Showing posts with label Hadisai (Hadiths). Show all posts
Showing posts with label Hadisai (Hadiths). Show all posts

Hadith Of The Day


*HADITH OF THE DAY IS ABOUT SUPPLICATIONS* 

Narrated Abdullah ibn Umar: The Messenger of Allah (peace be upon him) never failed to utter these supplications in the evening and in the morning: O Allah, I ask Thee for security in this world and in the Hereafter: O Allah! I ask Thee for forgiveness and security in my religion and my worldly affairs, in my family and my property; O Allah! conceal my fault or faults (according to Uthman's version), and keep me safe from the things which I fear; O Allah! guard me in front of me and behind me, on my right hand and on my left, and from above me: and I seek in Thy greatness from receiving unexpected harm from below me." AbuDawud said: Waki' said: That is to say, swallowing by the earth.  

 *SOURCE:* Sunan Abi Dawud, Book 43, Hadith 302.


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HADITH OF THE DAY


*HADITH OF THE DAY IS ABOUT INTENTION* 

Abu Hurairah (May Allah be pleased with him) narrated: Messenger of Allah (ﷺ) said, "Allah does not look at your figures, nor at your attire but He looks at your hearts and accomplishments". [Muslim].

 *SOURCE:* Riyad as-Salihin, Book 1, Hadith 7.
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Hadith On Cursing Fellow Humans

Prohibition of Cursing one Particular Man or Animal

Abud-Darda' (May Allah be pleased with him) said: The Messenger of Allah صلى الله عليه وسلم said, "When a person curses somebody or something, the curse goes up to heaven and the gates of heaven get closed. Then it comes down to the earth and its gates get closed. Then it turns right and left, and if it does not find an entrance to go anywhere, it returns to the person or thing that was cursed; if he or it deserves to be cursed; otherwise it returns to the person who uttered it.''
[Abu Dawud]. 

Commentary:  Al-La'nah (curse) means deprivation of Allah's Mercy. We learn from this Hadith that the act of cursing is such that one who does it can become himself a victim of it. One should, therefore, abstain from cursing.

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HADITH OF THE DAY

حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، قَالَ حَدَّثَنَا فُلَيْحٌ، قَالَ حَدَّثَنَا هِلاَلُ بْنُ عَلِيٍّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ صَلَّى لَنَا النَّبِيُّ صلى الله عليه وسلم ثُمَّ رَقَا الْمِنْبَرَ، فَأَشَارَ بِيَدَيْهِ قِبَلَ قِبْلَةِ الْمَسْجِدِ ثُمَّ قَالَ ‏"‏ لَقَدْ رَأَيْتُ الآنَ مُنْذُ صَلَّيْتُ لَكُمُ الصَّلاَةَ الْجَنَّةَ وَالنَّارَ مُمَثَّلَتَيْنِ فِي قِبْلَةِ هَذَا الْجِدَارِ، فَلَمْ أَرَ كَالْيَوْمِ فِي الْخَيْرِ وَالشَّرِّ ‏"‏ ثَلاَثًا‏‏


Narrated By Anas bin Malik : The Prophet led us in prayer and then went up to the pulpit and beckoned with both hands towards the Qibla of the mosque and then said, "When I started leading you in prayer, I saw the display of Paradise and Hell on the wall of the mosque (facing the Qibla). I never saw good and bad as I have seen today." He repeated the last statement thrice.


حضرت انس بن مالک رضی اللہ عنہ سے روایت ہے کہ انہوں نے کہا: نبیﷺ نے ہم کو نماز پڑھائی پھرآپﷺ منبر پر چڑھے آپﷺنے دونوں ہاتھوں سے مسجد کے قبلے کی جانب اشارہ کرکے فرمایا: میں نے ابھی ابھی جب تم کو نماز پڑھائی جنت اور دوزخ کو دیکھا ان کی تصویریں اس دیوار میں قبلے کی طرف نمودار ہوئیں تو میں نے آج کے دن کی طرح نہ بھلائی دیکھی اور نہ برائی تین بار یہ فرمایا۔
Bukhary. Hadees no 146
Kitab ul azan

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HADITH OF THE DAY

*HADITH A DAY* 

*Consistency*

Abu Huraira narrated from the Prophet (sal Allahu alaihi wa sallam) that...

_*once while a man was traveling in the wilderness he heard a voice in a cloud ordering the angel of the cloud to pour its rain on a particular farm.*_

_*So the man followed the cloud and saw that it poured its rain on a rocky volcanic plain. All the water gathered in a stream and poured into a farm.*_

_*The man saw the owner working in that farm and asked him his name. The name was the same one that he had heard from the cloud.*_

_*The man then related what he had heard and seen, and inquired from the owner of the farm what was special about him that would explain all of this.*_

_*Given the reason for the inquiry, the owner explained that he would plant his farm and then split the harvest into three equal parts. One part he gave as sadaqa, the second part he kept as food for himself and his family, and the third part he replanted.*_

 [Muslim]
 
➡ There are two important lessons that we obtain from this hadith:

1. The importance of consistency in doing good deeds: The man was giving one third of his earnings as sadaqa on a regular basis. 

This is why Allah (subhana wa ta’ala) was sending rain especially for him.

_*Rasul Allah (sal Allahu alaihi wa sallam) told us that the deeds most loved by Allah (subhana wa ta’ala) are those that are done regularly even though they may be few*_

[Bukhari]

2. The importance of sadaqa: Allah (subhana wa ta’ala) was sending rizk to this man (in the form of rain) because of his sadaqa. 

✒ Allah (subhana wa ta’ala), therefore, used him as a channel to provide for the needy. 

✒ Money is a trial from Allah (subhana wa ta'ala), it is not a sign of a person’s righteousness. 

✒ Some of the prophets of Allah were poor and some of the enemies of Allah (subhana wa ta’ala) were rich.

Allah's reward is the everlasting, beautiful Jannah, which contains only happiness and delight.

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Hadith Of The Day

Hadith of the day
Umm Kulthum bint 'Uqbah (May Allah be pleased with her) reported: Messenger of Allah (ﷺ) said, 'The person who (lies) in order to conciliate between people is not a liar, when he conveys good or says (something) good". The narration in Muslim added: She said, "I never heard him (she meant the Prophet (ﷺ)) giving permission of lying in anything except in three (things): war, conciliating between people and the conversation of man with his wife and the conversation of a woman with her husband". [Al-Bukhari and Muslim, riyad as-salihin 249]

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Hadith Of The Day


Hadith of the day
Messenger of Allah (ﷺ) said, 'A rider should greet a pedestrian; a pedestrian should greet one who is sitting; and a small group should greet a large group (of people).'' [Al-Bukhari 6233].
The narration in Al-Bukhari adds: Messenger of Allah (ﷺ) said, "The young should greet the elderly.''
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Hadith of the day


*Hadith about Love!*

Narrated Abu Huraira (ra):
The Prophet (saw) said,

"If Allah loves a person, He calls Gabriel saying: 'Allah loves so and so; O Gabriel, love him.' Gabriel would love him, and then Gabriel would make an announcement among the residents of the Heaven, 'Allah loves so-and-so, therefore, you should love him also.' So, all the residents of the Heavens would love him and then he is granted the pleasure of the people of the earth."

(Sahih al-Bukhari, Vol. 8, Bk 78, Hadith 70)!

Jumaat Mubarak to you all out there.
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HADITH OF THE DAY


Hadith of the day
'Abdur-Rahman bin Abi-Bakrah narrated from his father that a man said: "O Messenger of Allah! Which of the people is the best?" He said: "He whose life is long and his deeds are good." He said: "Then which of the people is the worst?" He said: "He whose life is long and his deeds are bad." [At-Tirmidhi 2330, authenticated by shaykh Al-Albaanee
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40 Hadiths Qudsi - Hadith 40


عَنْ أبي سَعِيدٍ الخُدّريّ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ النَّبِىُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
  إنَّ اللهَ يَقُولُ لأَهْلِ الجَنَّةِ : يَا أهْلَ الجَنَّةِ .  فَيَقُولُون : لَبَّيْكَ رَبَّنا وسَعْدَيْكَ ، والخَيْرُ في يَدَيْكَ.  فَيَقُولُ : هَلْ رَضِيتُم ؟  فَيَقُولُونَ : وَما لَنا لَا نَرْضَىى يَا  رَبّ ،  وَقَدْ أَعْطَيْتَنا مَا لمْ تُعْطِ أَحَداً مِنْ خَلْقِكَ .   فَيَقُولُ : أَلا أُعْطِيكُمْ أَفْضَلَ مِنْ ذَلِك ؟  فَيَقُولُونَ :  يَا  رَبّ وأيُّ شيءٍ أَفْضَلُ مِنْ ذَلِك ؟ فَيَقُولُ : أٌحِلُّ عَلَيْكُمْ  رِضْواني ، فَلا أَسْخَطُ عَلَيْكُمْ بَعْدَهُ أَبداً
رواه البخاري (وكذلك مسلم والترمذي)

On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) said: Allah will say to the inhabitant of Paradise: O inhabitants of Paradise! They will say: O our Lord, we present ourselves and are at Your pleasure, and goodness rests in Your hands. Then He will say: Are you contented? And they will say: And how should we not be contented, O Lord, when You have given to us that which You have given to no one else of Your creation? Then He will say: Would not like Me to give you something better than that? And they will say: O Lord and what thing is better than that? And He will say: I shall cause My favour to descend upon you and thereafter shall never be displeased with you. It was related by al-Bukhari (also by Muslim and at-Tirmidhi).
40 Hadith Qudsi
Arabic/English book reference:Hadith 40 (40 Hadith Qudsi)

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40 Hadiths Qudsi - Hadith 39


عَنْ أَبي سَعيدٍ الْخُدْريّ  رَضِيَ اللهُ عَنْهُ عَن النَّبِيّ صَلَّى الله عَلَيْهِ وَ سَلَّمَ قَالَ :  احْتَجَّتِ الجَنَّةُ والنَّارُ فَقَالتِ النَّارُ : فِيَّ الجَبَّارونَ  والمُتكَبَّرونَ  وَقَالتِ الجَنَّةُ : فِيّ ضُعَفاءُ النَّاسِ  ومساكينُهُمْ  فَقَضَى اللهُ بَيْنَهُما : إِنَّكِ الجَنَّةُ رَحْمَتِي  أَرْحَمُ بِكِ مَنْ أَشاءُ، وإنكِ النارُ عذابي ، أُعَذِبُ بِكِ من أشاءُ ،   وَلِكلَيْكُما عَلَيَّ مِلْؤُها
(رواه مسلم  (وكذلك البخاري والترمذي

On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) said: Paradise and Hell-fire disputed together, and Hell-fire said: In me are the mighty and the haughty. Paradise said: In me are the weak and the poor. So Allah judged between them, [saying]: You are Paradise, My mercy; through you I show mercy to those I wish. And you are Hell-fire, My punishment; through you I punish those I wish, and it is incumbent upon Me that each of you shall have its fill. It was related by Muslim (also by al-Bukhari and at-Tirmidhi).
40 Hadith Qudsi
Arabic/English book reference:Hadith 39 (40 Hadith Qudsi)

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40 Hadiths Qudsi - Hadith 38


عَنْ أَبي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ  عَنْ رَسُول اللهِ  صَلَّى الله عَلَيْهِ وَ سَلَّمَ قَالَ

لَمَّا خَلَقَ اللهُ الجَنَّةَ وَالنَّارَ  أَرْسَلَ جِبْرِيْلَ إلى  الجنَّةِ  فَقَالَ  انْظُرْ إِلَيْهَا وَإلى مَا أَعْدَدْتُ لأهْلِهَا  فِيْهَا . قَالَ: فَجَاءَهَا وَنَظَرَ إِلَيْهَا وَ إِلى مَا أَعَدَّاللهُ   لأهْلِهَا فِيْهَا. قَالَ:  فَرَجَعَ إِلَيْهِ  قَالَ:  فَوَعِزَّتِكَ لَا  يَسْمَعُ بِهَا أَحَدٌ إِلَّا دَخَلَهَا  فَأَمَرَ بِهَا فَحُفَّتْ  بِالمَكَارِهِ  فَقَالَ:  ارْجِعْ إِلَيْهَا ، فَانْظُرْ إِلى مَا  أَعْدَدْتُ لأَهْلِهَا فِيْهَا ، قَالَ:  فَرَجَعَ إِلَيْهَا ، فإِذا هِيَ  قَدْ حُفَّتْ  بِالمَكَارِهِ ، فَرَجَعَ إِلَيْهِ ، فَقَالَ:  وَعِزَّتِكَ  لَقَدْ خِفْتُ أَنْ لَا يَدْخُلَهَا أَحَدٌ قَالَ:  اذْهَبْ إِلى النَّارِ  فَانْظُرْ إِليْها ، وإلى مَا أَعْدَدْتُ لأَهْلِها فِيْهَا . فإذا هِي  يَرْكَبُ بَعْضُهَا بَعْضًا ، فَرَجَعَ إِلَيْهِ ، فَقَالَ:  وَ عِزَّتِكَ  لَا يَسْمَعُ بِهَا أحَدٌ فَيَدْخُلَهَا . فَأَمَر بِها فَحُفَّتْ  بِالشَّهَوَاتِ ، فَقَالَ:  ارْجِعْ إِلَيْهَا ، فَرَجَعَ إلَيْهَا ،  فَقَالَ:  وَ عِزَّتِكَ لَقَدْ خَشِيتُ أنْ لَا يَنْجُوَ   مِنْهَا أَحَدٌ  إِلَّا دَخَلَهَا

  رواه والترمذي و قال حديث حسن صحيح و كذلك أبو داود والنسائي

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) said: When Allah created Paradise and Hell-fire, He sent Gabriel to Paradise, saying: Look at it and at what I have prepared therein for its inhabitants. The Prophet (pbuh) said: So he came to it and looked at it and at what Allah had prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned to Him and said: By your glory, no one hears of it without entering it. So He ordered that it be encompassed by forms of hardship, and He said: Return to it and look at what I have prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned to it and found that it was encompassed by forms of hardship (1). Then he returned to Him and said: By Your glory, I fear that no one will enter it. He said: Go to Hell-fire and look at it and what I have prepared therein for its inhabitants, and he fount that it was in layers, one above the other. Then he returned to Him and said: By Your glory, no one who hears of it will enter it. So He ordered that it be encompassed by lusts. Then He said: Return to it. And he returned to it and said: By Your glory, I am frightened that no one will escape from entering it. (1) The Arabic word used here is "makarih", the literal meaning of which is "things that are disliked". In this context it refers to forms of religious discipline that man usually finds onerous. It was related by Tirmidhi, who said that it was a good and sound ' (also by Abu Dawud and an-Nasa'i).
40 Hadith Qudsi
Arabic/English book reference:Hadith 38 (40 Hadith Qudsi)

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40 Hadiths Qudsi - Hadith 37


عَنْ أَبي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُولَ اللهِ  صَلَّى الله عَلَيْهِ وَ سَلَّمَ 

قَالَ اللهُ أَعْدَدْتُ لِعِبَادي الصَّالِحِينَ مَا لَا عَيْنٌ رَأَت وَ  لَا أُذُنٌ سَمِعَتْ وَلَا خَطَرَ عَلَى قَلْبِ بَشَرٍ  فاقْرأُوا إنْ  شِئْتُمْ : فَلَا تَعْلَمُ نَفْسٌ مَّا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ  أَعْيُنٍ  

رواه البخاري و مسلم والترمذي وابن ماجه

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) said: Allah said: I have prepared for My righteous servants what no eye has seen and no ear has heard, not has it occurred to human heart. Thus recite if you wish (1): And no soul knows what joy for them (the inhabitants of Paradise) has been kept hidden (Quran Chapter 32 Verse 17). (1) The words "Thus recite if you wish" are those of Abu Harayrah. It was related by al-Bukhari, Muslim, at-Tirmidhi and Ibn Majah.
40 Hadith Qudsi
Arabic/English book reference:Hadith 37 (40 Hadith Qudsi)

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40 Hadiths Qudsi - Hadith 36


عَنْ أَنَسٍ ،  رَضِيَ اللهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ، قَالَ
يَجْتَمِعُ المُؤْمِنُونَ يَوْمَ القِيَامَةِ فَيَقُولُونَ : لَوِ  اسْتَشْفَعْنَا إلى رَبِّنَا ، فَيَأْتُونَ ادَمَ ، فَيَقُولُونَ : أَنْتَ  أَبو النَّاسِ ، خَلَقَكَ اللهُ بِيَدِهِ ، وَأَسْجَدَ لَكَ مَلائِكَتَهُ ،  وَعَلَّمَكَ أَسْماءَ كُلِّ شَيْءٍ ، فاشْفَعْ لَنا عِنْدَ رَبِّكَ ،  حَتَّى يُرِيحَنا مِنْ مَكَانِنا هَذا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ  وَيَذْكُرُ ذَنْبَهُ ، فَيَسْتَحْيي ـ ائْتُوا نُوحاً ؛ فَإِنَّهُ أَوَّلُ  رَسُولٍ بَعَثَهُ اللهُ إِلي أَهْلِ الأَرْض ، فَيَأْتُونَهُ ، فَيَقُولُ :  لَسْتُ هُنَاكُمْ ـ ويَذْكُرُ سُؤالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ  عِلْمٌ ، فَيَسْتَحْيي ـ فَيَقُولُ : اؤْتُوا خَلِيلَ الرَّحْمنِ ،  فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُم ،   اؤْتُوا موسى ، عَبْداً  كَلَّمَهُ اللهُ ، و أَعْطَاهُ التَّوْرَاةَ . فَيَأْتُونَهُ ، فَيَقُولُ :  لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ  قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ ،  فَيَسْتَحْيي مِنْ رَبِّهِ ـ فَيَقُولُ : اؤْتُوا عِيسَى ، عَبْدَ اللهِ  وَرَسُولَهُ ، وَكَلِمَةَ اللهِ وَرُوحَهُ . فَيَأْتُونَهُ ، فَيَقُولُ :  لَسْتُ هُنَاكُمْ ، اؤْتُوا مُحَمَّداً ، ـ صَلَّى الله عَلَيْهِ وَ  سَلَّمَ ـ عَبْداً غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا  تَأَخَّرَ ، فَيَأْتُونَنِي ، فَأَنْطَلِقُ حَتَّي أَسْتَأْذِنَ عَلَي  رَبِّي فَيُؤْذَنُ . فإذا رَأَيْتُ رَبِّي وَقَعْتُ سَاجداً ، فَيَدَعُني  مَا شَاءَ اللهُ ، ثُمَّ يُقَالُ : ارْفَعْ رَأْسَكَ ، وسَلْ تُعْطَهُ ،  وَقُلْ يُسْمَعْ ، واشْفَعْ تُشَفَّعْ . فَأَرْفَعُ رَأْسي ، فَأَحْمَدُهُ  بِتَحْمِيدٍ يُعَلِّمُنِيهِ ، ثُمَّ أَشْفَعُ ، فَيحُدُّ لي حَدّاً ،  فَأُدْخِلُهُمْ الجَنَّةَ . ثُمَّ أَعُودُ إِلَيْهِ ، فإِذا رَأَيْتُ  رَبِّي ( فَأَقَعُ ساجداً ) مِثْلَهُ ، ثُمَّ أَشْفَعُ فَيَحُدُّ لِي  حَدّاً ، فَأُدْخِلُهُمُ الجَنَّةَ . ثُمَّ أَعُودُ الثالِثةَ ، ثُمَّ  أَعُودُ الرَّابعة ، فَأقُولُ : مَا بَقِي في النَّارِ إِلَّا مَنْ  حَبَسَهُ القُرْانُ ، ووَجَبَ عَلَيْهِ الخُلُودُ
رواه البخاري ( وكذلك مسلم والترمذي وابن ماجه ) و في رواية أخرى للبخاري زيادة هي
قَالَ النَّبِيُّ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ، يَخْرُجُ مِنَ  النَّارِ مَنْ قَالَ : لَا إِلهَ إِلَّا اللهُ ، وكَانَ فِي قَلْبِهِ مِنَ  الخَيْرِ مَا يَزِنُ شَعِيرةً ، ثُمَّ يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ :  لَا إِلهَ إِلَّا اللهُ ، وكَانَ فِي قَلْبِهِ مِنَ الخَيْرِ مَا يَزِنُ  بُرَّةً ، ثُمَّ يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ : لَا إِلهَ إِلَّا  اللهُ ، وكَانَ فِي قَلْبِهِ مَا يَزِنُ مِنَ الخَيْرِ ذَرَّةً

On the authority of Anas (may Allah be pleased with him) from the Prophet (ﷺ), who said: The believers will gather together on the Day of Resurrection and will say: Should we not ask [someone] to intercede for us with our Lord? So they will come to Adam and will say: You are the Father of mankind; Allah created you with His hand He made His angels bow down to you and He taught you the names of everything, so intercede for us with you Lord so that He may give us relief form this place where we are. And he will say: I am not in a position [to do that] - and he will mention his wrongdoing and will feel ashamed and will say: Go to Noah, for he is the first messenger that Allah sent to the inhabitants of the earth. So they will come to him and he will say: I am not in a position [to do that] - and he will mention his having requested something of his Lord about which he had no [proper] knowledge (Quran Chapter 11 Verses 45-46), and he will feel ashamed and will say: Go to the Friend of the Merciful (Abraham). So they will come to him and he will say: I am not in a position [to do that]. Go to Moses, a servant to whom Allah talked and to whom He gave the Torah. So they will come to him and he will say: I am not in a position [to do that] - and he will mention the talking of a life other that for a life (Quran Chapter 28 Verses 15-16), and he will fell ashamed in the sight of his Lord and will say: Go to Jesus, Allah's servant and messenger, Allah's word and spirit. So they will come to him and he will say: I am not in a position [to do that]. Go to Muhammad (may the blessings and peace of Allah be upon him), a servant to whom Allah has forgiven all his wrongdoing, past and future. So they will come to me and I shall set forth to ask permission to come to my Lord, and permission will be given, and when I shall see my Lord I shall prostrate myself. He will leave me thus for such time as it pleases Him, and then it will be said [to me]: Raise your head. Ask and it will be granted. Speak and it will be heard. Intercede and your intercession will be accepted. So I shall raise my head and praise Him with a form of praise that He will teach me. Then I shall intercede and HE will set me a limit [as to the number of people], so I shall admit them into Paradise. Then I shall return to Him, and when I shall see my Lord [I shall bow down] as before. Then I shall intercede and He will set me a limit [as to the number of people]. So I shall admit them into Paradise. Then I shall return for a third time, then a fourth, and I shall say: There remains in Hell-fire only those whom the Quran has confined and who must be there for eternity. There shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a barley-corn; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing an atom. It was related by al-Bukhari (also by Muslim, at-Tirmidhi, and Ibn Majah).
40 Hadith Qudsi
Arabic/English book reference:Hadith 36 (40 Hadith Qudsi)

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40 Hadiths Qudsi - Hadith 35


عَنْ أَبي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ  أَنَّ رَسُولَ اللهِ  صَلَّى الله عَلَيْهِ وَ سَلَّمَ قَالَ

يَتنزَّلُ رَبُّنَا ، تَبَارَكَ وَتَعَالَى ، كُلَّ لَيْلَةٍ إلي سَمَاءِ  الدُّنْيا ، حينَ يَبْقَى ثُلُثُ اللَّيْلِ الاخِرُ ، فَيَقُولُ  مَنْ  يَدْعُوني فأَسْتَجِيبَ لَه ؟ مَنْ يَسْأَلُني فَأُعْطِيَهُ ؟ مَنْ  يَسْتَغْفِرُني فَأَغْفِرَلَهُ ؟

  رواه البخاري (وكذلك مسلم ومالك والترمذي و أبو داود)
وفي رواية لمسلم زيادة:
فَلا يَزالُ كذَلِك حَتَى يُضِيءَ الفَجْرُ

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) said: Our Lord (glorified and exalted be He) descends each night to the earth's sky when there remains the final third of the night, and He says: Who is saying a prayer to Me that I may answer it? Who is asking something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him? It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi and Abu Dawud). In a version by Muslim the ' ends with the words: And thus He continues till [the light of] dawn shines.
40 Hadith Qudsi
Arabic/English book reference:Hadith 35 (40 Hadith Qudsi)

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40 Hadiths Qudsi - Hadith 34


عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ ،  قَالَ : سَمِعْتُ  رَسُولَ اللهِ  صَلَّى الله عَلَيْهِ وَ سَلَّمَ ، يَقُولُ : 

قَالَ اللهُ تَعَالَى : يَا ابْنَ ادَمَ ، إِنَّكَ مَا دَعَوْتََنِي  وَرَجَوْتَنِي ، غَفَرْتُ لَكَ عَلَى مَا كَانَ مِنْكَ وَلَا أُبالِي . يا  ابْنَ ادَمَ  :لَوْ بَلَغَتْ ذُنُوبُكَ عَنانَ السَّماءِ ثُم َّ  اسْتَغْفَرْتَني ، غَفَرْتُ لَكَ . يَا ابْنَ ادَمَ : إِنَّكَ لَوْ  أَتَيْتَنِي بِقُرَابِ الأَرْضِ خَطَايا ثُمَّ لَقِيتَني لَا تُشْرِكُ بِي  شَيْأً ، لَأَتيْتُكَ بِقُرَابِها مَغْفِرَةً

رواهُ الترمذي (وكذلك أحمد) وسنده حسن

On the authority of Anas (may Allah be pleased with him), who said: I heard the Messenger of Allah (ﷺ) say: Allah the Almighty said: O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great at it. It was related by at-Tirmidhi (also by Ahmad ibn Hanbal). Its chain of authorities is sound.
40 Hadith Qudsi
Arabic/English book reference:Hadith 34 (40 Hadith Qudsi)

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40 Hadiths Qudsi - Hadith 33


عَنْ أَبي هُرَيْرَةَ ،  رَضِيَ  اللهُ عَنْهُ ،  عَنِ النَّبَيِّ  صَلَّى الله عَلَيْهِ وَ سَلَّمَ ، فِيما  يَحْكِي عَنْ رَبِّهِ عَزَّ وَجَلَّ ، قَالَ    : 

أَذْنَبَ عَبْدٌ ذَنْبًا ، فَقَالَ : اللَّهُمَّ اغْفِرْ لِي ذَنْبي .  فَقَالَ تَبَارَكَ وَتَعَالى : أَذْنَبَ عَبْدِي ذَنْبًا ، فَعَلِمَ أنَّ  لَهُ رَبّاً ، يَغْفِرُ الذَّنْبَ ، وَيَأْخُذُ بِهِ . ثُمَّ عَادَ  فَأَذْنَبَ ، فَقَالَ : أَيّ رَبِّ ، اغْفِرْ لِي ذَنْبِِي ، فَقَالَ  تَبَارَكَ وتَعَالى : عَبْدِي أَذْنَبَ ذَنْباً . فَعَلِمَ أَنَّ لَهُ  رَبّاً يَغْفِرُ الذَّنْبَ ، ويَأْخُذُ بِهِ . ثُمَّ عَادَ فَأَذْنَبَ ،  فَقَالَ : أَيّ رَبِّ ، اغْفِرْ لِي ذَنْبِي : فَقَالَ تَبَارَكَ  وَتَعَالَى : أَذْنَبَ عَبْدِي ذَنْباً ، فَعَلِمَ أَنَّ لَهُ رَبّاً ،  يَغْفِرُ الذَّنْبَ ، ويَأْخُذُ بالذَّنْبِ . اعْمَلْ مَا شِئْتَ ، فَقَدْ  غَفَرْتُ لَكَ . 

رواهُ مسلم (وكذلك البخاري)

On the authority of Abu Hurayrah (may Allah be pleased with him) that the Prophet (ﷺ), from among the things he reports from his Lord (mighty and sublime be He), is that he said: A servant [of Allah's] committed a sin and said: O Allah, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them. Then he sinned again and said: O Lord, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them. Then he sinned again and said: O Lord, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for sins. Do what you wish, for I have forgiven you. It was related by Muslim (also by al-Bukhari).
40 Hadith Qudsi
Arabic/English book reference:Hadith 33 (40 Hadith Qudsi)

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40 Hadiths Qudsi - Hadith 32


عَنْ أَبي هُرَيْرَةَ ،  رَضِيَ اللهُ عَنْهُ ،  عَنِ النَّبَيِّ  صَلَّى الله عَلَيْهِ وَ سَلَّمَ ، قَالَ : 

أَسْرَفَ رَجُلٌ عَلي نَفْسِهِ ، فَلَمَّا حَضَرَهُ المَوْتُ أَوْصَى  بَنِيه ، فَقَالَ : إِذَا أَنَا مِتُّ فَأَحْرِقُوني ، ثُمَّ اسْحَقُوني ،  ثُمَّ أَذْرُوني في البَحْرِ فَوَاللهِ لَئِنْ قَدَرَ عَلَيَّ رَبِّي  لَيُعَذَّبَنِّي عَذَاباً ، مَا عَذَّبَهُ أَحَداً ، فَفَعَلُوا ذَلِكَ  بِهِ . فَقَالَ لِلْأَرْضِ : أَدِّي مَا أَخَذْتِ ، فَإِذا هُوَ قَائِمٌ ،  فَقَالَ لَهُ : مَا حَمَلَكَ عَلَي مَا صَنَعْتَ ؟ قَالَ : خَشْيَتُكَ يَا  رَبِّ ، أَوْ مَخَافَتُكَ . فَغَفَرَ لَهُ بِذَلِكَ .

رواهُ مسلم (وكذلك البخاري والنسائي وابن ماجه)

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) said: A man sinned greatly against himself, and when death came to him he charged his sons, saying: When I have died, burn me, then crush me and scatter [my ashes] into the sea, for, by Allah, if my Lord takes possession of me, He will punish me in a manner in which He has punished no one [else]. So they did that to him. Then He said to the earth: Produce what you have taken-and there he was! And He said to him: What induced you to do what you did? He said: Being afraid of You, O my Lord (or he said: Being frightened of You) and because of that He forgave him. It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).
40 Hadith Qudsi
Arabic/English book reference:Hadith 32 (40 Hadith Qudsi)

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40 Hadiths Qudsi - Hadith 31


عَنْ جُنْدُبٍ رَضِيَ اللهُ عَنْهُ : أَنَّ رَسُولَ اللهِ  صَلَّى الله عَلَيْهِ وَ سَلَّمَ حَدَّثَ

   (أَنْ رجُلاً قال : واللهِ لا يَغْفِرُ اللهُ لِفُلانٍ وإِنَّ اللهَ  تَعَالَى قَالَ : مَنْ ذَا الَّذِي يَتَأَلَّى عَلَيَّ أَنْ لا أَغْفِرَ  لِفُلان،فَإِنِّي قَدْ غَفَرْتُ لِفُلانٍ، وأَحْبَطْتُ عَمَلَكَ (أَوْ  كَمَا قَال
رواه مسلم

On the authority of Jundub (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) related: A man said: By Allah, Allah will not forgive So-and-so. At this Allah the Almighty said: Who is he who swears by Me that I will not forgive So-and-so? Verily I have forgiven So-and-so and have nullified your [own good] deeds (1) (or as he said [it]). (1) A similar ', which is given by Abu Dawud, indicates that the person referred to was a goldly man whose previous good deeds were brought to nought through presuming to declare that Allah would not forgive someone's bad deeds. It was related by Muslim.
40 Hadith Qudsi
Arabic/English book reference:Hadith 31 (40 Hadith Qudsi)

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40 Hadiths Qudsi - Hadith 30

40 Hadiths Qudsi - Hadith 30

:عَنْ أَبي هُرَيْرَةَ ،  رَضِيَ اللهُ عَنْهُ ،  أَنَّ رَسُولَ اللهِ ، صَلَّى الله عَلَيْهِ وَ سَلَّمَ ، قَالَ
. قَالَ اللهُ عَزَّ وَجَلَّ : إِذا أَحَبَّ عَبْدِي لِقَائي ،  أَحْبَبْتُ لِقَاءَهُ ، وإِذا كَرِهَ لِقَائي ، كَرِهْتُ لِقَاءَهُ
.رواه البخاري و مالك
و في رواية مسلم ، توضح معنى الحديث :
: عَنْ عَائِشَةَ ، رَضِيَ اللهُ عَنْهَا ، قَالَتْ : قَالَ رَسُولُ اللهِ ، صَلَّى اللهُ عَلَيْهِ وسَلَّمَ
مَنْ أَحَبَّ لِقَاءَ اللهِ ، أَحَبَّ اللهُ لِقَاءَهُ ، وَ مَنْ كَرِهَ  لِقَاءَ اللهِ ، كَرِهَ اللهُ لِقَاءَهُ . فَقُلْتُ : يَا نَبِيَّ اللهِ ،  أَكَراهِيةَ المَوْتِ ؟ فَكُلُّنَا نَكْرَهُ المَوْتَ . قَالَ لَيْسَ  كَذَلِكَ ، وَلَكِنَّ المُؤْمِنَ إذا بُشِّرَ  بِرَحْمةِ اللهِ وَ  رِضْوَانِهِ وَجَنَّتِهِ ، أَحَبَّ لِقَاءَ اللهِ ، فَأَحَبَّ اللهُ  لِقَاءَهُ ، وَإِنَّ الكَافِرَ إِذا بُشِّرَ بِعَذَابِ اللهِ وَسَخَطِهِ ،  كَرِهَ لِقَاءَاللهِ ، وَكَرِهَ اللهُ لِقاءَهُ

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) said: Allah (mighty and sublime be He) said: If My servant likes to meet Me, I like to meet him; and if he dislikes to meet Me, I dislike to meet him. Prophetic explanation of this Sacred ': He who likes to meet Allah, Allah likes to meet him; and he who dislikes to meet Allah, Allah dislikes to meet him. Aishah (may Allah be pleased with her) said: O Prophet of Allah, is it because of the dislike of death, for all of us dislike death? The Prophet (pbuh) said: It is not so, but rather it is that when the believer is given news of Allah's mercy, His approval and His Paradise, he likes to meet Allah and Allah likes to meet him; but when the unbeliever is given news of Allah's punishment and His displeasure, he dislikes to meet Allah and Allah dislikes to meet him. It was related by al-Bukhari and Malik. The Prophetic version is related by Muslim.
40 Hadith Qudsi
Arabic/English book reference:Hadith 30 (40 Hadith Qudsi)

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