Barka da warhaka

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SHARHIN FIM ƊIN BIGIL


SHARHIN FIM ƊIN BIGIL 


Bigil fim ɗin India ne da ya fita a cikin shekara ta 2019. Shiri ne da aka shirya shi a cikin harshen Tamil kuma yana ƙunshe ne da faɗa tare kuma da wasan ƙwallon ƙafa. An sanar da tabbacin cewa za'a yi wannan shiri ne a ranar 14 ga watan Nuwambar shekara ta 2018 inda a wancan lokaci ake wa shirin take da Thalapathy 63. Haka kuma shirin shi ne shiri na uku da jarumi Vijay yayi da mai bada umurni Atlee bayan Theri da kuma Mersal. 

An fara ɗaukar wannan shiri ne a ranar 21 ga watan Janairu 2019 a garin Chennei, yayinda kuma aka kammala a ranar 10 ga watan Agustan wannan shekara. Haka kuma an sanar da sunan shirin ne a ranar 22 ga watan Yuni na 2019 tare da hoton farko na shirin. Ma'anar Bigil dai shi ne fito. 

An fassara wannan shiri tare da sakinsa a cikin harshen Kannada da sunansa na asali, yayin da aka fitar da shi a harshen Telugu da sunan Whistle. Fim ɗin ya samu yabo kuma ya samu suka a lokacin fitarsa. Sai dai kuma ya samu nasara sosai a harkar kasuwancinsa domin kuwa ya samu damar zama fim ɗin harshen Tamil da ya fi kowanne kawo kuɗi a 2019 domin kuwa ya kawo kuɗi kimanin crore ₹285-300 a yayin fitarsa. Hakan ya sa ya zama fim ɗin Indiya na biyu da ya fi kowanne kawo kuɗi a shekarar, sannan kuma ya zama fim ɗin Vijay da ya fi kowanne kawo kuɗi tun bayan shigowarsa harkar fim. Fim ɗin ya cika kwana ɗari da fara haska shi a gidan wasan kwaikwayo a ranar 1 ga watan Fabarairu 2020. Na ba shirin tauraro 4.5


• Bada Umurni: Atlee Kumar

• Ɗaukar Nauyi: Kalpathi S. Aghoram
Kalpathi S. Ganesh
Kalpathi S. Suresh

• Labari/ Rubutawa/Tsarawa: Atlee Kumar

Sautin Waƙoƙi: A. R. Rahman

• Sautin Shiri: A. R. Rahman & 
Qutub-E-Kripa

Horas da 'yan wasa: G. K. Vishnu

• Tacewa: Ruben

• Kamfanin da ya shirya: AGS Entertainment

• kamfanin da ya yaɗa: Screen Scene Media Entertainment

• Ranar Fita: 25 October 2019 

• Tsayin Shiri: Mintuna 178 

• Ƙasa: India

• Harshe: Tamil

• Kasafi: ₹180 crore 

• Jimillar Kasuwanci: est. ₹285–300 crore


LABARIN SHIRIN 

Michael Rayappan shahararren ɗan daba ne da yake taimakawa talakawan yankin da yake a Chennai. Michael yana soyayya da wata likitar halittar jiki mai suna Angel Aasirvatham, wacce ta ƙi amincewa ta auri kowa sai shi, sai dai ba ta yin hakan har sai an zo dab da ɗaura auren. Akwai daɗaɗɗiyar gaba a tsakanin Michael da wani ɗan daba mai suna Daniel.

 Watarana da dare sai Daniel ya kai wa Michael da kuma babban abokinsa mai suna Kathir hari tare da yaransa. Shi kuwa Kathir, shi ne mai horas da 'yan wasan ƙwallon ƙafan mata na Tamil Nadu. A sanadin wannan hari ne dai Kathir ya samu matsala a ƙashin wuyarsa wanda ya haɗe da na bayansa, hakan ya sa zai zauna a matsayin gurgu har na shekara guda. Domin ganin cewa waɗannan 'yan mata sun samu damar shiga gasar ƙwallon ƙafa na ƙasa da za a yi a Delhi, sai Kathir ya roƙi ƙungiyar ƙwallon ƙafa na Tamil Nadu da su maye gurbinsa da Tsohon ɗan tawagarsu mai suna "Bigil" wanda ba kowa bane face Michael da kansa. 

Daga nan ne sai labarin ya juya da mu baya zuwa shekaru bakwai da suka gabata inda aka nuna mana yadda Michael ya kasance ƙwararren ɗan wasan ƙwallon ƙafa wanda ya bada gudunmuwa matuƙa wajen kawowa ƙungiyar ƙwallon ƙafa na Tamil Nadu nasarori da dama shi da Kathir.
 
Mahaifin Michael wato Rayappan, ɗan daba ne da ya ke da tsohuwar gaba a tsakaninsa da Alex, wanda shi ne mahaifin Daniel. Rayappan a koda yaushe yana ƙarawa ɗansa Ƙwarin gwiwa a kan wasan ƙwallon ƙafa saboda ba ya so ya zama ɗan daba kamarsa. Yayinda Michael ya kasa samun damar shiga ƙungiyar ƙwallon ƙafa ta ƙasa saboda dabar da mahaifinsa Rayappan ya ke yi, sai Rayappan ya ɗauki matsalar gaba ɗaya ya kai ta ga shugaban ƙungiyar ƙwallon ƙafa ta India baki ɗaya wato J. K Sharma Inda ya tilasta masa saka sunan Michael da Kathir tare da sauran 'yan tawagarsu a cikin waɗanda za a tantance. Sai dai duk da wannan ƙoƙari da Rayappan yayi haƙar Michael ba ta cimma ruwa ba sakamakon kashe masa mahaifi da Alex da Daniel suka yi a kan idonsa a ranar da zai tafi. 

Michael sai ya kashe Alex a kan idon Daniel domin ɗaukar fansar mahaifinsa. Daga nan Michael ya tsaya a Chennai ya maye gurbin mahaifinsa na shugaban 'yan dabar yankin. A yanzu kuma Michael ya karɓi roƙon Kathir da cewa zai zama mai horas da 'yan wasan don haka sai ya tafi Delhi tare da 'yan matan tare da Angel. 

Sai dai kuma 'yan matan sun ƙi bashi goyon baya a harkar wasan saboda tarihinsa na daba, hasali ma sai suka zarge shi da cewa shi ne ya jawo musu rashin nasara a wasansu na farko da Manipur, hakan ya s ma suka buƙaci hukumar ƙwallon ƙafa ta ƙasa da ta cire musu shi. Cikin takaici, sai Michael ya miƙa takardar ajiye aikinsa ga Sharma, amma sai ya gano cewa ashe Sharma zagon ƙasa yake masa domin ya fanshe cin mutuncin da Rayappan yayi masa domin ya bashi damar shiga ƙungiyar wasa ta ƙasa. Shi ya sa ma ya aika masa da 'yan daba domin su halaka shi, amma sai Michael yayi maganinsu sannan ya janye takardar ajiye aikin nasa. 

Daga nan sai ya shawo kan 'yan matan sannan ya jajirce wajen basu horo tuƙuru da zimmar lashe gasar. Domin ya ƙara musu karsashi ma, sai ya dawo musu da wasu tsoffin 'yan wasansu biyu waɗanda ake ji da su wato Gayathri da kuma Anitha. Duk iya ƙoƙarin da Sharma yayi wajen ganin ya kawo ƙarshen tawagar abu sai ya faskara a gareshi, domin kuwa bayan sun doke tawagar Haryana daga nan sai su ka ci gaba da tafiya har sai da suka samu zuwa wasan ƙarshe wanda za a buga a Chennei kuma za su kara ne da Manipur. Ana gobe za a yi wasan ƙarshe sai aka sace ɗaya daga cikin 'yan wasan mai suna Vambu kuma Daniel ya yi mata allurar hodar iblis da ƙarfin tsiya. Ashe Sharma ne ya yo hayarsa domin ya daƙile damar su ta samun nasara, duk da cewa ta farfaɗo amma sai ya zamana ba za ta iya buga wasan ba. Ita ma jagorar tawagar wato Thendral sai aka sace ta domin a yi mata allurar, amma sai Michael ya kuɓutar da ita. Michael yayi nufin kashe Daniel amma da ya ga ɗan ƙaramin ɗansa sai ya canja ra'ayi domin ba ya so yaron ya taso da zuciyar ɗaukar fansa, hakan ya sa ya ƙyale shi. Kashegari kuwa da aka buga wasa sai ga shi tawagar Tamil Nadu ta yi nasara a bugun daga kai sai mai tsaron gida, yayin da tawagar su ka ƙaddamar da nasararsu ga kathir wanda ya zo kallon wasan a keken guragu. 

A wata nunowa ta ƙarshe an nuna yadda Michael ya ƙullawa Sharma makirci ta hanyar sanya masa hodar iblis a jaka inda aka kama shi da ita a Malaysia. Bayan wasu 'yan watanni kuma sai Michael ya aje harkar saba ya koma horas da yara wasan ƙwallon ƙafa inda har Daniel ya zo da ɗansa domin shima a koya masa sakamakon yafewa juna da suka yi. 

JARUMAN SHIRIN 


• Vijay - Michael (Bigil) da kuma Rayappan

• Nayanthara - Angel Aasirvatham

• Jackie Shroff - J. K. Sharma

• Kathir - Kathir

• Vivek - Nessi

• Daniel Balaji - Daniel

• Anandaraj - Anand

• Yogi Babu - Donald

• Arjan Bajwa - Samar

• Amritha Aiyer - Thendral

• Indhuja Ravichandran - Vembu

• Reba Monica John - Anitha

• Varsha Bollamma - Gayathri Sudharshan

• Indraja Shankar - Pandiyamma

• Gayathri Reddy - Mari

• Aadhirai Soundarajan - Minnoli

• Kanimozhi - Kanimozhi

• Shobana - Shobana

• Devadarshini - Elizabeth

• I. M. Vijayan - Alex

• Rohini - mahaifiyarsa Anitha

• G. Gnanasambandam - Aasirvatham

• Rama - Mrs. Aasirvatham

• Sai Dheena - Dheena

• Manobala - Farfesa 

• Soundararaja - Guna

• Abi Saravanan - John

• Prajuna Sarah - Mary

• T. M. Karthik 

• George Maryan 

• Mathew Varghese 

• Anish Kuruvilla 

• Sahithya Jagannathan 

• RJ Ananthi 

• Vinaya Seshan - goal keeper

• Gana Balachander 

• A. R. Rahman - Fitowa ta musamman 

• Atlee - Fitowa ta musamman 


WAƘOƘIN SHIRIN. 

1. Singappenney 
2. Verithanam
3. Unakaaga
4. Maatharey
5. "Bigil Bigil Bigiluma

Bonus Tracks

6. "Kaalame"
7. "Idharkuthaan" Dhee ,


 •----------•✬(✪)✬•----------•
 Jamilu Abdurrahman 
•----------•✬(✪)✬•----------•

    +2348185819176
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Twitter: @jamiluwriter 
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Instagram: Jamiluwriter 
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Bakandamiya: Jamilu Abdurrahman 
──────⊹⊱✫⊰⊹──────
Telegram: https://t.me/Jamiluwriter
──────⊹⊱✫⊰⊹──────
LinkedIn: https://www.linkedin.com/in/jamilu-abdurrahman-36b882118
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Haimanraees@gmail.com
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FASSARAR WAƘAR HUM MAR JAAYENGE



Fassarar Waƙar Hum Mar Jayenge

Waƙa: Hum Mar Jayenge

Fim: Aashiqui 2

Harshe: Hausa 

Shekara: 2013

Sauti: Mithoon, Jeet Ganguly

Rubutawa: Irshad Kamil, Sandeep Nath

Kamfani: T-Series

Rerawa: Arjit Singh & Tulsi Kumar 

Fassarawa: Jamilu Abdurrahman 


• Apni aankhein khaali kar de

Ka goge idanuwanka. 

• Kaash tu meri aankhein bhar de (x2)

Ina ma za ka cika idanuwana (da hawayenka) 

• Mere yaara tere gham agar paayenge

Abokin tarayya ta, idan na samu damuwarka. 

• Hamein teri hai kasam hum sanwar jaayenge

Na yi rantsuwa a gareka, zan ji ni kamar sabuwa. 

• Ho... Mere yaara tere gham agar paayenge

Abokin tarayya ta, idan na samu damuwarka. 

• Hamein teri hai kasam hum sanwar jaayenge

Na yi rantsuwa a gareka, zan ji ni kamar sabuwa. 

• Do yeh saugaat tum, to zamaane ki hum (x2)

Idan har ka bani wannan kyautar, to zan... 

• Har khushi se mukar jaayenge

Ce a'a wa dukkan farincikin duniya. 

• Hum mar jaayenge ho...

Mutuwa zan yi. 

• Hum mar jaayenge ho...

Mutuwa zan yi. 

• Mere yaara tere gham agar paayenge

Abokin tarayya ta, idan na samu damuwarka. 

• Hamein teri hai kasam hum sanwar jaayenge

Na yi rantsuwa a gareka, zan ji ni kamar sabuwa. 

• Tere kaandhe se hi lag ke yaara beete umar saari

Fatan dukkan rayuwata ta ƙare ina kusa da kafaɗunka. 

• Socho kaisi hogi kismat hua yun to phir hamaari

Ka yi tunanin irin sa'ar da zan yi in hakan ya faru. 

• Saare aansoo to hon tere aur aankhein hon hamaari

Fatan duk hawayen su zama naka, idanuwan su zama nawa. 

• Tere dard hamein jo mile pyaar mein (x2)

Da zan samu raɗaɗinka a so. 

• Hum khushi se yun bhar jaayenge...

Da na cika maƙil da farinciki. 

• Hum mar jaayenge ho...

Mutuwa zan yi. 

• Hum mar jaayenge ho...

Mutuwa zan yi. 

• Mere yaara tere gham agar paayenge

Abokin tarayya ta, idan na samu damuwarka. 

• Hamein teri hai kasam hum sanwar jaayenge

Na yi rantsuwa a gareka, zan ji ni kamar sabuwa. 

• Chaahe dukh ho, chaahe sukh ho

Ko damuce ko murna ne. 

• Dil ne tujhko hi pukaara

Zuciyata ke kawai ta ke kira. 

• Tune humko hai banaaya

Ke ce kika samar da ni. 

• Tune humko hai sanwaara

Kin ƙawata ni. 

• Jahaan ko to rab ka hai hamein tera hai sahaara

Ubangiji shi ke tallafawa duniya, ni kuma ke ce ke taimako na. 

• Bas tera saath ho chaahe jo baat ho (x2)

Wanzuwarki kawai na ke buƙata, koma menene.

• Tere kehne se kar jaayenge

Zan aikata in har kika umurce ni. 

• Hum mar jaayenge ho...

Mutuwa zan yi. 

• Hum mar jaayenge ho...

Mutuwa zan yi. 

• Mere yaara tere gham agar paayenge

Abokiyar tarayya ta, idan na samu damuwarki. 

• Hamein teri hai kasam hum sanwar jaayenge

Na yi rantsuwa a gareki, zan ji ni kamar sabo. 

• Mere yaara tere gham agar paayenge

Abokin tarayya ta, idan na samu damuwarka. 

• Hamein teri hai kasam hum sanwar jaayenge

Na yi rantsuwa a gareka, zan ji ni kamar sabuwa.


ƘARIN HASKE: Lallai Allah shi ne mahaliccin kowa da komai, kuma shi ne wanda ake nufa da buƙata domin shi ne mai biya wa kowa buƙatarsa, ba a neman taimakon kowa sai Allah. Allah ya shiryar da mu. Amin. 

•----------•✬(✪)✬•----------•
 Jamilu Abdurrahman 
•----------•✬(✪)✬•----------•

    +2348185819176
──────⊹⊱✫⊰⊹──────
Twitter: @jamiluwriter 
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Instagram: Jamiluwriter 
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Facebook:
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──────⊹⊱✫⊰⊹──────
Tumblr: Jamiluwriter
──────⊹⊱✫⊰⊹──────
Bakandamiya: Jamilu Abdurrahman 
──────⊹⊱✫⊰⊹──────
Telegram: https://t.me/Jamiluwriter
──────⊹⊱✫⊰⊹──────
LinkedIn: https://www.linkedin.com/in/jamilu-abdurrahman-36b882118
──────⊹⊱✫⊰⊹──────
Haimanraees@gmail.com
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ALHAJI DA HAJIYA


Alhaji da Hajiya
Gata nan gata nanaku. Ta zo mu ji ta.

A wani gida a wani gari, akwai alhaji da hajiya a gidan, kuma akwai wani ɓarawo yana da sunaye da yawa, sai ya je gurin mai gadin gidan. Da mai gadi ya gan shi sai ya tambaye shi sunansa, sai ɓarawo ya ce sunansa salati, sai mai gadi ya tambaye shi gurin wanda ya zo, sai ya ce gurin alhaji ya zo, sai ya ce da shi ya wuce.

Da ɓarawo ya shiga gurin alhaji sai alhaji ya tambaye shi gurin wanda ya zo, sai ya ce gurin hajiya ya zo. Sai alhaji ya tambaye shi sunansa, sai ɓarawo ya ce sunansa Alanta, sai alhaji ya ce da shi ya wuce. Daga nan kuma sai ya wuce gurin hajiya. Da ya isa gurin hajiya sai ta tambaye shi sunansa, sai ya ce da ita sunansa dambu, sai ta ce da shi gurin wa ka zo? Sai ya ce da ita gurinki na zo, sai ta ce da shi “me ka zo yi”, sai ya ce “sarƙar wuyanki zan sace”. Sai ya shaƙe mata wuya zai ƙwace sarƙar, sai ita kuma ta fara kururuwa tana cewa, “alhaji dambu ya shaƙe ni”. Sai alhaji ya ce da ita “kora da ruwa”, har sai da ɓarawon nan ya cire sarƙar gwal ɗin da ke wuyan hajiya ya fita.

Bayan fitarsa sai alhaji ya shiga gurin hajiya, sai ta gaya masa abin da ya faru. Sai alhaji ya fito waje da sauri yana kururuwa yana cewa “Mai gadi kama Alanta”. Sai shi kuma mai gadi ya fara taka rawar alanta. Da alhaji ya iso wajen mai gadi ya gaya masa abin da ya faru, sai mai gadi ya fito waje da gudu yana kururuwa yana cewa “Jama’a ku kama salati”, sai mutanen gari suka fara salati.

Tunƙurunƙus, badan Gizo ba da na yi ƙarya
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JATAU DA MUTUWA


JATAU DA MUTUWA
Wai wata rana Mutuwa ta zo wa Jatau tace masa lokacinka yayi, sai Jatau yace gashi kuwa ban shirya ba, Mutuwa tace ko baka shirya ba lallai yau tafiya zaka yi, don sunanka ne na farko a saman takardata, jatau yayi rarrashin duniya akan mutuwa ta kyaleshi mutuwa taki.

Da ya fahimci mutuwar ba zata kyaleshi ba sai dabara ta fado masa sai yace wa mutuwa to me zai hana ki bari in dan kawo maki abinci ki ci kafin mu tafi? Mutuwa ta zauna Jatau ya tafi kawo mata abinci.

Da yaje wurin dauko abincin sai yasa maganin bacci cikin abincin ya kawo wa mutuwa, da mutuwa ta ci abincin sai ta kama bacci, da jatau yaga tayi bacci sai ya dauko takardar da sunayen mutane suke sai ya goge sunansa daga saman takardar ya rubuta a kasan takardar.

Da mutuwa ta farka daga bacci sai tace wa jatau saboda jin dadin karramawarda kayi mini da kuma dadin abincinka da naji har nayi bacci, ba zan fara sunayen mutane daga saman takardar ba zan faro daga kasan takardar. Jin haka sai Jatau ya fadi sumamme.

Darasi

Don haka yan uwa kun ga dai ko a cikin tatsuniya babu mai iya canja lokacin mutuwarsa, idan lokaci ya yi to dole ne a amsa kira, ko ka shirya ko ba ka shirya ba. Don haka ko da yaushe mu zama cikin shiri kada mutuwa ta riske mu ba mu shirya ba.

Allah ya sa mu cika da imani
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HANKAKA DA KURTATTAKI


 
Hankaka Da Kurtattaki
Wata rana kurtattaki na koto a gonar wani bakauye, suna tone shukar da ya yi suna cinyewa, sai ga hankaka ya zo zai wuce. Ya ce musu, “Na hore ku da ku tone abin da manomin nan ke shukawa duka ku cinye.”

Sai suka tambaye shi me yake shukawa. Hankaka ya amsa musu, “Irin rama.”

Kurtattaki suka kada fiffike suna yi wa hankaka dariya, “Me za mu yi da irin rama ga dawa da gero.”

Kwanci tashi rama ta fito har ta girma. Manomi ya cire ta ya kware bawon ya yi zare. Da zaren rama ya tufka raga wadda ya kafa tarko cikin gonarsa, kurtattakin nan duka suka fada cikin tarkon. Suna cikin kici-kicin yadda za su yi su kubuta sai ga hankaka. Ya dube su ya ce, “Ashe ban gaya muku ku tone irin ramar nan ba tun kafin ya fito? Ga abin da nake yi muku gudu nan!”

Manomi ya kama kurtattaki ya kashe, da ma sun addabe shi da barna. Hankaka ya wuce yana cewa, “KU KAWAR DA MUGUN IRI, KO YA GIRMA YA KAWAR DA KU!”

 
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TATSUNIYAR DISKIN DA RIƊI


Tatsuniyar Daskindaridi 
 

Gata nan Gata nan Ku...

A wani gari da akwai wasu 'yan mata wanda suke zaune tare a gida daya. Da alkama, shinkafa, dawa, da kuma daddawa.

Sun tsani daddawa kamar me. Komai ba'a yi da ita. Sai watarana aka yi shela a gari cewa duk 'yan matan gari su hadu a wani fili za'a yi gasa. Ita wannan gasar za’a chanki sunan dan sarki ne! duk wanda ya chanka zai aure dan sarkin.

Su alkama, dawa, da suransu suke ta murna za'a tafi filin gasa. Ranar gasar ta zo duk 'yan matan suka ci kwaliyya banda daddawa saboda bata da abun sakawa! kuma sauran 'yan matan suna ta yi mata dariya.

Haka suka shirya suka tafi ba tare da daddawa ba. Abun tausayi daddawa ta saka 'yan kayanta wadanda take ji dasu ta kama hanyar filin gasa.

A hanya, sai 'yan matan nan suka hadu da wata tsohuwa tana wanka a rafi. Sai tsohuwar tace da Allah su taya ta wanke bayan ta sai yan matan suka ce lallai ma iya baki ganin na ci kwaliyya ki ce wani na wanke maki baya! sannu ma. Duk a cikin 'yan matan nan aka rasa me wanke wa tsohuwa baya!

Bayan 'yan matan sun wuce sai ga daddawa ta taho. 'Yar tsohuwa tace mata dan Allah 'yan mata wanke mun bayana. Daddawa tace to iya... tana cikin wanke wa 'yar tsohuwa baya sai kuwa bayan tsohuwa ya burme.

Daddawa ta rasa yadda zata yi! sai tace iya dan Allah yi hakuri bayanki ya burme. Tsohuwa tace me kika gani a ciki? tace wasu akwatuna guda biyu (babba da karami). Tsohuwa ta ce ta dauko karamin. Da ta bude akwatun sai taga kaya ne a ciki na alfarma. Tsohuwa tace mata ta saka kayan.

Daddawa ta saka kaya tayi kyau sosai. Sai tsohuwar ta tambayeta ko ta san sunan dan sarkin? sai tace aa... sai tsohuwa ta rada mata a kunnen ta sunan dan sarkin. Daddawa tayi godiya ta kama hanyar filin gasa.

A can kuma wajen gasar ana ta fafata da 'yan mata. Kowacce ta zo wajen dan sarkin sai ta gaya mashi sunan ta idan ya tambayeta sunan shi sai ta ce bata sani ba...shi kuma idan yaji haka sai yace koma da baya ki sha kuka...'yan mata sai kuka ake yi.

Ana cikin haka sai ga daddawa ta iso. 'Yan mata na ganinta sai aka fara zunden ta ana cewa ita kuma wannan daga ina? waya bata aron kaya? muma bamu san sunan shi ba bare ita? suna ta dai maganganu irin haka.

Ita dai daddawa bata ce komai ta karasa wajen rumfar da dan sarki yake.

Sai ndaddawa ta fara:


daddawa: “Assalaam salaam dan yaro, assalaam salaam”

dan sarki: “wacece nan take mana assalaam salaam”

daddawa: “daddawarka ce take maka assalaam salaam, me dadi a miya dan yaro, me dadi a miya”
dan sarki: “naji naki suna yarinya kawo nawa suna”

daddawa: “daskindaridi dan yaro, daskindaridi”

dan sarki: “bude ki shigo yarinya, bude ki shigo ki sha dadi.”

Daddawa ta bude labulen rumfar ta shiga ciki...sauran 'yan matan suna ta jin haushi suna mamakin yaya aka yi ma ta san sunan dan sarkin!!!

washe gari daddawa da daskindaridi suke yi auren su abin sha’awa.
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SOYAYYAR ZAMANI 1

*DA'AWA WOMEN GROUP* 🎤🎤🎤




💞 *SOYAYYAR ZAMANI {1}* 💞


Dan taqaitaccen rubutu akan halin da samari da yan mata suka tsinci kansu da sunan *soyayya.* 

Allah ya kawo mu wani *zamani* da sai dai ace innalilahi wa'inna ilaihir raji'un, yanda samari da yan mata suke holewa san ransu da sunan soyayya abin yayi muni. 

A zahirin gaskiya a yanxu yanda mutuwar aure da rigingimu tsakanin ma'aurata suke qara yawaita... wani aurenma ko wata baya qarasawa sai ace an rabu.
to irin wannan auren meye amfaninsa, ina qaunar? ina soyayyar da akeyi kamar za a cinye juna? duk ta tafi a banxa kenan?

Wannan yana faruwa ne sakamakon tun kafin auren an gama debe albarkarsa an gama sabawa Allah da take dokokinsa, an qulla alaqar ba don Allah ba, an ginata ba akan doron gaskiya ba, sai kuma uwa uba an gama taba jikin juna tas tun kafin auren,duk wadan nan su suke haduwa suke haifar da matsaloli bayan aure. 

Sai dai galibin mutanen da hakan take faruwa dasu basu fahimtar ai ga abin da suka aikata kafin aure wanda shine silar jefasu halin qaqani kayi a rayuwar aurensu. 

 Abin mamakin be wuce yanda alaqar saurayi da budurwa ta zamo tamkar ta ma'aurata ba a wannan xamanin sai dai yan kadan da Allah ya tseratar.

 ire iren wadannan abuwan da suke faruwa tsakanin saurayi da budurwa na *tabe taben jikin juna* kafin aure shine mafi akasarin abinda yake debewa aure *albarka* a yanxu, da zaka ga kafin aure saurayi ba inda bai taba a jikin budurwarsa ba ita ma haka, kuma wai duk da sunan iya soyayya da wayewa, waiyazubillah.... 

wadannan abubuwa su aka dauka *soyayya* a yanxu, shine wayewa da har wadanda ba sa yin hakan ake daukansu kidahumai wadanda basu waye ba, indai kuwa wannan shine wayewa gwanda kai zamanka baka waye ba dan yafi sauqi

Abu mafi muni shine sai kaga saurayi yazo ya dauki budurwa a mota su tafi sharholiyarsu da sunan wai shaqatawa, ita kuwa dama kwadayi, san abin duniya da rudin shaidan ya gama rufe mata ido saboda tasan in ta bishi za ta samu wani abu a hannunsa. 

wasu kuwa ma a qofar gidansu yarinyar suke tsiyarsu, dan rashin kunya, kaga saurayi da budurwa manne da juna... sai anyi magana, yace,ai ba (sex) bane, menene dan n riqe hannunta! mene ne dan nayi mata (kiss)! mene ne dan na taba jikinta, a tunaninsu duk wadannan abubuwan ba laifi bane sun manta da *Allah madaukakin sarki haka yace kada ku sake ku kusanci zina.* 

dan uwa /yar uwa shin kuwa kunsan girman laifin da kuke aikatawa? kunsan zunubin da kuke tarawa kanku yana da girman gaske? amma baku dauke shi a bakin komai ba.

Allah da manzonsa sun haramta kuma sunyi hani kan abinda kuke aikatawa...ga wasu daga cikin hujjojin da suke haramta hakan daga alqur'ani da sunna.

mu hadu a rubutu na gaba insha Allahu zakuji ayoyi da hadisan da suka haramtawa namiji/mace su taba wanda bamuharraminsa ba. 




✍ *Habeebatus Sunnah* 

07036335308
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JAN HANKALI GA SABUWAR AMARYA

*SIRRIN MALLAKAN MIJINKI*

*_Zaman Aure: Jan Hankali Ga Sabuwar Amarya_*

Zaman auren kusan ya fi kowanne zama dadi, haka kuma ya fi komi wuya, domin Hausawa ma suna fadar zo-mu-zauna-zo-mu-saba!
Aure idan zamansa ya yi dadi za ka ga ana jin dadi, ana sam barka tsakanin amarya da ango da mahaifan ango da mahaifan amarya. Har ma ana gasa wurin kyautata wa kowane bangare, kowa zai rika kokarin ganin ya kyautata wa wani bangare domin nuna masa jin dadinsa da godiya a kan diyaucin da aka nuna masa.
A wannan lokacin za ka sami ango yana wani haske, yana ciccika, yana kasaita tamkar wani basarake, ko wata agwagwa. Yayin da ita kuma amarya za ka ga tana sheki da wani irin kumbura tamkar kazar Turawa. Haka za ka ga tana wani irin annuri da sakin fuska. A wannan lokacin ko iska ta kada sai ta yi masa dariya, to, balantana wani ya yi mata magana ta wasa ko ta zolaya. Shi ango kada ma ka tona bangarensa, domin shi kam wannan zarafin ya koma wani dan karamin tauraro ko kuma ya koma tamkar mota kirar sabuwar shekara.
AssalamuAlaikum?
Wa’alaikus-salam!
Barka da wuni?
Barkadai!
Kai jiya na hadu da Ibrahim yayan Suwaiba!
Masha Allahu! To, ya gane ka kuwa?
Eh! kwarai kuwa ya gane ni sossai.
Kai amma wadannan bayin Allah suna da  kirki.

Wallahi haka ne, kuma dattijai.
Ai wani ya gaya mani cewa, idan mutum ya sami suruki kamar Alhaji Abdullhamid, hakika ya yi arziki.
Muhammad, wannan ita ce dalilin da ya sanya iyayenmu ke ba mu shawara, idan za mu yi aure a kan mu auri ’yar dattijai.

Wannan tana daya daga cikin hirar da za ka ji ana yi daga bangaren ango, idan suka hadu da wani daga ’yan uwan amarya. Wanda kuma hakan ne zai faru idan ana hira a bangaren ’yan uwan amaryar idan sun hadu da na angon.
Yayin da su kuma abokan ango za su dinga zolayar ango a kan cewa, wallahi wane ka canza, ka yi kiba, ka koma dan lukuti da kai. Abu sai ka ce agwagwa. Ko kuma wani ya ce da ango wallahi wane ban zaci cewa za ka yi kiba ba, amma kuma yanzu sai ga shi ka yi kiba, ka yi fari, ka yi haske da kyal-kyali, kai amma Suwaiba ta iya kiwo. Duk wadannan su suke nuna cewar aure ya yi kyau, an samu zaman lafiya kamar yadda ake so da buri.

To, amma idan aure bai yi kyau ba, zaman lafiya bai samu ba, to, wannan ba sai na yi bayani ba; domin duk abubuwan da na zayyano a baya, to, sabaninsu ne zai auku. Idan an hadu za a rika cin mutuncin juna da yi wa juna muggan kalamai da habaici, wani lokaci har da zagi. A wannan lokacin amarya za ta koma tamkar kazar da kurdumu ya kama, ko itaciyar da tsawa ta fado a kanta.

Ango kuwa kada ka so ganinsa a lokacin, domin ya koma tamkar akuyar mayya, ko tamkar wanda yake da sabon hauka, kowa yana nesa-nesa da shi, to, balantana wani ya yi masa maganar fara’a ko zolaya idan dai ba wanda ke son cin zarafinsa ba ko idan dama shi makiyinsa ne.
To, wai duk mene ne ke kawo hakan? Zaman lafiya da rashin zaman lafiya. Wasu sukan dora alhakin abin kawai a bangaren mata, ko kuma bangaren iyayen ango. To, amma dai ni zan dora alhakin duk wani abu da ya faru a zamantakewar su haujin mata da mijin, wani lokacin ma namijin ya fi laifi a wannan bangaren amma dai laifi kowa da irin nasa.

*Mafita:* Bayan an yi aure an gama biki da karbar gaisuwar ’yan uwa na nesa da na kusa, wadanda ke zuwa domin yin addu’a da sanya albarka. Kowa zai watse, za a bar mutum biyu da abu biyu. Su ne amarya sai ango sai kuma halayen amarya  da halayen ango. To, a wannan lokacin ya kamata idan son samu ne, ango zai zauna da amarya su fuskanci juna. Ta wannan wurin za su tattauna a kan muhimman abubuwan da za su kawo musu jin dadi da albarka a zamantakewarsu. Kuma a nan ango ne ya kamata ya yi wa amarya wa’azi a kan ta ji tsoron Allah a kan zamantakewar aure.

A nan angon yana iya ya dan gutsura wa amarya wani abu daga sirrin rayuwarsa na yadda yake son amaryar ta kasance da yadda yake son ta yi ma’amala da shi da mahaifansa da sauran ’yan uwansa da sauran jama’a. Kuma zai iya dan bayyana mata wasu daga ’yan ka’idojinsa ko abubuwan da yake so. Haka babu laifi idan ya tambaye ta a kan abubuwan da take so, ko kuma abubuwan da ba ta so. Idan an bi wannan hanyar, in sha Allahu abubuwan za su tafi cikin tsari, da kuma samun salama da zama mai inganci tsakanin ango da marya.

Sai dai kuma koda an sami matsala alhali kuma duk an zauna an tsara abubuwan da ya kamata a yi, to, ko shi bai kamata a yi harkar dabbobi ba wajen warware matsalolin ko ganin cewa kowa ya ji a jikinsa. A’a shi ma akwai matakan da ya kamata ma’aurata su bi domin ganin an sami maslaha da zaman salama  ta wannan bangaren.
Idan ana samun matsala tsakanin ango, ko tsakanin mahaifan ango wadanda su ne watakila za ki zauna da su, to amarya, za ki zauna ki yi duba da nazari a kan abin da ya kawo ki, wato zaman aure ne za ki yi, za ki zauna da wanda ba ki taba rayuwa ta wuni daya da shi ba, yau shi za ki zauna karkashinsa. 

Yakan yiwu tauraruwarku ma ba daya ba ce, ke ra’ayinki daban ra’ayinsa daban to, a nan ya kamata ke ki ajiye ra’ayinki, ki kulle shi cikin zane, ki boye shi, sai ki rungumi ra’ayi da dabi’un mijinki, wanda ta wannan hanyar idan har halayen ba kyawawa ba ne; za ki iya ki canza masa su daga baya amma kuma sai kin nuna goyon bayansa sa’annan zai saurare ki har ya fahimci nasiharki.

Amarya ta dubi tarbiyya da ilimin da aka koyar da ita daga makaranta da kuma daga iyayenta da masu yi mata tarbiyya, duk ta tara wadannan abubuwan ta biya adashinsu. Ma’ana, yanzu ne za ta biya mahaifanta adashin da suka zuba mata na tarbiyyar da suka yi mata. Kuma a nan za ta biya malamin da ya koyar da ita addini da sauran al’amurran duniya.

Idan har zaluntarki ake yi daga bangaren miji ko mahaifansa ko ’yan uwansa to, kada ma ki kai karar su wajen mahaifanki, a’a zauna da su ki ci gaba da kyautatawa a gare su da yi musu abin da duk kika san zai kyautata rayuwarsu ko da ba su yaba miki. A’a, shi Allah da kike yi dominSa yana nan yana ganin ki, yana yaba miki kuma yana ba ki lada kuma ko-ba-jima-ko-ba-dade sai Allah Ya nuna gaskiya tsakaninku kuma Allah Ya sanya soyayya da fahimtar juna tsakaninku.

Hausawa dai sun ce, komai ya baci hakuri ne babu! Ni kuma zan ce,  komai ya baci maganinsa Allah!

Inaga kafin mu shiga cikin gidan aure, zaiyi kyau mu fara gabatar da wasu shawarware ga ‘yan’uwa, wa’danda zasu taimaka matuka wajan rage matsalolin dake faruwa a gidajan auranmu.
 
Wabillahi Taufiq.

Rubutawa: *Abu Imam (Auwal Abdullahi)*

Gabatarwa: *Abu Imam (Auwal Abdullahi)*

*- Zauren Macen Kwarai-*

*. Ga masu buqatar shiga Zauren Macen Kwarai sai a turo da cikakkiyar sallam tare da cikakken suna da Address ta wannan Number +2348036692586,08062828025 a WhatsApp.*

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TSIMIN KWARJINI


*SIRRIN MALLAKAN MIJINKI*

*_Yadda Ake Hada Tsimin Mai Haifar Ma Mace Kwarjini Da Kima_*

Wannan tsimi ne wanda yake da matukar mahimmanci musamman ga matayen da mazajensu suke yawan kuka na rashin jin dadi yayin saduwa ko kuma ita kanta sai taji kamar ana tusa ma mata ice a gaba, to yar uwa ga maganin matsalarki yar uwa.

 Wannan tsimi yana Karawa mace kwarjini da kima a wajen mijinta.

Zaki nemi wadannan abubuwan kamar haka;
* Yan shila guda biyu.
* Albasa fara.
* Gyadar mata.
* Furen zogale.
* Idon zakara.
* Kayan qanshi.
*Bayani;* Zaki dafa wannan ‘yan shila da wadannan da duk kayayaki zaki zuba a cikin tukunya da kike dafa yan shila, kuma wannan hadin shi akesu a fara karyawa da shi da safe kafin mutum ya ci abinci, Yana matuqar kara kwarjini da kima da kuma ni’ima ga ya mace. domin yana daga cikin abinda yake taka rawa muhimmiya ga ma’aurata.

Wabillahi Taufiq.

Rubutawa: *Abu Imam (Auwal Abdullahi)*

Gabatarwa: *Abu Imam (Auwal Abdullahi)*

*- Zauren Macen Kwarai-*

*. Ga masu buqatar shiga Zauren Macen Kwarai sai a turo da cikakkiyar sallam tare da cikakken suna da Address ta wannan Number +2348036692586,08062828025 a WhatsApp.*
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AMFANIN RUWAN ƊUMI GA 'YA MACE


*SIRRIN MALLAKAN MIJINKI*

*_Amfanin Ruwan Dumi Ga Ya Mace;_*

Mafi yawan mata ba su damu da yin amfani da ruwan dumi ba, to lallai daga yau ki sani cewa ruwan dimi na da matukar mahimmanci ga jikinki. Ruwan dumi yana kara wa mace lafiya a jikinta fiye da jikin da namiji. Idan da baki yin amfani da ruwan dumi a jikinki, to daga yau ki fara za ki sha mamakin yadda jikinki zai koma.

*1. Ruwan dumi:* yana taimaka wa mace wajen kashe mata wasu kwayoyin cuta idan tana tsarki da shi. Yana kuma kara mata ni’ima a matsayinta na matar aure.

*2. Ruwan dumi:* yana zama kariya ga mace wurin kamuwa da cututtuka idan tana yin wanka da shi. yana kuma gyara wa mace fata ta yi kyalli ba tare da kin yi bilicin ba.

*3. Ruwan dumi:* yana mikar da hanjin ciki lokacin da suka tattari sakamakon yunwa ko kuma an yi azumi. Ina bukatar idan mutum ya dade bai ci abinci ba, to idan ya zo zai ci ya fara da abu mai zafi domin ya mikar da hanjinsa kafin wani abincin da bai da zafi.

*4. Ruwan dumi:* yana kara dankon zamantakewar aure, idan mace tana yin tsarki da ruwan dumi yana kara mata ni’ima ta yadda mijinta zai gamsu da ita.

*5. Idan mutum* yana shan ruwan sanyi yana kara wa na’urar jiki lafiya. Yana kara wa jikin karfi da walwala ta yadda kowani bangare yayi aiki yadda ya kamata.

*6. Shan ruwan dumi:* yana kara karfin makwogoro, ta yadda muryar mutum zai fita kamar wajen karatu ko kuma wajen bayani ta yanda mutane za su fahimta.

Wabillahi Taufiq.

Rubutawa: *Abu Imam (Auwal Abdullahi)*

Gabatarwa: *Abu Imam (Auwal Abdullahi)*

*- Zauren Macen Kwarai-*

*. Ga masu buqatar shiga Zauren Macen Kwarai sai a turo da cikakkiyar sallam tare da cikakken suna da Address ta wannan Number +2348036692586,08062828025 a WhatsApp.*
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KIYAYE ABINDA YAKE DAIDAI SHI NE MAFI WAHALA A WANNAN ZAMANI


*KIYAYE ABIN DA YAKE DAIDAI SHINE MAFI WAHALA A WANNAN ZAMANI!*


Abu ne mai sauki mutum ya ya ɓata dare baki ɗaya yana kallo da chartings da downloadings da sauraron waƙoƙi. Amma abu ne ami wahala a gare shi ya ya tashi yayi sallar tahajjud a daya biya ukun dare, balle yaje sallar asuba.

Abu ne mai sauki a wajen 'yan matan yanzu da burgewa su saka kaya matsattsu da fidda tsiraicinsu da shapes din jikinsu. Amma abu ne mai matukar wahala a wajensu su saka hijjabi da niqabi su rufe jikinsu da kyau.

Abu ne mai sauki a wannan zamanin ƙawata alfasha da yi mata kwaskwarima da daukanta wayewa da burgewa wajen yadawa acikin mutane da kuma koya musu ita, ta hanyar mace ta dinga rawa a gaban mijinta ko suna rungumar juna da sunan wai soyayya, amma abune mai wahala a wajen irin wannan mutanen yin Umarni da kyakkyawa ta hanyar da ya dace da koyarwar addinin islama! 

Abu ne mai sauki yanzu ayi gulma a ci naman wani wanda yayi daidai ko akasin haka. Amma abu ne mai wahala wajen kare da tsare mutuncin wannan mutum da yayi maka ba daidai ba.

Abu ne mai sauki sosai wajen yi ma mutane hukunci (hisabi) da zarginsu da cutar dasu. Amma fa abu ne mai wahala ga mutanen da suke haka su zauna suyi nazari akan kansu su gano laifukansu da kurakuransu da yiwa kansu hisabi.

Abu ne mai sauki yin budurwa da zuwa wajenta kai tsaye da bata soyayyarka kamar matsoraci. Amma abu ne mai wahala kaje wajen mahaifinta ka tambaye shi aurenta ka mayar da ita matarka kamar namiji!
 
Abu ne mai sauki kallon wadanda ba muharramanka ba da kiransu da 'yan matanka ko kunya. Amma abu ne mai wahala wajen rintse idanuwanka da tsare kanka daga fadawa fitina.

*Kai abu ne mai sauki da burgewa wajen aikata abin da yake ba daidai ba amma abu ne mai wahala da ban mamaki wajen aikata abin da yake dai dai.*


*_Allah Ya Bamu Ikon Kiyaye Abin Da Yake Daidai Da Barin Abin Da Yake Sabaninsa Ne!_*


✍️Rubutawa: *Abdullah A Abdullah Abou Khadeejat Assalafeey* 🕊️💞
16/08/2019.


https://t.me/sawtulhikma

https://www.facebook.com/sawtulhikmah

_*🎙ZAUREN SAWTUL HIKMAH 🎙* (da'awar sunnah a social Media's) 🌎_

*• Ga masu buqatar shiga Zauren Sawtul hikmah sai a turo da cikakkiyar sallama tare da Cikakken suna da Address ta wadannan Numbobi kamar haka:- +2348060027244 ko +2348039375380 a whatsapp.*
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YADDA ƊAKIN MA'AURATA YA KAMATA YA KASANCE A LOKACIN SADUWA

*SIRRIN MALLAKAN MIJINKI*

*_Yadda Ya Kamata Dakin Ma'aurta Ya Kasance A Lokacin Saduwa_*

Ya kamata dakin ma'aurata ya kasance kamar haka; A duk yayin da suka nufi saduwa da junansu a cikin dare ne ko rana. Kamar yadda sunnar Manzon Allah ta tsara kamar haka;

1. Dakin ya kasance babu wani mutum a cikin ko da yaro ne.

2. Daki ya kasance a lokacin mai nutsuwa.

3. A samu karancin mutane a kusa da wajen.

4. Dakin ya kasance a kulle yake.

5. Sannan a kashe fitilar cikin dakin.

6. Abin kwanciyar ya kasance ba mai motsi ba.

7. Dakin da abin kwanciyar su kasance mafi dadin kamshi.

8. Ma'aurata su kwanta a tube ba tare da tufafi ba, amma ba laifi ba ne in sun kwanta da kaya a jikinsu.

9. Su kwanta a cikin mayafi guda daya, amma ba laifi ba ne in sun kwanta a mayafi daban-daban.

10. Su ambaci sunan Allah kafin su fara saduwa.

11. Daki ya kasance ba hayaniya.

Wabillahi Taufiq.
Rubutawa: *Abu Imam (Auwal Abdullahi)*

Gabatarwa: *Abu Imam (Auwal Abdullahi)*


*- Zauren Macen Kwarai-*

*. Ga masu buqatar shiga Zauren Macen Kwarai sai a turo da cikakkiyar sallam tare da cikakken suna da Address ta wannan Number +2348036692586,08062828025 a WhatsApp.*

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TAMBAYA TA 145


TAMBAYA 1,724
Assalamu alaikum, Malam idda Wata nawa ne mace takeyi tagama?
AMSA
Idda shine lokaci da Allah ya ɗebawa mace ta jirashi kamin yin aure bayan rabuwa da mijinta, ko mutuwarsa sannan Allah ya ɗaurawa mace idda ne saboda dalili kamar haka:
1. Kuɓutar da mahaifarta saboda kada ruwan maniyyi maza sama da biyu su haɗu akan yaro ɗaya
2. Domin nuna darajar aure
3. A baiwa mijin da yayi saki lokaci mai yuwa ya gane amfanin matarsa ko kuskurensa ko ita sannan idan sunyi nadama su nemi su koma
4. Bin dokar Allah kan bayinsa, saboda mace ta zauna wajen sauƙe haƙƙin mijinta da Allah yayi mata umarni daidai yake da Allah tayi wa biyayya
*NOU'O'IN IDDA*
1. sakakkiyar da mijin ya tara da ita wannan iddanta jini uku ne saboda faɗin Allah cikin suratul baƙara aya ta 228 ((sakakkun mata zasu zauna ga kawunansu jini uku))
2. Sakakkiyar da bata idda saboda ƙarancin shekaru ko tsufa wannan kuma iddanta wata uku ne saboda faɗin Allah cikin suratul Ɗalaƙ aya ta 4 ((wanda suke ɗebe tsammani daga al'ada cikin matanku idan kun yi shakka to iddansu wata uku ne da kuma wanda basa al'ada))
3. sakakkiyar da mijin bai tara da ita ba wannan babu idda akanta saboda faɗin Allah cikin suratul Ahzab aya ta 49 ((ya ku waɗanda kukayi imani idan kuka auri mata muminai sannan kuka sakesu kamin ku tara dasu babu wata idda da kuke dashi akansu))
4. sakakkiya mai ciki wannan iddanta ta haifar da abinda ke cikinta ne saboda faɗin Allah cikin suratul ɗalaq aya ta 4 ((da ma'abota ciki ajalinsu shine su haifar da cikinsu))
5. Wanda al'adarta ta ɗauke saboda wani sababi (kamar wanda tayi planning) wannan idan har jinin bai zo zata yi zaman wata tara sannan tayi idda na wata uku kenan iddanta ya zama shekara saboda abin da imamul shafi'i ya rawaito a cikin musnad juz'i na 2 shafi na 107 daga umar ɗan khaɗɗab (ra) cewa ((zata zauna wata tara idan har ciki bai bayyana ba sai tayi idda da wata uku ya zama shekara kenan)) sannan malamai sukace ita macen da tayi family planning ana la'akari da jininta ne idan akwai da kuma babu, don haka duk lokacin da jini ya zo ya ɗauke to tayi ɗaya idan ya sake dawowa to tayi biyu haka na uku, ko min kusancin lokaci tsakaninsu da kuma nisansjk shi yasa tana iya gama idda da wuri kuma tana iya yin jinkiri
Wannan bayanai na cikin:
Fiqhussunah linnisa na Abu malik shafi na 565-566, Almugni na ibn ƙudama juz'i na 7 shafi na 466, alfiqhul islami wa adillatuhu juz'i na 7 shafi 625, i'ilamul muwaqqi'in na ibnul qayyim juz'i na 2 shafi 85, sharhin muwaɗɗa Na uthaimin juz'i na 2
Wallahu aalam
Amsawa: Mal Adam Daiyib
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ILLAR RASHIN TSAFTA A GIDAJEN MATAN AURE


*SIRRIN MALLAKAN MIJINKI*

*_Illar Rashin Tsafta A Gidajen Matan Aure_*

Akwai abubuwan da yakamata mu lura da su, mu inganta su a wurin gina tsaftarmu. Misali wanka, wanki, wanke kai, goge dattin kunnuwa, wanke baki, wanke hannu, yankan farce, da sauransu.

A nan ina so mata su gane cewa muna da daraja da kima dole sai mun tsaya mun lura da abubuwa a cikin zamantakewar aure sannan gidanmu zai gyaru, mu kwato wa kawunanmu ‘yancinmu a hannunmu domin addinin musulunci ya fi kowane addini tausaya wa mace a tarihin dan adam.

Amma abin da ke ban mamaki sai ka shiga gidan mace ka ganshi kaca-kaca, babu sha’awa, kazanta ta tare tun daga tsakar gidanta da dakunanta da ban-daki har ita kanta. Ga tulin kayan wanki da wanke- wanke kuda suna bi ko kayan wanki a jibge, yara kuwa sai ka gan su dukun-dukun, hanci dagaje- dagaje da majina. Idan ma girki take yi sai ka gan shi a bude ko an bude murfi an bar shi a kasa ana face majina, wannan yana daga cikin abin da maza suka tsana. Kuma koma wane ne ransa ba zai so ba.

Shin ‘yar uwa ba ki san kina dasa kiyayyarki a zuciyar mijinki ba? Duk kuwa da irin soyyayar da kike ganin yana yi miki?
Wasu matan ba su dauki kwalliya da muhimmanci ba shi ya sa wasu mazan suke burin kara aure ba don ya fita ya bar ki dukun-kudun cikin dauda da tsami amma a lokacin da ya fita sai ya hadu da wata tsaleliyar budurwa tana karairaya ga shi ta caba kwalliya tana kanshi me kike tunanin zai faru, tilas ya fara saka wa a zuciyarsa zai kara aure.

Abun lura a nan shi ne, ban ce su mazan ba su da laifi ba, don a wasu lokutan za ka tarar matan ne ke da tsafta amma maigida ya kasance cikin wani irin mummunan yanayi saboda rashin tsafta. 

Amma dai abin da nake so mu lura da shi a nan mu mata mu gida ke hannunmu, duk yadda muka so sarrafa maza haka za su bi mu kamar akalar rakumi.

Duk macen da ta iya taku, ta iya kwalliya, ta iya girki, ta iya gyara gidanta ciki da waje, babu shakka za ta samun kan mijinta cikin sauki. Da zarar ya shiga gidan, ba zai yi marmarin fita ba in ba tare da wani kwawwaran dalili ba, don yana jin dadin zama a ciki. 

Ga shi gidansa ya yi fes-fes, ga uwargida ta caba kwalliya, don haka zai ji tamkar yana aljannar duniya ne.
Amma idan mace ta kasance cikin dauda, gidanta da dakinta dikin dauda, da zarar miji ya dawo to zai yi Allah-Alah ne ya bar gidan,. Wasu ba za su sake waiwayar gidan ba sai cikin tsakar dare lokacin kwanciya, kuma da zarar gari ya waye za ka ga suna hanzarin barin gidan, don wasu ko karyawa ma ba za su iya yi a cikin gidan ba saboda kazanta, sun gwammace su tafi teburin mai shayi ko dakunan cin abinci, su karya a can.

To irin wannan da me ya yi kama? Yakamama mata mu yi wa kanmu fada, mu sani igiyar aurenmu a hannunmu take, sai yadda muka so juyawa da ita. Don haka ya dace mu yi karatun ta-natsu, don mu samu zaman lafiya mai dorewa a gidajen aurenmu.

Wabillahi Taufiq.

Rubutawa: *Sadiqqa Habib Abba*

Gabatarwa: *Abu Imam (Auwal Abdullahi)*

*- Zauren Macen Kwarai-*

*. Ga masu buqatar shiga Zauren Macen Kwarai sai a turo da cikakkiyar sallam tare da cikakken suna da Address ta wannan Number +2348036692586,08062828025 a WhatsApp.*
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MACEN DA TA KE ƘAUNAR MIJINTA


*SIRRIN MALLAKAN MIJINKI*

*_Macen Da Take Kaunar Mijinta_*

Ita ce Wanda a har kullum burinta bai wuce ya zata sa mijinta farin ciki.

Ita ce wanda koyan nau'ikan girki don natsuwan mijinta.

Itace mai kwalliya don ta kawar ma mijinta hankali daga matan banza.

Tana sadaukar da lokacinta don faranta ma mijinta rai.

Tana kawar da duk wani abu wanda tasan mijin baya so.

Itace wanda takeyin komai don gamsar da mijinta a shimfida.

Wabillahi Taufiq.

Rubutawa: *Abu Imam (Auwal Abdullahi)*

Gabatarwa: *Abu Imam (Auwal Abdullahi)*

*- Zauren Macen Kwarai-*

*. Ga masu buqatar shiga Zauren Macen Kwarai sai a turo da cikakkiyar sallam tare da cikakken suna da Address ta wannan Number +2348036692586,08062828025 a WhatsApp.*
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Me Ake Nufi Da Soyayyar Gaskiya?


*SIRRIN MALLAKAN MIJINKI*

*_Me Ake Nufi Da Soyayyar Gaskiya?_*
 
Kowane mai rai na bukatar Soyayyar gaskiya, sai dai mutane kadan ne ke sa’ar gamuwa da masoyan gaskiya a cikin dan kankanin lokaci.

Ya zaka bayyana soyayyar gaskiya?..
Soyayar gaskiya aba ce da tafi komi dadi da kuma faranta ma dan adam rai a lokacin da mutum ke cikin soyayya.

Dan kawai ka hadu da wani ko wata waddan kake kauna ba shine soyayayyar gaskiya ba, ko da wanda kake so ma najin irin yadda kake ji ba lallai son gaskiya ne ba.

Amma bincike ya nuna hakan shine mataki na farkon soyayyar gaskiya.

A cikin mataki na farko akwai yadda, domin kuwa babu soyayyar da zata kai labari idan babu yadda a tsakanin masoyan.

Idan yadda ta shiga tsakanin masoya, to lallai babu sauran wata damuwa ko tunani na daban akan abokin soyayya.

Amma idan yaddar bata zo daidai ba, to ana iya samun matsala ko kuma rabuwa.

Soyayyar gaskiya abuta ce tsakanin saurayi da budurwa ko mace da namiji mai karfin gaske, saboda idan kana matukar so da kaunar masoyin ka dole ne ka zama abokin sa ko ita.
Masoyin ka dole ya kasance wanda zai iya neman shawara daga gare ka kuma dole ya zamo wanda zai iya aje sirrin ka.

Wabillahi Taufiq.

Rubutawa: *Abu Imam (Auwal Abdullahi)*

Gabatarwa: *Abu Imam (Auwal Abdullahi)*

*- Zauren Macen Kwarai-*

*. Ga masu buqatar shiga Zauren Macen Kwarai sai a turo da cikakkiyar sallam tare da cikakken suna da Address ta wannan Number +2348036692586,08062828025 a WhatsApp.*
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YORUBA PEOPLE


YORUBAAAAAAAA
Yoruba people can't correct someone without adding insult as a suffix.
(1) do it like this, ode.
(2) press the red button, oponu.
(3) hold it for me, didirin!
(4) you can't greet person, alaileko.
(5) give it to your brother, agbaya.
(6) Go and take your bath, obun.
(7) Go and do your assignment, Olodo.
(8) you better wake up, oloorun iya.
(9) Yago lona funmi joor, arindin.
(10) iwo ni moun pe......aditi.
(11) where are you coming from, onirin kuri?
(12) Stop writing on the wall, Baseje!
(13) you forgot what I just told you now, alakogbagbe.
(14) So the one you ate is not enough, oloun je iya.
(15) who put your mouth there, saliu elenu gboro?
(16) Is that where I asked you to put it, abunu.
(17) I know you are laughing now..... oni yeye.
(18) Shaa forward it to others, amebo.
😂😂😂😂😂😂. Don't laugh alone put a smile on someone's face by SHARING to them.
okay ooo Pass it to everyone in Messenger and see hw much they love u
😭0%...
😪10%...
😁20%...
😔30%...
😛40%...
😃50%...
😮60%...
😱70...
😘80%...
😟90%...
😍100%...
😛200%...
💗300%...


Send back if u love me.

Pass the fun💕😜😋
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RUFE MASALLATAI SABODA ANNOBAR CORONAVIRUS


RUFE MASALLATAI
 
SABODA ANNOBAR KORONA

Rubutawar
Abdulmajid Muhammad Umar

22/Ramdana/1441
Birnin Madina, KSA
 
Da sunan Allah Mai rahama, Mai jin kai.
GABATARWA
Godiya ta tabbata ga Allah, tsira da aminci su tabbata ga Annabi Muhammad SAW da alayensa da sahabbansa gaba daya.
Bayan haka, hakika duniya ta samu kanta a wani yanayi wanda ya canja abubuwa da yawa; na addini da rayuwa.
Duk da cewa malamai a wannan zamani sunyi sabani akan hukucin rufe masallatai, hakan bai hana a yi rubutu kan hukucin hakan a ilmance.

KAFIN NA TSUNDUMA CIKIN AINIHIN BAYANI KAN RUFE MASALLATAI, AKWAI WASU MUHIMMAN GINSHIKAN DA YA KAMATA MAI KARATU YA SANI;
Allah Ya kara mana fahimta, Ya ba mu kirji mai yalwa, Ya kara mana sani a addini, Ya nuna mana gaskiya gaskiya ce, Ya ba mu ikon bin ta, Ya nuna mana karya karya ce Ya ba mu ikon guje mata.

Na Farko: A Musulunci akwai hukunce-hukunce da suke banbanta tsakanin daidaikun mutane ko wani bangare na mutane da kuma gaba daya al’uman gari ko kauye; misali: 
Misali Na Farko: Kiran sallah ba wajibi ba ne a kan kowa, amma idan al’umuman gari suka ki kiran salla to za a iya yakarsu a kan haka, shi ya sa Annabi SAW a hadisin (Bukhari 610) da (Muslim 382) idan ya tafi jihadi yakan jira har sai lokacin kiran sallar asubahi, idan ya ji an kira salla a gari sai ya dakatar da afkawa mutanen, Imam al-Bukhari ya sawa babin suna:
 بَابُ مَا يُحْقَنُ بِالأَذَانِ مِنَ الدِّمَاءِ (Babin da Kiran Sallah ke Hana Zub da Jini). 
Misali Na Biyu: Idan mutun daya ko wasu mutane suka hana zakka ba a yakar su, amma idan mutanen gari gaba dayansu suka hana zakkah za a yake su, shi ya sa Sayyiduna Abubakar ya yaki al’ummar da suka hana zakkah bayan rasuwar Annabi SAW.  
Misali Na Uku: Sallar idi a kan kowane mutun ko wata unguwa ba wajibi ba ce, amma a kan al’umar gari wajibi ce su yi sallar idi ko da a masallaci daya ne.
Misali Na Hudu: Sallar dare a Musulunci a cikin watan Ramadan (Tarawihi ko Tahajjudi) ba wajibi ba ce a gida ko a masallaci, amma wajibi ne a cikin al’uma a samu masu yi ko da masallaci daya ne a watan Ramadan, kamar yadda Ibn AbdilBar ya kawo a littafinsa at-Tamhid 8/119. 
Misali Na Biyar: Sallar jam’i a masallaci sunnah ce mai karfi a wajen mafi yawan malamai dangane da daidaikun mutane, amma babu sabani a kan wajibi ne al’umar gari su samar da sallar jam’i ko da a masallaci guda daya ne.
Abin da zai tabbatar da haka shi ne Ibn AbdulBarri ya hakaito ijma’in malamai a kan haramcin rufe masallatai a littafinsa (At-tamhid 18/333), haka nan Ibnu al-Qaddan (al-Iqna’ fi Masa’il al-Khilaf 1/ 145). 
Kuma Annabi SAW ya ce: Babu wasu mutum uku a gari ko a kauye da ba sa yin sallar jam’i face sai Shaidan ya gallabe su. (Abu Dawud hadisi 547).

Wannan Ka’ida ce muhimmiya a sharia; duk abin da a ka ce maka ba wajibi bane, to a na magane galibi ga daidaikun mutane, ba hukunci bane na dukkanin al’umma a jumlace: kamar yadda Imam Ash-Shadibi ya ce: 
إِذَا كَانَ الْفِعْلُ مَنْدُوبًا بِالْجُزْءِ كَانَ وَاجِبًا بِالْكُلّ؛ كَالْأَذَانِ فِي الْمَسَاجِدِ الْجَوَامِعِ أَوْ غَيْرِهَا، وَصَلَاةِ الْجَمَاعَةِ، وَصَلَاةِ الْعِيدَيْنِ، وَصَدَقَةِ التَّطَوُّعِ، وَالنِّكَاحِ، وَالْوِتْرِ، وَالْفَجْرِ، وَالْعُمْرَةِ، وَسَائِرِ النَّوَافِلِ الرَّوَاتِبِ؛ فَإِنَّهَا مَنْدُوبٌ إِلَيْهَا بِالْجُزْءِ، وَلَوْ فُرِضَ تَرْكُهَا جُمْلَةً لَجُرِّحَ التَّارِكُ لَهَا, أَلَا تَرَى أَنَّ فِي الْأَذَانِ إِظْهَارًا لِشَعَائِرِ الْإِسْلَامِ؟ وَلِذَلِكَ يَسْتَحِقُّ أَهْلُ الْمِصْرِ الْقِتَالَ إِذَا تَرَكُوهُ، وَكَذَلِكَ صَلَاةُ الْجَمَاعَة. الموافقات (1/ 211).

Abu Na Biyu: ba fa yanzu aka fara munanan annobobi ba a tarihi, an yi annobobi a zamunan baya tun daga zamanin annabi da zamanin sahabbai, ga misalai; 
Misali Na Farko: Annabi ya zo Madina ya same ta tana fama da annoba; Sayyiduna Abubakar da Bilal da wasu sahabbai sun yi rashin lafiya mai tsanani har wasu ma sun dauka za su mutu sakamakon wannan annoba, hadisin na cikin (Bukhari 1889), a ciki har Nana Aisha take cewa: A lokacin Madina ita ce mafi fama da annoba a ban kasa, (وَقَدِمْنَا المَدِينَةَ وَهِيَ أَوْبَأُ أَرْضِ اللَّهِ) amma ba a rawaito mutuwa ba a lokacin. 
Misali Na Biyu: A Madina a zamanin Sayyidina Umar an yi annoba wadda Bukhari (2643) ya rawaito: Abul Aswad ya ce; na shigo Madinah ana annoba ( وَهُمْ يَمُوتُونَ مَوْتًا ذَرِيعًا) mutane barkatai na mutuwar faraddaya. kamar yadda Ibn al-Jauziy ya fassara ya ce: والذريع: السَّرِيع الْكثير (Kashfu al-Mushkil, 1/ 126).
Misali Na Uku: An yi annoba a zamanin Sayyidina Umar a shekara ta 18 a kasar Shaam wanda ita ma ta yi tsanani kwarai da gaske, Abu Ubaida shi ne shugaba ya tara mutane ya musu jawabi daga baya sai ya rasu, aka nada Mu’az bin Jabal shi ma ya tara mutane ya musu nasiha, daga baya sai ya rasu, adadi mai yawa na sahabbai suka rasu, kamar yadda Bukhari (5728) ya rawaito wani bangaren labarin.
Ibn al-Athir a cikin (al-Kamil 2/337) ya kara da cewa; sahabin Annabi SAW Amr bin Aas ya dibi mutane sun hau saman dutse, kuma daga nan Allah yaye musu.
Misali Na Hudu: An yi annoba a birnin Basra shekara ta (64) ta tsawon kwanaki hudu kacal, wanda a cikin kwana ukun farko; mutun dubu dari biyu da sha hudu suka rasu (214,000) a kwana na hudu kuma galibin mutanen garin suka mutu. Kamar yadda Ibn al-Jauzi ya kawo cikakken labarin a littafinsa al-Muntazam (6/25) da sauransu malamai da dama. (wadannan misalan duka sun faru ne a rayuwar sahabbai).

Abu Na Uku: Tarihi ya ga mace-mace wadanda suke firgitarwa, don ya gabata an yi annoba da ta taba kisa a cikin gari daya (Basra), da ba a taba ganin irin haka ba a wannan zamani namu. (a ce mutun sama da dubu dari biyu (200,000) sun rasu a kwana uku). 

Abu Na Hudu: Yaduwar annoba ta hanyar cakuduwa tsakanin mai cuta da mara cuta ba sabon abu ba ne, Annabi SAW ya tabbatar da wannan a hadisai; a Bukhari hadisi na (5771) Annabi SAW ya ce: "kada a sake a hada mara lafiya da mai lafiya”.
 «لاَ يُورِدَنَّ مُمْرِضٌ عَلَى مُصِحٍّ »
A Bukhari akwai hadisi na (5707) wanda yake magana a kan guje wa mai cutar kuturta, Annabi ya ce: (وَفِرَّ مِنَ المَجْذُومِ كَمَا تَفِرُّ مِنَ الأَسَدِ). "Ka guje wa kuturu kamar yadda yake guje wa zaki".
A wani hadisin na Bukhari (5728), Annabi SAW ya ce: idan kuka ji labarin annoba a gari kada ku shiga, idan kuma kuna ciki kada ku fita. 
«إِذَا سَمِعْتُمْ بِالطَّاعُونِ بِأَرْضٍ فَلاَ تَدْخُلُوهَا، وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلاَ تَخْرُجُوا مِنْهَا»
Shi ma abin da ake fahimta shi ne ana iya daukar cuta ta hanyar haduwa da cakuduwa.

Abu Na Biyar: Akwai hanya ta yaduwar annoba da Annabi SAW ya tabbatar da ita, kari a kan cudedeniya; a hadisin Muslim, hadisi na (2014) Annabi ya ce: "ku rufe kwanukanku da abin shanku, domin a duk shekara akwai wani dare da annoba ke sauka, babu wani kwano da abin shan ruwa da ke bude face wannan annoba ta fada a cikinsa. 
)غَطُّوا الْإِنَاءَ، وَأَوْكُوا السِّقَاءَ، فَإِنَّ فِي السَّنَةِ لَيْلَةً يَنْزِلُ فِيهَا وَبَاءٌ، لَا يَمُرُّ بِإِنَاءٍ لَيْسَ عَلَيْهِ غِطَاءٌ، أَوْ سِقَاءٍ لَيْسَ عَلَيْهِ وِكَاءٌ، إِلَّا نَزَلَ فِيهِ مِنْ ذَلِكَ الْوَبَاءِ( 
Abu Na shida: Lalura ana amfani da ita ne iyakacin gwargwadon ta, ba a kari kuma a ce wai ai lalura ce.
Sannan ba ya halatta a sarayar da duk wani abu da za a iya yin sa, ma’ana; abin da zai iya yiwuwa, ba a watsar da shi saboda wannan ba zai yiwu ba. Misali; wanda ba zai iya tsayuwa a sallah ba amma zai iya yi a zaune, an yi masa rangwame ya yi salla a zaune, a kan haka, bai halatta ya yi amfani da wannan rangwamen ba ya yi sallar a kwance, ko ma ya bar sallar gaba daya, kamar yadda Hadisi ya nuna; (Bukhari 1117). 
«صَلِّ قَائِمًا، فَإِنْ لَمْ تَسْتَطِعْ فَقَاعِدًا، فَإِنْ لَمْ تَسْتَطِعْ فَعَلَى جَنْبٍ»

Abu Na Bakwai: Manzon Allah ya yi Salatul Khaufi tare da sahabbai adadi mai yawa a yakuna daban-daban, a cikin littattafan hadisi na kusa (Muwadda, Bukhari, Muslim da sauransu) akwai salo-salo na wannan sallar akalla guda (7), Imam al-Nawawi ya hakaito nau’uka (16) a cikin (Al’muj’mu 4/407), kai har ma magana ya halatta mutun ya yi wa dan'uwansa a cikin sallar ya ce a misali; Ga wani kafiri nan kusa da kai.

Abu Na Takwas: Neman magani da kauracewa mai cuta a Musulunci halal ne ko mustahabbi, kuma Annabi SAW ya kwadaitar a kan neman magani kuma shi ma ya yi magani, ya kuma ba da magani, amma ba wajibi ba ne, ma’ana wanda ya ce bai da bukatar shan magani ko nemansa bai yi laifi ba; Ibn Taimiyya yana cewa: (kwata-kwata neman magani ba lalura ba ne, kuma ban san wani mutum daya daga cikin magabata ba da ya wajabta shi) (al-Fatawa al-Kubra 1/ 389).
      (فَثَبَتَ بِهَذَا أَنَّ التَّدَاوِيَ لَيْسَ مِنْ الضَّرُورَةِ فِي شَيْءٍ...وَلَسْت أَعْلَمُ سَالِفًا أَوْجَبَ التَّدَاوِي) 
Imam al-Nawawi yana cewa: (Za a dauki umarnin da aka yi dangane da kaurace wa mai kuturta a kan abu ne da ake so, amma dai ba wajibi ba ne). (Sharhin Muslim; 14/ 228)
 (وحمل الأمر باجتنابه والفرار منه على الاستحباب والاحتياط لا للوجوب)
Wannan shi ne kusan duka abin da malaman Musulunci suka tafi a kai, don karin bayani duba (Hashiyat al-Adawi 2/ 491).

AKAN ABUBUWAN DA SUKA GABATA NA NASSOSHI, AKWAI ABUBUWAN LURA, DAGA CIKINSU:
1- Akwai bambamci tsakanin hukuncin yin jam’i ga mutum daya ko wasu mutane a wani yanki na gari, da kuma hukuncin al’umar gari gaba daya su dakatar da sallar jam’i a masallatai; Na farkon (sallar jam'i kan daidaiku) akwai sabanin malamai kan wajibcinsa, amma na biyun (al'uma gaba daya su bar jam'i) ijma’in malamai ne babu sabani a kan wajibcinsa. 

Don Haka:
I. Yin fatawa a kan kulle masallatai na gari gaba daya warware ijma’i ne, ma’ana; malaman Musuluncin gaba daya sun hadu a kan hakan cewa; sarayar da salla a gari gaba daya bai halatta ba. 
II. Fatawar malamai a kan sallar jam’i ba wajibi ba ce, wannan haka yake a kan mutun daya ko wani bangare na mutanen gari, amma ba shi ba ne hukucin sallar jam’i na gari gaba daya, domin ita wajiba ce kuma ba ta da makwafi (babu wani abu mai maye gurbinta), dole ne a samu wasu masallatai su yi sallar jam’i Ibn AbdulBarr yana cewa: (An yi ijma'i kan cewa ba ya halatta mutune su hadu a kan dakatar da masallatai, Idan an yi sallar jam’i a wani masallacin to sallar mutun daya a gida ta yi).
(لِإِجْمَاعِهِمْ عَلَى أَنَّهُ لَا يَجُوزُ أَنْ يُجْتَمَعَ عَلَى تَعْطِيلِ الْمَسَاجِدِ كُلِّهَا مِنَ الْجَمَاعَاتِ، فَإِذَا قَامَتِ الْجَمَاعَةُ فِي الْمَسْجِدِ فَصَلَاةُ الْمُنْفَرِدِ فِي بَيْتِهِ جَائِزَةٌ)
III. Yin sallar mutun daya ko wasu bangare na mutane a masallaci yana da makwafi babu shakka, amma samar da sallar jam’i a wasu masallatai lalurace ba ta da makwafi, domin wajibi ne da za a iya sauke shi. Annabi SAW ya ce: Babu wasu mutum uku a gari ko a kauye da ba sa yin sallar jam’i face sai Shaidan ya gallabe su. (Abu Dawud hadisi 547).
2- Ba a rawaito rufe masallatai ko dakatar da jam’in gaba daya gari ba a zamanin Annabi SAW da sahabbai; ko a Madinah a zamanin Annabi da zamanin Sayyidina Umar, ko masallatan kasar Shaam a shekara ta 18, ko masallacin garin Basrah a shekara ta 65, (duka wadannan sun faru ne a zamanin sahabbai).
3- Idan an kaddara cewa su sahabban sun dakatar da sallar jam’i da masallatai a kasar shaam, toh a wani lokaci hakan ya faru? sai da aka mutu, mutuwa mai yawa, kuma abin ya ki tsayawa? Ko tun farkon tsammanin cuta? kenan babu hujja a cikin wannan tarihi na sahabbai ga wadanda suka dakatar da sallah a gari gaba daya kafin bayyanar cuta ko tsananin mutuwa.
4- Neman magani ko kaurace wa mai cuta ba wajibi ba ne, amma yin sallar jam’i a wani masallaci ko a wasu masallatai a gari wajibi ne, ke nan ba daidai ba ne mustahabbi ya hana wajibi matukar akwai yadda za a yi wannan wajibin ya samu, kuma ke nan babu cin karo ballantana a ce za a ajiye hakkin Allah.
5- Da matukar wahala a ce annobar da ta kashe mutum sama da dubu dari biyu (200,000) a kwana uku a ce wai ba ta da saurin yaduwa, ballantana a ce ita cutar Corona tana da saurin yaduwar da ba a sami irinta ba a tarihi, ko a ce tafi annobar da ta faru a Madinah, duba yadda aka siffanta ta (موتا ذريعا) wato: mai saurin kashe mutane barkatai da yaduwa da yawa.
6- Saurin yaduwar annoba ta hanyar cakuduwa da juna, da yawan mutuwa a sakamakonta ba sabon abu ba ne, kenan ya kamata duk hukuncin da za’a fitar na Shari’a ya zamto ba sabo ba ne, ma’ana; kamata ya yi a samo shi daga Manzon Allah SAW kaitsaye ko magabatan farko.
7- Ashe zai iya yiwuwa a kamu da annoba ana cikin gida ta hanyar kofi ko kwano, ko a gidan abinci (restaurant) ko cikin ruwan da kamfanin ya kera, idan aka yi sakaci, idan har annobar irin wadda Allah ke sakko da ita ce.
8- Idan har za a iya sallar jam’i ko da mutum biyu ne (liman da ladan) a cikin masallaci, toh bai halatta a yi watsi da wannan damar ba, da ko wacce irin hujja. haka kuma, za a iya sauke wajibcin sallar Juma’a ko da da mutum 13 ne tare da liman, saboda Ka’idar da aka yi ishara a baya cewa; abin da zai yiwu ba a sarayar da shi (الميسور لا يسقط بالمعسور), kuma idan mutane suka yi watsi da wannan ikon sun yi laifi gaba dayansu.
9- Idan akwai inda ya kamata a dakatar da sallar jam’i saboda uzurin mutuwa to lallai a Salatul Khaufi ya fi kamata Annabi SAW ya yi hakan, kuma ko da hukuncin hakan bai zo ba a cikin Al-Kur’ani.
10- Kuma shin Annabi SAW bai lura da ka’idojin (mashaqqa da mas’laha) ba ne a sallar yaki? Ko kuma bai lura cewa sallar jam’i hakkin Allah ba ne? saboda haka dakatar da shi jam'in babu wata damuwa? Ko kuma lura da Maqasid (Manufofin Sharia) sai a dakatar da sallar jam’i a lokacin yaki, ko kuma su wadannan ka’idoji suna da wareren da a ke amfani da su a kebe?
11- An samu a Sharia inda aka yi rangwame a kan sallar jam’i saboda uzurin da bai kai mutuwa ba, kuma an samu makaho a zamanin Annabi SAW wanda bai da danjagora ya nemi uzuri a kan sallar jam’i kuma ba a bashi ba, kamar yadda aka samu an yi sallar jam’i a inda a ke ganin mutuwa kuru-kuru.
Kenan; hujjojin da ake kafawa kan dakatar da masallatan gari gaba daya da hujjar kare rai, ko da sunan saukin addini, suna da bukatan a kara nazari a kansu. 
12- Kamar yadda hadisi ya nuna; Idan Allah ya daura shedan akan al’umma sakamakon watsi da sallah a masallaci alhali suna da ikon samar da koda kadanne; to babu shakka, babu wani kasuwanci ko tsaro da zai inganta musu al’amuran rayuwansu.

BABBAN ABIN TAMBAYA AKAN DUK JAWABAN DA SU KA GABATA:
Shin zai iya yiwuwa a sauke wannan wajibi da ya tabbata ta hanyar aikin Annabi SAW da kuma ijma’in malamai a wannan yanayi na wannan cuta? 

Amsa:
1. A lamarin sallah, hukuncin jam’i na farawa ne daga mutum biyu, mai zai hana a ce liman da ladan ko mutun 3, su gabatar salloli a cikin masallatai? Kada a saba wa Allah gaba daya?.
2. Sallar Juma’a a mazahabar Malikiya ana iya yin ta da mutum 12 ko 13 da liman, mai zai hana yan kwamitin masallaci da su da liman su gudanar da sallar Juma’a, a rufe masallaci, sauran mutane su hakura.
3. Mai zai hana in hakan bai samu ba, a zabi wasu masallatai a cikin kowacce jaha wadanda za su cigaba da sallah kamar yadda a ka yi a Makkah da Madinah?
4. Mai zai hana in abin ya yi wahala, a zabi wasu salloli a rinka yin su a masallaci, lamarin da za a iya sa ido kada mutane su wuce adadin da ake so. 
5. Mai zai hana a dauki matakan da ake dauka a sauran wurare a masallatai?
 Idan aka ce mutane ba za su yi biyayya a kan hakan ba, hakan ba zai hana a sanya dokar ba, saboda babu wata doka a duniya da mutane ba sa karya ta, kuma hakan bai hana sanya ta ba ko fadinta, kuma ko a kan Korona da takaita zirga-zirga doka nawa ne mutane suka bi su dari bisa dari? 
 Kuma shin tunanin ake cewa mutane ba za su yi biyayya ba yana hana bayyana hukuncin Allah da yin bayaninsa? Musamman abin da ya tabbata cewa wajibi ne a kan daukacin al’uma?

TABBAS A GANINA YA KAMATA KOWA YA GAMSU DA ABUBUWA KAMAR HAKA;
1- Lallai wannan cuta jarabawa ce, amma tattauna hukuncin masallatai da salla ba ya nuna wasa da ita ko rashin gamsuwa da hadarinta.
2- Tattauna hukucin shari’a bai nuna kira zuwa ga bore, ko fito-na-fito ga dokokin da hukumomi suka dauka.
3- Dukkan matakan da ake dauka; tun daga addu’a har kasa, sabubba ne na kariya, babu wanda yake yakini ne kan hana yaduwar cuta, saboda hakikanin mai tsarewa shine Allah.
4- Dakatar da wanda aka tabbatar yana da cuta ko wani abu da zai takura wa masallata a masallaci abu ne da Annabi SAW ya yi a lokuta mabanbanta, kuma babu sabani a kan halaccin haka.
5- Shawarwarin likitoci kan matakan kariya ba sa rufe kofar yin bincike a kan hukuncin Sharia a kan wani abu. 
6- Hukuncin da wata kasa ta yi a kan wani abu na Sharia, ba ya zama hujja da ya wajaba kowane Musulmi ya bi.
7- Natsatsiyar tattaunawa kan hukunce-hukuncen Sharia ba ta kawo hatsaniya a cikin al’uma. 

TAMBAYOYIN KAMMALAWA DOMIN YIN NAZARI:
Idan da za a kaddara tabbatar Corona Virus tsawon rayuwar mutane, ko zuwan wata cutar daban (Allah Ya tsare);
- shin za a cigaba da kafa dalilan da a ke kafawa a yanzu, sai a kara rufe masallatai tsawon rayuwa?
- Idan ba za a yi hakan ba, to da wani dalilin? 
- Mai zai hana a yi anfani da dalilan a yanzu? 
- Ko akwai bambamci ne wurin halaccin rufe masallatai tsawon wata daya, da kuma rufe su tsawon wata 100, ko tsawon rayuwa?

Godiya ta tabbata ga Allah SAW.
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WASU ABABEN LURA A YAYIN NAZARIN TARIHI 5


WASU ABABEN LURA A YAYIN NAZARIN TARIHI

Kabir Abubakar Asgar

Fitowa ta Biyar

D. KO TARIHI NA MAIMAITA KANSHI?

Fadin cewa ‘tarihi na maimaita kanshi’ magana ce shahariyya a bakin mutane. Abu ne mai sauki a fahimci cewa maganar ta dade kuma ta shiga cikin al’ummomi mabambamta da yarurruka dabam-dabam.

Abin da maganar take nufi shine duk abin da kake gani yana faruwa a rayuwa ta fuskar siyasa da tattali da yaqe-yaqe da daukakar dauloli ko faduwarsu da samuwar damuwoyi dabam-dabam a al’ummar dan adam ko cututtuka ko annoba ko fari da yunwa da kuma fadi-tashin da dan adam yake yi don raya qasa da gyara ta da inganata rayuwarsa a bayan qasa da gwagwarmayar neman ‘yanci ko mulki ko faruwar rikici tsakanin qasashe ko tsakanin ra’ayoyi dabam-dabam da sauransu to ba wanda ba a taba ganin makamancinsa ba a can baya.

Fadin haka ya samo asali ne daga kasancewar dabi’ar dan adam ba ta canzawa, shi ya sa ake samun maimaituwar abubuwan da ke faruwa a kodayaushe. Masana da yawa na iqirarin cewa su gano cewa, kamar yadda rayuwar mutum ke jujjuyawa tun daga haihuwa izuwa yarinta da girma sannan kuma tsufa da mutuwa to haka ma duniyarsa take jujjuyawa.
In muka yi la’akari da fadin Allah (SWT) game da cin nasara ko rashinta a yaqi cewa (Haka muke jujjuya [nasara ko rashinta] a yaqoqi tsakanin mutane [Alu Imran, 140]), za mu ga cewa, duk da ayar ta zo ne don bayani akan halin yaqi, za a iya fadada ma’anar abin da tai ishara na maimaituwar nasara ko rashinta da canjejeniyar hakan tsakanin rundunoni biyu dake gwabza yaqin. 

Baya ga haka, malaman Tarihi da dama irin su Ibn Khaldun da Arnold J. Toynbee da Niccolo Machiavelli Da Mark Twain G. W. Trompf da makamantansu sun tattauna wannan batu tare da kawo misalai na qaidojin da ke tabbatar da aukuwar maimai din a tarihin dan adam.   
 
Alal misali, Niccolo Machiavelli, a lokacin da yake bayani akan daular Florentine ya zayyana wannan qa’ida kuma ya alaqanta ta da tashi da faduwar dauloli a matsayin misalin tarihi da yadda yake maimaita kansa inda ya ce: “Duk wanda yai la’akari da jiya kuma ya kalli yau kai tsaye zai gane cewa birane da mutane ba su taba canzawa daga dabi’arsu ba. 

Saboda haka yana da sauqi a yi amfani da hanyoyin da mutanen da suka bi don maganin matsalolinsu wajen maganin matsalolin yau…..[sannan kuma a fahimci cewa] da zaran daula ta kai qololuwar qarfinta, ba da jimawa ba za ka ga ta fara kama hanyar karyewa…” .
 
Shi kuwa G. W. Trompf a littafinsa mai suna ‘The Idea of Historical Recurrence in Western History’, bin sawun yadda akai ta samun maimaituwar abubuwan da ke faruruwa a fagen siyasa a yammacin Turai yayi a tsawon dubban shekaru. Sannan ya tuqe izuwa ga cewa, in har akwai wani darasi da za a dauka daga Tarihi to babu kamar sanin cewa abubuwan da ke faruwa a tarihin maimai ne, don haka jiya tana bamu satan amsar abin da ka iya faruwa yau, sannan kuma ta ba mu dammar tunani da tsara rayuwar gobe.

(To be continued)
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FASSARAR WAƘAR CHINTA TA TA



FASSARAR WAƘAR CHINTA TA TA CHITA CHITA 

Waƙa: Chinta Ta Ta Chita Chita

Fim: Rowdy Rathore

Harshe: Hausa

 Shekara: 2012

Sauti: Sajid-Wajid

Rubutawa: Sameer Anjaan

Kamfani: UTV

Rerawa: Mika Singh & Wajid 

Fassarawa: Jamilu Abdurrahman 


• Duniya chale pichadi

Da ace duniya za ta koma baya. 

• Toh main chalu agaadi

To ni gaba zan yi. 

• Sab khel jaanta hoon

Na san duk wasannin. 

• Main hoon bada khiladi

Ni babban ɗan wasa ne. 

• Oh ho..Duniya chale pichadi

Da ace duniya za ta koma baya. 

• Toh main chalu agaadi

To ni gaba zan yi. 

• Sab khel jaanta hoon

Na san duk wasannin. 

• Main hoon bada khiladi

Ni babban ɗan wasa ne.

• Simti mein leke jaaun

Dukkan su zan kaisu kusurwa ɗaya. 

• Aur sab ko main sikhaun

In koya musu dukkan su. 

• Kya?

mene? 

Chinta ta ta chita chita
Chinta ta taa..
Chinta ta ta chita chita
Chinta ta taa..
Chinta ta ta chita chita
Chinta ta taa..
Chinta ta ta chita chita
Chinta ta taa..

• Duniya chale pichadi

Da ace duniya za ta koma baya. 

• Toh main chalu agaadi

To ni gaba zan yi. 

• Sab khel jaanta hoon

Na san duk wasannin. 

• Main hoon bada khiladi

Ni babban ɗan wasa ne.

• Simti mein leke jaaun

Dukkan su zan kaisu kusurwa ɗaya. 

• Aur sab ko main sikhaun

In koya musu dukkan su. 

• Kya?

mene? 

Chinta ta ta chita chita
Chinta ta taa..
Chinta ta ta chita chita
Chinta ta taa..
Chinta ta ta chita chita
Chinta ta taa..
Chinta ta ta chita chita
Chinta ta taa..

• Arey kya rang roop hai?

Wayyo ka ga sura da ƙira? 

• Kya chaal dhaal hai?

Kai! Ka ga tafiya da wasu kaya? 

• Arey kya rang roop hai?

Wayyo ka ga sura da ƙira? 

• Kya chaal dhaal hai?

Kai! Ka ga tafiya da wasu kaya? 

• Yeh lajawaab hai

Ita haɗaɗɗiya ce.

• Yeh bemisaal hai

Ba ta da farashi.

(Po po po pon pon
He po po pon pon
He pon pon
He Po po po pon pon)

• Arey naya naya saal hai

Sabuwar shekara ce fa. 

• Naya naya maal hai

Sabon kyawu kenan. 

• Mil jaaye koi chori

Ina bukatar wata yarinya. 

• Kaali ho ya gori

Komai ma, baƙi ko fari. 

• Mil jaaye koi chori

Ina bukatar wata yarinya. 

• Kaali ho ya gori

Komai ma, baƙi ko fari. 

• Chupke se chori chori

A sirrance ba tare da kowa ya sani ba. 

• Bandhoon main dil ki dori

Na ƙulla zaren zuciyata a nata. 

• Simti mein leke jaaun

Dukkan su zan kaisu kusurwa ɗaya. 

• Aur sab ko main sikhaun

In koya musu dukkan su. 

• Kya?

mene? 


Chinta ta ta chita chita
Chinta ta taa..
Chinta ta ta chita chita
Chinta ta taa..

• Aankhon mein robe hai

Ta na da hali a idanuwanta. 

• Pocket mein note hai

Ta na da matsabbai a aljihunta. 

• Arey Aankhon mein robe hai

Ta na da hali a idanuwanta. 

• Pocket mein note hai

Ta na da matsabbai a aljihunta. 

• Natkhat mijaaz hai

Ta na da zubin fitinannu. 

• Rangeela coat hai

Ta na da riga mai kyau.

• Soorat masoom hai

Fuskarta ta mutanen kirki ce. 

• Neeyat mein khot hai

Akwai Aibu a muradanta. 

• Pyjama tang hai

Kayan a ɗame su ke. 

• Dheela langot hai

Kirtanin kuma sakwa-sakwa. 

Chinta ta ta chita chita
Chinta ta taa..
Chinta ta ta chita chita
Chinta ta taa..

• Aisa chalaoon chakkar

Zan yi wani abu. 

• Seedha karoon character

Domin in gyara halinta.

• Raste pe usko laaon

Zan jawo ta kan hanya. 

• Usse aiaana dikhaoon

In sa ta ta kalli madubi. 

• Simti mein leke jaaun

Dukkan su zan kaisu kusurwa ɗaya. 

• Aur sab ko main sikhaun

In koya musu dukkan su. 

• Kya?

mene? 


Chinta ta ta chita chita
Chinta ta taa..
Chinta ta ta chita chita
Chinta ta taa..
Chinta ta ta chita chita
Chinta ta taa..
Chinta ta ta chita chita
Chinta ta taa..
Chinta ta ta chita chita
Chinta ta taa..
Chinta ta ta chita chita
Chinta ta taa..

ƘARIN HASKE: Chinta ta ta chita Chita da suke faɗa a cikin waƙar ba shi da wata tsayayyar ma'ana. Nagode

•----------•✬(✪)✬•----------•
 Jamilu Abdurrahman 
•----------•✬(✪)✬•----------•

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VERSE OF THE DAY


Brothers and sisters in Islam we will continue with our last topic from the book of *AL-QUR'AN* which I bring to you every two days, with me your presenter *_Abu 'qatada Muhammad Bashir Ibrahim Illela_* have a nice reading.

[Quran 4:120]
He [Shaitan (Satan)] makes promises to them, and arouses in them false desires; and Shaitan's (Satan) promises are nothing but deceptions.

[Quran 22:65]
See you not that Allâh has subjected to you (mankind) all that is on the earth, and the ships that sail through the sea by His Command? He withholds the heaven from falling on the earth except by His Leave. Verily, Allâh is, for mankind, full of Kindness, Most Merciful. 

_*We will stop from here and we will continue in our next lesson by Allaah's willing*_
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TRUST


TRUST 

In The Name Of Allah, The Most Gracious, The Most Merciful.

Brothers and sisters in Islam, our daily reminder today is going to talk about trust.

Trust is very important aspect of man's responsibility. A good Muslim must keep trust and not betray it. If one is the head of a place, those under him are to put in him trust, he should therefore treat them well for Allah shall ask how he has treated them. The same applies to one's wife and children, they are put in one's care and must be taken care of. If a teacher keeps some money for the care of a student, the student should not say that the money is lost, it is trust (Amanah). One may be appointed a trustee of an orphan's property until he grows up, he should carry out his responsibility to the best of his ability because it is amanah which must be discharged. Positions of responsibilities are a trust which must not be abused.

Allah says in the Holy Qur'an: 

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Surah Al-Ma'idah

Verse 1
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يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ ۚ أُحِلَّتْ لَكُمْ بَهِيمَةُ الْأَنْعَامِ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ غَيْرَ مُحِلِّي الصَّيْدِ وَأَنْتُمْ حُرُمٌ ۗ إِنَّ اللَّهَ يَحْكُمُ مَا يُرِيدُ

O you who believe! Fulfil your indentures. The beast of cattle is made lawful unto you (for food) except that which is announced unto you (herein), game being unlawful when ye are on the pilgrimage. Verily! Allah ordaineth that which pleaseth Him.

Also the Qur'an states:

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Surah An-Nisa'

Verse 58
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إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الْأَمَانَاتِ إِلَىٰ أَهْلِهَا وَإِذَا حَكَمْتُمْ بَيْنَ النَّاسِ أَنْ تَحْكُمُوا بِالْعَدْلِ ۚ إِنَّ اللَّهَ نِعِمَّا يَعِظُكُمْ بِهِ ۗ إِنَّ اللَّهَ كَانَ سَمِيعًا بَصِيرًا

Verily ! Allah commandeth you that ye restore deposits to their owners, and, if you judge between mankind, that ye judge justly. Verily! comely is this which Allah admonisheth you. Veril! Allah is ever Hearer, Seer.

Narrated Abu Huraira:

The Prophet (ﷺ) said, "The signs of a hypocrite are three: 

1. Whenever he speaks, he tells a lie. 

2. Whenever he promises, he always breaks it (his promise ). 

3. If you trust him, he proves to be dishonest. (If you keep something as a trust with him, he will not return it.)"

Sahih al-Bukhari  
Book 2, Hadith 26

It is evident that a Muslim must fulfill his obligations because it is a directive from Allah, whatever is put in our care should be taken care of and rendered back to the owner. One who does not keep promises and trusts is not a good Muslin. He who deals with others dishonestly is also not a good Muslim. 

May Allah grant us the ability to always keep our trusts and promises, may He, the exalted forgive us our sins and grant us understanding.

(шαʟʟαнυ-тα'αʟα α'αʟαмυ)
➖➖➖➖➖➖➖➖➖➖➖
Subhanak Allahumma Wabi Hamdika Ash Hadu Anla Ila Ha Illah Anta Astagfiruka Wa Atubu Ilaika. 

Assalamu Alaikum Warahmatullah wabarakatuhu.

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 Jamilu Abdurrahman 
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HADITH OF THE DAY


عَنْ حُمْرَانَ، رَأَيْتُ عُثْمَانَ ـ رضى الله عنه ـ تَوَضَّأَ، فَأَفْرَغَ عَلَى يَدَيْهِ ثَلاَثًا، ثُمَّ تَمَضْمَضَ وَاسْتَنْثَرَ، ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا، ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمَرْفِقِ ثَلاَثًا، ثُمَّ غَسَلَ يَدَهُ الْيُسْرَى إِلَى الْمَرْفِقِ ثَلاَثًا، ثُمَّ مَسَحَ بِرَأْسِهِ، ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى ثَلاَثًا، ثُمَّ الْيُسْرَى ثَلاَثًا، ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا، ثُمَّ قَالَ ‏"‏ مَنْ تَوَضَّأَ وُضُوئِي هَذَا، ثُمَّ يُصَلِّي رَكْعَتَيْنِ، لاَ يُحَدِّثُ نَفْسَهُ فِيهِمَا بِشَىْءٍ، إِلاَّ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏‏.‏
Narrated Humran: I saw `Uthman performing ablution; he washed his hands thrice, rinsed his mouth and then washed his nose, by putting water in it and then blowing it out, and washed his face thrice, and then washed his right forearm up to the elbow thrice, and then the left-forearm up to the elbow thrice, then smeared his head with water, washed his right foot thrice, and then his left foot thrice and said, "I saw Allah's Apostle performing ablution similar to my present ablution, and then he said, 'Whoever performs ablution like my present ablution and then offers two rak`at in which he does not think of worldly things, all his previous sins will be forgiven." 

📚 Sahih al-Bukhari 1934
    Book 30, Hadith 41
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