Barka da warhaka

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ILLOLIN ZINA, LUWAƊI DA MAƊIGO 5


*05→ILLOLIN ZINA ,LUWADI DA MADIGO*

11. Cikin zina akwai kamancecceniya da dabbobi, saboda mazinaci ba ya daukar nauyin abin da zai biyo bayan lalatarsa, kamar yadda dabba ba ruwanta da abin da ke biyo bayan saduwarta da ’yar uwarta, na kula da mai ciki da tufatar da ita da rainon abin da aka haifa da yi masa tarbiyya. Ka ga ke nan mazinata rayuwar dabbobi suke yi. Allah Ya kiyaye mu.

12. Zina tana kawo kisan kai a cikin al’umma. Sau da dama fada kan faru tsakanin masu neman mata a wajen yawon banzarsu; wani ya kashe wani, kamar yadda yawancin yaran da ake yarwa, ko ake kashewa ’ya’yan zina ne. Haka yawancin cikin da ake zubarwa cikin zina ne, wanda duk wannan kisan kai ne da Allah ba Zai kyale wanda ya yi shi ba.

13. Zina tana lalata al’umma, ta ruguza rayuwa gaba daya, ta hanyar samar da ’ya’yan da ba su da tarbiyya, ba sa ganin girman kowa. Kai, suna jin haushin al’umma, lura da hanyar da suka zo, abin da da dama yakan sa su zamo ’yan daba da fashi da sauran miyagun ayyuka, su bata rayuwarsu, su bata rayuwar al’umma.

14. Yawaitar zina alama ce ta tashin Alkiyama, kamar yadda ya zo a Hadisi, Manzon Allah (Sallallahu Alaihi Wasallam), yayin da ya ce: “Ya al’ummar Muhammad (Sallallahu Alaihi Wasallam), wallahi babu wani da ya fi Allah kishin a ce yau bawanSa ya yi zina, ko kuma baiwarSa ta yi zina. Ya al’ummar Muhammad (Sallallahu Alaihi Wasallam) da kun san abin da na sani da kun yi dariya kadan da kun yi kuka da yawa.” Sannan sai Manzon Allah (Sallallahu Alaihi Wasallam) ya daga hannunsa sama ya ce, “Ya Ubangiji, na isar,” Buhari ne ya rawaito.

15. Zina tana jawo fushin Allah da azabarsa ga al’umma. Abdullahi dan Mas’ud (Allah Ya yarda da shi) ) ya ce: “Zina ba za ta bayyana a wata alkarya ba, face wannan alama ce da Allah Ya yi izinin halakar da ita.”

’Yan uwa wadannan kadan ke nan daga cikin abin da zina take haifar wa masu yin ta da sauran al’umma. Allah Madaukakin Sarki Ya kare mu.


Zamu kwana a nan, a dakacemu 

Rubutawa:- Dr, Muhammad Rabi’u Umar Rijiyar Lemo, 

Daga
*MIFTAHUL ILMI*

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ILLOLIN ZINA, LUWAƊI DA MAƊIGO 4


*04→ILLOLIN ZINA ,LUWADI DA MADIGO*

5. Zina tana kawo kiyayya da gaba a tsakanin masu yin ta da sauran mutane. Allah Madaukakin Sarki Yana cire kwarjininsu da girma daga idon mutane, saboda haka ne za ka ga karamin yaro yana fada da sa’an kakansa a wurin neman mata, saboda ba ya kaunarsa, ballantana ya girmama shi.

6. Zina tana jawo rashin amincewa da mai yin ta. Kowa yana yi masa kallon maha’inci, mayaudari.

7. Zina tana haifar da wari daga jikin mai yin ta. Ba wanda yake jin wannan wari sai mutanen kwarai.

8. Zina tana jawo azaba mai tsanani ga mai yin ta idan bai tuba ba a duniya da Lahira. A duniya jefewa ko bulala da bakuntarwa; a Lahira kuwa makomarsa wuta. Allah Ya kare mu.

9. Zina tana kawo rugujewar gida da daidaicewar iyali, sannan tana kawo lalacewar tarbiyya.

10. A cikin zina akwai tozartar da dangantaka da sanya cin dukiyar mutane ba da hakki ba, domin kuwa duk dan da aka samu ta hanyar zina, abin da zai gada ba hakkinsa ba ne.


Zamu kwana a nan, a dakacemu 

Rubutawa:- Dr, Muhammad Rabi’u Umar Rijiyar Lemo, 

Daga
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ILLOLIN ZINA, LUWAƊI DA MAƊIGO 3

*03→ILLOLIN ZINA ,LUWADI DA MADIGO*

*Illolin zina:*

Babu ko shakka duk mai hankali ya san cewa zina tana tattare da illoli masu yawa, wadanda suke shafar mazinacin ko mazinaciyar, ko su shafi al’umma gaba daya. Ga wasu daga cikin illolinta:


1. Zubar da mutunci da jawo wa kai kaskanci: Duk matar da ta yi zina, to ta jawo wa kanta da danginta da mijinta kaskanci, ta kuma zubar musu da mutumci a idon duniya. Idan har ta samu ciki ta haihu, sannan ta kashe dan, to ta hada laifi biyu, laifin zina da laifin kisan kai. In kuma ta bar shi, to kuma ta shigar wa mijinta ko danginta, wanda ba ya cikinsu. Idan kuwa mai zinar namiji ne, to ya lalata mace, ya jawo mata lalacewa da tabewa, wanda hakan lalata duniya ne gaba daya.


2. Zina ta hada dukkan sharri gaba daya: Saboda a cikin zina akwai rashin tsoron Allah; rashin kunya; rashin tsantseni; rashin cika alkawari; karya da butulci da sauransu. Duk kuwa wadannan munanan halaye ne a Musulunci.


3. Zina tana haifar da cututtuka da mutuwar zuciya da sanya zuciya ta zama baki-kirin da samun kai cikin damuwa da rashin kwanciyar hankali da nutsuwa a koyaushe. Bincike ya tabbatar da cewa cutar kanjamau ta fi yaduwa ta hanyar zina fiye da kowace hanya da ake iya daukar cutar daga gare ta, sannan ta hanyar cutar akan kamu da miyagun cututtuka masu mugun hadari. 


4. Zina tana haifar da talauci da musiba a bayan kasa, saboda da duk namijin da yake mazinaci, to ba ya iya tattali, kullum kudinsa suna wajen matan banza, duk abin da zai samu, ba zai amfanu da shi ba yadda ya dace, a banza zai tafi. Haka nan duk matar da take mazinaciya ce, duk abin da ta samu yana karewa ne wajen yadda za ta janyo hankalin maza zuwa gare ta, Allah kuma Zai zare wa dukiyarta albarka.

Zamu kwana a nan, a dakacemu 

Rubutawa:- Dr, Muhammad Rabi’u Umar Rijiyar Lemo, 

Daga
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ILLOLIN ZINA, LUWAƊI DA MAƊIGO 2


*02→ILLOLIN ZINA ,LUWADI DA MADIGO*

*Hukuncin zina:*

Zina haramun ce a addinin Musulunci. Allah Madaukakin Sarki Ya haramta ta inda Yake cewa : “Kada ku kusanci zina, domin ita alfasha ce kuma tafarki ne mummuna.” (Isra’i:32).
Malamai suna cewa, fadin Allah “kada ku kusanci zina,” kai matuka ne wajen hana ta, don ya fi a ce “kada ku yi zina.”
Sheikh Abdur-Rahman Assa’idiy yana cewa: “Hani ga a kusanci zina ya fi kai matuka a kan hana yin ta, saboda cewa kada a kusance ta ya hada hana dukkan yin abubuwan da suke gabatar ta kuma suke kawo yin ta, domin kuwa duk wanda ya yi kiwo a gefen shinge, to ko yana daf da fadawa cikinsa, musamman ma a kan irin wannan lamari, wanda da yawa daga cikin zukata suna dauke da abin da yake sawa a afka masa. 


Sannan Allah Ya siffata zina da cewa alfasha ce. Ma’ana zina wata aba ce da shari’a da hankali suke ganin muninta, saboda keta alfarmar Ubangiji ce da shiga hakkin macen da hakkin danginta da mijinta, kuma bata wa miji shimfidarsa ne da cakuda dangantaka da makamancin haka.” (Tafsirin Assa’idiy).
A wani wurin a cikin Alkur’ani Mai girma, Allah Madaukakin Sarki Ya siffata bayinsa muminai da cewa su ne wadanda ba sa zina, inda Ya ce, “Wadanda ba sa kira ko bauta wa wani tare da Allah; ba sa kashe rai da Allah Ya haramta sai da hakki; kuma ba sa zina, duk wanda ya aikata haka zai gamu da azaba.” (Alfurkan: 78). 


Ya tabbata a cikin Hadisi an tambayi Annabi (Sallallahu Alaihi Wasallam) a kan wane zunubi ne ya fi girma, sai Manzon Allah (Sallallahu Alaihi Wasallam) ya ce, “Shirka da Allah alhali Shi ne Ya halicce ka.” Sai aka ce, ‘sai wanne?’ Sai ya ce, “Sannan kashe danka don kada ya ci tare da kai.” Sai aka ce, ‘Sannan sai wanne?’ Sai ya ce, “Ka yi zina da matar makwabcinka.” (Buhari). 
Allah Madaukakin Sarki Ya sanya hukuncin wanda duk ya yi zina kuma ya taba aure, a jefe shi, namiji ko mace; idan kuwa bai taba aure ba, sai a yi masa bulala dari, sannan a bakuntar da shi a wani gari daban tsawon shekara guda (ma’ana a daure shi a kurkuku).
Duk wanda ya kalli hukuncin zina, zai ga Allah Ya kebance shi da wasu abubuwa masu yawa, saboda munin zina. Ga kadan daga cikin abubuwan da hukuncin ya kunsa:

• Kausasawa wajen ukubar mazinaci, ta hanyar jefewa. Ko kuma bulala da bakuntarwa shekara guda.

• Hana jin tausayin mazinaci ko mazinaciya yayin da ake musu ukuba. Allah Ya ce: “Mazinaciya da mazinaci ku yi wa kowane daya daga cikinsu bulala dari. Kada ku ji tausayinsu a cikin addinin Allah, in dai kun yi imani da Allah da Ranar karshe.” (Annur:2). 
 

• Yi musu ukuba a gaban mutane. Ba a yarda a yi musu a boye ba. Allah Ya ce: “Wasu bangare na muminai su halarci wajen yi musu ukuba (haddi).” (Annur:2).
Duk wadannan abubuwa suna nuna mana munin zina da rashin kyanta a Musulunci. Imam Buhari ya kawo a cikin ingantaccen littafinsa daga Maimun Al’audiy ya ce, “A lokacin Jahiliyya na taba ganin wani biri da ya yi zina da wata biranya, sai sauran biran suka taru suka jefe su.”
Mafi munin zina ita ce wadda mutum zai yi da mahaifiyarsa; sai da muharramarsa; sai wadda zai yi da mata (ko ’yar) makwabcinsa. Allah Ya kare mu.


Zamu kwana a nan, a dakacemu 

Rubutawa:- Dr, Muhammad Rabi’u Umar Rijiyar Lemo, 

Daga
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ILLOLIN ZINA, LUWAƊI DA MAƊIGO 1


*01→ILLOLIN ZINA ,LUWADI DA MADIGO*

Gabatarwa:--- 

Da sunan Allah, Mai rahma, Mai jinkai.

 Tsira da amincin Allah su tabbata ga mafificin Manzanni, Muhammadu dan Abdullahi, (Sallallahu Alaihi Wasallam) tare da alayensa da sahabbansa.

 Bayan haka, wannan tsokaci ne a kan ma’ana da illolin zina da luwadi da madigo da kuma hukuncin kowanensu a karkashin shari’ar Musulunci da Dokta Muhammad Rabi’u Umar Rijiyar Lemo ya rubuto kuma muka ga ya dace a sanya a wannan Gida mai albarka ( *miftahul ilmi*) don amfanin jama’a. 

Ina rokon Allah Ya sa abin ya yi tasiri a kan kowane musulmi...

Shimfida

Ma’anar zina da hukuncinta:
Lafazin zina a shari’ance yana nufin saduwa da mace ba tare da an yi aure, ko an mallake ta a matsayin baiwa ba. Sai dai akan yi amfani da lafazin zina a kan abin da bai kai saduwa ba, kamar yadda ya zo a Hadisin Abu Huraira (Allah Ya yarda da shi) ) ya ce, Manzon Allah (Sallallahu Alaihi Wasallam) ya ce: “An rubuta wa dan Adam rabonsa na zina, babu makawa sai ya same shi, zinar idanu ita ce gani, zinar kunnuwa ita ce ji, zinar harshe ita ce magana, zinar hannu ita ce damka, zinar kafa ita ce taku, zuciya kuwa tana kwadayi tana fata, farji kuma shi yake gaskata haka ko ya karyata.” Muslim.


A cikin wannan Hadisi za mu ga yadda Manzon Allah (Sallallahu Alaihi Wasallam) ya nuna cewa kowane dan Adam an rubuta masa rabonsa na zina, kuma zai samu wannan rabo babu makawa, sai dai ba za a kama shi da laifi ba, har sai idan ya gaskata abin da idonsa ko kunnensa ko hannunsa ko kafarsa suka jiyar da shi, ta hanyar yin amfani da farjinsa don biyan bukatar wadannan gabbai. Wannan shi ne ma’anar fadin Manzon Allah (Sallallahu Alaihi Wasallam) a karshen Hadisin, “Farji shi yake gaskata haka ko ya karyata.” (Sharhin Sahih Muslim na Imam Nawawi Juz’i na 16, shafi na 216).



Zamu kwana a nan, a dakacemu 

Rubutawa:- Dr, Muhammad Rabi’u Umar Rijiyar Lemo, 

Daga
*MIFTAHUL ILMI*

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MATSAYIN ZAKKA A SHARI'ANCE 3


_*⚖️MATSAYIN ZAKKA A' SHARI'ANCE⚖️*_(3)

MA’ANAR ZAKKA:
DAKUMA DALILAN WAJABCINTA:

 Ma’anar Zakka a harshen Larabci shi ne Karuwa da tsarkaka.

Amma ma’anarta a shari’a kuwa, 

ita ce:
 Fitar da haKKin da ya wajaba daga dukiya yayin da ta kai nisabi ga wadanda suka cancanta.

 Zakka rukuni ce daga cikin rukunan Addinin Musulunci kamar yadda ya zo a Hadisi:

"بني الإسلام على خمس شهادة أن لا إلـه إلا الله وأن محمدا رسول الله وإقام الصلوة وإيتاء الزكاة وحج البيت وصوم رمضان" رواه البخاري ومسلم.

“An gina Musulunci a bisa abubuwa guda biyar; 
shaidawa babu abin bautawa da gaskiya sai Allah, 
kuma Annabi Muhammad (S.A.W) Manzon Allah ne, 
da tsai da Salla da ba da Zakka 
da ziyartar Dakin Allah (Aikin Hajji) 
da azumtar watan Ramadan” 
(Bukhari da Muslim).

Zakka rukuni ne daga cikin rukunan Musulunci guda biyar.
Zakka ta kasu zuwa kaso biyu:

1-Zakka ta jiki (Wato zakkar fidda kai), bayaninta zai zo a nan gaba.

2-Zakkar dukiya.

DALILAN WAJABCINTA:

Zakka wajibi ce da nassin AlKur’ani, kamar yadda Allah (S.W.T.) Ya ce :

   "وآتوا الزكاة"" Ku bayar da Zakka" (Al Bakara :110).

A hadisi, Annabi (SAW) Ya ce wa Mu’azu a sanda ya tura shi Yemen:

"وأعلمهم أن الله افترض عليهم صدقة تؤخذ من أغنيائهم فترد في فقرائهم"متفق عليه 
 
Wato:"Ka sanar da su cewa Allah (SWT) Ya wajabta Zakka a kansu, 
wadda za a karba daga mawadatansu a bayar da ita ga matalautansu”
 (Bukari da Muslim suka rawaito )

Haka kuma musulmi gaba daya sun hadu a kan wajabcinta.

_*Zamuci gaba insha Allah!!*_
Rubutawa>>✍🏼
*Abubakar Sadiq Salihu Kabara*

Gabatarwa_
_*ALHUSEIN ABBAN SUMAYYA*_

*_Ga masu sha'awar bin shirye shiryrnmu ta Telegram se yabi ta_*👇🏽
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Dan kasancewa damu ta
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MALAMAI KU GAYA WA SHUGABANNI GASKIYA


MALAMAI KUGAYAWA SHUGABANNI GASKIYA SUGUJI MAYARDA CORONA INJIN BUGA KUDI SUNA KASHE ADDINI DA TATTALIN ARZIKIN KASA DA AL'UMMA‼️

Tabbas babu tantama CORONA-VIROS annobace mai muni kuma akwaita➖ Ammafa cutarda tafita muni shine👉
SON DUNIYA DA KIN MUTUWA‼️

Anya bamu fada cutarda tafi CORONAN ba⁉️

Shin da muka kukkulle masallatan mukabar sallar jam'in CORONAN raguwa tayi ko karuwa⁉️

Shin idan za'a bawa kasuwa dama a mako sau daya ko biyu dubun dubatan mutane sushiga lokaci guda suna turereniya suna haki suna sayan kaya a tsawon yini guda wato kusan mintuna 500➖To donme bazamu bawa ALLAH Mahaliccinmu mintuna 30 a mako sau daya don muyi sallar juma'a ba⁉️

Jihohinda akasa kofi an halattawa mutane yin komai da rana banda dare amma kun hanasu sallar jam'i➖shin Ayane ko Hadisi ko binciken likitoci yace a sai a Masallaci za'a harbu da CORONA⁉️

Ko kuma rena ALLAH mukayi⁉️
Ko kuma takalar ALLAH mukeyi⁉️
Ko kuma cutar SON DUNIYAR da KIN MUTUWARNE⁉️
Ko kuma a hakan an fasa mutuwarne⁉️
Ko an fasa kamuwa da CORONAN gaskiya da na jabunne⁉️

Kuwayarda kan al'umma akan hanyoyin kare kai daga cutar ba wai jefa musu tsoro da firgiciba tayadda Hawan jininsu yana tashi sunata mutuwaba, domin tsoron kansa babban cutane dayafi CORONA‼️

Kubamu damar yin sallolinmu a Masallatai yadda ALLAH ya shar'anta mana in yaso a wajibtar mana saka takunkumin baki da hanci😷 da tsaftace hannu da bada tazara➖inba hakaba zamu kai karanku wurin ALLAH👏🏻

ALLAH YAGANAR DAMU DA SHUGABANNINMU KUMA YARABAMU DA CORONAN GASKIYA DA NA KARYA‼️
AMIIIIIIIIIIIIIIIIIIIIIIIN👏🏻👏🏻👏🏻

via👉 Abubakar BN Mustafa Biu✍🏻
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LADUBBAN MAI AZUMI: CI GABA


LADUBBAN MAI AZUMI

A yau zamu cigaba da bayani ne a inda muka tsaya bayan mun tattauna akan cewa wanda yake Azumi ya bayar da muhimmancin yin Sahur a koda yaushe, kuma mukaji cewa Sahur yana da albarka matuka kwarai da gaske, abunda ake cewa albarka shine: Alkhairi mai tarin yawa kuma mai faɗi wanda baya gushewa, don haka Sahur yana da albarka, lokacin mai albarka ne abincin mai albarka ne, bayan nan sai kuma mukaji bayanai akan Asuwaki yana daga cikin Sunnonin Annabi bayan haka ma yana da fa’idoji masu yawa, to yau zamu cigaba Insha Allahu.

LADABI NA UKU: NESANTAR DUK ABUBUWAN DA SUKE KORE DALILIN DA YASA AKE YIN AZUMI

Allah madaukaki yace: (Ya ku waɗanda kukayi Imani, an wajabta muku Azumi kamar yadda aka wajabta shi ga waɗanda suka gabace ku don kuji tsoron Allah) Suratul Bakara: 183.

Babban Malamin Tafseerin nan Al-Imamu Ibn Katheer yace: “Allah yana mai Magana da Muminai na wannan Al’umma, kuma yana umurtar su da yin Azumi, shine: kamewa daga barin cin abinci, da abun sha, da kuma yinsa ta hanyar tsantsan ta niyya ga Allah mabuwayi da daukaka saboda abunda yake cikin sa na tsaftace zuciya da tsarkake ta, da kuma tace ta daga cakuduwa da munanan abubuwa, da halaye marasa kyau”.

Shi dai Musulmi a koda yaushe ana umurtar shi da ya samu tsari daga aikata abubuwan da aka hana, tun daga munanan maganganu da munanan ayyuka, to yaya kenan idan ya kasance yana Azumi a Watan Ramadana?

Hadisai masu yawa sun zo game da wannan ma’anar daga Annabi ﷺ, daga cikin su shine fadar Sa cewa: “Azumi ba ya takaita bane kadai da barin cin abinci ko shan abun sha, lallai abunda yake Azumi shine barin mummunan wasa da yin kwarkwasa, idan ya kasance a yinin da ɗayanku yake Azumi, wani ya zagesa, to kada ya rama, yace masa ni mai Azumi ne, ni mai Azumi ne”. [Ibn Khuzaimah ne ya riwaito shi daga Abu Hurairah]
A wani Hadisin kuma cewa Annabi ﷺ yayi: “idan ɗayanku ya wayi gari yana Azumi, kada yayi kwarkwasa kuma ya yi wauta, idan wani ya zagesa, ko wani ya dokesa, to kada ya rama, yace masa ni mai Azumi ne, ni mai Azumi ne”. [Muslim ne ya riwaito shi daga Abu Hurairah]

Hakika tsoratarwa mai tsanani yazo ga wanda bai bar abubuwan da suke kore asalin dalilin yin Azumi ba, har Annabi ﷺ yace: “duk wanda bai bar zance na karya ba, da aiki da ita ba, to bashi da bukata a wajen Allah ya bar cin abincin shi ko shan abun shan shi ba”. [Bukhaariy ne ya riwaito shi daga Abu Hurairah]

Babu makawa lallai nesantar abubuwan da aka hana yana lizimta akan kowani Musulmi mai Azumi ya kawar da kai idan dan uwansa yayi masa ba daidai ba ko kuma kuskure, ya kawar dakai daga munantawar masu munanawa.

✍🏽@AnnasihaTv
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LADUBBAN MAI AZUMI: GAGGAUTA BUƊA BAƘI


*DAY 07* 
 ```RAMADAN ARTICLES``` 

 *LADABI NA HUDU: GAGGAUTA BUƊA BAKI* 
Ya kai dan uwana Musulmi ka gagaguta buda-baki da zaran Rana ta fadi, domin yin haka tsantsanta biyayya ce ga Sunnar Manzon ka (SAW) wanda Allah yace maka shine kyakkyawan abun koyin ka, kuma gaggauta buda bakin sabawa ne ga Yahudu da Nasara, domin su suna jinkirtawa ne jinkintawar su kuma tana da lokaci, wato bayyanar taurari, kuma a cikin bin hanyar Manzon Allah (SAW) akwai bayyana alamomin Addini, dad a tinkaho da abunda muke kai na shiriya wanda muke kaunar mutane da Aljanu su hadu a kansa, daga cikin fadar Annabi (SAW): 
“An Karbo Hadisin Ingantacce daga Sahal ɗan Sa'ad (Allah ya kara masa yarda) Lallai Manzon Allah ﷺ yana cewa:

 ```“Mutane basu gushewa suna cikin alkhairi, matukar suna gaggauta buɗa baki”``` 
[Bukhaariy da Muslim]
Idan rana ta faɗi mai Azumi ya yi buɗa baki, jinkirta buda baki har duhu yayi yin haka bidi'a ce, kamar yadda muka ji Manzon Allah ﷺ ya fadakar damu gaggauta buda bakin yana daga cikin abubuwan da suke kawo mana alkhairai.
To anan, ya dace agare mu musan wasu ladubba da suke da alaka dashi buda baki musamman; domin shi mai Azumin ya lizimce su, saboda sun tabbata daga Annabi (SAW).
 *BUDA BAKI KAFIN SALLAR MAGRIBA:* 

Manzon Allah (SAW) ya kasance yana yin buda baki kafin yayi Sallar Magriba ne saboda gaggauta buda baki yana daga halayyar Annabawa, saboda fadar Anas Dan Malik: ban taba ganin Manzon Allah ba: ban taba ganin Manzon Allah ko sau daya ba yayi Sallar Magriba ba , face sai da yayi Buda Baki, ko da shan ruwa ne.
 *ABUNDA YA KAMATA MAI AZUMI YA FARA BUDA BAKI DASHI:* 

 Manzon Allah (SAW) ya kasance yana kwadaitarwa game da yin Buda Baki da Dabino, saboda fadar Sahabi Anas ɗan Malik (Allah Ya ƙara masa yarda) yace: Manzon Allah ﷺ ya kasance idan ya tashi yin buɗa baki yana samun ɗanyu daga ‘ya’yan itatuwa sai yasha Ruwa dasu tun kafin yayi Sallar Magriba idan bai samu irin wadannan ɗanyu ba to sa’annan sai ya nemi Dabinai idan ya zama bai samu Dabinai ba sai ya samu Ruwa yasha.

  [Abu Dawuda ne ya riwaito shi kuma Nasiruddeenil Albaniy ya inganta shi]
 *ABUNDA MAI AZUMI ZAI FADA LOKACIN BUDA BAKI:* 

Ka sani ya ɗan’uwa mai Azumi, Allah yayi mana gamo-da-katar tare da kai, saboda bin Sunnar Annabin mu (SAW) cewa kana da wata Addu’a karbabbiya, saboda haka kayi amfani da wannan dama, kayi kana mai amincewa za’a amsa maka ka sani cewa Allah bay a karbar Addu’a daga zuciyar da take gafalalliya mara natsuwa, ka roki Allah abunda kake bukata na alheri don ka sami alherin duniya da na Lahira.
Sannan mai Azumi bayan ya kammala buda bakin sa zai fadi wannan Addu’ar kamar yadda Sahabi Abdullahi ɗan Umar (Allah Ya ƙara masa yarda) yace: Manzon Allah ﷺ ya kasance idan ya sha Ruwa ga irin Addu’a da Zikirin da yake yi: “Zhahabaz Zama’u, Wabtallatil Uruƙu, Wathabatal Ajru In sha Allah”. 

[Ma’ana: Ƙishin Ruwa ya tafi, Jijiyoyi sun Miƙe, Lada kuma in Allah yaso ya tabbata].
@AnnasihaTv
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HADITH OF THE


*HADITH OF THE DAY IS ABOUT JANNAT* 

Narrated Ibn `Umar: Allah's Messenger (peace be upon him) said, "When the people of Paradise have entered Paradise and the people of the Fire have entered the Fire, death will be brought and will be placed between the Fire and Paradise, and then it will be slaughtered, and a call will be made (that), 'O people of Paradise, no more death! O people of the Fire, no more death! 'So the people of Paradise will have happiness added to their previous happiness, and the people of the Fire will have sorrow added to their previous sorrow."

 *SOURCE:* Sahih al-Bukhari, Vol. 8, Book 81, Hadith 135.
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A COMPELLING LESSON


A COMPELLING LESSON FROM THE GREAT PLAGUE OF MARSEILLES FRANCE

In 1720, a ship was quarantined at the port in Marseille because of a strange infection was killing people on the ship.

Deputy Mayor of Marseille lifted the quarantine to “help economy”. Over 100,000 people died.
More than half of Marseille died. This was the Great Plague of Marseille.

The govt of Marseille felt they could not afford to lose all the valuable goods on the ship as it will destroy the economy. As they lifted the quarantine and moved the goods into the city of Marseille, they moved in the infection. More than half of Marseille citizens died.

Marseille is a major port city in the south of France. Just as Lagos is in the south of Nigeria.

By the end of the Great Plague of Marseille, the city of Marseille had 50,000 dead people (out of a total 90,000 population back then).

That is like 10 million people dying in Lagos.

The ship left Sidon in Lebanon, picked up people at Tripoli, and Cyprus which already had infection outbreak.

A Turkish man on the ship got infected first and died, then several sailors died. The ship’s surgeon also died. 

As the ship got to Marseille, Doctors quarantined it.

Now, because Marseille had a very huge trading arrangement with “Levant” (a term for countries like Iraq, Syria, Lebanon, Cyprus, Turkey, Israel, Jordan, and Palestine); the govt was convinced by businessmen that the quarantine on the ship has to be removed and the goods released.

Some powerful businessmen led by the deputy mayor of Marseille (who was also the owner of the ship) convinced his friends in government to release the quarantine. Some merchants needed the cotton and silk cargo on the ship to do business for the upcoming festival in Beaucaire.

It was only a matter of days later. The infection broke out in the whole of Marseille. People started dropping dead. They died so much there was no longer graves to bury them. Dead bodies littered the streets of Marseille. Till date, the people of Marseille remember this story.

Apparently what happened was: The govt tried to be clever. They told themselves “we will only move the silk and cotton on the ship into the city but not the infected people on the ship”. In moving the goods, they unknowingly moved infected rats which then infected people.

As people got infected, they infected one another. At a point, the govt of France built a wall to stop Marseille from infecting the rest of the country. But it was too late. Over 10,000 people from Marseille already ran into neighbouring cities. Over 50,000 people died outside of Marseille.

The Great Plague of Marseille lasted about 3 years. Those were horrible years in Marseille and in France. Hospitals got overwhelmed.
Residents fleeing their homes. Dead bodies lying and decaying on the streets.

As the infection then spread, Nobody cared anymore about “economy”.

I hope you learnt something.

The Great Plague of Marseille is a huge warning to governments never to prioritise the “economy” ahead of human lives and public health. It can be a very costly mistake.

We can always rebuild the economy. But we can never revive the dead.
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WAƘAR CORONA 2

Waƙar Coronavirus 2


Bissmillahi Jallah sarki
Rabbana Sarki gurina
Za na fara da sunan ka
Rabbana mahaliccina
Za na yi waƙe akan Corona
Wacce ta zagaye duk garina
Babu sarki sai Allah a wajena
Annabina baban Fatima
Shi ne manzo a guna.

Duniya dukka ta jigata babu sauran watayawa,
Rayuwa yau ta wahalta ba batu na mai darawa,
Hatta jakin da ya ke cin harawa,
Ya san duniya ta sauya tunda babu sukunin yawatawa, 
Bar batun baƙin fata ko baturen yammatawa,
Ƙyale zancen mutan Kaduna ko mutane na Kanawa,
Duniya kaf tana ta kuka da zuwan cutar Corona,
Rabbana mun yi nadama a gare ka mu ke ta tuba.

Mun yi tuba a gare ka ubangijina sarki kai ke da kowa,
Mun yi tawassili da ƙur'ani magani ga komai,
Mun yi sujjada gare ka Rabbana kai ke da kowa,
Muna ta roƙo a gareka rabbi kai ne ka ke da komai,
Ka yafe mana laifukanmu kar ka bar mu da wayonmu,
Domin in ko ka bar mu da wayonmu babu sauƙin da za mu samu.

Mun yi roƙo zuwa gare ka babu shakka ko gadara,
Mun yi tuba zuwa gareka babu ɗa babu maraya,
Mun koma zuwa gareka Rabbana ka kawo mana sauƙi,


Gamu nan yau muna ta kuka ba baƙauye babu na birni,
Babu yaro ba wani babba ba mace ba jinsi na,
Wahala ta yi mana tsauri Rabbana ga mu mun tuba ka yafe mana Allah.

Cutar nan ta Corona Rabbana ka kiyaye mu,
Ka tsare mu ubangijinmu da mu da iyalanmu,
Ka yaye mana ita a gida har ma garinmu,
Da maƙwabta da duniyar mu don mu samu zaman lumana.

Rabbana albarkar watan Ramadana ka sa cutar nan ta bar mu,
Rabbana ka sa ta tafi don mu samu shiga garinmu,
Ka sa ta zamo labari a kunnuwanmu, 
Watarana mu yo zance da tunanin ta a rayuwar mu,
Ta zamo mana tarihi abin tunawa a tsakanin mu da juna.

Aameen.

•----------•✬(✪)✬•----------•
 Jamilu Abdurrahman
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TAMBAYA TA 81

*TAMBAYA*


Assalamu alaikum. Malam Barka da warhaka. Tambaya ta shine: Menene hukuncin lockdown a mahangar shari'a, da hakan yajawo rasa ran mutane da dama da karyewan kasuwancin wasu. Don Allah Ina neman qarin bayani. 


*Amsa*

_Daga bakin👇🏼_
⚖ ```Mai Shari'a Malam Kabir Sulaiman```


*_Do Allah a daure a saurara Malam yayi bayani mai shiga jiki tareda nasiha wa shuwagabanni_*


```(ZAUREN FATAWA A MUSULUNCI📖)```

      👇🏼👇🏼👇🏼

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THE OBLIGATORY CONDITIONS FOR AN ISLAMIC HIJAB


The Obligatory Conditions for an Islamic Hijab – Dr. Saleh as-Saleh.

WOMEN BEAUTIFICATION ,
WOMEN DRESS (HIJAAB)
   
                            (PART TWO)

(3) THE HIJAB MUST NOT BE TRANSPARENT
The purpose must be achieved. In order for the Hijab to be a cover, it must not be made of transparent material making the woman covered only by name(!) while in reality she is naked.
The Prophet ( ﺻَﻠَّﻰ ﺍﻟﻠّٰﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢ ) said:
“In the latest part of my Ummah (nation of Muslims) there shall be women who would be naked in spite of being dressed, they have hair high like the humps of the
Bukht camel, curse them, for they are cursed” (42).
He ( ﺻَﻠَّﻰ ﺍﻟﻠّٰﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢ ) added in another hadeeth:
“They will not enter Al-Jannah and would not perceive its odor, although its fragrance can be perceived from such and such distance .(43)
This indicates that a woman could cause herself a grave and destructive sin if she puts on a garment that is thin and transparent and which clearly shapes her body’s features.
(42) At-Tabarani reported it and Al-Albani in his book “Al-Hijab” said it is authentic.
(43) At-Tabarani related this hadeeth in “Al-Mu’jam As-Sagheer” p.232 and Al-Albani said it Saheeh as in his book “The Hijab” p.56. As-Suyouti related on behalf of Ibin Abdul’Barr that: “The Prophet ( ﺻَﻠَّﻰ ﺍﻟﻠّٰﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢ ) intended women who put on light clothes that shows off and shapes the body descriptions. In reality they are naked although they have clothes on them! “.

Muslim Islam Z Alhassan

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BENEFITS OF RAMADAN 4


*Benefits of Ramadhaan= 04*

_Abu Uwais Abdullah Alee_


Any other Ramadhaan do what you will. But my sincere advice to you is, this Ramadhaan worry about yourself. Am I backbiting? Am I slandering? Am I committing fahishah? Am I committing gheebah? Am I committing Nameemah (tale-carrying)? Do I have ‘hasad’? Do I have pride (Kibr) ? Am I arrogant? Am I too harsh? Am I unkind? Am I not gentle enough? Am I gentle enough? Question yourself. Was my intention when I said what I said or did what I did for the pleasure of Allaah or to be noticed? When I spoke what I spoke was it for the pleasure of Allaah or to be seen or heard? Was I doing it “Haarisa min Qalbi’— sincerely from my heart or I did it to be known? ‘Khutbath Duroor’ — Loving to be known breaks it.

Be Mukhlis. Be sincere. Be like that servant of Allaah like the Hadith that has been related in the Kitaab al tawheed of the soldier whose head is disheveled, who is bare-footed and dirty.. but he is sincere to Allaah. If he was placed at the rear of the army, he is pleased with that. And if he is placed in the front of the army he is displeased with that. His goal is Allaah tabarak wa ta’ala. Not where I sit. Not us and them, Not you and I but his brothers and sisters ..its the servants of Allaah, it is the believers, it is the Muslim, the salafiyoon, it is Ahlul –athar, it is Ahlus-Sunnah, it is Ahlul-Hadith. No o­ne’ bigger and no o­ne is smaller . No o­ne wants to step o­n anyone nor desire that. All of us should be working for the pleasure of Allaah tabarak wa ta’ala. And if we don’t we have an illness which is Riyaah — doing things to be seen or Sum’aah — doing things to be heard and we need a Ramadhaan to correct that behaviour.

If we find that we talk to the sisters or brothers too much, we need a Ramadhaan to learn to stop talking to those who are not halaal for us to talk to. And if we find that we are mixing too much, we need a Ramadhaan to start mixing with those whom you are not supposed to mix with. We find that we have jealousy in our hearts, vengeance in our hearts, distrust in our hearts for other Muslims based upon nothing but Shaitaan whispers to us, we need a Ramadhaan.

Bet more ahead..
_#Salis kura_
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Share this Barakallaah feekum: {"one who guides to something good has a reward similar to that of its doer" - Saheeh Muslim vol.3 no.4665}
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MATSAYIN ZAKKA A SHARI'AR MUSULUNCI 2


_*⚖️MATSAYIN ZAKKA A' SHARI'ANCE⚖️*_(2)
GABATARWAR MARUBUCI,

GABATARWA TA 2

Da sunan Allah Mai Rahama Mai Jinkai
Tsarki ya tabbata ga Allah Madaukakin Sarki da ya bani ikon yin wannan aiki. Allah Kai dadin tsira da aminci ga Shugabanmu Annabi Muhammad da Alayensa da Sahabbansa baki daya.
Domin shawara ko Karin bayani ka iya tuntuba ta wadannan hanyoyi kamar haka:
MIHNA SOFTWARE AND WEB DESIGN
No. 12 Dandago Sabontitin Mandawari, Kano
+2347033826988, +2348027916518, www.sadiksalihu.com,  
abubakarmihna@yahoo.com 
abubakarmihna@gmail.com 
Naku: 
Abubakar Salihu Kabara,
_*Zamuci gaba insha Allah!!*_
Rubutawa>>✍🏼
*Abubakar Salihu Kabara*

Gabatarwa_
_*ALHUSEIN ABBAN SUMAYYA*_

*_Ga masu sha'awar bin shirye shiryrnmu ta Telegram se yabi ta_*👇🏽
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MATSAYIN ZAKKA A SHARI'AR MUSULUNCI 1

_*⚖️MATSAYIN ZAKKA A' SHARI'ANCE⚖️*_(1)
GABATAR WA TA FARKO!!!
Da sunan Allah Mai Rahama Mai Jinkai
Tsarki ya tabbata ga Allah Madaukakin Sarki da ya bani ikon yin wannan aiki. 

Allah Kai dadin tsira da aminci ga Shugabanmu Annabi Muhammad da Alayensa da Sahabbansa baki daya.

Kamar yadda muka gabatar da wani darasin da yagaba wanda yake bayani akan AZUMI,

Toh senaga yadace in kawo wani darasin mai matuqar muhimmanci ga Al'ummar musulimin Duniya wanda suna tafiya tare kafada da kafada da Watan AZUMI,

Wanda mutane dayawa suna Amfani da wan nan dama don gabatar da ZAKKA acikin Watan AZUMin Ramadan, toh insha Allah zamu kawo darasin kamar yadda muka saba kullum,

Muna rokon Allah da ya karba mana yasa dashi muke yakuma bamu ladar sa ranar Alqiyama,
Allahumma Ameen yãhayyu-yãQayyum
🤲🏼🤲🏼
_*Zamuci gaba insha Allah!!*_
Rubutawa>>✍🏼
*Abubakar Salihu Kabara*

Gabatarwa_
_*ALHUSEIN ABBAN SUMAYYA*_

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NO OBSCENE LANGUAGE DURING RAMADAN


🌙🕌Ramadan 1441AH🕌🌙
         ✨🌅DAY #6⃣✨

🔰 *No obscene language !!!It is sunnah if someone insults you to respond in a better manner!!*

Abu Hurayrah(RA) narrated:

The Messenger of Allaah (peace and blessings of Allaah be upon him) said: 

"Fasting is a shield🛡 or protection so there should be no obscene or offensive talk or behaviour. If a person fights him or insults him, let him say, *I am fasting, twice*. By the One in Whose hand is my soul, the smell coming from the mouth of the fasting person is better before Allaah then the fragrance of musk. [Allaah says:] He gives up his food, drink and desire for My sake. Fasting is for Me and I will reward for it, and a good deed receives the reward of ten like it''.✔

Reference🔍 :
📚Al-Bukhaari 1894
📚Muslim, 1151.

Pray:🙏🏾
"My Lord! Grant me the power and ability that I may be grateful for Your Favours which You have bestowed on me and on my parents, and that I may do righteous good deeds that will please You, and admit me by Your Mercy among Your righteous slaves."
[ 📖An-Naml 27:19] 

🙏🏾May Allah make it easy and accept our prayers.
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TAMBAYA TA 80


Assalamu alaikum malan mutumne take gaba dani NA tambayeshi mena yi mashi tayi shiru in anje sallah bai hada sahu dani in Ina limanci bai bina in a main sallama bai amsawa in Ina guri bai zuwa KAI malan had aika mai da sakon yadaina gaba dani yakiya.... To malan idan nadaina binshi sallah NA yanke dukkan hulda dashi nayi laifi

Amsa

Wa'alaikumussalam

Asali shine duk Wanda suke gaba har tsawon kwanaki uku to sallarsu ma da duk wata ibadunsu baza'a karba ba amma idan ya kasance dayane yake gaba dayan kuma ya kulashi yaqi yi masa magana to yayi masa hakan har sau uku idan yaqi seka qyaleshi amma karka qullace shi duk randa yaima magana seka kulashi kuma lefin yana Kansa shi kadai 

Amma matakin da kake shirin dauka Sam Sam ba dedai bane shi idan baya binka salla kai karka dena binsa sallar amma tabbas akwai matsala idan kuka mutu kuna gaba Allah ya tsare mu
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TAMBAYA TA 79


Assalamu alaikum warahmatullah 
 Shin mãlam dagaske ne cewa kiran sallah Badai dai ba yana jawo bala'i a gari har yakan haifar da yawaitar 6eraye ??

Amsa

Wa'alaikumussalam

Allahu a'alam amma dai shi saddiqul manshawi be fadi hakan ba acikin littafinsa me suna KUSKUREN MASALLATA saboda haka ku turje shi Wanda yafada maganar ya gaya muku wajen da yaganta kaga semu qaru baki daya 

Allah yasa mudace.
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TAMBAYA TA 78

Assalamu alaikum malm dafatan ansha ruwa lfy 
Malm Wanda yamanta
Zaman tahiya na farko
Se bayan yamike se y tuna malm y yakamata
Yayi ,wassalamu alamkum warahama 
Tullahi wabarakatuhu.

Amsa

Wa'alaikumussalam

Baze dawoba ze jira harse ya idar da sallarsa kawai se yayi sujjada kafin sallama (Sujuda Qabli)

Allahu a'alam

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TAMBAYA TA 77

Assalamu alaikum warahamatullahi
Malam shin ya halatta mutum yafita Neman kudi a wannan lockdown din?

Amsa

Wa'alaikumussalam

Jiya ma anyi mun makamanciyar wannan tambayar nace wannan fatawace a nemi malamai ba irin mu 'yan kuci ku bamu ba 

To yau din ma haka take Allahu a'alam

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TAMBAYA TA 76


Assalamu Alaikum.
Malam mutum zai iaya kewar matansa biyu a Dare guda?.

Amsa

Wa'alaikumussalam

Eh tabbas idan har ze iya babu wani Wanda ya hanashi 

Allahu a'alam
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TAMBAYA TA 75

Salamu alaikum Malam dangane da ciyarwa da aka ce mai ciki tayi idan baxata Iya axumi ba, shin dole sai a ranar da ta sha xata ciyar ko kuwa xata Iya ciyarwa daga baya, sannan dole Wanda xata bawa yayi buda baki da abincin ko ko daga baya xaka Iya bashi bayan isha haka? Sannan kuma dole shi kadai xai ci ko xasu Iya ci da wasu? Shin xata Iya bada kudi a maimakon abincin ko dole sai abinci

Amsa

Wa'alaikumussalam
A dunkule abinda ake buqata kowanna azumi Daya aciyar da mutum daya ya Qoshi kawaiba'a buqatan wani abu sama da haka

Ciyarwa ake nema "Kunada zabin chiyar da mutane 30 arana daya ko kubawa mutum daya na tsawon kwana 30 na abinda ze wadatar dashi, da abinda ze dafa kayan miya da sauran su..."

Ba se lalle a ranan ba "yazama dai bashi akanki, idan kinsamu dama seki sauqe nauyi"
Wallahu a,alam

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TAMBAYA TA 74

Assalama alaikum,shin zan iyayin alwala in zan kwanta koda banida tsarki?  

Idan mace ta taje kanta wai suman nata da ya fita tana iya jefawa a toilet ko ta binne?


Amsa

Yakamata ku ringa babance mun rashin tsarkin wana iri akwai janaba akwai haila irinsu fitsari sauransu 

To idan haila ce ko janaba zaki iya insha Allah

Batun suma ko gashi idan baki Yar anan ba to ai zefi kyau ki sa masa mai da yaji nasan zeyi dadi sosai a baki musamman idan yaqi maggi 

Allahu a'alam

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TAMBAYA TA 73

Assalamu alaikum mlm barkan mu da shan ruwa, mlm tambayata anan shine akwai nafiloli na watan ramadana kamar ace yau daren 6 ga abinda za a karanta akowace raka a

Amsa
Wa'alaikumussalam

Gaskiya nidai bansan wasu kebantattu nafiloli ba harma ace wai akwai kebantattun abunda za'a karanta wannan nidai ban sani ba allahu a'alam


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TARIHIN BARIN SALLAR JUMU'A DA SALLOLIN FARILLA A MASALLACI SABODA ANNOBA


TARIHIN BARIN SALLAR JUMU’AH DA SALLOLIN FARILLA CIKIN JAM’I A MASALLACI SABODA ANNOBA KOWASU LARURORI Jumu’ah,2 ga watan Sha’aban 1441(27/03/2020)

01

BismillahirRahmaanirRaheem.Alhamdulillah.Wassalaatu wasSalaam alaaRasuulillah, wa Aaalihiwa As’haabihi waman waalah.

Bayan haka,wannan dan takaitaccen bayanine gameda tarihin dakatar da sallar Jumu’ah dayin sallar jam’i a masallaci saboda tsoron yaduwar Annoba ko saboda wasu larurori dasu kahada da ambaliyar ruwa da yaki. Na tattaro bayananne daga wasu makaloli da littafan da wasu masu bincike suka rubuta bayan na bibiyi asalin littafan da sukayi amfani dasu wajen tsara nasu bayanan.

Ina rokon Allah Yakawo mana karshen wannan Annoba ta Corona virus(COVID-19)data addabi Duniya a halin yanzu.

DAKATAR DA SALLAR JUMU’AH DAYIN JAM’IN SALLOLIN FARILLA A MASALLACI SABODA AUKUWAR ANNOBA KO TSORON YADUWAR TA

,A shekarar 18AH(693CE), annoba mai tsanani ta auku a garin Amawaas kuma tamamaye garuruwan Shaam. Annobar tayi sanadiyyar mutuwar Sahabban Manzon Allah (tsira da amincin Allah sutabbata a gareshi)da suka hadada Abu Ubaidah bn Al-Jarrah, da Mu’az bn Jabal, da Yazeed bn Abi Sufyaan, da Suhail bn ‘Amr, da Utbah bn Suhail (Allah Yayarda dasu), dawasunsu. A lokacin aukuwar annobar, Abu Ubaidah shine shugaba (gwabna) a Shaam. Bayan rasuwarsa, Mu’az bn Jabal yazama gwabna. Bayan rasuwar Mu’az, mutane sun zabi‘ Amr bn Al-‘Aass a matsayin shugaba. Daga cikin hanyoyin da‘ Amr bn Al-‘Aass(Allah Ya yarda dashi) yabi wajen magance matsalar annobar da iznin Allah, akwai nisantarda mutane daga junansu (wanda a yau akekira social distancing da turanci). Imam Ahmad, da Ibn Khuzaimah, da Ibn Hibbaan sun ruwaito hudubar da ‘Amr bn Al-‘Aass yayi bayan yazama gwabna:

“Yaa ku mutane!Idan irin wannan cutar ta auku, tanaruruwane kamar yadda wuta keruruwa; (don haka) kufita (daga gari) zuwa cikin du watsu”.A wata ruwayar:“Ku rarrabu zuwa saman duwatsu da cikin kwazazzabai”.

Dayawa daga malaman tarihi sun bayyana cewa adalilin wannan rarrabuwarsu da nisantar dasukayi wajuna duk da inkarinda Abu Waathilah Al-Huzaliy yayiwa‘ Amr da farko ,sallarJumu’ah bata yiwuba har sai dasuka dawo cikin gari bayan wucewar annobar.

Muhadu a fitowa na gaba
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TAMBAYA TA 72

*WATA TA NEMI IZININA ZATA JEFA MAGANI A RIJIYAR GIDANA......*
:
DAGA ZAUREN 
📘 *HISNUL-MUSLIM*📘
:
        *TAMBAYA*
Assalamu alaikum warahmatullah wabarkatuhu 
tambayata itace yakasance akwai tsohon rijiya agidan da nake sai wata tazo tace intaimaka mata zata jefa magani ni kuma a sanina sihiri ne kadai ake jefawa a tsohon rijiya to zan iya barinta ta jefa?
:
     *AMSA*
Wa alaikumussalam warahmatullah
.
Bai halattaba kamata kiyi mata nasiha tareda nuna mata hadarin abun, domin allah s.w.a yana cewa 
.
 وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَىٰ ۖ وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ

المائدة (2) Al-Maaida
.
 Kuma kada ku taimaki juna a kan zunubi da zãlunci, kuma ku bi Allah da taƙawa. Lalle ne Allah Mai tsananin uƙũba ne.
Allah ya karemu
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______________________________
Ga wanda yaga Gyara yanasanar damu ! "Wanda yayi nuni zuwaga alheri, yana da ladan wanda ya aikata alherin"...

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TAMBAYA TA 71


*YA MATSAYIN KUDIN DA AKA TARA WA MARAR LAFIYA DON NEMAN MAGANI SAI YA RASU?*

*Tambaya*

Assalamu alaikum warahmatullahi Wa barakatuh. malam Dan Allah a warware mana wannan matsalar..mutum ne ba lafiya aka nema masa taimakon kudi domin dashen qoda,ana cikin haka ba'a kai ga gamawa ba sai yarasu,to wannan kudin nasa ne ma'ana yazama nashi zai shiga gadonshi?ko za'a iya taimakon wani mai tsananin buqata irin wannan larurar.?mun gode jazakumullahu khairan.

*Amsa*
Wa'alaykumussalam

Dukiyar da wani ya bayar don mamaci, kafin ko a bayan rasuwar sa ne, ita ma ta na cikin dukiyar gado.

A duba : [FATA'WAL LAJNATID DA'IMA; 16/473]

Wallahu A'alam

*Malam Nuruddeen Muhammad (Mujaheed)*

05/04/2020

Daga *ZAUREN FIQHUS SUNNAH*
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TAMBAYA TA 70


Tambaya
:
Mene ne hukuncin sallar matar da ba ta rufe duga-duganta ba ko kuma wani sashe na jikinta ya bayyana ta na Sallah?
:
Amsa:
:
Abinda ya ke wājibi akan Mace idan zā ta yi Sallah shine, dōle ne ta rufe dukkan jikinta da tufāfi in banda fuskarta da kuma tāfukan hannāyenta, domin ita Mace dukkaninta al'aurace in banda wajen da aka tōgace, idan kuwa har wani ɓangare na jikinta ya bayyana kamar gāshin-kanta, Ƙwabrinta, ko wani sāshe na jikinta, to Sallarta ba ta inganta ba, domin kuwa Mαnzon Aʟʟāн(ﷺ) Yāce:
:
"لا يقبل الله صلاة حائض إلا بخمار"
MA'ANA
Aʟʟāн(ﷻ) bā ya karɓar sallar mātar da (ta balaga ta fāra) Haila sai (in tā lulluɓe kanta da jikinta) da mayāfi,
:
To amma dangane da abinda ya shāfi hukuncin fitowar dugā-dugan-Mace ko Ƙafāfunta acikin Sallāh anan Mālamai sunyi Saɓāni, Mazhabobin Mālikiyya, Shāfi'iyya, Hanābila da wani sāshe na Mazhabin Hanafiyya tāre da mafi yawa daga cikin Mālamai-Ma'abōta-Ilimi duk sun tafi ne akan cewa wājibi ne Mace ta suturce dugā-duganta idan zā tayi Sallāh, kuma sun kafa hujjarsu ne da Hadīsin Ummu-Salama wanda ta yi wa Annαвι(ﷺ) tambaya cewa:
:
"أتصلي المرأة في درع وخمار ليس عليها إزار؟ قال إذا كان الدرع سابغا يغطي ظهور قدميها"
MA'ANA
Shin Mace zā ta iya yin Sallah acikin mayāfi da doguwar riga ba tāre da tā ɗaura zane ba? Sai Annαвι(ﷺ) Yace eh idan ya kasance rigar yalwatacciyace za ta iya sauka har ƙasa ta lulluɓe bayyanar dugā-duganta:
:
Wato abin fahimta anan shine, kenan idan har tufāfin ba zai iya sauka har ƙasa ya lulluɓe dugā-duganta ba to Sallah ba ta yi ba kenan, saboda barin wancan Sharaɗin da a kayi,
:
Sai dai wani sāshe na Mazhabin Hanafiyya sun tafi akan cewa ba dole ba ne sai Mace ta rufe dugā-duganta a Sallah ba, sukace dugā-dugai ba al'aura ba ce, domin a bu ne da yake yawan bayyana a jikin Mace in tana cikin gida, sannan sukace bābu wani Hadisi da ya inganta daga Mαnzon Aʟʟāн(ﷺ) da yace dole sai Mace ta rufe dugā-duganta a Sallah, sukace wancan Hadisi da aka kafa hujja dashi akan wajabci, sukace Hadisi ne Mauƙūf, duk maruwaitansa sun tsaya ne akan Ummu-Salama ba su kai ga Annαвι(ﷺ) ba, danhaka sukace fuskar-mace da tāfukan-Hannayenta, da dugā-duganta duk ba al'aura ba ne a cikin Sallah, amma zā su iya zama al'aura idan ba a cikin Sallah ba ne,
:
To amma Sai dai magana mafi inganci kamar yadda mafi yawan Mālamai suka rinjāyar da ita shine, wājibi ne Mace ta lulluɓe ko ina a jikinta idan za ta yi Sallah, sai dai in ba ta sāmu tufāfin da za ta lulluɓe jikinta dashi ba, to anan sai ayi mata uzuri, domin kuwa akan iya yin Sallah tsirāra ma idan an rasa tufāfi, hakanan kuma idan Mace tā ɗauki lokaci mai tsawo tana Sallah ba tare da ta na lulluɓe dukkan jikinta ba sakamakon ba ta san cewa lulluɓe jiki a Sallah wajibi ba ne, wasu Mālaman suna ganin cewa dole ne sai ta rāma waɗancan sallolin, to amma magana mafi inganci ba zā ta rāmasu ba, domin itama anan za'a yimata uzuri ne da jāhilcinta, danhaka ba za ace dole sai tā rāmasu ba, sai dai tayi ƙoƙarin gyāra na gaba kawai,
:
※(шαʟʟαнυ-тα'αʟα α'αʟαмυ)※
:
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YANA DAGA CIKIN SUNNAH RASHIN GAISAWA DA MUTUMIN DA AKE ZA A IYA KAMUWA DA CUTA DAGA GARE SHI

YANA DAGA CIKIN SUNNAH RASHIN GAISAWA DA MUTUMIN DA AKE TUNANIN ZA A IYA KAMUWA DA CUTAR DA TAKE DAMUNSA

Amru bin Sharid Ath-Thaqafiy ya ba da labari daga Mahaifinsa ya ce:-

Qabilar Thaqif sun zo yi wa Manzon Allaah ( صلى الله عليه وسلم ) mubaya'a, ya kasance a cikin su akwai wani mutum kuturu, lokacin da mutumin ya taso zai yi mubaya'a ga Manzon Allaah ( صلى الله عليه وسلم ), sai manzon Allaah ( صلى الله عليه وسلم ) ya aika masa da saqo cewa:-

 *" Lallai mun yi maka mubaya'a, ka koma inda kake ( ba sai ka qaraso nan ba) "*

Wannan hadisin Imam Muslim ne ya riwaito shi, hadisi mai Namba 4256.

*Ga Matanin hadisin cikin nan*
👇👇
قَالَ الإمام مُسْلمُ رحمه الله:-

4256 حَدَّثَنَا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنَا هُشَيْمٌ ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ ، وَهُشَيْمُ بْنُ بَشِيرٍ ، عَنْ يَعْلَى بْنِ عَطَاءٍ ، عَنْ عَمْرِو بْنِ الشَّرِيدِ ، عَنْ أَبِيهِ ، قَالَ : كَانَ فِي وَفْدِ ثَقِيفٍ رَجُلٌ مَجْذُومٌ ، فَأَرْسَلَ إِلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ "إِنَّا قَدْ بَايَعْنَاكَ فَارْجِعْ "

👈 صحيح مسلم
 👈 كتاب السَّلَامِ
 👈 بَابُ اجْتِنَابِ الْمَجْذُومِ وَنَحْوِهِ
👈 حديث رقم 4256


✍ *Habib Aboo Ammar*

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TAMBAYA TA 69


TAMBAYA
=========
👇
Slm malam Dan allah hankalina atashe yake narasa yazanyi kabani shawara Dan allah Dan annabi ni budurwace kuma tunda nake bantaba sanin namijiba inasan aure amman iyayena basaso nayi yanzu Wai sainayi deploma kouma haryanzu bangama secondary ba ina sss 2 haryanzu sai shekara maizuwa zangama masu nemana sunanan dayawa yanzu haka wallahi malam akwai Wanda yake nemana ko yau akace yafito zaizo ashirye yake kuma shi ma aikicine likitane shi babbane yanada gidansa duk abinda ake nema yanadashi amman iyayena sunce saina gama deploma nan da shekara hudu kenan Dan bangama secondary bama haka narasa yazanyi musamman mahaifiyata itace take wannan bain shikuma babana maganarta yakeji kawayena babu Wanda baiyi aureba wasuma suna da yara uku amman saitace kada naje gidansu Dan kada su zigani akan aure narasa yazanyi bansan yazanyiba.
  Malam Dan allah kataimkamin kabani shawara.


AMSA
=====
👇
 Ba ke Za'a Baiwa Shawara ba. Mahaifanki ya kamata baiwa Shawara akan ya kamata Suyi Miki Aure.
 Musamman ma Mahaifiyarki. Tinda Mahaifinki Shima sai yadda Akayi Dashi. 
  Sannan Kuma Bari In Gaya Miki. Aure a irin gidanku Yana da wahala. Sabida duk wanda yazo neman Aurenki, Za'a ce Masa ke 'yar Mace ce. Koda Kuwa Baki da Wata Matsala.
  Domin Auren 'yar Mace Matsala ne. Duk Wanda ya Auri Yar Mace. Ba Zaiyi Tinkaho Akan Yayi Aure ba. Domin DQ zarar An sami Matsalar da Za a Iya gyara ta a Cikin Kankanan Lokaci. Uwarta Zatace Masa CIWON 'YA MACE NA 'YA MACE NE.
  Kinga kenan Akwai Damuwa. Ko da kina son Mijinki Mahaifiyarki Zata Iya Rabaki Dashi. Sabida ba yadda za'ayi Mace tayi Hukunci Akan Aure Kuma Tayi Adalci Wannan sai Namiji. Sai Kuma Ko Taimakon Allah. Namiji Shine Wanda Allah ya Bauwa Wannan Damar ya yin Hukuncin Tana a hannunsa. Amma kuma gashi Mahaifiyarki ta karbe daga Gareshi, Tinda shi Bashi da Wani Katabus a Gidansa 
  A takaice dai. Bai Wuce Ince Miki sai dai Kiyi Hakuri ba. Ko Kuma ki Sami Wadanda Mahaifiyarki Zata ji Maganarsa ta Umarceta domin ta Aurar dake.
 To Jama'a Wannan fa ga Ishemu Izina. Yarinya bata Gama Secondary ba. Amma Aure ne a gabanta. Harma tana takura Sabida Rashin Aure. To ina ga wadda har ta Gama secondary ko ta gama Jami'ah ba Aure? 
 Akwai Matsala fa. A yanzu Matsakar Aure ka kadai Ta Ishi Wannan Zamanin Namu.

Allah shine Masani.

✍️
ZAUREN FADAKARWA A SUNNAH MAZA MATA 08137783797
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ZAGIN MATACCE


ZAGIN MATACCE....

IKRAMA BIN ABI JAHIL ya nuna qiyayya Mai tsanani ga addinin islama bayan yaqin uhud ya na cikin y'an committee da aka kashewa iyayan su a yaqin uhud, don HAKA ya cutar da muslunci matuqar cutarwa

HAKA Nan Abu ne bayyananne a tarihin muslunci irin cutarwar da Abu jahil yayi wa Annabi Sallallahu alaihi wasallam

Bayan fatahu makka Annabi Sallallahu alaihi wasallam yace game da mutanen makka duk Wanda ya shiga ka'aba ko gidan Abu Sufyan ya tsira, Amma yace duk inda IKRAMA BIN ABI JAHIL ya shiga a kamo shi a kashe shi, da IKRAMA yaji labarin ya gudu ya bar garin can ya kusa tsallaka gabar kogi, matar IKRAMA BIN ABI JAHIL ta karbi muslunci taje ta roqi Annabi ya yafewa IKRAMA, Annabi Sallallahu alaihi wasallam ya yafe Masa, 
Sannan matar sa ta bi bayan sa ta sanar dashi cewa Annabi ya yafe masa, ya dawo zuwa garin makka ya muslunta 
Kafin ya dawo Annabi Sallallahu alaihi wasallam yace da sahabban sa
"IKRAMA ZAI ZO MUKU YANA MUMINI MAI HIJRA , KADA KU ZAGI BABAN SA, DOMIN HAQIQA ZAGIN MATACCE YANA CUTAR DA RAYAYYE BA YA ISA GA MAMACI"

TO KAI A MATSAYIN Ka NA MUSULMI MAI IKRARIN BIN KOYARWAR ANNABI SALLALLAHU ALAIHI WASALLAM A INA KA SAMO NAKA ILIMIN NA ZAGIN MAMACI? 

na tabbata duk irin yadda kake Jin cewa bawan Allahn ya cutar da Kai ( idan ma ya cutar da Kai din) ba najin zai Kai 1/10 na cutarwar da Abu jahil yayi wa Annabi Sallallahu alaihi wasallam, Amma Habibiy abin koyin mu sallallahu alaihi wasallam yace kar a ZAGe shi!!!

Don HAKA idan ka zagi margayi Abba kyari don kana rayawa ya zalunce ka to ZAGIN ka ba zai Isa gare shi ba, sai dai in iyalin sa da masoyan sa sun ji ZAGIN ya cutar dasu Wanda su Kuma Basu mulke ka ba ballantan su zalunce ka, ka ga anan Kai kayi zaluncin 

Ya kamata mu zama masu aiki da hankali da Kuma ilimi

Allah ya gafarta Masa yasa aljanna ce makomar sa ya kyautata namu qarshen

✍️ Hauwa Tijjani Musa
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TAMBAYA TA 68


Tambaya
:
Menene hukunci akan Jinin-Al'adar da ya ke yiwa Mace wasa sakamakon ta yi amfani da maganin tsarin iyali??
:
Amsa
:
Alal-Haƙiƙa yin amfani da magungunan hana ɗaukan ciki sukan janyowa Mata wasu matsaloli dabam-dabam, kamar rikicewar al'ada wani lokacin sai Mace taga jinin yazo mata kafin lokacin zuwansa yayi, ko kuma taga yayi jinkirin zuwa a kan lokacinsa, to amma Malamai sunyi saɓani a game da hukuncin jinin da ke fitowa Mace a dalilin amfani da wani magani da ta yi, shin wannan jinin shima jinin-haila ne ko kuma jinin-cuta ne?
:
Wasu daga cikin Malamai sukace Mace za ta duba ne ta gani idan jinin yazo da siffa ne irin ta Jinin-Haila to kawai Jinin-Haila ne, amma idan yazo da wata siffa da ba ta jinin haila ba to ba zai hana ta yin ibadunta ba,
:
Wasu Malaman kuma sukace a'a kawai Mace za ta je ta tambayi Likita ne idan ya ce mata Jinin-Haila ne to shikenan hukuncin Jinin-Haila yahau kanta kenan,
:
Amma wasu Malaman suna ganin cewa dukkan wani jini da zai fitowa Mace a dalilin shan wani magani da ta yi, in dai jini ne sosai sukace to kawai Jinin-Haila ne danhaka za ta saurara ne har ya ɗauke sannan tayi wanka kuma ta ci gaba da ibadarta, amma idan taga Jinin ya wuce kwana (15) bai tsaya ba to kawai za ta yi wanka ne taci gaba da ibadarta, domin hukuncin ya na ratayuwa ne da zuwan Jini ko rashin zuwansa, sukace inda Mace za ta yi amfani dawani magani wanda zai ɗauke mata zuwan Jinin-Haila na tsawon wani lokaci, shikenan tana nan a matsayinta na mai tsarki, babu yadda za a yi hukuncin mai al'ada yahau kanta sai in an ga jini a tare da ita tukuna, to kamar haka kuma idan Mace ta sha wani magani da nufin tsaida Haila ko Tazarar-Haihuwa kuma sai al'adarta ta rikice mata, to duk jinin da yazo mata adalilin haka kawai za a ba shi hukuncin Jinin-Haila ne,
:
Idan kuma ya kasance Misali Mace ta saba duk wata tana yin Jinin-Al'ada na kwana biyar, amma bayan ta yi amfani da maganin Tazarar-Haihuwa sai Al'adar ta rikice mata, to za ta dena Sallah da Azumi har sai wannan jinin ya ɗauke, amma idan ya kasance Jinin da yake zuwa ɗin yawuce kwana 15 kuma bai tsayaba, to kawai za ta yi wanka ne ta ci gaba da ibadarta domin ya zama Jinin-Istahadha, daga nan kuma idan wani watan ya sake dawowa jini yazo mata to hukuncinta za ta koma yin amfani ne da asalin kwanakin da ta saba tana al'ada a cikinsu, idan Misali duk farkon wata ko tsakiyar wata ko kuma karshen wata ta saba tana yin Jinin-Al'ada na kwana 5, to da lokacin yayi kawai zata ware waɗannan kwanaki biyar ɗin da ta saba tana yi, ba za ta yi Sallah da Azumi a cikinsu ba, idan suka wuce sai tayi wanka taci gaba da ibadarta ko da jinin bai tsaya ba,
:
Ko shakka babu wannan magana ta karshe tana da ƙarfi sosai a wajen Malamai,
:
※(шαʟʟαнυ-тα'αʟα α'αʟαмυ)※
:
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              Daga Zaυren
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Doмιɴ ѕнιɢα ѕнαғιɴмυ dαкє ғαcєвooк ѕαι αѕнιɢα wαɴɴαɴ lιɴк кαwαι αyι ""lιкє""👇🏾
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SOYAYYA DOMIN ALLAH


SOYAYYA DOMIN ALLAH. 

Imam Ash-Shaukani Allah ya masa rahama yana cewa "watarana na kwana inata kai komo akan hadisin manzon Allah da yake cewa {lalle maso soyayya domin Allah suna kan wasu minbari na haske wanda Annabawa da shahidai zasuso dama ace sune awannan matsayin}, na kasance inata tinani akan wannan hadisin tayaya soyayya domin Allah zata kasance, yaya take da za'ace har Annabawa da shahidai na kwadayin samunta?? 
     Sai nace; hakika dayawa soyayyar da ake samu ayanzu badan Allah akeyinta ba, 
🌹Miiji nason matarsa ba soyayyace domin Allah ba, 
🌹 Mata nason mijinta ba soyayyace dan Allah ba, 
🌺 Ya'ya nason iyayensu ba soyayyace dan Allah ba, 
🌸 Iyaye nason ya'yansu ba soyayyace dan Allah ba. 
    Hakanan; kanason shugaba, dankasuwa, mai wakiltanka, kanason wane saboda kyansa, ko saboda sautinsa, ko saboda kudinsa. 
     Da wannan ne nagane cewa ita soyayya domin Allah ita tafi karanci samada Jan kibreet".

الفتح الرباني مجلد التاسع. 

# zaurenfisabilillah
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SINADARIN MA'AURATA


SINADARIN MA 'AURATA

shi wannan wani sinadarine mai albarka wanda ake yi masa lakabi da sinadarin ma'aurata, kuma yana jimawa a jiki, sannan yana kara kuzari kuma yana karawa mace martaba ga mijinta. zaki samu:

 *furen zogale*
*zanjabil* 
*habba* 
*garin raihan*
sai ki dakesu guri daya sudaku dakyau sai rinka diban karamin cokali kina hadawa da zuma kina safe da yamma shima wannan sai mai aure amma idan kin kusa yin aure zaki iya yin wannan hadin. 

👆🏽yanayi shima👏🏽
Sirri na 2
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TAMBAYA TA 67


*SHIN KO SHARI'A TA YADDA MUTUN YA KAURACEWA MATAR SA DA SUN SAMU SABANI YA BARTA BA ABINCI BA KWANA A DAKIN TA?*

*Tambaya*

Assalam alykum warahmatullah Mlm ina da makwafciya su biyu ne wajen mijin to da abu yafaru tsakaninsu matan da mijin wdd sukayi rashin jituwar sai yabar dakinta yakoma dakin dayar tace ko kwanan tane bazai shiga ba Mlm tace sai yayi fin sati adaki daya baya kulata bare kudin abinci Mlm haka dayake ya dace da shariar Ubangiji Allah ngd

*Amsa*
Wa'alaykumussalam

Haka ba dai dai bane, domin shari'a ta zo da tsayar da adalci...
Tayi kokarin tattaunawa dashi cikin lumana don tina masa hakin ta dake kan sa idan ya gyara toh shikenan idan kuma bai gyara ba toh sai ta kai shi gaba (sanar da magabatan sa) domin suyi masa nasiha.

Wallahu A'alam

*Malam Nuruddeen Muhammad (Mujaheed)*

05/04/2020

Daga *ZAUREN FIQHUS SUNNAH*
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YADDA AKE HAƊA PEANUT BOGGER

RAHMAT KITCHEN & MAKE UP 🍝🌶💄👄 
    
    PEANUT BOGGAR
    
      Ingredient

* gyada
* kwai
* sugar
* milk
* fulawa 
* baking powder
* gishiri 
* mai
 
     METHOD

Zaki sami gyadan ki ki tsinceta ki wankata sannan ki bazata a rana ta bushe bayan ta bushe zaki soya ta kadan ita bata soyu ba kuma ita ba danya ba bayan kin gama se ki dakko kayan hadinki , zaki fasa kwan ki a wuri mai kyau se ki saka sugar acikin ruwan kwan ki zaki yi ta buga shi har se sugar ta narke bayan ta narke se ki dakko madara na gari amma ki zuba akai se ki kara baga shi har su hade jikin su in kika gama se ki dakko fulawan ki da ki ka Riga kika tankade ta se ki saka baking powder dinki da gishiri kadan seki jijjuya su su hade jikin su bayan kin gama se ki dakko gyadar ki se ki zuba hadin ruwan kwan ki kadan se ki jijjuya ta ko ina ya ji bayan kin gama juyawa se ki dakko hadin fulawar ki kina zubawa kina jiwa da sauri-sauri Dan kar ta cure wuri daya in in fulawar taji ko ina se ki kara zuba hadin ruwan kwanki ki kara jiyawa se kuma kara dakko hadin fulawar kira zuba kaman yadda kikayi a farko se ki Dora mai a wuta amma kar ki saka wuta da yawa idan manki ya dakko zafi se ki saka idan ya soyu zaki ga yayi kamar cin cin amma kar ki bari yayi duhu sosai.🥜

 Wannan hadin za'a iya Bawa yara ma suci ba shida zaki sosai kuma zai kara musu lafiya ajiki .💃

   By
 Maman Hafsat 
      (Mrs Ismai'l)❣

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THE WISDOM BEHIND FASTING

THE WISDOM BEHIND FASTING

Fasting is a great act of worship the Muslim performs by turning away from his own desires in order to please his Lord, hoping for His reward. Common sense dictates that one would not give up desired things except for the sake of more desirable ones, in this case the pleasure of Allah, which is the most sought after desire.

It is also a means if achieving piety and righteousness. The Prophet صلي الله عليه وسلم said, “ He who does not give up forged speech and evil actions, Allah needs not his refraining from eating or drinking.”(16) In other words, Allah does not accept his fast.

The heart, through fasting, is inclined to maintain its tenderness since the desires are not sought, but rather shunned, and thus the heart tends to be more receptive to the words of Allah.

The rich person will, through fasting, be more appreciative of Allaah’s graces and bounties. He also will suffer the deprivation the poor and needy experience under normal circumstances. Thus he will be motivated to help them. Fasting helps depress pride or egoism and maintains humbleness. Moreover, fasting has health advantages by means of decreasing the intake of food and relaxing the digestive system. Great is the wisdom of Allah, and great are His Graces !

Muslim Islam Z Alhassan

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TODAY'S HADITH

Manzon (SAW) yace:

Mutane ba zasu gushe suna cikin alkhairi ba matuƙar suna gaggauta buda baki.
-Bukhari

An so gaggauta buɗa baki lokacin da aka tabbatar da faɗuwar rana ta hanyar gani ko kuma ya yi galaba a wajen sa cewa rana ta faɗi ta hanyar jin labari daga amintacce Imma da kiran sallah ko wanin sa.

 Shaikh Saleh Al-Fauzan R.

#Zaurenfisabilillah
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LADUBBAN DA MAI AZUMI YA KAMATA YA KULA DA SU

Article 005//

LADUBBAN DA MAI AZUMI YA KAMATA YA KULA DASU

Wadannan sune dunkulallun ladubban da nassoshi na Shari’a suka zo dasu kuma suka kwadaitar wa akan su, sai dai a Yau zamu dauke wasu ne daga cikin muyi bayanan su, kuma ya kamata ga kowani mai Azumi ya kula dasu kulawa ta musamman, lokacin da yake dauke da Azumi a bakin shi.

LADABI NA FARKO: KIYAYEWA AKAN SAHUR, TARE DA JINKIRTA SHI

Saboda fadar Annabi ﷺ: “Kuyi Sahur domin shi Sahur acikin sa akwai albarka”.
[Bukhaariy da Muslim ne suka riwaito shi daga Sahabi Anas ɗan Malik]

Ba hakanan ba kadai, Annabi ﷺ ya sanya cin Sahur yana daga abunda yake bambanta ma’abota Musulunci daga Yahudu da Nasara, sai Annabi ﷺ yace: “Bambancin da yake a tsakanin Azumin mu da Azumin Yahudawa da Nasara, shine cin Sahur”.
[Muslim ne ya riwaito shi daga Sahabi Amru ɗan Ass]

Bayan haka kuma, Sahur yana sanya nishaɗi da walwala ga mai Azumi, sannan yana kara Lada da albarkar Azumi, kuma dukkan Annabawan Allah suna yin Sahur, kuma Allah da Mala'ikun Sa suna yin Addu'a ta musamman ga masu yin Sahur kamar yadda Imamu Ahmad ya riwaito daga Sahabi Abu Sa’eed.

Ina ma da ace Musulmi ya sanya Busasshen Dabino a matsyain abun Sahur dinshi, saboda koyi da maganar Annabi ﷺ: “Madallah!! da Sahur din Mumini da yayi shi da Dabino”. [Abu Dawuda ne ya riwaito shi daga Sahabi Abu Hurairah]
Idan ma bai samu Dabinon ba, to yana iya yin Sahur dinshi da duk abunda ya samu, abunda dai ake umurtar shi kada yabar yin Sahur din, domin albarka mai yawa da yake dashi kamar yadda muka fada.

LADABI NA BIYU: YIN ASUWAKI

Yin asuwaki yana daga cikin Sunnoninn Annabi wadanda yake kula dasu, bayan nan kuma yake kwadaitar da Al’ummar Shi akan yin ta, ba haka ma kadai ba, ya kasance yana umarni ne da a kula dasu yadda ya dace, Manzon Allah ﷺ ya kasance idan ya tashi daga Bacci yana goge Bakin Shi mai albarka da Asuwaki, kuma yana farawa dashi da zaran ya shiga Gida, haka ma a gurin Alwala, da sanda zaiyi Sallah.

Shi ne ma yake cewa Annabi ﷺ: “saboda gudun kada na tsananta ma Al’umma ta, da na umarce su dasu dinga yin Asuwaki a sanda zasuyi kowace Sallah” [Bukhaariy da Muslim ne suka riwaito shi daga Sahabi Abu Hurairah]

Kuma ya sake cewa Annabi ﷺ: “Asuwaki yana tsarkake Baki, haka kuma yana samar da yardar Ubangiji” [Imamun-Nasa’i ne ya riwaito shi daga Uwa Muminai Aishah]
Don haka ya halasta ga Musulmi ya kiyaye yin Asuwaki a kowani hali ya kasance, yana Azumi ne koma baya yi, babu bambancin wajen yin Asuwakin ga mai Azumi yayi shi da danyen icce ko busasshe, a farkon yini ne ko a karshen yini, duka ya halasta zai iya yi.

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FASTING: THE GREATEST ACT OF WORSHIP 1


*01 ≈ Fasting : The Great Act of Worship*

By:- Shaykh ibn Uthaymeen

بسم الله الرحمن الرحيم

THE VIRTUES OF RAMADHAAN

Abu Hurayrah رضي الله عنه narrated that Allah’s Apostle صلي الله عليه وسلم said, “ When the month of Ramadhaan starts, the gates of Jannah (Paradise) are opened and the gates of Hell are closed, and satans are chained.”(1) The gates of Jannah are opened in this month because a great deat of righteous deeds are performed, and as an encouragement for those who seek Allaah’s reward. The gates of Hell are closed because few sins are committed by believers. The Satans will be chained so that they may noy have the chance they have in other months to whisper into the hearts of the believers and misguide them.

Allaah has prescribed fasting and it obligatory upon all nations. He said :

) يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ) (البقرة:183)

O you who believe ! fasting has been prescribed for you as it was prescribed for those before you, that you may become Al – Muttaqoon (the pious). [Al- Baqarah (2) : 183]

If fasting were not a great act of worship, and the reward thereof were not so great, Allah would not have Presceibed it on all nations.

Among the virtues of fasting is that it is a means for atonement of sins. It is narrated on the authority of Abu Hurayrah رضي الله عنه that the Prophet صلي الله عليه وسلم said : “ He who observes the fast of the month of Ramadhaan out of sincerity and hope for the reward from Allaah will have his past sins forgiven.”(2) That is, when fasting is observed out of belief and without resentment to it as an act of worship or doubt in its reward, Allaah will forgive the past sins of the one who observes it.

Abu Hurayrah رضي الله عنه reported the Prophet صلي الله عليه وسلم as saying : “ Allaah said: All the deeds of Adam’s children belong to them, except fasting, which belongs to me and I will reward it. Fasting is a shield (against the Hell and against the commission of sins). If one of you happens to be fasting he should avoid sexual relations with his wife, and should avoid quarrelling. Should someone fight or quarrel with him let him say, ‘ I am fasting.’ By Him in Whose hand my soul is, the smell of the month of a fasting person is better in the sight of Allaah than that of the musk.”(3) It is a shield because it safeguards the believer from vain talk and wrongdoing, and hence protects him from Hell.

Of all the good deeds, Allaah has favored fasting to be greatly rewarded by Him and distinguished it with prestige when it is observed with the pure intention to please Him alone.

Fasting is so meritorious for a believer that he will have two occasions of joy. The first is at the time of breaking his fast, when he enjoys the bounties of Allaah because he has been favored with Allaah’s mercy to observe the fast while many others have been deprived of this great blessing. He will rejoice in the second occasion when he meets his Lord and enjoys the abundant reward for having observed fasting (4). In addition to this, fasting intercedes with Allaah on behalf of the believer on the Day of Judgment.(5)



2b continue...
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MU SAN AZUMI A SHARI'ANCE 13


_*🌙MUSAN AZUMI A' SHARI'ANCE🌙*_(13)

*DAREN LAILATUL KADARI*

Ya zo a cikin Hadisi, ana samun Daren Lailatul Kadari a kwanakin mara na goman karshe na watan Azumi a daren ashirin da daya ko ashirin da uku ko ashirin da biyar ko ashirin da bakwai ko ashirin da tara da dare na karshen watan Ramadan.

Nana Aisha (R.A) 
ta ce, Manzon Allah (S.A.W) ya ce: 
“Ku nemi Daren Lailatul Kadari a goman karshe.”
 (Bukhari ne ya rawaito).

Ana so a yawaita addu’a a Daren Lailatul Kadari. 
Nana Aisha (R.A) ta ce, na tambayi Manzon Allah (S.A.W)
Na ce, ya Rasulullahi, idan na ga Daren Lailatul Kadari me zan fada a cikinsa? Sai Manzon Allah (S.A.W) 
ya ce, ki ce: 

*"اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّى."*

“Allahumma innaka afuwun tuhibbul afwa fa’afu anni.”
Ma’ana:

 “Ya Ubangiji, hakika, Kai mai afuwa ne, kuma kana kaunar yin afuwa, 
ya Allah ka yi min afuwa.” 
(Bukhari da Muslim ne suka rawaito).

Kuma ana so a karanta wadannan ayoyi masu yawan lada.
1- آيَةُ الْكُرْسِيُّ 
2- آمَنَ الرَّسُولُ 
3- إِذَا ذُلْزِلَتِ اْلأَرْضُ 
4- قُلْ يَأَيُّهَا الْكَافِرُونَ
 5- قُلْ هُوَ الله أَحَدٌ
 6- سُورَةُ يَاسِين.


1. Ayatal Kursiyyu 
2. Amanar-Rasulu 
3. Izazul zilatul ardu 4. Kulya ayyuhal kafiruna 
5. Kul huwallahu ahad 
6. Suratu Yasin.

Kuma a yawaita istigfari, tasbihi, salati ga Annabi, sannan a roki alhairan duniya da na lahira.

Alhamdulillah Nan muka kawo karshen wan nan darasi mai Albarka,

Muna rokon Allah yasa Albarka acikin abinda muka karanta kuma yabamu ikon yin aiki da shi , San yakarbi ayyukan mu na kwarai yakuma amsa Addu'oin mu

Rubutawa>>✍🏼
*Abubakar Salihu Kabara*

Gabatarwa_
_*USAINI AMFANIMA BABAN AMEENA*_

*_Ga masu sha'awar bin shirye shiryrnmu ta Telegram se yabi ta_*👇🏽
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Dan kasancewa damu ta
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