin bai da basira, domin in muka koma baya za mu ga hatta wajen neman aurennan mace na jira ne sai an furta ana son ta, sannan namijin ya riqa zuwa gidanta zance ba ita ta zabo shi take zuwa zance in sun gama ta kamfato kudi ta bashi ba, hidimomin da ake yi har zuwa ranar daura aure duk ba ruwanta da su._
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_Macen duk da ta dauki nauyin wannan har zuwa daura auren, kuma ta ci gaba da daukar nauyin gidan ka je ka leqo abin dake faruwa, ka ga wanda yake da haqqin yanke hukunci a gidan, asali matsalolin da muke fama da su a yau, ba sa rasa nasaba da qoqarin da muke yi na tsallake wajibin da yake kammu zuwa karbe na abokin zamammu, in haka ne kuwa to zai yi matuqar wahala a zauna lafiya, kenan mace ta san wajibobinta, shi ma namijin ya san inda ya kamata ya tsaya da inda zai wuce, kar ka yi mamaki wata macen ta ce maka maigidanta yana yawan fushi kuma ba ta san dalili ba, don ba ta sami cikakken lokacin da za ta zauna da shi ba bare ta karance shi, amma wace duk take aiki a wani wuri ta san oganta da kyau da duk abubuwan dake damunsa don tana da cikakken lokacin karantarsa._
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_Anan ba cewa nake yi kar mace ta je aiki ba, ina qoqarin cewa ne ba ta sami cikakkakken lokacin da za ta karanci gidanta sosai ba, galibin maza abin da ya sa suke ta samun taho mu gama kenan da iyalinsu ba wai tsabar kishin ba ne, ina koyarwa a wata makaranta wani mutum ya janye matarsa, mun ji zafin hakan gaskiya don tana da hazaqa matuqa, ga zuwa makaranta a kan kari, koda wasu ba su zo ba ita za ka riske ta a cikin aji, dalilin wannan sai hukumar makaranta ta yi qoqarin sanin ko an yi masa laifi ne wanda ya sa ya yi yunqurin janye ta, amma sai ya ce ba ya samun kulawar da ta dace ne, kullum tana waje, kafin ya farka barci har ta fita, in ta dawo kuma sai ta mai da hankali kan ayyukan da aka ba ta a makantar, a taqaice dai sai da ta sauko ta yarda ta gyara wasu abubuwa sannan aka daidaita._
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   _*YADDA MUKE GANIN JUNANMU*_
_Farkon kokawar da mace za ta yi ita ce: Namiji bai son yawan koke-koke, in ma ya tsaya ya saurara din sai ka ga abin da zai yi kawai shi ne ya gama sauraron matsalolin ya fara fadin hanyoyin da za a warware su" ita mace abin da take so shi ne a nuna damuwa da halin da take ciki, kuma a ba da cikakkiyar kulawa, sannan a fahimci cewa lallai matsalar da suke fadinnan fa tabbas matsala ce, to shi gogan duk bai yi haka ba ya fara binciken warware matsala amma ba ta hanyar da ta dace ba, a qarshe ba za a iya warware matsalar ba._
.
_A irin wannan halin za ka riski wasu matan sun fita harkarsa, wanda a qarshe su ma sai su fara wasu dabi'u da gangan don tura masa haushi, wata kuwa takan dage ne sai ta nuna masa abin da take so, wanda yin haka shi yake kawo hayaniya a tsakaninsu koda yaushe, haka za su yi har su gama ba tare da wani ya fahimci dan uwansa ba, a qarshe dai akan fi liqa wa namijin ne laifi, masamman in ya kasance masu kallon abubuwan dake faruwa mata ne, ta bangaren namijin kuwa za ka taras galibin abin da suke fara kokawa a kai shi ne: Ita mace kullum qoqarinta sai ta canza masa rayuwa qarfi da yaji, kamar irin bai san abin da yake yi ba ne ita za ta nuna masa ya-kamata, wato dai tana nuna cewa ita ce a gabansa ta fi shi hankali da tunani, ita za ta ce masa ya yi kaza ko ya bar kaza, ciki har da zumuntarsa._
.
_Duk da cewa shi yana ganin ya gaya mata ba sau daya ba ba sau biyu ba ba ya son irin surutan da take yi, amma abin ya ci tura, ita tana ganin taimaka masa take yi, shi kuma a fahimtarsa kullum qoqarin mallake shi da maishe shi saiwar sala take yi, to da wahala su fahimci junansu, amma gaskiyar maganar tana baya, shi kullum yana waje, tunaninsa yadda za a maida naira daya ta zama biyu, da yadda za a warware duk matsalolin cikin gida, don haka tunaninsa da tsantsar abin dake faruwa a cikin gidan kadan ne, ita kuwa mai dakinsa da take gida ba ta da wani abu sai shi din, dole ta fi shi sanin abin dake faruwa a gidan, da ma alaqarsa da 'yan uwansa, da sauran abubuwan da suka shafi zumunta, da za mu yarda mu karanci juna ba shakka za mu warware matsaloli da daman gaske._
.
     _*YADDA NAMIJI YAKE JIN KANSA*_
_Namiji kamar yadda aka san shi yana da qoqarin hangen nesa, da jajircewa wurin isa ga abin da yake so, wasu mazan ba sa so ma a san abin da suke ciki bare wani ya yi qoqarin amshe musu abin da suke nema, ko kuma su ce sun isa gare shi ne da guminsu, ba tare da wani ya sanya musu hannu ba, to ko a gida ma irin wannan yakan faru tsakanin mutum da iyalinsa, wani yakan yi mata iyaka ya hana ta shiga lamarin 'yan uwansa, ko kasuwancinta ko wasu abubuwan da yake ganin ba su shafe ta ba, in ya zama haka to zai yi wahala ka ga ya zauna da ita ana tattauna wasu abubuwan da yake ganin shi kadai suka shafa banda ita, amma kuma da a ce ita matar za ta nemi shawararsa a irin wadannan matsalalolin za ka ga yana qoqarin nuna mata cewa kaza ya kamata, kaza kuskure ne, ashe ba wai yarda ya yi da cewa irin wadannan maganganun sun shafi mutum ne shi kadai ba, gani yake yi ba zai bari ta shugo masa ba._
.
_A irin wannan yanayin shi yana gani tausayawa ce da qauna za ta sa ya ba ta shawara, amma ba zai yarda ita ta nuna tausayawa da qaunar ta wannan bangaren ba, wasu kenan daga cikinsu ba duka ba, babban abin kula a ciki shi ne, in fa ya ba ta shawara dole ta karba ta yi aiki da ita ba za ta yi gardama ba, don yin hakan rashin girmamawa ne da ba shi matsayin da yake ganin ya kai, to in muka lura da wannan sai mu gane cewa ashe babban dalilin tunkude shawarwarinta ya raina tunaninta ne, ko guje wa yin kafada da kafada da ita kan shugabancin gida, in muka koma farko, mace tana qoqarin fadin matsalolin da ta sami kanta ne a ciki, tana son a saurare ta a ba ta shawara a sanyaya mata rai, shi kuma sai ya yanke ta ya fara ba ta mafita, ko ma ya nuna mata cewa sakacinta ne, a nan dole ta yi fushi._

_*✍🏼Baban Manar Alqasim*_

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ZAGIN DA ME BADA UMARNIN SHIRIN FIM ƊIN KABIR SINGH YA KE SHA ZAI ZAMA ƘALUBALE GA DUK WANI MAI SHIRYA FIM


ZAGIN DA ME BADA UMARNIN SHIRIN FILM DIN KABIR SINGH YAKESHA ZAI ZAMA KALU BALE GA DUK WANI ME SHIRYA FILM:

By Abba India Dala.

Wannan Director Me Suna Sandeep Reddy Vanga Yayi Rubutu A Shafin sa Kan Rashin Jindadinsa Akan Wani Fyade da Akayi Har Yake Ganin Ayi Gaggawar Hukunta Wadanda Sukayi Amma Hakan yasa Yabar Baya da kura Domin Kuwa Da Yawan Mutane Suna Cewa Munafinci ne Yasa Shi Haka Dan Suna Ganin ya Taka Muhimmiyar Rawa Wajen Nunawa Jama'a Cewa Ba Wani Abu Bane ga Fyade Kamar Yanda Yayi A Wasu Fina-Finan sa Guda Biyu Watau ARJUN REDDY da KABIR SINGH ga Duk Wanda Ya Kalli Film Wadannan Fina-Finai da Zaka ga Cewa Ma Wasu Munanan Halin na Matasa Irinsu :- Shaye-Shaye, Rashin Ganin Girman na Gaba, Yawan Fushi da Rashin Daukar Shawara da Saurin Lalata Yara Yan Mata. Duk Wadannan ya Nuna Ba Wani Abu Bane Domin Duk ya Nuna su Acikin film dinsa Musamman na kwanan nan watau Kabir Singh Wanda Shiyasa Nima Film din bai min ba ta Fannin Labari.
To Hakan ne Yasa Wannan Director yake ta Shan Suka Akan ya Nuna shima baiji Dadi ba game da Wannan Fyade da ta Faru a Garin Hyderabad.
GA YANDA ABIN YA FARU:

Wannan Labarin Ban Tausayi Da Taba Zuciya ya Faru a Kasar India Kasancewar Mummunar Aika-aika da Akayi Akan Wata Matashiyar Likita Me Kimanin Shekaru 26 Me Suna PRIYANKA REDDY Wadda Wasu Mutum Hudu Sukayiwa Fyade Kuma Suka Konata😭😭 Tabbas Karshen Rashin Imani kenan.
Ance Bayan Dr Priyanka ta Fito Daga Wajen Aiki Wajen Misalin karfe 9:30 Zata dau Irin Dan Karamin Babur din nan da Suke Hawa (Scooter) Domin ta tafi Gida Se Tataras Taya ta Samu Matsala Hakan Yasa ta Fara yunkurin Yanda Zatayi Maganin Matsalar Inda Acikin Mutum Hudu dinnan Shi yazo yasa Abinda Tayar ta Samu Matsala Bayan tazo taga Abin yazo Yace Zai Kai Mata Gyara Sannan ya dawo Yace Duk sun tashi wani yake Sanar mata Bazata Samu kowane Wajen Gyara Yanzu a Bude BA Haka dai, Hakan ne Yasa Sukayi Nasara Akanta Daman Kamar Yanda Yan Sanda Suke Bincike Sun Bayyana Inda Duk mutum Hudu dinnan Sun Fito Daga Garin Narayanpet Kuma Sunayensu:-
Mohammad Areef da
Jollu Naveen da Chennakeshavulu da kuma Jollu Shiva.

To Sedai Muce Allah Ya Kyauta ya Gyara Zukatan mu Daga Yin Aiki Mara Kyau.

By #AbbaIndiaDala
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MIJINA YANA SADUWA DA NI A RANAR GIRKIN KISHIYA TA

*_MIJINA YANA SADUWA DA NI A RANAR GIRKIN KISHIYATA?_*


                        *Tambaya:*
Asslmu alaikum Mun kasance mu biyu awajen mijinmu, Sai ya kasance yar'uwata bata iya gamsar dashi, to ko ranar girkinta yakan shigo ya tara dani da rana ko da daddare, Tambaya anan shi ne malam shi hakan ya halasta?
Kuma idan na mishi magana ya daina zuwa baya ji, ba gidan mu daya ba, Dan Allah hukuncin hakan da mafita?


                              *Amsa:*
Wa'alaikum assalam, Ya wajaba ya nemi izininta, tun da hakkinta ne, in har ta sarayar ya halatta ya sadu da ke a ranar kwananki da kwananta.

Saboda lokacin da Nana Saudah ta tsufa ta ji tsoron kada Annabi ﷺ ya sake ta, ta dauki kwananta ta bawa Nana A'isha,kamar yadda Bukhari ya rawaito. Bayan haka Annabi ﷺ yana yin kwana dai-dai a dakunan matansa guda bakwai, ita kuma Nana Aisha yana mata kwana biyu, Saudat kuwa ba ya kwana da ita, saboda ta sarayar da hakkınta.

Ya wajaba mai gida ya guji dukkan abin da zai kawo matsala da fitintinu a tsakanin iyalansa, adalci yana tabbatar da zaman lafiya.

Allah ne mafi sani.

11/7/1437
19/4/2016

Amsawa:-Dr. Jamilu Zarewa.

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SHIN KANA AFUWA KUWA?


SHIN KANA AFUWA KUWA?

Mu karrama wadan da ke son mu, da daddadar kalma da kyakkyawan mu'amala, domin bamusan wanda mutuwa zata fara dauka ba a tsakaninmu.

 Saboda wallahi shaukin bayan mutuwa abu ne mai ciwo da zuciya take wahaltuwa akanshi !!!

 Inama banyi ma wane kazaba.... 
Inama nayi hakuri lokacin da tayi/yayi min kaza....

 Irin wannan shine galibin kalaman da zukata ke fadi yayin da rabuwa tashiga tsakaninmu da wadanda muke tare.

Rayukan mu, an halicce su domin su zauna na wani lokaci a duniya sannan su tafi.
 Yi murmushi.

 Yi afwa. 

Yi sassauci, mance da laifi ko batanci da aka taba yi maka a duniya wannan mai gushewa ne.

A rayuwa za'a iya samun sabani amma matukar a hanyar Allah ake rayuwa,ya kamata ace anbar abinda ya faru ya wuce.... 

Mu sassauta lafuza yayin sabani da bacin rai muyi amfani da lafuza masu sauki.

Mu raka amsar uzuri, domin ko sautin fashewan glass yana da saurin gushewa sai dai kananun kwalaben kan jima mutum ciwo komai dadewa haka mummunar magana take zaka ji sautinta na lokacin amma tana sosa zuciya lokaci mai tsaho!!!

Bai zama dole ka farantawa duk mutane rai ba amma yi kokarin ganin baka cutar da kowaba, da ka cuci wani, gara a cuceka.

 Allah yasa mu dace.
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GWARZON NAMIJI 02


🌴**GWARZON=NAMIJI**🌴
(02)


1=KAUNA --gwarzon namiji shine kadai ke nunawa mace kauna bawai soyayya ba don akwai gagarumin banbanci tsakanin kauna da soyayya,

Misali wanda yake kaunar ka shine kadai zai zauna dakai a kowanne yanayi kake, 
shine wanda kana shiga wata matsala yana kara kaunarka, kauna itace me saka tausayi wanda duk wani yanayi da mutum ya shiga me kaunar sa bazai taba juya masa baya ba,
 haka zalika shine zaiso 'yan uwar matarsa yaso 'ya'yanta, 

2 BIYAN BUKATUN MACE --wajen biyan bukatun iyalinsa kuwa baya bada uziri yakanyi duk yanda zaiyi don farin cikin iyalinsa, shine wanda baya dogaro da dukiyar matarsa, domin namiji baya zama gwarzo matukar matarsa tana daukar nauyin kanta kona yaransu komai kankanta, 


3 ME GAMSARDA MACE-- gamsar da mace lokacin saduwa yana karawa namiji kwarjini awajen mace akasin haka kuma yana kawo raini wanda wannan ba dabi'ar gwarzon namiji bane domin shi ya kanyi kokarin magance duk wata matsala da zata hanashi gamsar da iyalansa, matsalar daga wurinsa ne ko daga wajen matarsa.
 
Nasara ko faduwa bata samun namiji saida sahalewar mace, mace itace alkiblar namiji komai jarumtar sa itace rauninsa, kuma domin samun daraja a wajenta dole sai namiji ya zama gwarzo wanda yake rikeda akalar zuciyarsa bawai wanda zuciyarsa ke rike akalar saba, 

_Zamu chigaba da yardar Allah..._

Rubutawa✍🏼
Tareda tsarawa=
(Dr. Auwal Muhammad Azare)

Gabatarwa =
(Usaini Amfanima) 

Daga *MIFTAHUL ILMI* WhatsApp 
Ga masu sha'awar shiga wan nan zaure sai su aiko da cikakken Suna ta WhatsApp zuwa ga lambar mu 07036073248 ta WhatsApp.
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GWARZON NAMIJI 01


🌴**GWARZON=NAMIJI**🌴
(01)
Da sunan Allah me rahma me jinkai tsira da aminci su kara tabbata ga manzon tsira manzon rahma (SAW) ina farin cikin gabatarda wannan littafin tareda fatan zai amfanar da al’umma allah yasa albarka acikinsa

Akowanne zamani Allah yana kawo jarumai gwaraza wadanda suke sadaukar da farin cikinsu domin farin cikin iyalansu, daga cikinsu ne ake samun gwarzon namiji wanda duk yanda al'umma takai ga lalacewa tofa wadannan basa kasa a guiwa wajen nuna kyakyawar mu'amala ga iyalansu,

Akwai abu uku da gwarzon namiji yakeda wanda shine ma babba makasudin da yasa kowacce mace ke fatan samunsa, haka zalika sune abu mafi girma da mace keso wajen namiji,


_Zamu chigaba da yardar Allah..._

Rubutawa✍🏼
Tareda tsarawa=
(Dr. Auwal Muhammad Azare)

Gabatarwa =
(Usaini Amfanima) 

Daga *MIFTAHUL ILMI* WhatsApp 
Ga masu sha'awar shiga wan nan zaure sai su aiko da cikakken Suna ta WhatsApp zuwa ga lambar mu 07036073248 ta WhatsApp.

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MATSALOLIN MA'AURATA DA KUMA MAGANIN SU


*_Matsalolin ma'aurata da kuma maganinsu ._* 

Tare dani _*Ibrahim so dole ...*_     

     _Kashi na 01_ 

    *Dacewa da juna ko rashin dacewa da juna.* 

Babbar matsala ta farko da ake samu a Rayuwar Aure shine idan ya kasance ka auri macen da bata dace da kai saboda daya daga cikin wadannan dalilai:
1. Macen da aka aura maka ita ba dan tana sonka ba, sai san anfi qarfinta a gidansu.
2. Macen da ka aura wacce ka tabbata dan abin duniya (kudi, suna, sarauta dss) ta aure ka.
3. Macen da kaima ba dan soyayya ka aure ta ba sai dan sha’awa, kyawunta, dangantakarta dss
4. Macen da kake tunanin ta aure ka ne kawai saboda bata da wani zabin.
5. Macen da bata gama yin hankali ba.
Wadannan da ma sauran dalilai da yawa wanda sukan kawo rashin dacewa tsakanin ma’aura suna kawo babbar matsala a Rayuwar Aure, wanda yawanci sai bayan anyi auren ake gane haka, lokacin da an riga an makara da ayi wani gyara akai. Saboda haka ina kira garemu ‘Yan Mata da Samari mu daure mu yaqi zuciyoyinmu mu auri masoyan da muka tabbatar zabin zuciyoyinmu ne kuma sun dace damu domin samun ingantacciyar Rayuwar Aure! .


Zaku iya bayyana mini ra'ayoyinku a :-

Ibrahim kkhalil bashir.com/Facebook .

Sasha bhai Singh.com/Facebook .

WhatsApp :- 09072875288

Kira :- 07030308254
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I've Made A Vow


I've made a vow...

I've made a vow,

to no one but you,

I pledge my love to forever be true,

I'll take care of you and treat you right,

I'll lay beside you all through the night,

I'll feed you and clothe you and keep you warm,

I'll hug you and kiss you and give shelter in the storm,

I'll help you and guide you and clear a path,

I'll protect you and shield you from an angry man's wrath,

I'll listen to your problems help you solve them too,

I'll make you a rainbow and let the sun shine through,

I'll take your side even if you're wrong,

Just to prove our love is strong,

I'll plant you flowers and make them grow,

They'll be a symbol of love that only we'll know,

I'll whisper your name when no one is near,

So low that only you can hear,

You'll feel my love even if we're apart,

You'll know that we are one in heart.

By : Vesta Sikora

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LABARIN KYANWA DA ƁERA


LABARIN KYANWA DA BERA

Akwai wata itaciyar kuka a bayan wani gari. A gindin itaciyan nan akwai wani bera, a cikin kogonta kuma ashe akwai wani muzuru na kwana. Kukar kuwa cikin gonar wani mutum ta ke.
Kullum dare sai muzurun ya fito ya je ya yi ta wa mutumin nan barna. Da mutumin ya ga haka, sai ya samo wata raga ya yi tarko, don ya kama kome ke shiga ke yi masa barna. Allah ko ya ba shi sa’a. Da asalatu ran nan muzurun ya ga beran, ya zabura zai kashe, zai ya fada cikin tarkon, ya yi ya yi ya fita, ya kasa.
Bera kuwa da ya waiga ya ga tarko ya kame muzurun, sai ya yi rawa yana murna. Yana nan yana murna, ya duba haka cikin kara kusa da raminsa, sai ga wani maciji nan yana jira ya rabo da muzuru ya hadiye shi. Ya duba sama don ya hau, sai ya ga shirwa na kewaya, tana jira ya motsa ta fyauce shi.
Bera ya tsaya, ya rasa inda za shi. Abu ya zama masa gaba siyaki baya damisa. Yana nan sai ya tuna wata dabara, ya ce, “Na san dai da maciji da shirwa ba mai iya zuwa kusa da muzuru. Yanzu ba abin da ya fi sai in je wajen muzuru, in ce ya rantse ba zai sake cutata ba, ni ko in cinye igiyar ragan nan in sake shi.”
Sai ya tafi ya tambaye shi. Muzuru ya ce, “ina za a fara wannan aiki? Ka fid da ni daga halaka, sa’an nan in cuce ka? Ai ka kubutad da ni, mun zama abokai ke nan har abada.”
Bera ya ce, “Bari in jarraba alkawarin nan naka in gani, in gaskiya ne. Zan kurda tsakanin kafafunka in gani in ba ka cuce ni ba. Amma fa ka sani in ka halaka ni, ka halaka kanka ke nan.”
Muzuru ya ce, "Ai ni ba na magana in tayar."
Bera ya kurda ko'ina, muzuru bai motsa ba. Da maciji ya ga haka sai ya sulale, kada muzuru ya sami kubuta ya gama masa aiki. Shirwa ita kuma ta yi nata wuri, don tana tsoron muzuru.
Muzuru ya ce wa bera, “Aboki, yi maza ka cinye igiyoyin nan, ko na tsira. Ko yaushe na motsa sai in ji sun kara daure ni.”
Bera ya ce, “Yi hakuri dai kadan, igiyoyin ke da karfi.” Don wayo sai ya takarkare, kamar yana cin igiyar da karfi, amma sannu ya ke yi, yana cewa a ransa, “In na yi maza na kwance shi, ban yi tsammani zai bar ni ba. Amma in na ja aiki sannu sannu har mai gona ya zo, sa’an nan sai ya kama gabansa, ba zai nufe ni ba.”
Muzuru ya rika duban bera, yana cewa, “Don Allah yi maza, gari ya waye, yanzu mai gona ya zo ya ga abin da ya faru. Kasan ko, in ya same ni nan, na lalace.”
Bera ya ce, “Gabanka ya bar faduwa, iyakar kokarina na ke yi. Ban da ni ba beran da zai yarda da kai ya taimake ka.”Ya ci gaba da tauna sannu sannu, yana barin wadansu.
Can sai suka hangi mai noma tafe, yana sabe da bota. Muzuru ya ce wa bera, “Ga shi can tafe, ga shi can tafe, don Allah yi maza.” Bera ya kama aiki da karfi. Manomi ya kusa kawowa, ya tsunke raga duka. Muzuru ya gudu ya fada daji. Bera ya ruga ya shiga raminsa.
Manomi ya rika tafa hannu yana cewa, “Kash! Ya cinye ragar, amma bari, gobe na sake dabara.” Ya kwashe, ya koma gida.
Da gari ya waye kashegari muzuru ya zo bakin ramin bera, ya ce, “Abokina, abokina, fito mu yi tadin abota.”
Bera ya yi dariya da ya ji wannan zance na muzuru, ya ce, “Wane aboki? Ai muddin kana nan ba ka ganina na leko. Da ma kaddara ta sa mu aminci, ba wata abota ce mai dorewa ba, ta fatar baki ce, tun daga jiya kuwa muka babe. Yadda ruwa ke abokin gabar wuta, haka na ke abokin gabarka. Da ma ka dangana. Wannan hadari mun haye shi, sai wata rana.”
Da muzuru ya ji haka sai ya tsuguna nan, ya yi ta rantse-trantse, ya kalallame shi da baki, yana cewa, “Fito, mu sami wurin zama, ni ba zan cuce ka ba. Kuma da ya ke ni na fi ka karfi, ko wane abu na ga zai cuce ka na yi kokarin in tsare maka shi.”
Ya dai sami dan beran nan, har ya yarda da maganarsa, ya fito. Ya kewaya, bai ga ya yi masa kome ba, sai ya ce, “I, ashe dai gaskiyarka, ko cikin kyanwoyi akwai ‘yan halas da yawa.”
Muzuru ya ce ya kwashe kayayyakinsa da ya tara, su koma cikin kogon kuka inda ya ke, don can ya fi yalwa. Bera ya yi ta kwaso kayayyaki masu yawa wadanda ya ke tarawa, domin lokacin dari ya yi kwanciyarsa cikin rami, ba ya fitowa, balle ya sha dari.
Da muzuru ya ga kayan da bera ya tara, ga su daddawa, ga mai, ga nama, ga fura, ga cuku, ga kayayyaki barkatai, sai kunya ta kama shi, don ba shi da wani abu gidansa.
Ya tambayi bera inda ya samo wadannan kaya cikin daji. Bera ya ce, “Wajen mai gonan nan da ya kama ka. Kullum matarsa ta kawo masa a nan gona, kafin ya kai kunyar da ya fara ya zo ya ci, ni ko sai in yi ta diba, ina kawowa gida da gudu, ina komawa. Wadansu ko ma ta wajen ubana na gaje su.”
Muzuru ya ce, “Sai haka.” Shi kuma ya shiga nasa kokari, bera kuma ya sake ta da himma, suka kara bisa ga abin da ya zo da shi.
Da suka tara, sai suka tsaya shawarar inda za su boye. Muzuru ya ce, “Ba inda ya fi masallacin can na bakin kofa.” Suka dauki kaya, suka sami wani wuri can suka boye suka komo gida suka shiga hidimar ci da kawunansu kullum.
Suna nan zuane, ran nan muzuru ya ji kasala ta kama shi, ga shi kuwa yana jin yunwa, dari kuwa bai kama ba, balle, a duba ajiya. Sai ya tafi wurin bera, ya ce, “An aiko mini daga cikin gari wai wata kanwata ta haihu, yau kuwa ne suna. Ina so in tafi yanzu, kai sai ka zauna ka share gida, don ba za mu tare ba, bama halin ‘yan Adam ba iri daya ba ne. Abin da wani ya gani ya kyale, in wani ya gani, ba ya kyalewa.”
Bera ya ce, “Hakanan ne, amma fa kada ka manta da ni cikin kayan suna.”
Muzuru ya ce, “Haba, in na manta da kai, in tuna da wa?” Ya nufi gari. Da ma karya ya ke yi, ba wanda ya gayyace shi suna, wajen ajiyarsu ya ke so ya je ya ci. Da ya ci ya koshi, sai ya sami wuri ya kwanta yana lasar gashi, yana gurnani. Can da rana ta yi, sai ya komo gida.
Ko da bera ya hango shi, sai ya tarye shi da murna, yana tsammani ya rago masa wani abu, ya fara cewa, “Me aka samu?” Muzuru ya ce, “Namiji.”
Bera ya ce, “Me aka sa masa?”
Muzuru ya ce, “Wuyar-aiki-ba-a-fara-ba.”
Bera ya ce, “Wuyar-aiki-ba-a-fara-ba? Ai ko wannan suna yana da ban mamaki. Haka sunayen zuriyarku su ke?”
Muzuru ya ce, “Mene ne abin mamaki ciki, ku da ku ke sa wa naku ‘ya’yan Damburuntu fa?”
Bera da ya ga kamar ya yi fushi, sai ya kyale. Da aka kwana biyu kuma, muzuru ya ce an sake haihuwa a gidansu, za shi wajen suna. Bera ya ce, “To, amma don Allah yau kada ka manta da ni, ka san ran nan ba ka rago mini kome ba.”
Muzuru ya ce, “Yawa aka yi a wurin, amma yau na yi kokari in samo maka ko da ‘yar tsokar nama biyar.” Ya fita, bai zame ba sai masallaci, ya shige, ya sami ajiyar ya ci ya koshi, ya komo waje ya kwanta. Da rana ta yi, ya tashi ya koma.
Bera ya tambaye shi ya ce, “Ina tawa ragowar dina, ko kuma yau an yi yawa ne?” Muzuru ya yi biris da shi. Sai kuma ya bar wannan tambaya, ya ce, “Ina sunan da aka sa wa jarinin kuma yau?”
Muzuru ya ce, “Yau-da-gobe-ba-ta-bar- kome-ba.”
Bera ya ce, “Yau-da-gobe-ba-ta-bar-kome-ba?” Mts, wadannan irin sunaye naku ban taba jinsu cikin littattafammu ba.” Muzuru bai sake ce masa ci kanka ba.
Ran nan kuma ya ce an gayyace shi, ya tafi ya cinye sauran ajiyar da ta rage, ya dawo. Bera ya tambaye shi sunan yaro, ya ce, “Ta-faru-ta-kare.” Don gudun zuciyar muzuru, bera bai ce kome ba, sai suka shiga sha’aninsu. Daga ran nan ba a sake kiran muzuru zuwa wajen sun ba, ‘yan’uwansa suka rabu da haihuwa.
A kwana a tashi dari ya tsananta, sai bera ya ce wa muzuru, “lokacin duba ajiya fa ya yi.”
Muzuru ya ce, “Tun kwanan baya na so in gaya maka na yi gudun kada ka ga karayata.”
Suka tashi suka nufi masallaci, muzuru na tafe na yi wa bera gwalo a kaikaice. Da suka isa, bera ya duba, bai ga ko burbudi ba. Ya yi shiru, ya dubi mzuru, ya ce, “To, haka ka yi mini? Na dai gane abin da ya faru. Ashe nan ka ke zuwa, kana cewa wai wani an gayyace ka gun suna. Ran da ka fara ci ka ce wai sunan yaro ‘Wuyar-aiki-ba-a-fara-ba.’ Da ka koma ka ce, “Yau-da-
gobe-ba-ta-bar-kome-ba.’ Da ka zo na karshe ka cinye saura ka ce wai sunan jariri…”
Muzuru ya fusata, ya ce, “Ka rufe baki tun da girma! In na sake jin ka ce M, nan yanzu ina gama maka aiki.”
Dam beran nan na shiri ya ce, “Ta faru ta kare,” muzuru ya kwabe shi. Saboda haka kafin ya yi shiru sai ga ‘T’, ta fita ta bakinsa. Ko da muzuru ya ji ‘T’, bai tsaya jiran wani abu ba, sai ya fada wa bera ya lakwame shi.
Allah ya ba ka nasara, ka ji cutar shigege. Abin da zan kare ka da shi, in kai basarake ne, kome za ka yi nemi Sarakuna, malami ya nemi maluma, talaka ya nemi talakawa. Kowa ya ki bin abin nan da na fadi, in ya daka ta wadansu, shi ko ya rasa turmin daka tasa.
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MU LEƘA KITCHEN

LEMON DANYAR SHINKAFA DA DANKALI. 
Danyar shinkafa 
Dankali 
Dabino
Madara 
Sugar
Citta
Kaninfari 
Falavor
Yadda za ki haďa shi shi ne, idan kika sami Danyar shinkafa, wato ta tuwa .sai ki jika ta tare da dabinonki wanda kika rigaya kika bare, sannan daman Dankalinki ma kin rigaya kin bare shi, sannan kin yayanka yadda zai yi mi ki saukin markađe. To shi ma sai ki hada shi a cikin Danyar shinkafarki tare da dabinonki da Dankalinki, Bayan kin hada su guri guda dukkaninsu sannan kin sanya cittarki tare da Kaninfarinki, sai ki hada ki markađa.Bayan kin markađa.Bayan kin markađa kayanki, sannan sai ki tace, sannan sai ki kawo suganki ki zuba daidai yadda kike bukatarsa .sannan sai ki kawo Falavor ki zuba .Bayan kin gama hada lemonki kin ji komai ya yi miki daidai, sannan sai ki sanya shi a cikin gidan sanyi don karawa lemonki armashi ga mai🏠. 



FURA ME AYABA🍺🍺

INGREDIENTS:
1.Fura 3 idan manya ne kuma 2
2.Yoghurt
3.Peak milk 1
4.Banana 1

PROCEDURE:
Ki samu fura mai kyau, ki zuba a blender, ki zuba yoghurt,  da peak milk, sai ki yayyanka Ayaba guda daya ko rabi. Daga nan sai ki nike su, kada ki sa ruwa, zaki ga yayi kitibir, kuma dadi ba a bawa yaro mai kiwiya, Idan kina so zaki iya sa dan ruwa, ko ki kara peak daya na ruwa yanda zai saki, amma kada ki sa ruwa in so samu ne. Kuma zaki iya dan sa sugar idan kina so  but gardi da dadin shi ba sai an sa sugar ba, Sai ki sa Fridge before maigida ya dawo.

Sannan in so samune ki gasa masa kaza mai dadi, ko kiyi masa suya, ko stick meat. Zaki ga yanda zai sa shi Nishadi, gashi da kosarwa, saboda dadi zai dauka ba Fura ba ma yake sha.



FRIED RICE WITH POTATOES 

INGREDIENTS 
Rice 
Potatoes
Egg
Carrot 
Green pepper 
Maggi
Onga (stew or any coloured spice)
Oil
METHOD 
1- Parboil the rice (so that yayi wara-wara, idan d starch sosai you can wash with tap water, sai ki tsiyaye, then u keep aside) 
2- Cut the potatoes ( zaki iya yanka shi duk yand kike so), then u fry it ya soyu sosai). 
3- Sai ki kwashe chips din, ki tsiyaye man. Sai ki rage mai kadan a cikin pot din, ki juye chips din a man si ki fasa eggs a ciki, kiyi ta stirring dinshi, idan suka soyu tare sai ki kwahe a container
4- Ki mai pot din a wuta ki kara sa mai kadan, sai ki juye su onion, green pepper(yankakke) & grated
Carrot stir them well. Idan suka dahu, sai kisa maggi, ki juye rice din aci kiyi stirring dinsu tare. 
5- Saiki juye chips & egg dinki a ciki, kiyi stirring dinsu. Then kisa onga stew kadan don ya bada colour, shima kidan yi stirring. Sai ki rufe, ki lowering wuta. After like 5-10 minutes sai ki kashe. 



SNACKS🍪🍩🍞🍘🎂🍰 
CONTENT:
Cake
Chocolate buns
Corn flakes cookies
Coconut biscuit 
Coconut wafers 
Egg custard
Coconut kisses 
Chocolate pudge 
Doughnuts



CAke🍩🍰
Kayan hadi:
Kwai 6
Bota gwangwani 1
Sikari kofi 1
Filawa kofi 2
Madara kofi 2 
Madara kofi 1/2
Hoda rabin cokali
Gishiri 1/6 cokali
Digin flavour 
YADDA AKEYI:
A fasa kwai, butter da sikari har se sun narke, sai a zuba garin madara, hoda, filawa, ayi ta motsawa har se ta damu sosai, kada a zuba ruwa.
A shafa butter a gwangwanin cake, a zuba hadin a cikin gwangwanin a gasa a obin.



CHOCOLATE BUNS:
Kayan hadi:
Filawa kofi 1
Sikari 1/4 kofi 
Butter cokali 2
Madara cokali 4
Garin cocoa cokali 2
Hoda 1/2 cokali 
Vanilla 1/4 cokali 
Kwai 2
Yadda ake yi: 
A hada hoda, filawa da hodar cocoa a cakuda. A hada sikari, butter da kwai a buga har sai sunyi lakwab-lakwab. Sai a zuba madara ta ruwa da filebon vanilla essence tare da dan gishiri kadan, a motsa sosai sannan a zuba hadin su filawa dasu cocoa. A kwaba sosai sai ya zama kamar kwallo. Sai a yanka shi yadda ake so a gasa. 



COOKIES:
Kayan hadi : 
Filawa kofi 2
Bota gwangwani 1
Sikari 1/2 kofi 
Vanilla powder cokali 2
Jam 1/2 kwalba 
Yadda ake yi :
A kada butter da sikari har se yayi lukub-lukub sai a rika zuba filawa da flavour ana juyawa har sai filawar ta zama kamar kwallo. A yanka a murza su kanana suyi rawon, ayi kananan hudoji da yar yatsa a rabi, a saka su duka akan farantin gashi a gasa. Idan sun gasu sai a dora mai hudojin akan marasa hudojin, a kuma zuba jam a cikin duka hudojin. 



CARROT JUICE
Carrot, milk, sugar. Ki sami carrot mai kyau wanda ake ci ba wanda ake sawa a salad ko girki ba, ki wanke, ki niqa ki tace, zaki iya kankare carrot din idan kinga yana yana da datti. Sai ki sami madara peak ki juye a ciki, ki sa sugar, ki sa a fridge yayi sanyi. Yana da dadi sosai, musamman idan yaji madara.


ZOBO DRINK
🍷🍷
Zobo, bawon abarba, pineapple flavor, sugar, busashshen inibi (grape) Ki samu zobo ki zuba a tukunya, ki dauraye abarban da kyau, sai ki cire bawon ki zuba acikin zabon, ki sa ruwa ki barsu su dahu sosai. Yana fara tausa zaki ji kamshi, idan ya tausa sosai sai ki sauke ki barshi ya huce, sai kit ace su amma kada yayi tsululu, sai ki sa flavor da sugar, kisa a fridge yayi sanyi.


MIXED FRUITS DRINK
🍇🍍🍐
Pineapple, orange, flavor, sugar (optional). Wash and peel fruits. Cut into pieces and put In a juice extractor /blender to get the juice mixture, add moderate amount of water, stir very well and flavor/suger chilland serve. 


KUNUN AYA
Aya, lemon, ginger, flavour, sugar, kanumfari, dabino, milk(optional) Add water to aya, ki barshi ya kwana (overnight) in d morning wash aya n add ginger, dabino n kanumfari (cloves) blend add water n sieve add suger, lemon n flavor (coconut or milk) serve chilled.


MILK N BANANA DRINK🍌🍨
Milk (evaporated), banana, orange, sugar. Mix orange juice n milk cut banana into small pieces n add to milk add suger n serve.


FRUIT SQUASH
Pineapple, pawpaw, orange, watermelon, lemon, grape, sugar, flavor Wash n peel each fruit, cut into pieces n blend till smooth add water n sieve add sugar n flavor serve chilled.


MUSHAKKAR
🍉🍓🍈
Pawpaw, pineapple, watermelon, banana, orange, lemon, sugar. Blend pawpaw, watermelon, pineapple, and orange to a smooth paste after washn and removen the seeds, cut banana into small pieces and add sugar and lemon to taste.


GINGER JUICE
🍹🍹
Ginger, dabino, pinapple, caprison, flavor, sugar. Blend ginger, dabino, pineapple add water and sieve, add caprison, flavor and sugar. Maimakon sugar u can add pineapple fosterclark.


SOY MILK
Soya beans, sugar, flavor. Zaki jika waken ki ya kwana a cikin ruwa sannan sai ki rege ki cire tsakuwar, sai ki kai a markada miki idan an dawo dashi sai kit ace ruwan ki cire dusar ki dora kan wuta yayi ta dahuwa, idan ya dahu sai ki sauke ki barshi yasha iska sai kisa sugar da flavor kisa a fridge yayi sanyi.


CARROT AND MANGO SMOOTHIE
1 mango chopped, 1 cup fresh carrot juice, ½ cup ice cubes Puree ingredients in a blender until smooth.


PINEAPPLE JUICE
🍍🍍
Pineapple, orange, sugar or honey, ice cubes. 

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Kasancewar na taso a Karkara, nayi Matuƙar sabawa da abincinmu na gargajiya. Amma da yake a birni nake aiki, dole take sa nake Maneji da ...