Barka da warhaka

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Showing posts with label Friday(Jumu'at). Show all posts
Showing posts with label Friday(Jumu'at). Show all posts

KHUƊUBAR MASJIDIS SALAFIYYA BIU BORNO STATE: 🌐29/JMD-AKHIR/1442-HJRY 🌐12/FEBRUARY/2021-MLDY



KHUƊUBAR MASJIDIS SALAFIYYA BIU BORNO STATE:
🌐29/JMD-AKHIR/1442-HJRY 
🌐12/FEBRUARY/2021-MLDY

🎙️GABATARWA👉🏼 Abubakar BN Mustafa Biu 

♦️TOPIC👉🏼 {FURFURA➖MAI GARGAƊI...} 

➖MUN KASASHI GIDA 5️⃣

1️⃣➖MUQADDIMA✔️
  Haƙiƙa mafi tsadar abu shine rayuwar mutum musulmi dukkansa musammanma lokacinda yakeda ƙarfinsa, tabbas rayuwarka gaba ɗayanta tun daga balaga abin bincikene da hisabi a lahira, 
💡ALLAH SW yace <<shin bamu rayar daku bane lokacinda yadace mai wa'azantuwa ya wa'azantu kuma MAI GARGAƊI yazo muku>> (SRT FAƊIR-36)

2️⃣➖WANENE MAI GARGAƊIN⁉️MAGANGANUN MALAMAI AKAI👉🏼
  Haƙiƙa Malamai sunyi saɓanin nau'i akan ma'anar <<MAI GARGAƊI yazo muku>>
👉🏼Wasu sukace (MUTUWA) 
👉🏼Wasu kuma (ANNABI SAW)
👉🏼Wasu kuma (QUR'ANI) 
👉🏼Wasu kuma (MUSULUNCI) 
👉🏼Wasu kuma (SHEKARU 18)
👉🏼Wasu kuma (BALAGA) 
👉🏼Wasu kuma (FURFURA) 
  Don haka idan Musulmi yaga ɗaya daga GARGAƊINNAN yazo masa wajibinsane yadage wurin ibada da neman yardan ALLAH SW,
◼️MAWAƘI yace👉🏼
  👉🏼bugun zuciyar mutum nace masa
   👉🏼lalle rayuwa daƙiƙaine da mintoci, 
   👉🏼kaɗaukaka anbato wa kanka kan mutuwa
   👉🏼anbato ga mutum rayuwace tabiyu
◼️SUFYANUL TSAURY yace= FURFURA shine MAI GARGAƊI, wanda gemunsa da kansa sukayi furfura to yayi tanadi ga ƙabari kuma yasayi likkafani‼️
◼MAWAƘI yace=
  👉🏼ribaci baƙin gashinka kafin yayi fari
  👉🏼dominfa duniya katangane ke gab da faɗuwa

3️⃣➖SUN CE AKAN FURFURA‼️
➖SAMARTA damane da duk wanda yasuɓuce masa yake kewarta, 
◼️Haƙiƙa Malamai da Salihai sunyi kuka sosai yayinda sukaga furfura tafito musu, domin shi tambarine (STAMP) na mutuwa, kuma mai korawane zuwaga ALLAH SW, 
◼️IMAM AHMAD yace= Wallahi babu abinda nake misalta samarta dashi- face kamar wani abune yakasance a hannuna sai kuma yafaɗi daga hannun nawa, 
◼️ABUL ATAHIYYAH yace👉🏼
  👉🏼nayi kuka da hawayen idanuna akan shuɗewar samarta amma kukan batayi anfaniba
  👉🏼inama da samartan zai komo wata rana in bashi labarin abinda tsufa ta mini
  👉🏼Wato ta canza mini launi da haske da kamanni, ta ruguza ƙarfina da zaƙin muryar waƙata, ta lanƙwasa bayana, ta sani kuka ta hanani barci, 
◼️WARAQAH IBN NAUFAL R/A yacewa ANNABI SAW= kaico! inama da inada ƙarfin ƙuruciya da na ƙarfafeka, 
◼️Matasane suka kwana a ɗaki ɗaya da wani dattijo, nishinsa da gurnaninsa da rashin barcinsa ya hanasu barci har asuba, bayan sunyi sallar asubahin sai sukace masa= ka hanamu barci, sai yace= kuyi haƙuri, tamaninne yasani, wato na tsufa nakai shekaru 80,

4️⃣➖YI HAƘURI KAIMA ZASU BAKA IRINTA‼️
◼️IBN QUTAIBAH yace= wani dattijo tsukuf daga BANY GIFFAR mai farin gemu mai tsawo yazo wucewa kusada wasu matasa suna wasa sai ɗayansu yace dashi= nawane kasayi wannan bakan🏹? wato yana izgili da furfuran, Sai idanun dattijon yacika da ƙwalla sai yace= ya ɗana, wannan farin gemun shekarune suka banisu kyauta, KAIMA ZASU BAKA IRINTA‼️

5️⃣➖RUFEWA🔒
  Yadace ga mutane musammanma matasa suriƙa girmama dattijan cikinsu, 
◼️IMAM AHMAD- ance baya tashiwa don marabtar wani koda Sarkine ko Mai kuɗi ko mai matsayi, amma in yaga dattijo mai farin gemu zai taso yarungumeshi yasunbaceshi yazaunar dashi kusa dashi, 
◼️IMAM ZAHABY- ya ambato cikin tarjamar (YAHYA IBN UKTSUM) cewa shi alƙaline wanda Sarki MA'AMUN yanaɗashi saidai ba'aji daɗin siyasar salon alƙalancinsaba, bayan mutuwarshi an ganshi a mafarki akace dashi= yaya ALLAH yayi dakai⁉️ Sai yace= Na rantse da wanda raina ke hannunsa- ALLAH SW yazaunar dani agabansa sai yace dani <<na rantse da izzata- da badon furfurarkaba da na azabtar dakai da wuta>> sa'annan sai yashigar dani ALJANNAH, 
  Yaku bayin ALLAH! wannanfa ba lasisi aka bawa Tsoffi su aikata abinda sukeso bafa tunda ALLAH yana kunyar furfurarsu, ma'anarsa ALLAH yana kunyar mai kunyarsa, shiyasama👉🏼
💡ANNABI SAW yace "mutune uku ALLAH bazai kallesu ranar ƙiyamaba kuma bazai tsarkakesuba sunada azaba mai raɗaɗi" daga cikin ukun yace "da tsoho mazinaci"

👏🏻YA ALLAH KABAMU ƘURUCIYA MAI KYAU👏🏻 TSUFA MAI KYAU👏🏻MUTUWA MAI KYAU👏🏻MAKOMA MAI KYAU👏🏻
AMIIIIIIIIIIIIIIIIIIIIIIIIIIN👏🏻👏🏻👏🏻

via👉🏼Abubakar BN Mustafa Biu✍️
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FRIDAY PRAYER

Sahih Bukhari (Friday Prayer - 6)

Narrated Abu Huraira, Allah's Messenger (pbuh) said, "Any person who takes a bath on Friday like the bath of Janaba and then goes for the prayer (in the first hour i.e. early), it is as if he had sacrificed a camel (in Allah's cause); and whoever goes in the second hour it is as if he had sacrificed a cow; and whoever goes in the third hour, then it is as if he had sacrificed a horned ram; and if one goes in the fourth hour, then it is as if he had sacrificed a hen; and whoever goes in the fifth hour then it is as if he had offered an egg. When the Imam comes out (i.e. starts delivering the Khutba), the angels present themselves to listen to the Khutba."

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KHUDUBAR MASJIDIS SALAFIYYA BIU BORNO STATE 28TH FEBRUARY 2020


*KHUƊUBAR MASJIDIS SALAFIYYA BIU BORNO STATE:*

04/RAJAB/1441-HJRY

28/FEBUARY/2020-MLDY

🎙️MAI GABATARWA Abubakar BN Mustafa Biu

♦️TOPIC {HUKUNCEN TA'AZIYYA} 

➖NA KASASHI GIDA 7
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1️➖TA'ARIFIN TA'AZIYYA
TA'AZIYYA a luggance shine= lallashi ko ƙarfafawa, 
TA'AZIYYA a shar'ance shine= umurni da yin haƙuri da juriya da tsoratarwa daga ɗiban laifi don rashin haƙuri da adu'ar gafara ga mamaci da ɗaure zuciyar wanda akayiwa rasuwan, 
.
.
2️➖HUKUNCIN TA'AZIYYA
◼️IBN TAIMIYYA yace= Mustahabbine yadda yake wurin TIRMIZY, [ALFATAWA] 
◼️NAWAWY yace= sunce Sunnace,
◼️Mustahabbine TA'AZIYYA ga dukkan dangin mamaci ƙarami da babba, namiji da mace, [RAUDATUT ƊALIBEEN] 
.
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3️➖Shin akwai ayyanannun lafuzzan TA'AZIYYA ne a SUNNA

 ANNABI SAW- yayinda jikarsa ke cikin magagi yaturawa mahaifitarta wannan kalmar (na ALLAH ne yabayar da abinda yakarba kowane abu da ajalinsa yi hakuri kinemi lada, 
◼️NAWAWY yace= wannan Hadisin shine mafi kyawun abinda za'ayi ta'aziyya dashi
◼️ALBANY yace= dukda yayi aanfani dashi ga wanda yakusa Mutuwa amma TA'AZIYYA dashi ga wanda yamutu shinema yafi dacewa, [AHKAMUL JANA'IZ]

Kuma ANNABI SAW a TA'AZIYYAR JA'AFAR R/A yayi amfani da kalmar (YA ALLAH kamaye gurbin Ja'afar a iyalansa.... sau 3, {AHMD & HKM}

Kuma ANNABI SAW cikin TA'AZIYYA wa UMMU SALAMAH yayi anfani da kalmar (ya ALLAH kagafartawa ABU SALAMAH kaɗaukaka darajarsa cikin shiryayyu kamaye gurbinsa cikin abinda yarage, kagafarta mana dashi YA RABBAL ALAMIN, kayalwata ƙabarinsa kuma kahaskakashi) {MSLM} 

ANNABI SAW yayiwa wani TA'AZIYYA yace= (ALLAH yarahamceshi kaima yabaka lada) {IBN ABI SHAIBAH & BYHQ}
 
ANNABI SAW yaga tana kuka awurin ƙabari sai yace (kiji tsoron ALLAH kiyi haƙuri) 
   Ba dole bane sai waɗannan lafuzan dukda su sukafi [AL-INSAF] 
◼️IMAM AHMD yayiwa wani TA'AZIYYA yace= mu da kai ALLAH bamu lada cikin wannan mutumin,
◼️kuma AHMD ɗin ya amsawa wanida yayi masa TA'AZIYYA da cewa= ALLAH yakarbi adu'arka yayi mana rahama tareda kai, [MANARUS SABIL] 

SAMURA IBN JUNDUB yana faɗi a TA'AZIYYA (yi haƙuri da hukuncin UBANGIJINKA) 
.
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4️➖FALALAR TA'AZIYYA DAGA ANNABI SAW

ANNABI SAW yace "duk wanda yayiwa ɗan'uwansa Musulmi TA'AZIYYA ALLAH zai tufatar dashi da set na kwarran kayanda kowa ke marmarinsa a ƙiyama, {ALBANY ya hassana} 
.
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5️➖Shin yahalatta Musafaha yayin TA'AZIYYA 
◼️AHMD yace= ba'a karhantaba inkaso kayi inkason kabari, {IBN QUDAMAH} 
◼️ABDULWAHABUL WARRAQ ya karhanta◼️ABU HAFS ya karhanta a maƙabarta {IBN MUFLIH cikin AKFURU'I} 
.
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6️➖HUKUNCIN TA'AZIYYA GA WANDA BA MUSULMIBA
◼️NAWAWY yace= ya halatta Musulmi yayiwa kafirin amana TA'AZIYYAR mutuwar Kafirin amana sai yace= <<ALLAH mayema gurbinsa kada yarage adadinka>> hikimar shine= don yawaita kuɗin jizya, (روضة الطالبين)
◼️IBN BAƊƊAH yace= ace <<ALLAH yabaka akan wannan musibar fiyayyen abinda yabawa ma'abuta addininka>> [ALMUGNI] 
◼️DAMYAƊY yace= Ja'izine Musulmi yayiwa kafiri TA'AZIYYA saidai bazaice ALLAH gafartawa mamacinkaba, don ALLAH baya gafartawa Kafiri, [إعانة الطالبين]
◼️NAWAWY yace= za'ayiwa Musulmi TA'AZIYYAR ɗan uwansa kafiri da adu'a ga rayayyen, kuma za'ayiwa kafiri TA'AZIYYAR ɗan'uwansa Musulmi da adu'a ga mamacin, [المجموع]
◼️MAWARDY yace= za'ayiwa musulmi TA'AZIYYAR mutuwar babansa kirista sai ace= ALLAH yagirmama ladanka kuma yamayema gurbi, [الحاوي الكبير]

7️➖SHIN YA HALATTANE DANGIN MAMACI SUYI ABINCIN CIYARDA MASU TA'AZIYYA
.
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  Bai daceba don hakan ba sunna bane abinda SUNNA takarantar adafane akaiwa dangin mamaci ba su zasu dafa su bayarba, 

ANNABI SAW yafaɗa yayinda JA'AFAR yarasu "kuyiwa iyalan JA'AFAR abinci haƙiƙa abinda zai shagaltar dasu yazo musu" (Hadisin akwai matsala) amma hadisin AISHA R/A mai zuwa zai ƙarfafeshi
.
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UMMUNA AISHA R/A- idan akayi mutuwa mutane suka watse sukabar ahlan mamaci kawai sai tadafa Talbeena da dambu sai tabawa waɗanda akayiwa mutuwan tace kuci domin ANNABI SAW yace "Talbeena tana danne zuciyar maras lafiya tana tafiyarda sashin baƙin ciki" {AHMD, BHR-5417, MSLM-2216, TRMZ-2039}
◼️DAMYAƊY yace= Mustahabbine maƙota da bare suyi abincinda zai ishi ahlan mamaci dare da yini subasu kumasu matsa musu suci, 
◼️RAFI'E yace mustahabbine shiryawa ahlan mamaci abincin,[شرح الكبير]
◼️KAMAL ALHANAFY shima yafaɗi haka
◼️QARAFY ALMALIKY shima yafaɗi haka[الذخيرة]
◼️SHAUKANY yace TIRMIZY yafaɗi haka,[نيل الأوطار]
◼️Cikin [المبدع على شرح المقنع] yace= mustahabbine yin abinci abawa ahlan mamaci, amma idan ahlan mamacin su suka dafa da kansu suke bawa Mutane- Wasu Malamai sunce haramunne ◼️IMAN AHMD ya munana hakan ƙwarai◼️MIRWAZY yace hakan yada daga ayyukan Jahiliyya, 
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ALLAH JIƘAN DUKKAN MAMATAN MUSULMAI YABAMU LAFIYA DA ZAMAN LAFIYA YARUGUZA DUKKAN 'YAN TA'ADDA ADUK INDA SUKE YATSARE AL'UMMAR MUSULMAI DAGA CUTAR CORONAVIRUS YASA MUCIKA DA IMANI
AMIN

_# Abubakar BN Mustafa Biu_

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KHUDUBAR MASJIDIS SALAFIYYA BIU BORNO STATE 6TH MARCH 2020


*KHUƊUBAR MASJIDIS SALAFIYYA BIU BORNO STATE:*

11/RAJAB/1441-HJRY 

06/MARCH/2020-MLDY 

🎙️GABATARWA Abubakar BN Mustafa Biu 

♦️TOPIC
 _(IN BAKA KIYAYE ALLAH BA- BAZAI KIYEYEKABA)_

➖NA KASASHI GIDA 3
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1️➖MUQADDIMA
   Bayin ALLAH! muji tsoron ALLAH musani duk wanda yakiyaye dokokin ALLAH- ALLAH zai kiyayeshi, wanda kuma bai kiyayeshiba makomarsa a duniya mummunar rayuwace da rasa jin daɗi da jahannama a lahira,
ALLAH SW yace <<wand yakau dakai daga ambatona yanada rayuwa ta ƙunci kuma zamu tasheshi a ƙiyama makaho>>
Wannan ƙuncin rayuwar ALLAH SW yana jarrabar Kafiri da Muminine da ita, shi Mumini sai yazame masa sababin tuba, 
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2️➖MISALAI 5 GA KAFIRAI
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 (1) FIR'AUNA= Ya mulki dukkan MISRA ga koguna da albarkatan ƙasa da arziƙi harma alfahari yake yana cewa <<shin mulkin MISRA ba a hannuna bane kuma koramunnan suna gudana a karkashina>>➖Amma kash! yaki yakiyaye dokokin ALLAH sai yahallakar dashi a kogi, 
ALLAH SW yace <<gonaki nawa suka bari da gulbi* da shuke shuke da manyan muƙamai* da ni'imominda suke kakaci acikinsa* haka duk muka gadar dasu ga bani isra'il>> [SRT DUKHAN-25-28]
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 (2) QARUN= ALLAH yabashi ɗimbin dukiya gagara ƙwaƙwalwa lissafi wanda tawagane ƙarfafa ke riƙe da mabuɗansu (QASAS-76)➖Amma kash yaki kiyaye dokokin ALLAH sai yanutsar dashi da gidansa da dukiyarsa cikin ƙarƙashin (QASAS-81)
.
 (3) IBN HANY AL-ANDALUSY- Fajirin Mawaƙine yayiwa wani sarki waƙa yana cewa=
Abinda kaso zai faru ba ƙaddaraba#
 Yi hukunci kaine ɗaya mai rinjaye. 
   Bai kiyaye dokar ALLAH a harshensaba, yana fita daga fadan sarkin sai wata muguwar cuta tabugeshi yadawo yana kwance ihun kare
.
 (4) Hakama Mawaƙi ALƘARAWY ɗan Lebanon yayi isgili da Musulunci ALLAH yawulaƙantashi yamutu a banɗaki saida yayi kwanaki akaga mushen gawansa, 
 (4) Hakama akwanakinnan wani Mawaƙi a kano ya aibanta ANNABI SAW akan Shehinsa- sai ALLAH yahanashi kwana agidan ubansa, 
.
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3️➖MISALAI DA MUSULMAI

 (1) ANNABI ADAM A/S da HAUWA'U A/S suna cikin ƙololuwar ni'ima na ALJANNA amma kash basu kiyaye dokar ALLAH ba sai yakoresu daga ALJANNA zuwa doron ƙasa cikin wahala, amma ALHMDLH sun tuba kuma yakarɓa, 
 (2) ALQAHIRJ Wani Sarkine cikin daular ABBASIYYA yatona manyan rijiyoyi yayita cikawa zinarai da azurfa, harma dacewa 'ya'yansa= kada kuji tsoron talauci na tanadar muku dukiyarda koda za'a rabawa kowa anan garin BAGADAZA ya ishesa zama hamshaƙin attajiri, amma kash bai kiyaye dokokin ALLAH ba sai aka masa juyin mulki aka tsiyayarda ruwan idanunsa yamakance aka karbe dukiyar aka bawa wanda yayi juyin mulkin, yadawo yana bara ababban masallacin BAGADAZA abani sadaka daga dukiyar ALLAH, 
 (3)BARAMIKAWA=
 (4,5,6,7) SADDAM, ZAINUL ABIDUNA na TUNUSIA, GADDAFI, HASAN ALBASHIR
.
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4️➖NATEEJA
   Bayin ALLAH, Kwatsam ga cutar CORONAVIRUS, ta kukkulle gidaji, garurruka, airports, chochuna⛪ Masallatai🕌 harma umara fmda ɗawafi🕋,
إنا لله وإنا إليه راجعون
Da mutane zasuji tsoron ALLAH yadda suke tsoron CORONAVIRUS da babu cutarda zai damesu kuma da duk sun shiga ALJANNA ba hisabi ba azaba
Muyawaita istigfari da tuba da gyaran aiki, waɗanda kuma aka dawo musu da kuɗaɗensu na UMARA to suyi sadak dashi ga MARAYU, MISKINAI, FAQIRAI, GAJIYAYYU da taimakon addinin ALLAH da awassulin ALLAH YAYAYE MANA, 
YA RABBANA KAYAYE MANA
YA RABBANA KAKAWAR MANA WANNAN CUTAR KASA HARAMIN MAKKA DW MADINA SUCIKA DA MASU UMARA DA MAHAJJATA CIKIN LAFIYA DA WALWALA
AMIN

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FRIDAY MESSAGES 310


"And We'll surely test u with something of fear.." Q2:155.
May Allah SWT be ur Helper in situations of fear, distress, diseases nd afflictions. 
Jum@ Reminder.
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FRIDAY MESSAGES 309


*May Allah(S.W.T.) light every path you follow, give you wisdom to guide every step you take, bless every decision you make and may you excel in all aspects Amin. Jummaat Mubarak.*
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FRIDAY MESSAGES 308

May Almighty Allah (SWT) keep you away from ill-health, poverty & hardship. Provide you with all your needs & make you among His best servants. May Allah be with you at Every step you take, Guide you in each Decision you make, and Bless you with what is sufficient. 
Jummat Mubarak

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FRIDAY MESSAGES 307


Ya Allah, we know we can't escape our return to you. Make our deeds acceptable & sins forgivable. Let our last day be the best day of our lives & admit us, our parents, family, friends and loved ones into Jannatul Firdausi Ameen. Juma'at Mubarak
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KHUDUBAR MASJIDIS SALAFIYYA BIU BORNO STATE 27th MARCH 2020

*KHUƊUBAR MASJIDIS SALAFIYYA BIU BORNO STATE:*

27/J-TSANI/1441-HJRY
21/FEBRARY/2020-MLDY

🎙️GABATARWA Abubakar BN Mustafa Biu 

♦️TOPIC [KINDNAPPER➖SHIRYA YIN SHARI'A DA ALLAH] 

➖NA KASASHI GIDA 8

1_ MUQADDIMA
   Yaku bayin MAI RAHAMA- muji tsoron MAI RAHAMA don samun yardansa, da samun yardansane ake samin jin daɗin dindindin, ake samun albarka cikin dukiya da iyalai da 'ya'ya, Albishir na kyakkyawar karshe ga wanda yakaɗaitashi yabauta mishi

2_ HADISIN ANNABI SAW
ANNABI SAW yace➖ALLAH SW yace "Mutum 3 nine zanyi kararsu kuma inyi shari'a dasu a kiyama, kuma duk wanda nayi shari'a dashi zanyi galaba akansa, ¹Mutuminda yabayar donni sai yayi yaudara, ²Mutuminda yasayarda ɗa yaci kuɗinsa, ³Mutuminda yabawa lebura aikin yakammala aikin sai yaƙi bashi haƙƙinsa, (BHR-2227, 2270 & IBN MAJAH-2442)

3_ MA'ANAR NAU'I NA 1
(Mutuminda yabayar donni sai yayi yaudara) Cikin TAHQIQIN YASIR RAMADAN da MUHD IBN ABDLH ga SUNAN IBN MAJAH, suce= wato yayi alkawarin bayarda agaji don addinin sai yaƙi bayarwa, wannan akwai babban shari'a tsakaninsa da ALLAH SW

4_MA'ANAR NAU'I NA 3
(Mutuminda yabawa lebura aiki yakammala amma yaƙi bashi haƙƙinsa) ƙodago (leburanci) aikine mai muhimmanci harma ANNABAWA sunyi,
Surukin ANNABI MUSA ALSLM yace masa <<inason in aurama ɗaya cikin 'ya'yana sadakin shine kayimin leburanci na shekaru 8>>
kaga halaccin kodago don samun abinci da aure, 
ANNABI SAW yayi kodagon kiwon tumaki ga Quraishawa kafin ANNABTA suna biyansa kuɗi dasu yake biyan bukatunsa, don haka danne haƙƙin lebura ko bala'ine ALLAH dakansa zaibi masa kadunsa, 
Wannan a zamanin yau ya shafi gomnanda yahana Ma'aikata albashi ko yaƙi biyan waɗanda sukayi ritaya bayan kammala shekaru 35 suna aiki, 

5_ MA'ANAR NAU'I NA 2
(Mutuminda yasayarda bawa yacinye kuɗinsa) A wata ruwaya 💡ANNABI SAW yace "Mutum 3 ba'a karɓan sallarsu, ciki akwai wanda yabautarda ɗa"
◼️IBN HAZM ya naƙalto cewa= ada ana sayarda ɗa don biyan bashi sai ALLAH SW yahana kuma madadin hakan sai yace<<idan me bashin yana cikin matsi a saurara masa zuwa walawala, idan kun sadakarma tafi alhairi>> {SRT BQR} 
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6 TA'ALIQI AKAN NA 
   Yaku bayin ALLAH! a wannan zamanin zamu iya ƙiyasin (Sayarda ɗa a matsayin bawa) da (KINDNAPPERS) wato masu satan mutane a hanyoyi, tituna, gonakai, ƙauyuka, birane har cikin gidaje don neman kuɗin fansa, su ɗauke ɗa ba bawaba, suyi ciniki da danginsa yadda ake cinikin bawa su kallafa musu kawo dubunnai ko miliyoyi kafinsu sakeshi, wasu dangin harma gwanjarda kayan abinci da dabbobi da plotai harma da gidaje sukeyi don haɗa kuɗin fansa in ba hakaba a kasheshi, INNA LILLAHI WA INNA ILAIHI RAJI'UN
NA RANTSE DA ALLAH WANDA RAINA YAKE HANNUNSA➖Waɗannan Mutanen ALLAH SW da kansa zaiyi shari'a dasu aranar QIYAMA, ALLAH ne mai ƙara domin shi suka yiwa laifin kuma shine Alƙalinda zai yanke musu mummunar hukunci
Domin sun maida ɗa bawa sukayi cininkinsa suka ci kuɗin
◼️IBNUT TEEN yace= ALLAH SW zai gurfanarda dukkan azzalumai yahukuntasu a ƙiyama, amma ya ware waɗannan ukun da ambato ya ayyanasu domin nunawa duniya zai tsananta musu hukunci da azaba samada kowa, (FAT'HUL BAARY) 

7_ƘIRA
   Yaku KINDNAPPERS da BOKO HARAM da DUKKAN 'YAN TA'ADDA cikin 9jry da wajenta- kuji tsoron ALLAH kubari kuma ku gaggauta tuba ku koma gareshi tun kafin kufaɗa tarkon ALLAH SW na Mutuwa

ALLAH SW yace <<Yaku bayina da sukayi ɓarna abisa kawunansu kada kuyanke tsammani daga rahamar ALLAH, ALLAH yana gafarta zunubbai gaba ɗaya (ga wanda yatuba) ALLAH Mai Gafarane Mai Jin ƙaine>>
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8,RUFEWA
   Yaku 'yan uwa- musammanma mutanen BORNO- Ku amsa kiran Mai girma GOMNA ZULUM (KHADIMUL UMMAH) na zaiyi azumi litinin mai zuwa da niyyar samun zaman lafiya da rugujewar boko haram da sauran 'yan ta'adda, 

YA RABBANA KATSARE MANA DR ISA ALI PANTAMI DA DUKKAN MALUMANMU DA JAGORORINMU DA DUKKAN AL'UMMANMU daga kaidin dukkan Makirai
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YA ALLAH! KARUGUZA SHEKAU DA DUKKAN NAU'IKAN BOKO HARAM DA MASU FASHI DA GARKUWA DA MUTANE DA DUKKAN WADANDA SUKA HANA ƘASARMU ZAMAN LAFIYA
AMIN

_# Abubakar BN Mustafa Biu_

Daga
*MIFTAHUL ILMI*

 ```Ga masu sha'awar Shiga Zauren MIFTAHUL ILMI WhatsApp sai a aiko da cikakken suna ta WhatsApp zuwa ga lambar Mu 07036073248```

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FRIDAY MESSAGES 306


May Almighty Allah,Forgive our sins & grant us ease in this time of distress & anxiety. We ask You to stop the spread of #coronavirus that’s taken the world by storm. Grant healing & comfort to those who’ve been infected. Give us a strong sense of social responsibility to do what’s right!‬ Amin.
*Jumua'at Mufeeda*
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KHUDUBAR MASJIDIS SALAFIYYA BIU BORNO STATE: 14/FEBRUARY/2020-MLDY

KHUDUBAR MASJIDIS SALAFIYYA BIU BORNO STATE:

14/FEBRUARY/2020-MLDY

MAI TAKEN:-- *[[SALLA GINSHIKIN ZAMAN LAFIYA]]*

➖NA KASASHI GIDA 7
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1️➖MUQADDIMA
   Yaku bayin ALLAH! kuji tsoron ALLAH kusani salla itace mafi karfin rukunnan musulunci bayan tauhidi,
ALLAH SW ya ambaci SALLA da sunan IMANI, [SRT BQR-143]
ALLAH SW yayiwa ANNABI ISA wasici da SALLA, [SRT MRYM-31]
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2️➖KARKASUWAN MASU WASA DA SALLA
   Wasu baswa salla sam sam, wasu suna wasu suna barin wasu- dukkan biyun kafircine a fatawowin dayawa daga Malamai ciki harda Malaman SAUDIYYA na zamani irinsu BN BAZ da UTHAIMEEN, 
Wasa da jam'i kuma kuskurene da takaita lada, 
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3️➖HUKUNCEN TARIKUS SALAT A DUNIYA
 
Mun tsakuro daga littafin SHEIKH UTHAIMEEN mai suna (رسالة في حكم تارك الصلاة) cewa= TARIKUS SALAT ba'a bashi aure ko walicci, ba'a cin yankarsa, ba gado tsakaninsa da 'yan uwansa musulmi, baza'a sallaci gawansaba baza'a roƙa masa gafara da rahamaba, baza'a bizneshi a maƙabartan Musulmai ba, baza'a ɗaukeshi ɗan'uwa a addiniba saidai ma a barranta daga gareshi. 
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4️➖HUKUNCEN TARIKUS SALAT A LAHIRA
ALLAH SW yace <<bone ya tabbata ga masallata masu sha'afa daga barin salla>> [SRT MA'UN 4-5]
ALLAH SW yace <<masu tauye salla zasu haɗu da Gayya>> [SRT MRYM] IBN MAS'UD yace= kwarine a jahannama mai zurfi da mugunya da azaba, 
ALLAH SW zaice <<me yasaku cikin SAQAR? sai suce bamu kasance cikin masallataba>> [SRT MDTSR-42-43]
ANNABI SAW yagani a mafarki an kwantarda wani anata ruguza kansa da dutse yatambaya akace masa mai kwanciya barci baiyi sallar farillaba, {SAHIH BHR} 
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5️➖DAGA KHUSU'IN SALAF A SALLA
Ance da AMIR IBN ABDULQAIS AL-ANVARY= kana zancen zuci cikin salla? sai yace= Eh, ina zancen zucin tsayuwata agaban ALLAH

ZAINUL ABIDEEN yana cikin salla agidansa yayi suja sai gobara yakama gidan har aka kashe gobaran bai dagoba, aka tambayeshi bayan ya idar sai yace= tunanin wutar lahirace ta mantar dani wutan duniya

An sace mayafin YAQUB IBN YAZEED ALBASRY yana salla aka dawo dashi duk bai saniba, 

IBRAHIM TAIMY in yayi sujada don nutsuwa yakan zanto tamkar sashin gini har tsuntsaye kan dira a gadon bayansa, bayanannan dubi littafin (نزهة الفضلاء تهذيب سير أعلام النبلاء) na MUHD IBN HASAN IBN AQEEL

6️➖SALLANE MAFI GIRMAN GINSHIƘIN ZAMAN LAFIYA DA KWANCIYAR HANKALI

ALLAH SW yace <<da anbaton ALLAH zuciya ke nuutsuwa>> [SRT RA'AD-28]

ALLAH SW yace <<katsaida salla don anbatona>> [SRT ƊAHA-10]

ALLAH SW yace <<wanda yakau dakai daga anbatona yanada rayuwa ta kunci>> [SRT ƊAHA-124]

ALLAH SW yace <<kunemi taimakon ALLAH da yin hakuri da kuma salla>> [SRT BQR-45]

Shiyasa ANNABI SAW ke cewa= tashi BILAL kahutarda zuciyarmu ta hanyar salla, {AHMD} 
ANNABI SAW yace "an sanya sanyin idona acikin salla" {NASA'I} 
HUZAIFA IBN YAMAN yace= Idan babban al'amari yatunkarowa ANNABI SAW sai yagaggauta yin salla, {AHMD} 
TSABIT yace= idan masifa yasaukowa ANNABAWA sukan gaggauta yin salla! 
(TAFSIR IBN KATSEER)

KAKARMU SARATU matar BABANMU IBRAHIM A/SLM yayinda tafada tarkon sarki azzalumi salla raka'a 2 tayi sai ALLAH SW yaturo MALA'IKA yayita doke sarkin
Mu fa ayau idan ance Bom ya tashi boko haram sun kai hari Masu garkuwa sun saci mutane➖madadin mu garzaya zuwa sallah raka'a 2 yadda ANNABI SAW keyi- bazamuyiba- kawai sai mu garzaya zuwa WAYAR SALULA- FACEBOOK- WHATSUP- HABAICI- ZAMBO- ZAGI
Madadin salla da akace muyi sai muka canza da abinda bashi ALLAH yaceba
Shin meyasa kafin kayi posting din abubuwannan bazakayi sallaba?
Yanar gizone zai share mana hawaye ba ALLAH ba?
Donme bazamu fara da salla kafin yanar gizoba?

SHEIKH ABDLH IBN SA'AD AL-FALIH cikin littafinsa (الصلاة أهميتها وفضلها) yace= Dan uwana- domin shi salla sadarwa tsakanin bawa da Ubangijinsa, ya dace ga Musulmi idan yafaɗa cikin damuwa- yanemi isarda sakon kukansa zuwaga ALLAH ta hanyar salla, domin a hannunsane cikakken mulkin sammai da kassai, shine ke cewa abu- kasance sai yakasance, shike amsawa mai damuwa da kuma yaye masifu, 
ALLAH SW yace= <<shin wa ke amsawa mabukaci in yarokeshi kuma yake yaye damuwa kuma yake sanyaku mamaya? Shin akwai wani ALLAH ne banda ALLAH? kaɗanne masu wa'azantuwa>> [SRT NML-62]
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7️➖RUFEWA
IMAM AHMD cikin littafinsa (كتاب الصلاة) yace= Kasonka da matsayinka a Musulunci gorgodon matsayinka a salla. 
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Sirrin zaman lafiyar SAUDIYYA musammanma harami 2 wato MAKKA da MADINA shine salla, 
Haba dan'uwana- gashican inda ake ninninka masa kowace sallarsa akan naka sau 100,000 baiyi sakaciba- to kai meyasa sakaci
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YA ALLAH KAZAUNARDA JIHOHIN BORNO, YOBE, ZAMFARA, KATSINA, KADUNA, JIGAWA, SOKOTO da dukkan 9jry lafiya cikin aminci kuma kamurkushe duk wanda ya addabi al'umma yake kashesu ko sacesu yahanasu sakat
AMIN......
 _#Abubakar BN Mustafa Biu_

Daga
*MIFTAHUL ILMI*

 Ga masu sha'awar Shiga Zauren *MIFTAHUL ILMI* WhatsApp sai a aiko da cikakken suna ta WhatsApp zuwa ga lambar Mu 07036073248

Share:

FRIDAY MESSAGES 305


May Allah distance us from shame, failure and covid-19. May He destroy every evil plan against us and our families and may He answer our prayers.
#Juma'at Mubarak
#Stay Safe
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FRIDAY MESSAGES 304

🙏🙏🙏May Allah (swt) solve all your challenges of life, put smile on your face, joy in your heart and may Allah he protect you from enemies that may appear to you as friends nd may his kindness nd mercy be with you nd your entire family now nd always,Ameen JUMMA'AT MUBARAKH.🕌🕋🕌

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FRIDAY MESSAGES 303


سْــــــــــــــــمِ اللَّهِ الرَّحْمَ الرَّحِيْمِ
May u have Peace and
Successful Life Fid Duniyah Wal-Aakhira, may ur life end With Kalimatush-Shahāda, may all our family be Excellent Members of Jannatul-Firdaus. Aameen!
Juma'a Mubarak🥰
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PROPHET MUHAMMAD: THE TEACHER OF TEACHERS


[Friday Sermon] Prophet (Peace Be Upon Him) - The Teacher Of Teachers

By Imam Murtadha Gusau

In the name of Allah, the Beneficent, the Merciful

All praise is due to Allah, Lord of all creation. May Allah extol the mention of the Prophet in the highest company of Angels and may the peace and blessings of Allah be upon him, his family, his Companions and all those who follow him exactly till the Day of Judgement.

Dear brothers and sisters, teaching the people is an important, respected and well-regarded profession in every society and community. People from all walks of life find it professionally and personally a well-rewarding career. It is an exciting and challenging career too. Islam itself is a school and its Prophet Muhammad (Peace be upon him) was the loving leader, tutor and the teacher of teachers whose teachings and sayings still guide, inspire and instruct the whole humanity. As a teacher, Prophet Muhammad (Peace be upon him) not only taught us the principles of our Faith, but guided us how the minor foundations and the most complex questions of Islam and its related teachings applies to our daily lives. He was the passerby of this worldly life but his entire life is an example to the humanity in this life and enlightenment in the life after the death.

The Prophet Muhammad (Peace be upon him) was an orphan. His father died before he was born and his mother died when he was only six years old. Arabia at the time was a very tribal society. Orphans were the lowest class in society because they lacked protection. This left him feeling vulnerable at such a young age. This left him completely dependent on Allah but also allowed him to feel a strong connection to the most destitute of people in society. The Qur'an reminds the Prophet (Peace be upon him) to never forget his past and always care for the less fortunate, as follows:

"Did He not find you an orphan and give you refuge? And He found you lost and guided you. And He found you poor and made you self-sufficient. So as for the orphan, do not oppress him. And as for the petitioner, do not repel him. But as for the favour of your Lord, report it." [Qur'an, 93:6-11]

Muhammad (Peace be upon him) became a Prophet at the age of forty. Prior to that he was living a normal life in society. He conducted business, married, attended social gatherings, and mingled with all types of people. He did not lie even when he told jokes and never cheated in business. He had one characteristic that quickly became apparent to all those who interacted with him; honesty. He was never known to have lied and even those who rejected his message referred to him as the truthful one (Al'amin).

Despite the fact that the Qur'an is the greatest Arabic literary work, the Prophet Muhammad (Peace be upon him) did not know how to read or write. The 6th and 7th century were considered to be the golden age of Arabic. The Arabs mastered the language and recited poetry in their gatherings, religious festivals, love poems, and tribal wars. The Prophet Muhammad (Peace be upon him) was not a poet and known to have never recited poetry. When he became a Prophet at the age of forty, he presented the Qurʾan to the Arabs and they were in awe of its unmatched linguistic beauty. They knew that this could not be the word of a human, especially one who did not read or write. On several occasions, the Qur'an challenges the Arabs to produce something even similar to the Qur'an:

"Were all mankind to come together and wish to produce the like of the Qur’an, they would never succeed, however much they aided each other." [Qur'an, 17:88]

And:

"If you have doubts about the revelation We have sent down to Our servant, then produce a single chapter like it and enlist whatever supporters you have other than Allah - if you truly [think you can]. If you cannot do this - and you never will - then beware of the fire prepared for the disbelievers, whose fuel is men and stones." [Qurʾan, 2:23-24]

The Prophet Muhammad (Peace be upon him) lived in a time when men considered themselves superior to women. Many men considered themselves to be too manly to do household chores. Aisha, the Prophet Muhammad’s wife, explains that he used to milk the goats, mend his sandals, and patch his own clothes. He was busy helping his wife and taking care of the home. Aisha was asked “What did the Prophet used to do in his house?” She replied, “He used to keep himself busy serving his family and when it was the time for prayer he would go for it.” [Bukhari]

Before his death the Prophet warned his followers that they should not worship or make idols of him like the followers of other Prophets did. He continuously educated them of his mortality and his being a man, except that he is the Messenger of Allah. The declaration of the Islamic faith highlights the fact that the Prophet Muhammad (Peace be upon him) was not divine, but a Messenger of Allah:

"I bear witness that there is no god but Allah and that Muhammad is the Messenger of Allah."

Muslims do not worship Muhammad and therefore should not be referred to as Muhammadans.

The Prophet Muhammad (Peace be upon him) also said:

“Do not exaggerate in praising me as the Christians praised the son of Mary (i.e. Jesus), for I am only [Allah’s] servant. So, call me the servant of Allah and His messenger.” [Bukhari]

On another occasion the Prophet Muhammad (Peace be upon him) said:

“O people, say what you have to say and do not allow shaitan (satan) to deceive you. I am Muhammad, the servant of Allah and His Messenger. I do not like you to raise me above the status at which I have been placed by Allah, Noble and Majestic is He." [Ahmad]

"Say (O Muhammad): ‘I am only a man like you. It has been inspired to me that your Lord is One Lord (Allah). So whoever hopes for the Meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord." [Qur'an, 18:11]

And:

"And Muhammad is no more than a Messenger; many Messengers passed away before him; if then he dies or is killed will you turn back upon your heels? And whoever turns back upon his heels, he will by no means do harm to Allah in the least and Allah will reward the grateful." [Qur'an, 3:144]

Since he became a Prophet many people tried to kill him. They successfully exiled him from Makkah, tortured and killed his followers, spread false rumours about him, and did their absolute best to end his life and message. As the message of Islam grew, the Prophet Muhammad (Peace be upon him), and the large number of Muslims would later return to Makkah. The Makkans were the ones who tortured and killed many of the Muslims. The Prophet Muhammad (Peace be upon him) and the Muslims had the upper hand and one might imagine this to be a moment where they rightfully seek revenge. However, the Prophet (Peace be upon him) entered Makkah with his head lowered in humbleness and forgave all of his enemies. He said to them:

“Today I say to you as Yusuf (Joseph) said to his brothers: ‘This day there is no blame on you.’ Go your way for you are free.” [Muslim]

In 7th century Arabia, women had very few rights. Even their right to life was questioned and the Arabs had a custom of burying their daughters alive. The Prophet Muhammad (Peace be upon him) and the Qur'an chastised the Arabs for such a practice. The Prophet Muhammad (Peace be upon him) introduced several revolutionary changes to the status of women in Arabia at the time. He allowed women to inherit, taught that they were equal to men in the sight of Allah, prohibited adultery and sexual abuse of women, elevated the status of mothers as being greater to that of the father and much more. In his farewell sermon he said:

“I order you to be good to women.” [Tirmidhi]

He also said:

“The best of you is the best to his wives.” [Tirmidhi]

The Prophet Muhammad (Peace be upon him) consulted women and weighed their opinions seriously. Women prayed in Mosques, sought knowledge, and were both teachers and students in the early period of Islamic history. The Prophet’s close Companion and second Khalifah, Umar was corrected by a woman when he tried to limit the amount of dowry a woman can receive. He also appointed women in various governmental positions and officials in the markets of Madinah.

The Prophet Muhammad (Peace be upon him) prohibited animal abuse. He said that the one who kills an animal for sport is cursed. He also chastised people who overload their horses or camels and told them to:

“Fear Allah concerning these animals that cannot speak.” [Abu Dawud]

He also taught that people can go to heaven because they cared for animals. The Prophet (Peace be upon him) said:

“A man felt very thirsty while he was on the way, where he came across a well. He went down the well, quenched his thirst and came out. Meanwhile, he saw a dog panting and licking mud because of excessive thirst. He said to himself, “This dog is suffering from thirst as I did.” So, he went down the well again and filled his shoe with water and watered it. Allah thanked him for that deed and forgave him. The people said, “O Allah’s Messenger! Is there a reward for us in serving the animals?” He replied: “Yes, there is a reward for serving any animate (living being).” [Bukhari]

The Prophet Muhammad (Peace be upon him) had a strong presence. His charismatic nature left a strong impact on all those who met him. A lady named Umm Maʿabad who met him on his way to Madinah and described him as follows:

"I saw a man, pure and clean, with a handsome face and a fine figure. He was not marred by a skinny body, nor was he overly small in the head and neck. He was graceful and elegant, with intensely black eyes and thick eyelashes. There was a huskiness in his voice, and his neck was long. His beard was thick, and his eyebrows were finely arched and joined together. When silent, he was grave and dignified, and when he spoke, glory rose up and overcame him. He was from afar the most beautiful of men and the most glorious, and close up he was the sweetest and the loveliest. He was sweet of speech and articulate, but not petty or trifling. His speech was a string of cascading pearls, measured so that none despaired of its length, and no eye challenged him because of brevity. In company he is like a branch between two other branches, but he is the most flourishing of the three in appearance, and the loveliest in power. He has friends surrounding him, who listen to his words. If he commands, they obey implicitly, with eagerness and haste, without frown or complaint." [See Ash-Shama’ilil Muhammadiyyah, of Imam Al-Tirmidhi]

Unlike many previous Prophet’s, Muhammad’s place of death and burial is known. He has a marked grave in the city of Madinah in modern day Saudi Arabia. His grave is in Islam’s second holiest site known as the Prophet’s Mosque. Muslims from throughout the world visit this Mosque every year and visit the Prophet’s grave. They do not pray to the grave, but rather they pray to Allah while facing the city of Makkah (Qiblah).

The Prophet Muhammad (Peace be upon him) once said:

“Who from my Ummah (universal nation) would learn five qualities to act upon or teach to those who would (in turn) act upon them?” Abu Hurairah said, “I, O Messenger of Allah.” The Prophet (Peace be upon him) took Abu Hurairah’s hand and counted the five qualities on it, saying: Guard yourself against things forbidden, you will be the most worshipful (devout) of people. Be content with what Allah has allotted you, you will be the richest of people. Be good to your neighbour, you will be a believer. Love for people what you love for yourself, you will be a Muslim. And do not laugh much; much laughing deadens the heart." [At-Tirmidhi]

He (Peace be upon him) drew a square on the ground, then a line in the middle of it that extended beyond it, and a number of small lines around that middle line. He told his Companions that the line in the middle represented man. The square represented his inescapable lifetime. And the small lines around it represented the afflictions that would happen to him (sickness, pain, bereavement, infirmity, and so on). He explained: “If this one misses him, that one gets him, and if that one misses him, this one gets him.” As for the line that extended outside the square, it represented man’s extended ambitions in this worldly life (ambitions that he believed he would attain before his death, but he would not). [Al-Bukhari]

Respected brothers and sisters, there was not, and there cannot ever be, a better teacher. The wisest is the best of people. That was Prophet Muhammad (Peace be upon him). His goodness of mind was only excelled by his goodness of character, whose ampleness and magnanimity was not narrowed or ruffled by anything.

He was always overflowing with knowledge and benefit, always easy with people, approachable, informative, supportive, kind, generous, friendly, and cheerful; teaching people through his noble manners and actions as much as through his noble words.

Prophet Muhammad (Peace be upon him)'s doors were not shut like today's leaders, nor his doors have guards. He was within people’s reach. Anyone who wished to meet him could easily do so.

His accessibility did not in the least detract from his majesty and honour. At first sight, awe was the primary emotion, which would soon, after a little association with him, dissolve into amiability.

“Calm yourself,” the Prophet (Peace be upon him) said soothingly to a man who came to talk to him and started trembling: “I am not a king. I am only the son of a woman who used to eat jerked meat (dried meat).” [Sunan Ibn Majah]

He smiled without laughing, was sad without frowning, strong without violence, modest without servility, and generous without extravagance.

He shook hands with the rich and the poor, the young and the old, and was the first to greet whoever met him, whether young or old, black or red, free or a slave.

If a man met and shook hands with him, he (Peace be upon him) never withdrew his hand first; he waited for the other man to withdraw his hand. He was never the first to turn away his face; he waited until the other man had turned away his face.

He never said no to anything for which he was asked. And whenever given the choice between two matters, he chose the easier option, unless it involved a sin, in which case he would be the furthest from it.

Prophet Muhammad (Peace be upon him) was constantly mindful of Allah, wasted no time in useless talk, prolonged his prayers, shortened his sermons, and was never too proud to walk with the widows and the poor, to help them and fulfill their needs. His pattern of life was much like that of the common people.

He used to buy items from the marketplace and carry them with his own hands, give fodder to and tether his own camel, sweep the house, milk the sheep, mend his shoes, patch his garment, eat with his servant, and grind the wheat instead of him if he asked him to.

Aisha (his wife, may Allah be pleased with her) was asked:

“What did the Prophet used to do in his house?” She replied: “He used to be in the service of his family, and when the time for Salah (Prayer) came, he would go out to Salah.” [Al-Bukhari]

He (Peace be upon him) never fully satisfied his hunger nor complained of anything to anyone. He found poverty preferable to affluence and wealth.

He gave to people as one fearless of poverty, saving nothing for tomorrow. He used to say:

“Allah brings the provision of every tomorrow.” [Imam Al-Baihaqi reported it, in Shu'ab Al-Iman]

He forbade exaggerated praise of himself, including people standing up for him as people stand up for kings and leaders, or walking behind him. Rather, he would walk at the rear of his Companions, guiding their steps, and would initiate greetings with anyone he met.

He would sit among his Companions as one of them, without distinguishing himself, and would participate in whatever work they did.

“O Messenger of Allah, I will slaughter the sheep,” said one of the Companions. “O Messenger of Allah, I will skin it,” said another. “O Messenger of Allah, I will cook it,” said another. “And I will gather the wood,” said Prophet Muhammad (Peace be upon him). They said: “O Messenger of Allah, we will spare you work.” He said: “I know you can spare me (work), but I hate to be distinguished among you. Allah, the Most Exalted, hates to see His servant distinguished among his Companions.” [See Subulul Huda war-Rashad fi Sirati Khairil Ibad, by Al-Muhib At-Tabari]

He was the most merciful of people to others. He would start the prayer intending to prolong it; but on hearing the cries of a child, he would shorten his prayer:

"Because of the intense sadness I know his crying causes his mother.” [Al-Bukhari]

Harm and harassment only increased his patience and forbearance. On the Battle of Uhud when his people fought him and wounded his face, he was heard saying, while wiping blood off his face:

“O Allah, forgive my people, for they know not.” [Al-Bukhari]

He was never angry about worldly life or worldly things, seeing them as merely transient.

“In worldly life I am but a traveler who sought shade under a tree, then he departed and left it behind.” [At-Tirmidhi]

But when a right was violated, he stood angrily in defense of it until it was redressed. He was shyer than a virgin in her seclusion.

He never confronted anyone with what he disliked about him. Rather, he would exclaim:

“What is the matter with those people who do such and such?”

He always lowered his gaze and never fixed it on anyone. He spent more time looking towards the ground than toward the sky. Most of his looking was contemplative.

He was in a state of continuous grief and thought (for his people). He had little rest, periods of long silence, and never spoke needlessly.

He always started and ended his words with Allah’s Name. His words, which he repeated three times to ensure they were well understood, were clear, precise, pithy yet comprehensive, never more or less than needed, and easy to memorise.

He used to praise and support good things and condemn and undermine the bad.

He (Peace be upon him) was always thoughtful of others, enquiring after his Companions and asking people about what troubled them. He would occupy himself with people’s concerns and guide them towards solutions to set right their affairs, answering what they asked about and telling them what they needed to know.

His method of assembly was one of knowledge, tolerance, modesty, truthfulness, and patience, in which he was always cheerful, lenient, and good-natured. He was never rude, tough, noisy, fault-finding, or complimentary.

He only talked for a good purpose. He never censured, criticised, or sought to know the lapses of anyone.

No voices were raised during his assemblies. When he talked, those sitting with him bowed their heads and listened, as if there were birds perched on their heads. They did not speak until he had stopped. None interrupted the other, nor did he interrupt anyone. The first to speak, regardless of rank, was the one listened to until he had finished. He laughed at what his attendants laughed at and admired what they admired.

He never rose or sat down without mentioning Allah. He would seat himself where he found a place (not in a particular place) and advised others to do the same (Peace be upon him).

All praise is due to Allah, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true followers.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusaumurtada@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday Sermon) was prepared for delivery today, Friday, Rabi'ul Awwal 10, 1441 A. H. (November 8, 2019).
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Friday Sermon

[Friday Sermon] And Allah Promised To Test The Iman (Faith) Of The Believers

By Imam Murtadha Gusau

In the Name of Allah, the Beneficent, the Merciful

All praise is due to Allah, Lord of all creation. May Allah extol the mention of the Prophet Muhammad (Peace be upon him) in the highest company of Angels and may the peace and blessings of Allah be upon him, his family, his Companions and all those who follow him exactly till the Day of Judgement.

Dearest brothers and sisters, know that life is never without its ups and downs, its triumphs and tears, its joys and sorrows. In the Qur’an we read the following:

"We will surely test you with fear and hunger, and loss of property and lives and trade. But give glad-tidings to the patient who, when struck by some misfortune, say: “We belong to Allah, and to Him shall we return.” On those shall be blessings from their Lord and mercy; and such are the rightly-guided." [Qur'an, 2:155-57]

Patience (Sabr) is seen as an antidote to the earthly struggles or sufferings we all must endure. The unbeliever must endure, as must the believer. Suffering is intrinsic to the human story – though the ‘problem of suffering’ as a crucial chapter in the philosophy of religion is of fairly recent origin. By patience I mean: restraining one’s soul in times of difficulty or discomfort, and enduring adversity without complaint.

Those who choose to lose sight of Allah, when they are struck by a misfortune, tend to suffer on two levels. First, there is the calamity itself and its corresponding pain and anguish. Second, there is the accompanying belief that it should never have happened and that its happening proves something very bitter and dark about the world (and if they bring Allah into it, then about the nature of Allah).

The believer, by contrast, lives under the awareness that whatever we have or enjoy is ultimately a gift on loan to us from Allah, upon an acceptance of the destiny willed by Allah. “We belong to Allah, and to Him shall we return.” Yet knowledge that Allah is the sole owner of all that we have (including our own selves) is not to deny human emotions; that are themselves Allah-given. Once, as his dying infant son gasped his final breath, the Prophet Muhammad (Peace be upon him), took him in his arms, whilst tears flowed from his eyes. One of those present was puzzled over such weeping, given how the Prophet himself had forbidden wailing and vociferous lamentation. When he did finally find his voice, the Prophet (Peace be upon him) said:

"This is compassion. The eyes shed tears, the heart grieves, yet we say nothing to displease our Lord. O Ibrahim, we grieve over being parted from you." [Al-Bukhari and Muslim]

Patience amid trials, adversity and suffering – without the heart becoming resentful, bitter or hard – exists only if there is a sense of proportion. Which is to say, suffering is bearable only if it is understood; even when such understanding is unformulated or hazy. The fact that I am grieving, does not mean the world is out of kilter. The fact that I have been done injury to, does not mean that Allah is unjust. The fact that my life is now darkened by tragedy, does not mean that no sun shines upon creation. No! It is when anguish and grief are taken out of their proper sphere that we have the “problem of suffering.”

A believer endures precisely because adversity and suffering are not seen as senseless or meaningless. Instead, he sees them as invested with purpose. One Prophetic Hadith goes as follows:

"No Muslim is afflicted with hardship, pain, anxiety, grief or injury – even to the extent of being pricked by a thorn – without Allah causing it to be an atonement for his sins." [Al-Bukhari]

On being asked who among people is tried the toughest, the Prophet Muhammad (Peace be upon him) responded:

"The Prophets, then the righteous, then those most like them, then those most like them. A person is tried in proportion to his faith. If his faith is firm, his trial is increased; if it is fragile, his trial is lightened. A person continues to be tried in this way till he walks on the earth with no sin whatsoever." [Al-Tirmidhi]

Then there is the following Hadith of the Prophet (Peace be upon him) that offers great comfort and healing amidst what may seem like the pelting of life’s pitiless storms:

"When Allah loves a person, He tries them." [Al-Bukhari]

My beloved people, all this helps to comfort the believer and assures him that his suffering is not without meaning; although it is unlikely to satisfy the profane mind, or the armchair critics of Allah Almighty.

Here, as is often the case, the believer inhabits a different world from others. For his ambition is to grow in Iman (faith) and to mature spiritually. He knows this worldly life is a preparation for what comes after. Therefore, he views trials as being, not something negative, but part of his life's education where the divine intent is either to nurture his latent potential in order to bring out the best in him; or refine and raise his rank with Allah; or prune and purify him from sins; or to simply humble him and bring home to him how powerless he is in the face of affliction and how in need he is of Allah’s grace. Moreover, the believer is less concerned with why he faces trials and ordeals – which he is content to leave to a Wisdom much greater than his – than with the appropriate response he should offer Allah in such situations.

Respected servants of Allah, the believers, then, live their lives knowing full well that in this earthly arena they will certainly face trials and tribulations. But with patience and being steadfast, they know that the outcome will always be favourable to them; that whatever happens will surely bring them good. One Prophetic Hadith celebrates:

"The case of the believer is wonderful, for his affair is always good; which isn’t the case with anyone else except the believer. If good fortune comes his way, he is thankful, and that is good for him. But if adversity strikes him, he is patient, and that too is good for him." [Muslim]

In that, let believers take comfort, let their hearts hold out hope and let their souls be soothed.

All praise is due to Allah, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true followers.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusaumurtada@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday Sermon) was prepared for delivery today, Friday, Rabi'ul Awwal 3, 1441 A. H. (November 1st, 2019).

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Friday Messages 302


Oh Allah! accept our prayers, make what is coming better than what is on ground for us, open the doors of success, allow us more opportunity for greater things ahead, forgive us and grant us Paradise as our permanent home in the hereafter, Ameen. Juma'at kareem
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DAGA CIKIN CIKIN MAFI GIRMAN AIKIN ALKHAIRI DA YAKE CI GABA DA GUDANA BAYAN MUTUWA


DADAGA CIKIN MAFI GIRMAN AIKIN ALKHAIRI DA YAKE CI GABA DA GUDANA BAYAN MUTUWA 

_BABU KAMAR KOYAN ALQUR'AN DA KOYAR DA SHI_

Manzon Allah ﷺ yace 
*(Mafi alkhiri acikin ku shine wanda ya koyi ALQUR'ANI, kuma yake koyar da shi)*


Daga cikin abubuwan da suke amfanar mutum bayan mutuwar sa yana kwanci a qabarinsa, babu kamar abu ukku
*1-Ilimin da ka koyar* mafi girma da tsadar Ilimi shine ilimin ALQUR'ANI mai girma da koyan karantunsa da koyar da shi.

*2-Wata sadaka mai gudana*

*3-Ko ɗa na kwarai da zai riqa yi maka addu'a*.

          Allah ne mafi sani
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FRIDAY SERMON: ALLAAH PROMISED TO HELP THE SINCERE BELIEVERS

[Friday Sermon] Allah Promised To Help The Sincere Believers

By Imam Murtadha Gusau

In the Name of Allah, the Most Gracious, the Most Merciful

All praise is due to Allah, Lord of all creation. May Allah extol the mention of the Prophet in the highest company of Angels and may the peace and blessings of Allah be upon him, his family, his Companions and all those who follow him exactly till the Day of Judgement.

Dear respected brothers and sisters, Allah the Most High says:

"You shall certainly be tried and tested in your wealth and properties and in your personal selves, and you shall certainly hear much that will grieve you from those who received the Scripture before you (Jews and Christians) and from those who ascribe partners to Allah, but if you persevere patiently, and become Al-Muttaqun (the pious) then verily, that will be a determining factor in all affairs, and that is from the great matters (which you must hold on with all your efforts)." [Surah Ali-Imran, 3: 186]

And He Almighty says:

"If a good befalls you, it grieves them, but if some evil overtakes you, they rejoice at it. But if you remain patient and become Al-Muttaqun (the pious), not the least harm will their cunning do to you. Surely, Allah surrounds all that they do.” [Ali-Imran, 3: 120]

Dear brothers and sisters, Allah’s help to the Muslims against their enemies who wage every kind of war (economic, military, psychological, physical etc) on them is something real and true. Allah, may He be exalted, has promised that to the believers, and has told them that it is near, and that He only delays it for certain significant reasons. The one who has strong Iman (faith) and true certainty (Yaqeen) will realise that it is indeed near as the Lord, may He be exalted, has told us in the Qur'an. Allah the Most High says:

“Or you think that you will enter Paradise without such (trials) as came to those who passed away before you? They were afflicted with severe poverty and ailments and were so shaken that even the Messenger and those who believed along with him said, ‘When (will come) the Help of Allah?’ Yes! Certainly, the Help of Allah is near!” [Surah Al-Baqarah, 2:214]

Commenting on this verse, Imam Ibn Jarir at-Tabari (may Allah have mercy on him) said:

"What this means is: Or do you think that you, O believers in Allah and His Messenger, will enter Paradise without anything befalling you like that which befell those who came before you among the followers of the Prophets and Messengers, of hardship, trials and tests? You will be tested as they were tested, with “severe poverty”, which is severe hardship and want, and “ailments”, which is pain and sickness. But you have not yet been shaken as they were shaken, i.e., you have not yet suffered extreme fear and terror at the hands of your enemy, so that you think that the help of Allah is slow in coming and you say “When will Allah help us?” Then Allah told them that His help was near to them, and that He would cause them to prevail over the enemy and defeat them. Then He fulfilled what He had promised them, and made their word supreme, and extinguished the flames of war lit by those who disbelieved." [See Tafsir at-Tabari, volume 4 page 288]

Also Shaikh Muhammad Ibn Salih Al-Uthaimin (may Allah have mercy on him) mentioned some of the lessons that we learn from this Qur'anic verse. They include the following: 

"1. People should not ask for help except from the One Who is able to give it, namely Allah, may He be glorified and exalted, because He says:

“‘When (will come) the Help of Allah?’”

2. The methodology of those who believe in the Messengers is the same as the methodology of the Messengers, and they say what they say, because Allah Almighty says:

"Even the Messenger and those who believed along with him said, ‘When (will come) the Help of Allah?’” So they say the same thing, seeking to expedite divine help.

3. The perfect nature of the power of Allah, may He be glorified and exalted, because He says:

“Yes! Certainly, the Help of Allah is near!”

4. The wisdom of Allah, as He withholds help for a certain period of time, even though it is near.

5. Patience at the time of calamity and trials for the sake of Allah, may He be glorified and exalted, is one of the means of entering Paradise, because what the verse means is: Have patience so that you may enter Paradise.

6. The believers are given the glad tidings of victory so as to strengthen their morale, so that they will continue in struggle, hoping for the divine help that they were told about." [See Tafsir Suratul Baqarah, volume 3 page 42]

Respected servants of Allah, know that, the help of Allah that is near is not for everyone who claims to believe or claims to be a Muslim; rather it is only for those who truly and sincerely believe in their hearts and carry out their duties as enjoined by Islam.

Allah the Most High says: 

“Allah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present leaders) in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islam). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fasiqun (rebellious and disobedient to Allah). And perform As-Salah (Iqamatus-Salah), and give Zakah and obey the Messenger (Prophet Muhammad, Peace be upon him) that you may receive mercy (from Allah).” [Surah An-Nur, 24:55, 56]

Commenting on the above Qur'anic verse, Imam Al-Hafiz Ibn Kathir (may Allah have mercy on him) said: 

"This is a promise from Allah to His Messenger (Peace be upon him) that He will cause his Ummah to gain authority in the land, i.e., become leaders of people and rulers over them, and by means of them the people’s affairs will be put right and the people will submit to their rule, and after having being afraid of the people, they will enjoy security and will rule over them. And He, may He be glorified and exalted, did indeed do that, may He be praised. The Messenger of Allah (Peace be upon him) did not die until Allah enabled him to conquer Makkah, Khaibar, Bahrain, the entire Arabian Peninsula and all of the land of Yemen; he took the jizyah from the Magians of Hajar and from some of the border regions of greater Syria. Heraclius, the ruler of Byzantium, exchanged gifts with him, as did the ruler of Egypt and Alexandria, al-Muqawqis, the kings of Oman, and the Negus, the ruler of Abyssinia, who came to the throne after Ashamah, may Allah have mercy on him and honour him. Then when the Messenger of Allah (Peace be upon him) died, and Allah chose for him that which is with Him of honour, Abu Bakr As-Siddiq became the leader (Caliph) of the Muslims." [See Tafsir Ibn Kathir, volume 6 page 77]

Imam Shaikh Abdur-Rahman As-Sa‘di (may Allah have mercy on him) said on the same Qur'anic verse:

"This is one of the true promises of Allah, that was proven to be true and was fulfilled. He promised those among this Ummah who adhered to faith and did righteous deeds that He would grant them succession to the present rulers in the earth, and they would have control of it and be in charge of its affairs, and that He would grant them the authority to practice their religion which He has chosen for them, namely the religion of Islam, which is superior to all other religions. He has chosen it for this Ummah, because of its virtue and honour, by enabling this Ummah to establish His religion and to adhere to all its teachings and instructions, both apparent and hidden, and to apply them to themselves and to others, because others – namely the followers of other religions and all disbelievers – are subjugated and defeated. And He has promised that He will give them in exchange a safe security after their fear, as one of them could not practice his religion openly and follow what he believed in except by exposing himself to the harm of the disbelievers. Moreover, the Muslims were very few in number compared to others, and the people of the earth had united against them and were plotting and scheming against them. Allah made these promises to them at the time when this verse was revealed, at which time they had not had the experience of having power or gaining control of the land, or being able to establish the Islamic religion and enjoy complete security, so that they could worship Allah and not associate anything with Him, and not fear anybody except Allah. The first generation of this Ummah attained that level of faith and righteous deeds in such a way that they became superior to others and as a result of that Allah enabled them to subjugate lands and peoples, and they were able to conquer vast lands in the east and in the west, and they enjoyed complete security and control in the land. This is one of the dazzling and amazing signs of Allah. And this is still the case and will remain so until the Hour begins: every time the Muslims achieve a high level of Iman (faith) and righteous deeds, the promise of Allah will inevitably be fulfilled; the disbelievers and hypocrites are only given power over the Muslims, and sometimes defeat them, because of the degree of criminality, sins and shortcomings among the Muslims with regard to their level of Iman (faith) and righteous deeds." [See Tafsir As-Sa‘di, page 573]

Respected brothers and sisters, if the Muslims are sincere in their belief in their Lord and their establishing His laws, that is indicative of how they will be when Allah Almighty, gives them power in the land. These are the ones to whom Allah, may He be exalted, has promised His help and support. 

Allah the Most High says:

“Those (Muslim leaders) who, if We give them power in the land, (they) order for Iqamatus-Salah. (i.e. to perform the five compulsory congregational Salah (prayers), to pay the Zakah and they enjoin Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid Al-Munkar (i.e. disbelief, polytheism and all that Islam has forbidden). And with Allah rests the end of (all) matters (of creatures).” [Surah Al-Hajj, 22:41]

Shaikh Muhammad Al-Amin Ash-Shinqiti (may Allah have mercy on him) said, after quoting verses which mention the help of Allah to the believers:

"The words “Those (Muslim leaders) who, if We give them power in the land” [Surah Al-Hajj, 22:41] indicate that there is no promise of help from Allah unless the believers establish prayer, give Zakah, enjoin what is right and forbid what is wrong. If Allah gives power in the land to some people, and grants them authority, yet despite that they do not establish prayer or give Zakah or enjoin what is right or forbid what is wrong, then they have no promise of help from Allah, because they are not counted as belonging to His party or as being among His close friends to whom He has promised His help. Rather they are the party and close friends of the Shaitan. If they seek help from Allah based on the fact that He has promised it to them, then their likeness is that of a hired worker who refuses to do the work for which he was hired, then demands his wages. The one who is like that is not rational at all. Allah, may He be exalted, says [in the preceding verse]: “Truly, Allah is Most Strong, All-Mighty” [Surah Al-Hajj, 22:40]. The “Most Strong” is the one who overwhelms and is not overwhelmed by anything, as we have stated above several times. These verses are indicative of the validity of the caliphate of the Rightly-Guided Caliphs: Allah helped them against their enemies because they supported His religion, and they established prayer, gave Zakah, enjoined what is right and forbade what is wrong. So Allah gave them power and caused them to succeed the former leaders in the land, as He says: “Allah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present leaders) in the earth..” [Surah An-Nur, 24:55] The truth is that the verses mentioned above include the Companions of the Messenger of Allah (Peace be upon him), as well as those who support the religion of Allah in the most perfect manner. And Allah knows best." [See Adwa’ul-Bayan, volume 5 page 272]

My beloved people, in addition to the above, it must be understood that there are means of attaining divine help; whoever wants divine help without taking these measures is acting in a manner contrary to Islamic teaching and common sense. Shaikh Sa‘id Ibn Ali Ibn Wahb al-Qahtani (may Allah have mercy on him) said:

It is known for certain that there are means of attaining divine help for the Muslims against their enemies, by Allah’s leave. These means include the following: 

1. Faith and righteous deeds 

Allah Almighty says:

“Allah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present leaders) in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islam). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fasiqun (rebellious and disobedient to Allah).” [Surah An-Nur, 24:55]

2. Supporting and helping the religion of Allah

One of the greatest means of attaining divine help is supporting the religion of Allah, may He be exalted, and adhering to it in word, belief and deed, and calling others to it. 

Allah the Most High says:

“O you who believe! If you help (in the cause of) Allah, He will help you, and make your foothold firm. But those who disbelieve (in the Oneness of Allah Islamic Monotheism), for them is destruction, and (Allah) will make their deeds vain.” [Surah Muhammad, 47:7, 8]

3. Putting one’s trust in Allah whilst taking appropriate measures

Putting one’s trust in Allah whilst making ready one’s resources is one of the greatest factors in victory. 

Allah Almighty says:

“Then when you have taken a decision, put your trust in Allah, certainly, Allah loves those who put their trust (in Him).” [Surah Ali-Imran, 3:159]

It is an essential part of putting one’s trust in Allah to take appropriate measures, because putting one’s trust in Him is based on two important foundations:

(a) Depending on Allah and trusting in His promise and help

(b) Taking appropriate measures as prescribed in Islam. Hence Allah, may He be exalted, says:

“And make ready against them all you can of power, including steeds of war to threaten the enemies of Allah and your enemies, and others besides whom, you may not know but whom Allah does know. And whatever you shall spend in the Cause of Allah shall be repaid unto you, and you shall not be treated unjustly.” [Surah Al-Anfal, 8:60]

4. Mutual consultation among those in authority to mobilise and prepare the Muslim armies 

The Messenger of Allah (Peace be upon him) used to consult his companions, despite the fact that his reasoning was perfect and his opinion was sound, in obedience to the command of Allah, and so as to make his companions feel included in the decision-making process. Allah, may He be glorified, says:

“...and who (conduct) their affairs by mutual consultation.” [Surah Ash-Shura, 42:38]

5. Standing firm when meeting the enemy in struggle 

One of the factors of divine help is standing firm when meeting the enemy in struggle, and not fleeing. 

It was narrated from Abdullahi Ibn Abi Awfa (may Allah be pleased with him) that the Prophet (Peace be upon him) said:

“O people, do not wish to meet the enemy, and ask Allah to keep you safe and sound, but if you do meet them, then be patient and steadfast, and know that Paradise lies in the shade of the swords.” 

6. Courage, heroism and self-sacrifice 

Among the greatest means of attaining divine help is acquiring the characteristics of courage and self-sacrifice, and believing that struggle neither brings forward nor puts back the time of death. 

Allah the Most High says:

“Wheresoever you may be, death will overtake you even if you are in fortresses built up strong and high.” [Surah An-Nisa, 4:78]

7. Du'a (supplication) and remembering Allah (Zikr) a great deal 

Among the greatest and most powerful factors of victory is seeking the help of Allah and remembering Him a great deal, because He is the Most Strong Who is able to defeat His enemies and grant victory to His close friends. 

Allah may He be exalted says: 

“And when My slaves ask you (O Muhammad Peace be upon you) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright.” [Surah Al-Baqarah, 2:186]

8. Obedience to Allah and His Messenger (Peace be upon him) 

Obedience to Allah and His Messenger (Peace be upon him) is one of the greatest factors of victory. 

Allah may He be exalted says:

“And whosoever obeys Allah and His Messenger (Peace be upon him), fears Allah, and keeps his duty (to Him), such are the successful ones.” [Surah An-Nur, 24:52]

9. Being united and not differing 

The Muslims must fulfil the factors of attaining divine help and victory, especially relying on Allah and helping one another, and avoiding disputes and division. 

Allah may He be exalted says: 

“And obey Allah and His Messenger, and do not dispute (with one another) lest you lose courage and your strength depart, and be patient. Surely, Allah is with those who are As-Sabirin (the patient ones, etc.).” [Surah Al-Anfal, 8:46]

10. Patience and steadfastness 

It is essential to be patient in all our affairs, and especially to be patient when facing the enemies of Allah and His Messenger. 

Allah may He be exalted says:

“O you who believe! Endure and be more patient (than your enemy), and guard your territory by stationing army units permanently at the places from where the enemy can attack you, and fear Allah, so that you may be successful.” [Surah Ali- Imran, 3:200]

11. Sincerity to Allah alone

The struggler, fighter or warrior cannot be a true mujahid, striving for the sake of Allah unless his intention is sincerely and purely for the sake of Allah alone. 

Allah the Most High says: 

“And be not like those who come out of their homes boastfully and to be seen of men.” [Surah Al-Anfal, 8:47]

12. Longing for that which is with Allah

One of the things that helps to bring victory against the enemies is longing for the bounty and grace of Allah and for happiness in this world and in the hereafter. 

13. Appointing people of faith, sincere Muslims, as leaders 

Another means of attaining divine help and victory is giving positions of leadership in the politics, army, military campaigns, regiments and battle fronts to those who are known for their complete Iman (faith) and righteous deeds, then the next best, then the next best. 

Allah Almighty says:

“Verily, the most honourable of you with Allah is that (believer) who has At-Taqwa (i.e. one of the Muttaqun (pious)). Verily, Allah is All-Knowing, All-Aware.” [Surah Al-Hujurat, 49:13]

14. Seeking protection by adhering to guidelines that save us from doom, defeat and punishment 

These guidelines may be summed up as follows: 

Firstly: Repenting and seeking forgiveness for all acts of disobedience and sin, both major and minor. And repentance cannot be accepted unless it fulfils the following conditions:

- Giving up and refraining from all sins

- Resolving not to go back to them

- Regretting what one has done. 

If the sin has to do with the rights of another person, then there is a fourth condition, which is to seek forgiveness from the person who was affected. 

Secondly: Fearing Allah, may He be exalted. This means that a person makes his fear of Allah’s wrath, anger and punishment a barrier that will protect him from that. 

Thirdly: Doing all obligatory duties and following them up with nafil (supererogatory) actions. 

Fourthly: Enjoining what is good and forbidding what is evil. 

Fifthly: Following the example of the Prophet (Peace be upon him) in all beliefs, words and deeds. 

Sixthly: Du'a (supplication) and beseeching Allah. 

[See Al-Jihad fi Sabilillah: Fadluhu wa Maratibuhu wa Asbabun-Nasr alal-A‘da’, by Shaikh Sa‘id Ibn Ali Ibn Wahb al-Qahtani, page 21-30]

Allah the Most High says:

"Verily, those who disbelieve spend their wealth to hinder (men) from the Path of Allah, and so will they continue to spend it; but in the end it will become an anguish for them. Then they will be overcome. And those who disbelieve will be gathered unto Hell." [Surah Al-Anfal, 36]

And He says:

"They (enemies) want to extinguish Allah's Light (with which Muhammad Peace be upon him has been sent - Islamic Monotheism) with their mouths, but Allah will not allow except that His Light should be perfected even though the disbelievers hate (it)." [Surah At-Tawbah, 32]

And He says:

"They intend to put out the Light of Allah (i.e. the religion of Islam, this Qur'an, and Prophet Muhammad Peace be upon him) with their mouths. But Allah will complete His Light even though the disbelievers hate (it)." [Surah As-Saff, 8]

All praise is due to Allah, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true followers.

The perfect knowledge belongs to Allah the Almighty. Our last prayer is all praise is due to Allah, the Lord of the Worlds. And May the peace and blessing be upon our beloved Prophet, his Family, his Companions and his Brothers till the Day of Resurrection.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusaumurtada@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday Sermon) was prepared for delivery today, Friday, Safar 26, 1441 A. H. (October 25, 2019).

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FRIDAY MESSAGES 301

Aljannah is a place where all Muslims aspire to have as a final home. May Allah (SWT) make it a final home for you & your entire family. Ameen.
JUMA'AT KAREEM


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