Showing posts with label Ilimin Addinin Musulunci (Islamic Studies). Show all posts
Showing posts with label Ilimin Addinin Musulunci (Islamic Studies). Show all posts

Monday, 21 January 2019

SIGOGIN ISTIGHFARI KALA TAKWAS

*_SIGOGIN ISTIGHFARI KALA TAKWAS NE_*

Manzon Allah, tsira da amincin Allah su kara tabbata a gare shi, yace:
*_(Na rantse da wanda raina Ya ke hannunSa, Allah! Ina neman gafararSa, kuma ina tuba zuwa gare shi,a kowace rana sama da sau saba'in)_*.

Kuma Manzon Allah (SAW) ya ce:
(Ya ku mutane! Ku tuba zuwa ga Allah. Domin ni ina tuba a kowace rana zuwa gare Shi sau dari).

SIGA TA FARKO
Shugaban Istighfar gaba daya shine:
_ﺍﻟﻠﻬﻢ ﺃﻧﺖ ﺭﺑﻲ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﺧﻠﻘﺘﻨﻲ ﻭﺃﻧﺎ ﻋﺒﺪﻙ ﻭﺃﻧﺎ ﻋﻠﻰ ﻋﻬﺪﻙ ﻭﻭﻋﺪﻙ ﻣﺎ ﺍﺳﺘﻄﻌﺖ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺷﺮ ﻣﺎ ﺻﻨﻌﺖ ﺃﺑﻮﺀ ﻟﻚ ﺑﻨﻌﻤﺘﻚ ﻋﻠﻲ ﻭﺃﺑﻮﺀ ﻟﻚ ﺑﺬﻧﺒﻲ ﻓﺎﻏﻔﺮ ﻟﻲ ﻓﺈﻧﻪ ﻻ ﻳﻐﻔﺮ ﺍﻟﺬﻧﻮﺏ ﺇﻻ ﺃﻧﺖ_.

*_Allahumma anta rabbee la ilaha illa ant, khalaqtanee wa-ana 'abduk,wa-ana 'ala 'ahdika wawa'adika mas-tata'ata, a'uzu bika min sharri ma sana'atu, abuu-u laka bini imatika alai, wa abuu u bizanbi, faghfir li fa-innahu la yaghfiruz-zunuba illa anta_*.

Manzon Allah (SAW) ya sunnanta mana karanta wannan istighfari sau daya,safe da kuma yamma _Sannan kuma yace:*
*_(Duk wanda ya karanta shi da safe yana mai imani dashi,idan ya mutu kafin yamma, zai shiga aljanna. Kuma idan ka karantata da yamma kana mai imani da hakan, idan ka mutu kafin safiya zaka shiga aljanna in sha Allah)_*
@Sahihul Jami'i.

SIGA TA BIYU
_ﺍﺳﺘﻐﻔﺮ ﺍﻟﻠﻪ_
*_ASTAGH FIRULLAH_*


SIGA TA UKKU
_ﺭﺑﻲ ﺍﻏﻔﺮ ﻟﻲ_
*_RABBI GHFIRLI_*

SIGA TA HUDU
_ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﻇﻠﻤﺖ ﻧﻔﺴﻲ ﻓﺎﻏﻔﺮ ﻟﻲ ، ﻓﺈﻧﻪ ﻻ ﻳﻐﻔﺮ ﺍﻟﺬﻧﻮﺏ ﺇﻻ ﺃﻧﺖ_
*_ALLAHUMMA INNI ZALAMTU NAFSI FAGHFIRLI FA INNAHU LAA YAGHFIRUZ ZUNUBA ILLA ANTA_*.

SIGA TA BIYAR
_ﺭﺏ ﺍﻏﻔﺮ ﻟﻲ ﻭﺗﺐ ﻋﻠﻲ،ﺇﻧﻚ ﺃﻧﺖ ﺍﻟﺘﻮﺍﺏ ﺍﻟﻐﻔﻮﺭ_
*_RABBI GHFIRLI WA TUB'ALAYYA INNAKA ANTAT TAUWABUL GHAFUR_*

SIGA TA SHIDA
_ﺭﺏ ﺍﻏﻔﺮ ﻟﻲ ﻭﺗﺐ ﻋﻠﻲ ، ﺇﻧﻚ ﺃﻧﺖ ﺍﻟﺘﻮﺍﺏ ﺍﻟﺮﺣﻴﻢ_
*_RABBIGH FIRLI WA TUB'ALAYYA INNAKA ANTAT TAUWABUR RAHEEM_*


SIGA TA BAKWAI
_ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﻇﻠﻤﺖ ﻧﻔﺴﻲ ﻇﻠﻤﺎ ﻛﺜﻴﺮﺍ ﻭﻻ ﻳﻐﻔﺮ ﺍﻟﺬﻧﻮﺏ ﺇﻻ ﺍﻟﻠﻪ، ﻓﺎﻏﻔﺮ ﻟﻲ ﻣﻐﻔﺮﺓ ﻣﻦ ﻋﻨﺪﻙ، ﻭﺍﺭﺣﻤﻨﻲ ﺇﻧﻚ ﺃﻧﺖ ﺍﻟﻐﻔﻮﺭ ﺍﻟﺮﺣﻴﻢ_
*_ALLAHUMMA INNI ZALAMTU NAFSI ZULMAN KATHIRAN WALA YAGHFIRUZ ZUNUBA ILLALLAH, FAGHFIRLI MAGHFIRANTAN MIN INDIKA, WARAHAMNI INNAKA ANTAL GHAFURUR RAHEEM_*.


SIGA TA TAKWAS
_ﺍﺳﺘﻐﻔﺮ ﺍﻟﻠﻪ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﻟﺤﻲ ﺍﻟﻘﻴﻮﻡ ﻭﺃﺗﻮﺏ ﺇﻟﻴﻪ_

*_Astaghfirul lahal lazi la ilaha illa huwal hayyul-qayyum wa atubu ilaih_*

*Ina rokon Allah Ya sanya ni da ku a cikin bayinSa ma su yawaita istighfar, Ya kuma ba mu lada da matsayin da ya ke ba ma masu yawaita istighfar, amiin.*

*Dan Allah a tura wa 'yan uwa dan su amfana da shi.*

Wednesday, 9 January 2019

Is Virginity a Virtue or Shame?

‎● Is Virginity a Virtue or Shame?


Most people have different views and perspective on virginity. Some say:
‎● Virgins are pretenders.
‎● Virginity is not chastity, its lack of opportunity.
‎● Who will still be virgin in this 21st century?
 *SUBHANALLAH* 
‎Virginity used to be seen as a pride, but today, the virgins are even shy to proclaim it because they will become a laughing stock to people.  

The greatest women ever, were proud of their virginities:
‎● Allah said about Mariam [عليها السلام], She said:
"How shall I have a son, when no man has touched me and I am not unchaste?" 
[Surah Al-Mariam v.20]

‎● Aisha [رضي الله عنها] said:
"Oh Messenger of Allah, If you were to stop for a rest in a valley and you find trees that have been grazed and another ungrazed tree, which of the trees would you make your camel eat from?
He [ﷺ] said, "From the ungrazed tree."
She said, "I am that ungrazed tree."
[Sahih Al Bukhari]
Aisha was the only virgin lady that the Prophet [ﷺ] married amongst his wives.

Even the virgins among men were proud of it.
When Safwan Ibn Muattal [رضي الله عنه] was accused of commiting zina with Aisha, he said:
"Wallahi, ever since I was born, I have never opened the garments of a woman before." [Bukhari, vol. 3, book 48, no. 829]

Those days, when a lady gets disvirgined, her friends will mock her and tease her, but this days, when a woman is still a virgin, her friends will criticize her and advise her to get rid of it.

If you are a virgin out there, don't feel depressed, be proud of yourself and don't be tempted by the brainwashed loose women and men who want you to become like them, because they have lost their pride, they merely exchange their virginity for a bottle of Pepsi, cheer ups money etc.
Be proud of your virtue because a million bottles of Pepsi cannot buy your virginity. Refuse all the sugar coated-tongues, *because your charming prince is coming soon.* 
So do not fear the blame of the blamers.

Allah says: "Bad women are for bad men and bad men are for bad women, good women are for good men and good men are for good women." [Surah Nur v.26]

Do not mind those unrepentant men and women who cheaply gave out their virginities as birthday and valentine gifts.
Celebrities life, fashions & marriages shouldn't shun you away from the Islamic guidelines.
Marry a righteous man or woman from good home because its the good roots that produces the sweet fruits.

Finally, virginity and chastity is not for women alone, its for men too. So, do not let a fool kiss you and do not let a kiss fool you.
Stand out in the crowd and don't try to fit in, this is what it means to be one in a million.

 *May Allah make us amongst those who repent to Him The Most Merciful The oft Forgiving* .

SABUBBAN SHIGA ALJANNA

أسباب دخول الجنة 
SABUBBAN SHIGA ALJANNAH




1- التوحيد والإخلاص. 
Kadaita Allaah da iklasi.


2- الإنفاق في سبيل الله. 
Da ciyarwa aciikin hanyar Allaah


3- الخلق الحسن. 
Kyakykyawan dabi'a


4. الإصلاح والإحسان إلى الناس. 
 Daidaita tsakanin mutane da kyautatama mutane


5- إماطة الأذى عن الطريق. 
Kawarda abin cutarwa daga hanya


6- محبة المؤمنين في الله. 
Son muminai saboda Allaah


7- الحياء. 
Kunya


8- ذكر الله تعالى. 
Ambaton Allaah Madaukaki


9- الإحسان إلى الجار. 
Kyatatama makwabci


10- شكر الله على نعمه. 
Godema Allaah akan Ni'imar Sa


11- كثرة السجود. 
Yawaita Sallah(nafila)


12- التواضع لله. 
Qanqan da kai ga Allaah


13- صلة الرحم. 
Sada Zumunci


14- بر الوالدين. 
Biyayya ga iyaye


15- قراءة القرآن والعمل به 
Karanta Qur'ani da aiki da shi


16- الأمر بالمعروف والنهي عن المنكر. 
Umarni da kyakykyawa da hani da mummuna


17- الرفق بالحيوان. 
Tausasa ma dabbobi


17- الذكر عقب الصلوات. 
 Ambaton Allaah bayan kare sallah


18- طاعة الرسول صلى الله عليه وسلم. 
Biyayya ga Manzon Allaah tsira da amincin Allaah su tabbata agare shi.


20- الصبر. 
Hakuri


21- الصدق. 
Gaskiya


22- المحافظة على الصلوات الخمس. 
Kiyaye sallolin farillai biyar


23- عيادة المريض. 
Duba mara lafiya


 24- الدعاء. 
Addu'a


25- إفشاء السلام وإطعام الطعام. 
Yada sallama da ciyar da abinci


26- تعلم القرآن وتعليمه. 
Koyon Qur'ani da koyar da shi


27- الصلاة على النبي صلى الله عليه وسلم. 
Salati ga Annabi tsira da amincin Allaah ya tabbata agare shi


28- التعاون على البر والتقوى. 
 Temakekeniya akan nagarta da tsoron Allaah


29- الدعوة إلى الله. 
Kira zuwa ga hanyar Allaah


30- حسن الظن بالله تعالى
Kyautata zato ga Allaah


انشرها لتكون صدقة جارية لك.
Yada wannan don ya zama maka SADAKA mai gudana.

Sunday, 6 January 2019

THE MERCY OF ALLAAH AND HIS FORGIVENESS

The mercy of Allah and His forgiveness,  


Say: "O 'Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful.
Surah Az Zumar 39:53

-) Allah ( Glorified and Exalted Be He) Says :

O you who have believed, repent to Allah with sincere repentance. Perhaps your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow [on] the Day when Allah will not disgrace the Prophet and those who believed with him. Their light will proceed before them and on their right; they will say, "Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent."
Surah At Tahrim 66:8
 
Abu Musa reported:
Allah's Messenger (ﷺ) as saying that Allah, the Exalted and Glorious, stretches out His Hand during the night so that the people may repent for the fault committed from dawn till dusk and He stretches out His Hand during the day so that the people may repent for the fault committed from dusk to dawn. (He would accept repentance) before the sun rises in the west (before the Day of Resurrection)
 Sahih Muslim 2759

Abu Huraira ( r.a ) reported Allah's Messenger (ﷺ) having said:
By Him in Whose Hand is my life, if you were not to commit sin, Allah would sweep you out of existence and He would replace (you by) those people who would commit sin and seek forgiveness from Allah, and He would have pardoned them.
Sahih Muslim 2749

#SubhaanaAllah, 

-)*On #Repentance (Tawbah)* 

Once the believer has realized his sin and remembered Allah, *he is now obliged to turn to Allah in repentance immediately* , without any hesitation or delay if he sincerely wants to repent. The postponement of tawbah is the result of either a deliberate desire to prolong the illicit pleasure derived from the sin or doubt as to whether Allah will accept his repentance. 
-As for the latter, he should be informed that *no sin is too great for Allah to forgive.* 
-As for the first case, the sinner has compounded his sin and should seek forgiveness for his delay, *for repentance is for those who turn quickly to Allah when they realized their sins.* 
DON'T DELAY REPENTANCE FOR YOU DON'T KNOW WHEN THE CERTAINTY WILL KNOCK AT YOUR DOOR,,

-)Beneficial Ways for Repenting and Following the Right Path

1. Following the Sunnah Of the Prophet Muhammad (ﷺ)
2. Recognize the Mistakes and Repent for It Always.
3. Perform Salah Regularly on Time.
4. Daily Quran Recitation with Translation.
5. Remembrance of Allah (Dhikr).
6. Voluntary Fasting.
7. Carrying out Good Deeds.
8. Remembering Death.
9. Gaining Knowledge.
10. Making Dua (Supplication).
11. Having Complete Trust in Allah (Tawakkul).
12. Helping Others in The Ways We Can.
13. Giving Charity (Even A Smile is Charity).
14. Speak the Truth and Respect Others.
15. Avoiding Bad Company (whoever it may be).
16. Thanking Allah For Everything (Alhamdulillah).
17. Making a commitment not to repeat the offense (Sins).
18. Notice where your weaknesses (sins) are and avoid/overcome them.
19. Forgive the One Who Does You Wrong.
20. Give up telling lies.
21. Avoid Major Sins like Shirk (associating partners with Allah).
22. Seek Sincere Repentance of Sins (they are converted to good deeds).

-) My dear sisters and brothers in Islam :

Imam Sufyan ibn 'Uyaynah said :

"Don't ever leave off making Du'aa nor allow what [bad deeds] you commit to prevent you from it, for indeed Allah answered the Du'aa of Iblees (the Devil) and he is the most evil of creation [when he said to Allah]

"'Grant me respite until the Day in which they will be resurrected.' He (Allah) said, 'Indeed you are from those who are granted respite.' " [7:14-15]"


-)#Reminder You Should Take Note;

Narrated Hudhaifah: The Prophet sallallahu alaihi wa sallam said:

"By Him in Whose hand my soul is, you must enjoin what is Good and forbid what is evil or Allaah will certainly soon send punishment from Himself to you. Then you will make supplication and not receive an answer."

[Tirmidhee (2169) ]


-) #Dua for every Muslim :

"Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

Allahumma Ameen, 

-) Allah Subhanahu WaTa’ala says :  
   
'And remind for indeed Reminder benefits the believers' (Qur'aan 51:55). 
 
-) My dear sisters and brothers in Islam : 

"You must value those who advice you and call you towards goodness, they are the ones pushing you towards Jannah."
 
-)Learn More About islam via this Link below : :
http://bit.ly/ZimbabweMuslimsCoDawah

Kindly do forward/share to all Muslims and Allah Will reward you In shaa'a Allah. Sharing of Knowledge is Sadaqatul-Jaariyah.

COURTSHIP AND DATING: HALAL OR HARAM?

*COURTSHIP & DATING*
*{{Halal OR Haram}}*
*--------------------*


*Questions*
       👇🏿👇🏿

Q1. What Does Islam Say About Dating & Marriage?

Q2. Can we ‘date’ in Islam? If not, why not?

*All praise be to Allah*

*B4 we take each of these questions one after the other,, I will want us to understand the following:* 👇🏿

*"Dating" as it is currently practiced in much of the world does not exist among Muslims. Young Muslim men and women (or boys and girls) do not enter into one-on-one intimate relationships, spending time alone together and "getting to know one another" in a very deep way as a precursor to selecting a marital partner. Rather, in Islamic culture, pre-marital relationships of any kind between members of the opposite sex is forbidden*
😳😷😷😷😷

*Friendship {{courtship/dating}} with Opposite Sex*

*Muslims should have good relations with all people, males as well as females. At school, at work, in you neighborhood etc. you should be kind and courteous to everyone. However, it is not allowed in Islam to take a non-mahram person or persons of the opposite gender as a very close friend. Such friendship often leads to Haram.*

*In the Qur’an, Allah subhanahu wa ta’ala mentioned that good men and women are those who marry, do not have fornicating relationships and do not have “paramours” (“akhdan” see al-Nisa’ 4:25; al-Ma’idah 5:5).*

*“Akhdan” are “sweethearts” or for a man a “mistress” and for a woman a “lover”. The Prophet - peace be upon him - said, whenever two strangers of the opposite gender are alone with each other, Satan becomes the third one between them. (al-Tirmidhi, 1091).*

*THE ISLAMIC PERSPECTIVE*

*Islam does not permit courtship and dating, BUT believes in the choice of a marriage partner. This is one of the most important decisions a person will make in his or her lifetime. It should not be taken lightly, nor left to chance or hormones. It should be taken as seriously as any other major decision in life--with prayer, careful investigation and family involvement.*
*-----------------*

*Question 1*

*Let us examine the difference between dating & marriage.*

*DATING*

*One of our current scholars told us, “Dating prepares us – NOT for marriage, but for DIVORCE.* 😳

*After being “involved” with a person for a time, and then breakiing up and going through the feelings of remorse or loneliness and unhappiness, and then moving on to the next “relationship” and then another break-up, hard feelings, sadness and then yet another series of dating, hanging out, breaking up and so on.*

*Definitely a married couple who have both been in “relationships” prior to marriage, falling in love, arguing, breaking up and then going through the sad feelings and repeating this over and over, are much more likely to end up in a very rough marriage and very possible divorce.*

*There is no room in Islam for illicit affairs or the Western vogue-word of boyfriend and girlfriend. All those stories of media and movies are not helpful to make a person comply with the teachings of Islam.*

*MARRIAGE*

*Islam teaches us that marriage is the finest, purest and permissible relationship that should exist between a male and female; it should be the goal that they both have in mind.*

*Marriage is so serious and so important that it is clearly defined in the Quran and in the teachings of Islam by the prophet, peace be upon him.*

*You may be surprised to learn the subject of Divorce – is also mentioned and dealt with in very clear terms, to insure that it does not happen except with due consideration and proper representation and insurance of rights for both parties.*

*Quran offers many references concerning rights and limits in marriage, love and divorce. There is even an entire surah (chapter) named Al Talaq (The Divorce).*

*Marriage in Islam is a beautiful way for two people to bring together their families, heritage and culture for the purpose of bringing more little Muslims into the world, in love, commitment and dedication to Allah, His Book, His prophet, peace be upon him, and surrender to Him in peace (Islam).*

*Question 2*

*The Prophet, peace and blessings be upon him, says: "Three qualities, if found in a person, will help him have perfect faith: Having Allah and His Messenger, peace and blessings be upon him, as the most beloved ones, loving a person only for the sake of Allah and hating getting back to Kufr (disbelief) the way one hates to be thrown into fire.”*

*That means love is a fruit of piety. Love without piety is mischief.*

*There is no concept of courtship in Islam as it is practiced in many parts of the world. There is no dating or living in de facto relationship or trying each other out before committing to each other. There is to be no physical relationship whatsoever before marriage.*

*From an Islamic perspective, in choosing a partner, the most important factor that should be taken into consideration is Taqwa (piety and consciousness of Allah).*

*The Prophet, peace and blessings be upon him, recommended the suitors to see each other before going through with marriage procedures. That is very important because it is unreasonable for two people to be thrown into marriage and be expected to have a successful marital life, full of love and affection, when they know nothing of each other. The couple are permitted to look at each other.*

*This ruling does not contradict the Qur’anic verse that says, “…believing men and women should lower their gaze” (An-Nur: 30). The couple, however, are not permitted to be alone in a closed room or go out together alone. As the Hadith says: “When a man and a woman are together alone, the Shaytan (Satan) makes their third.”*

*One of the conditions of a valid marriage is the consent of the couple. Marriage by definition is a voluntary union of two people.*

*The choice of a partner by a Muslim virgin girl is subject to the approval of the father or guardian. This is to safeguard her welfare and interests.*

*The Prophet, peace and blessings be upon him, said:”The widow and the divorced woman shall not be married until she has consented to that and the virgin shall not be married until her consent is sought.”*

*The Prophet did nullify the marriage of a girl who complained to him that her father had married her against her wishes. Though love is something nice, and it is recommended for a man to marry a woman whom he loves, because the Prophet, peace and blessings of Allah be upon him, said: “There is nothing better for two who love each other than marriage.”*
*(Sahih Al-Jami`, 5200)*

*However, this love should not be overwhelming and cause a person to forget other characteristics which he should look for in the person he wants to marry.*

*The most important characteristic is religious commitment. The Prophet, peace and blessings of Allah be upon him, said: "A woman may be married for four things: her wealth, her lineage, her beauty and her commitment to religion. Choose the one who is religious, may your hands be rubbed with dust [i.e., may you prosper]!”*
*(Agreed-upon Hadith).*

💞 *Dear brother in Islam, we hope that the main points of the issue have become clear. Now, let’s assume that you are the person mentioned in your question:- On what basis would you like to choose your partner? Wouldn’t you look to her commitment to Islam – does she pray regularly, for example? Does she adhere to the Islamic Hijab prescribed byShari’ah?*

*If the lady you want to marry is religious, of good manners, and obeys Allah and His Messenger, and both of you want to please Allah in this world in order to earn reward in the Hereafter, then you have made a perfect choice, and we ask Allah to fulfill your hopes and bring you together in a good way. If she is not, then you should reconsider your choice. May Allah help you to do what He loves and what pleases Him!*

*Please dear brothers and sisters, BEFORE making up your mind, BEFORE you let yourself fall in LOVE – BEFORE you get into something you will regret later — ASK ALLAH.. Salatul Istakharah (the prayer for letting Allah to choose for you), is the most important and most effective way to find what will make you the happiest and give you the best partner for your life here and in the Hereafter.. Trust Allah – do the Salatul Istakharah…*

*Allah knows best*

*Islamic WhatsApp group*
*{{MY DEEDS AND MY GRAVE}}*
*--------------------*

*Join us by contacting--((+2347033395539 OR +2348030566563--grp Admins))*

سبحانك وبحمدك أشهد أن لا إله إلا أنت أستغفرك وأتوب إليك 

*Take part in the rewards by sharing this message to ur contacts*

HUKUNCI MURNAR SABUWAR SHEKARA

HUKUNCI MURNAR SABUWAR SHEKARA


 *Shehin Malami Abdul Aziz Ibn Abdullah ibn Baz Allah ya jikansa da rahma yana cewa:*

Baya halatta ga Musulmi ko Musulma suyi tarayya da Kiristoci ko Yahudawa cikin bukukuwan su, hakan wajibi ne su bar shi baki daya domin duk Wanda yayi kamanceceniya da wasu mutane to yana daga cikin su (ranar kiyama za'a tashe su tare). Manzon Allah tsira da amincin Allah su qara tabbata agareshi yayi mana gargadi wajen kama dasu da kuma dabi'antuwa da halayen su.

Wajibi ne akan Mumini da Mumina su gargadu daga aikata haka, kada kuma su taimaka da wani abu wajen aiwatar da haka saboda bukukuwa ne da suka sa6awa shari'ar Allah masu kuma aikata su maqiya Allah ne, dan haka baya hallata tarayya dasu wajen gudanar da irin wadannan bukukuwa, ko taimakon wasu yi ko taimaka musu da wani abu na shan Shayi ko lemo ko kuma wani abu na kyaututtaka ko abinda yayi kama da haka, Allah ta'ala yana cewa cikin Qur'ani mai girma: 

" *Ku taimaka wajen yiwa Allah da'a da jin tsoron sa kada Ku taimaka wajen sa6on Allah da Ta'adanci"* 

Saboda haka tarayya da wadanda ba musulmai ba cikin bukukuwan su yana daga cikin taimako akan sa6on Allah da Ta'addanci.

Daga cikin Fatawowi da Maqaloli: 6/405.

Fassarar Dan uwanku a Musulunci: 
 Shuaib Nura Adam
24-4-1440/1-1-2019

SEX IN ISLAM

*SEX IN ISLAM*
*How Islam describe sex*


 *TAKE YOUR TIME AND GO THROUGH IT. It add knowledge to those who have more and enlighten others as well*
We Rarely hear Of Sex being talked about By our Alims and Scholars out Of *SHYNESS or its SENSITIVITY.*

This is an Important Topic in our lives as *MUSLIMS.* Insha Allahu, we will leave out Shyness and Enlighten ourselves on this

 First of all, *The only QUALIFICATION or CERTIFICATE for sex is MARRIAGE.*

*Any Sex out of Marriage is ZINA except with whom your RIGHT Hand possess.*

Being an Adult doesn't Mean Sex is your Right except Marriage which is the *Only Rightful platform for HALAL SEX*

*Now How Are We to sex our Wives according to SUNNAH ?*

*The Prophet (saw) is reported by Anas bin Malik to Have said ;*

One of you should not fulfill ones (sexual) need from ones wife like an *ANIMAL rather there should be between them FOREPLAY of kissing and words.*

 *Sex without Foreplay is Equated to CRUELTY. It is the way of Animals*.

The Wife also has some needs to be fulfilled. This is where *Caressing, Kissing, Sucking the Nipples, Stimulating The Breasts, Fingering* and the Likes come in.
This is what Foreplay Means

But Bare in mind That *ANAL SEX (penetration through the ANUS) is highly forbidden in Islam.*

*ORAL SEX (Licking the Sex organs) is undesired and Disliked but not HARAM.*
Oral sex Health-wise could be Dangerous sometimes.

Women have *Active and unharmful VAGINAL bacterials and a Natural pH* within their genitals which makes it Not Sound to be licked by the Tongue or Kissed.

This Varies from Woman to Woman regarding the Nature and Hygiene Levels.

*Fellatio/Fellacio or Sucking of the Male genital by the Woman* is also considered Unharmful by Medical practitioners and Acceptable in Islam although opinions Vary in this Regard.

*BATHING AND BEING CLEAN* is the first thing to consider before carrying on with it.
*Personal Health and Hygiene conditions also counts.*

*SEX during the Menstruation period of a Woman is HARAM to the highest level.*

*Sex positions are Also allowed so Far as penetration is in the VAGINA. The doggy, spooning,missionary position* and others are all Allowed.

 *There are no Rules as to how foreplay is to be done.* The only laws are the ones reached by the *LOVERS*

*THE only general rules are those that go against the SHARIAH rules, which goes against wishes of the Husband or the Wife.*

*As for the Role of A woman in sexual Foreplay, SCHOLARS have praised a Woman who discards Shyness when she is with Her HUSBAND.*

*Imam Muhammad al Baqir says;*

The Best Woman Among You is the one who discards the *ARMOR of Shyness when with Her Husband and puts on the ARMOR of shyness* when she dresses up.

 *If you are a Malama, when it comes to that, Forget about Your "Malama things" and OPEN FIRE*

Don't come near your Husband with *"HIJAB or NIQAB"* or some rough dressing.

At that moment those are indecent.

*"DRESS TO KILL"* your husband.

*Dresses which exposed your Breasts, Your Backside Shape,* *Transparent dresses and Tight dresses*

After all, Modesty and Chastity in public is the Hallmark of Muslim lady not In her Husbands Room.

All these Sayings show that, the *Husband and Wife Should feel completely free when they are engaged in Mutual Stimulation or FOREPLAY.*

Wives Should not Just lie down like *"A piece of WOOD"* but Must be Responsive in Foreplay.

*Make Your Husband Enjoy The Woman* in you and He will not Go Chasing Others.

 *Likewise is not Recommended to rush in Sex. Mutual pleasure and Satisfaction are also important.*
 
*The Shariah Allows lovers to see, Touch, Smell or Kiss any part of the body.* Oral sex is also allowed although Disliked.

*Some Restrictions in SEX according to Shariah*

*Anal sex is HARAM.* *My Brother don't go there at all, The front side is enough.*

 Sex During Menstrual period. This is also *HARAM to the Highest* extent. Q2:222.
And u can meet your wife anytime of the day, be it morning, afternoon, evening and night.Q2:223.
Do you know it's an act of Ibadah which mean u will be rewarded the more you do it. 

 *It does no harm by sharing or without sharing but through sharing it would benefit others. It would add knowledge to the wise*

Saturday, 5 January 2019

GINA TARBIYYA

👩🏼♠ *MUSLIM LADIES WW* ♣👩🏼





*TUESDAY TEAM* 


*GINA TARBIYYA*


Bai kamata ba tarbiyyar yara ta zama an gina ta bisa tsorotarwa, da fadin karya, ko yaudara, ko tsanantawa, da sauran hanyoyin da malaman tarbiyyar ba su aminta da su ba. Yana da kyau a dora tarbiyya bisa sanin Allah, sauran hanyoyi da malaman tarbiyya suka yi nuni da su, kamar kyautatawa, da kauna, da tausasawa.

Sannan kuma ya kasance ana cakuda abubuwa biyu ne: sai a cakuda nuna kauna da kuma murzawa, da lallashi da horo mai dacewa da yanayinsa, a cakuda masa yin afuwa da yi masa gargadi.

Tarbiyyar yara tana farawa tun daga zaba masa uwa ne, ruwayoyi masu yawa sun zo suna masu nuni da wannan muhimmin lamarin kamar haka:-

Wani mutum ya zo wajen Imam Hasan (a.s) domin ya ba shi shawara game da mijin da zai zaba wa ‘yarsa. Sai Imam Hasan (a.s) ya ce: “Ka aura mata mutum mai tsoron Allah, domin shi idan ya so ta, sai ya karrama ta, idan kuwa ya ki ta, to ba zai zalunce ta ba.

Fiyayyen halitta yana cewa: Ku kiyayi mace mai kyau da ta tashi ta girma a cikin mummunan gida kaskantacce.

Imam Sadik (a.s) yana cewa: Farin ciki ya tabbata ga wanda mahaifiyarsa ta kasance kamammiya.

Sannan hatta da yanayin kusantar iyaye da juna yana da nasa tasiri kan rayuwar yara: ya zo a cikin wata ruwaya cewa: “Idan lokacin kwanciya da kulluwar ciki suna da zuciya mai nutsuwa, da halin kwanciyar hankali, da annashuwa, kuma jijiyoyinsu suna kan halinsu na dabi’arsu, da kuma rashin raurawa a cikin jikinsu, to yaron zai yi kama da iyayensa ne.

Sannan idan yaro ya zo duniya sai kuma a kyautata sunansa: Imam Bakir (a.s) yana fada game da al’amarin suna mai kyau: “Mafi soyuwar sunaye su ne wadanda suke nuna bauta ga Allah madaukaki, kuma mafi kyawu daga garesu su ne wadanda suke sunaye ne na annabawa.

Wata hanya mai amfani shi ne hanyar shagaltar da yaro da kayan wasa a gida musamman idan lokaci ne ba na karatu ko bacci ba, da daukarsa wani lokaci zuwa filin yara don ya yin wasanni kamar lilo, da kwallo, da guje guje. Wannan kan iya sanya yaro ya taso da farin ciki da nishadi, da alfahari da iyayensa da ganin kyautatawa gare shi.

 Sannan wasa yana kyautata tunanin yaro da bude masa tunani. Ubangiji madaukaki yana cewa: “Ka bar shi tare da mu a gobe, ya ji dadi, kuma ya yi wasa, kuma lalle mu masu tsaro ne gareshi”.

Wani lokaci wasannin har da na kwamfita, amma kada a rika sanya masa na harbe-harbe da duk wasanni da malaman tarbiyya suka yi umarni a nesantar da yaro daga gare su, domin yawancinsu sukan kashe wa yara tausayi.


*SHDG*
_(SMASHER,HUBBEEY,DIDEEYLOV & GENTLE)_




SEEKING FORGIVENESS REGULARLY

SEEKING FORGIVENESS REGULARLY



 BismilLaahir Rahmaanir Raheem. 

Satan love to make us feel that ALLAH (Al-Kabeer, The Great) will not forgive sins we commit always so no need to seek forgiveness. That's false. ALLAH, The Most MERCIFUL love to forgive without considering your sins and repentance yesterday. Strive to stop your sins and at the same time never stop seeking forgiveness for your sins. 

Abu Huraira reported: The Messenger of ALLAH, peace and blessings be upon him, said:
A servant committed a sin and he said: O ALLAH, forgive my sin! ALLAH the Exalted says: My servant has committed a sin and he knows he has a Lord who forgives sins and holds him accountable. Then the servant returned to his sin and he said: O ALLAH, forgive my sin! ALLAH says: My servant has committed a sin and he knows he has a Lord who forgives sins and holds him accountable. Then the servant returned to his sin and he said: O ALLAH, forgive my sin! ALLAH said: My servant has committed a sin and he knows he has a Lord who forgives sins and holds him accountable, so do what you will for I have forgiven you.
Source: Sahih Bukhari 7068, Grade: Muttafaqun Alayhi.

But please fear ALLAH (Al-`Adl, The Utterly Just). Realistically, if you truly fear ALLAH, you will not openly or intentionally disobey HIM and even if you do, you will quickly seek forgiveness without easily going back to same sins bcs you fear HIS punishment. If you fear ALLAH you will definitely do acts that ALLAH loves or seek repentance for those acts ALLAH dislikes and in so doing, earns ALLAH'S forgiveness in shaa Allaah. Let me share this hadith to justify my point. 

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:
A man had indulged himself in sin, so when death approached he enjoined his sons saying: When I die you should burn me, pulverize me, and scatter me to the winds over the sea. By A6llah, if ALLAH is capable he will punish me in such a way as he has not punished anyone else. So they did that to him and when he stood before his Lord, ALLAH said to him: What compelled you to do what you did? The man said: Fear and awe of you, O Lord. Thus, ALLAH forgave him due to that.
Source: Sahih Bukhari 7067, Grade: Muttafaqun Alayhi. Allahu Akbar. *_May ALLAH (Al-Ghafoor, The All Forgiving) have mercy on us and make us among those HE has favoured_*. Aameen.



Thursday, 3 January 2019

YIN ADDU'A TSAKANIN SUJJADA GUDA BIYU

YIN ADDUA TSAKANIN SUJADA GUDA BIYU



Yana cikin Sunnar Manzon Allah SAW wanda mafi yawan mutane sun gafala daga aikin da su yin addua tsakanin Sujada guda biyu bayan yin hakan ya tabbata daga Manzon Allah SAW a hadisai masu yawa da Sigogi kala-kala ga kadan daga cikinsu;

*1-FADAR;RABBIGH FIR LEE,RABBIGH FIR LEE*
"رَبِّ اغْفِرْ لِي،رَبِّ اغْفِرْ لِ"

Huzaifata رَضِيَ اللَّهُ عَنْهُ yace;
"Manzon Allah SAW ya kasance yana fada a tsakanin sudajoji guda biyu;
*RABBIGH FIR LEE,RABBIGH FIR LEE*
*رَبِّ اغْفِرْ لِي،رَبِّ اغْفِرْ لِ*.
@صححه الألباني في صحيح ابن ماجه-رقم: (739)

*2-FADAR;RABBEGH FIR LEE, WARHAMNEE, WAJBURNEE, WARZUKNEE, WARFA'NEE*

"رَبِّ اغْفِرْ لِي،وَارْحَمْنِي، وَاجْبُرْنِي،وَارْزُقْنِي، وَارْفَعْنِي"
 
Daga Ibn Abbas رَضِيَ اللَّهُ عَنْهُا yana cewa;
"Manzon Allah SAW ya kasance yana fadar;
*RABBEGH FIR LEE, WARHAMNEE, WAJBURNEE, WARZUKNEE, WARFA'NEE*
*رَبِّ اغْفِرْ لِي،وَارْحَمْنِي، وَاجْبُرْنِي،وَارْزُقْنِي، وَارْفَعْنِي*
A tsakanin sudajoji guda biyu".
@صححه الألباني في صحيح ابن ماجه -رقم : (740)

*3-FADAR;ALLAHUMMAGH-FIR LEE, WARHAMNEE, WAJBURNEE, WAHDINEE, WARZUKNEE*
"اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي، وَاجْبُرْنِي وَاهْدِنِي وَارْزُقْنِي".

Daga Ibn Abbas رَضِيَ اللَّهُ عَنْهُا yana cewa;
Manzon Allah SAW ya kasance yana fadar;
*ALLAHUMMAGH-FIR LEE, WARHAMNEE, WAJBURNEE, WAHDINEE, WARZUKNEE*
*اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي، وَاجْبُرْنِي وَاهْدِنِي وَارْزُقْنِي*
A tsakanin sudajoji guda biyu".
@صححه الألباني في صحيح الترمذي-رقم: (284)

*4-FADAR;ALLAHUMMAGH-FIR LEE, WARHAMNEE, WA'AAFINEE, WAHDINEE, WARZUKNEE*
"اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي، وَعَافِنِي,وَاهْدِنِي وَارْزُقْنِي"


Daga Ibn Abbas رَضِيَ اللَّهُ عَنْهُا yana cewa;
Lallai Annabi SAW ya kasance yana fadar;
*ALLAHUMMAGH-FIR LEE, WARHAMNEE, WA'AAFINEE, WAHDINEE, WARZUKNEE*
*اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي، وَعَافِنِي,وَاهْدِنِي وَارْزُقْنِي*
A tsakanin sudajoji guda biyu".
@حسنه الألباني في صحيح أبي داود-رقم : (850)


الإمام النووي رحمه الله تعالى:
Yana cewa;
*"Hadisin Ibn Abbas R.A an ruwaito shi daga Abu Dauda da Tirmizee da waninsu da Isnadi mai kyau,kuma Hakim ya fitar da shi acikin Littafinsa ALMUSTADRIK da Isnadi ingantacce ya kuma ambaci Lafuzzan hadisin mabambanta sai yace daga karshe"abinda yafi shine a hada laffuzan duka baki daya sai a zami kalmomin guda bakwai kamar haka:*
((اللهم اغفر لي وارحمني وعافني واجبرني وارفعني واهدني وارزقني)) 
*ALLAHUMMAGH-FIR LEE, WARHAMNEE, WA'AAFINEE, WAJBURNEE WAHDINEE, WARZUKNEE*
@المجموع(414/3)

Allah ne mafi sani


*Allah bamu ikon aiki da wannan Sunnah, karatun hadisi da aiki da shi,shine zaman lafiyar musulmi*.

Tuesday, 1 January 2019

TRADING AFTER THE CALL TO PRAYER ON FRIDAY

TRADING AFTER THE CALL TO PRAYER ON FRIDAY


 BismilLahir Rahmaanir Raheem. 

ALLAH says: “O you who believe! When the call is proclaimed for the salaat (prayer) on the day of Friday (Jumu’ah prayer), come to the remembrance of Allaah and LEAVE OFF BUSINESSES (and every other thing), that is better for you if you did but know!” [al-Jumu’ah 62:9].

Some Muslims continue trading in their stores and in front of the mosque even after the second call to prayer; those who sell and buy from them also share in their guilt, even if they only buy a siwaak (natural toothbrush). According to the soundest opinion, this sale is not permissible. Some muslim owners of restaurants, bakeries and factories force their employees to work at the time of Jumu’ah prayers; even if this leads to an apparent increase in earnings, they will ultimately be losers in reality. The employee is obliged to act in accordance with the teaching of the Prophet (peace and blessings of Allaah be upon him): “There is no obedience to a created being if it involves disobedience to Allaah.” (Reported by Imaam Ahmad, 1/129; Ahmad Shaakir said: its isnaad is saheeh, no. 1065). The source of our wealth or income is ALLAH, Satan also has his offer of income which only leads to stress and bad ending so don't accept any form of income that goes against the rules of ALLAH. 

Let's also remember to recite suuratul Kahf Quran 18, if you can't recite, strive to learn how to recite the Quran as a priority and you can listen to its recitation too but that doesn't represent reciting it in its rewards, take your ghusul, clean your teeth, go early to the masjid wearing your nice clothing, recite more salawaat to the Prophet and apply perfume(men only). Do not hesitate to ask any questions please. *_May ALLAH accept our acts of worship and forgive our short comings_*. Aameen.

ZAKAT CALCULATION

ZAKAT CALCULATION  
(1439 AH OR 2017/2018)


In The Name of Allah, The Most Gracious, The Most Merciful 
          
Nisab ul-Zakat for gold and silver is defined as the minimum amount of gold or silver specified by shari’a below which one is not required to pay zakat, whereas if one’s wealth exceeds it then zakat becomes incumbent upon one.

Cash (Dollar, Royals, pounds, Cedi, etc.) serves the function of gold and silver. 

Nisab for gold is 85 grams of pure gold, which is incumbent upon anyone who owns such an amount in any form to pay 2.5% of that amount as Zakat.

Nisaab for silver and currencies made from silver is 595 grams of pure silver, which is incumbent upon anyone who owns such an amount in any form to pay 2.5% of that amount as Zakat. 

In effect, if the minimum threshold of Zakatable Amount (nisab) is reached , then 2.5% is due upon it and upon whatever exceeds it.

This calculation is based on two types of ZAKATABLE WEALTH; namely, personal and business.

The nisab is 85 grams of pure gold.

Thus the current nisab (1439 AH OR 2017/2018) in monetary terms is $3,603.21 or GHS16,214.445. 
(i.e. The Minimum Zakatable Amount) 

The Zakat due is 2.5% of $3,603.21=$90.1

or

2.5% of GHS 16,214.445=GHS 405.4.

Thus for GHS 100,000 zakatable amount, the Zakat due is:

Amount/Value x Rate/2.5%= Zakat Due

Or 

A (GHS) x R (2.5%)=Z (GHS)

: GHS 100,000 x 2.5%=GHS 2,500

(A) PERSONAL WEALTH

1. Personal cash on hand and in bank accounts
             
: A ($) x R (2.5%) = Z ($)

Or

A (GHS) x R (2.5%)=Z (GHS)

2. Total value of gold, silver and precious items
             
: A ($) x R (2.5%) = Z ($)

Or

A (GHS) x R (2.5%)=Z (GHS)

3. Total value of stocks, shares, and bonds
             
: A ($) x R (2.5%) = Z ($)

Or

A (GHS) x R (2.5%)=Z (GHS)

4. Total cash value of retirement accounts and pension plans
             
: A ($) x R (2.5%) = Z ($)

Or

A (GHS) x R (2.5%)=Z (GHS)

5. Loans made to others and expect to be paid back
             
: A ($) x R (2.5%) = Z ($)

Or

A (GHS) x R (2.5%)=Z (GHS)

6. Other expected receivables such as estimated tax refunds, refundable deposits, and salary or pro- fessional payments you are entitled to as of Zakat Due Date
             
: A ($) x R (2.5%) = Z ($)

Or

A (GHS) x R (2.5%)=Z (GHS)

(B) BUSINESS WEALTH

7. Business cash on hand and in bank accounts
             
: A ($) x R (2.5%) = Z ($)

Or

A (GHS) x R (2.5%)=Z (GHS)

8. Net value of business
inventory or any trade goods
              
: A ($) x R (2.5%) = Z ($)

Or

A (GHS) x R (2.5%)=Z (GHS)

9. Total business receivables as
of Zakat due date
             
: A ($) x R (2.5%) = Z ($)

Or

A (GHS) x R (2.5%)=Z (GHS)

10. Net income from business or exploited assets during the year
            
: A ($) x R (2.5%) = Z ($)

Or

A (GHS) x R (2.5%)=Z (GHS)

11. Current value of real estate properties held for investment or sale

: A ($) x R (2.5%) = Z ($)

Or

A (GHS) x R (2.5%)=Z (GHS)

May Allah Increase us in knowledge and understanding of Islam.

Sense of Islam

Sunday, 30 December 2018

ZAKAT ON BUSINESS WEALTH




ZAKAT ON BUSINESS WEALTH 

In The Name of Allah, The Most Gracious, The Most Merciful! 

Being in business might involve investing money in the purchase or rent of property, furniture, and equipment. It may also involve having goods to sell. Another factor is the income generated from the business, which may be reinvested in the business or distributed to owners. Scholars classify business assets into two categories for the purpose of zakat calculation: Liquid assets that can be converted readily to cash, and fixed assets that are used to produce revenue but will not be converted to cash for more than a year.

Zakat for a business is calculated on the zakat due date (or estimated prior to that date) according to the following formula:

< Appraised Merchandise Wholesale Value (A) plus  Cash on Hand and in Deposit (C) plus Good Debt Owed to Business (GD) minus Eligible Debt* times .025 equals Zakat Payment

((A+C+GD) -(ED)) x 2.5 percent = Zakat Due

*Subtract eligible debts if you follow a juristic school (madhhab) that permits debt deduction. If the balance reaches nisâb (the monetary equivalent of 85 grams of pure gold), then zakat is 2.5 percent of the balance. (Fiqh az-Zakât, 203, 213-216).

May Allah make it easy for us

ZAKAT ON AGRICULTURAL PRODUCTS




ZAKAT ON AGRICULTURAL PRODUCTS

In the name of Allah the Gracious, the Merciful 

Agricultural produce is zakatable. Zakat is due on everything land produces that can be eaten and stored (such as grains, beans, fruit, dates, etc.) 

Nisab for agricultural products is 653 kilograms. This is the nisab on agricultural yields.

There are two agricultural types of product: 

(1) At cost, and (2) without cost. The Zakât rate changes accordingly (Fiqh az-Zakât, 228-229, 242):

1. Output from Irrigated Land: Zakât rate is 5 percent of net value of harvest—after deduction of costs, including irrigation, fertilizer, and operating expenses.

2. Output from Unirrigated Land: Zakât rate is 10
percent of gross value of harvest, since land is being
watered mostly by rain, natural springs (There are
straight mathematical percentage changes if land is partially irrigated for half the time, a third of the time,
a quarter of the time, etc.).

Is Zakât Due on Agricultural Land?

No. There is no Zakât on land value, only on value generated (i.e., the harvest).

 If land is leased to a farmer, the farmer pays Zakât on the crops, the owner on the rent received. Zakât is 2.5 percent of net rental income for the landowner. (Fiqh az-Zakât, 255-256; Zakât Calculation, 27).

May Allah make it easy for us.

Saturday, 29 December 2018

RECIPIENTS OF ZAKKAT

*RECIPIENTS OF ZAKAT* 


Praise be to Allah.

Zakât is paid to deserving individuals who come under one or more of eight zakatable categories designated by God in the Quran.

''Indeed, [prescribed] charitable offerings are only [to be given] to the poor and the indigent, and to those who work on [administering] it, and to those whose hearts are to be reconciled, and to [free] those in bondage, and to the debt-ridden, and for the cause of God, and to the wayfarer. [This is] an obligation from God. And God is all-knowing, all-wise.'' (Al-Tawbah, 9:60)

The Quran specifies how Zakât is to be distributed precisely, but grants Muslims maximum flexibility in its collection.

On one hand, this guarantees the right of the needful. On the other, it accommodates inevitable changes and variation in stores of wealth, effective distribution mechanisms, and diverse societies through time and in different places in the world. 

Trustworthy Muslim institutions collect and distribute Zakât to the deserving they identify as belonging to one or more of the zakatable categories prescribed in the Quran.

It is noteworthy that Allah, Himself, identified for Zakât payers and administrators the eight human categories of Zakât disbursement—leaving this neither to ruler, nor to scholar, nor to the Prophet œ himself. It is reported that a man once came to the Prophet and asked him Zakât. The Prophet said:

''Allah permitted not even a prophet to adjudge
Zakât-[worthiness]. Rather, He Himself ruled on
it and permitted it in eight cases. Therefore, if you
belong to any of these, I shall most surely give you
your right.'' (Abû Dâ’ûd)

The eight categories of eligible Zakât recipients follow:

1. The poor (al-fuqarâ’)
2. The needy (al-masâkîn)
3. Zakât-workers
4. Those whose hearts are to be reconciled
5. Those in bondage (slaves and captives)
6. The debt-ridden
7. In the cause of God
8. The wayfarer (the stranded, or one traveling who lacks resources)

We ask Allah to increase us in Imaan, Knowledge, and Understanding of Islam.

RIGA KAFIN SIHIRI DA SHAIƊANU GUDA GOMA SHA BIYAR

RIGAKAFIN SIHIRI DA SHAYTANU GUDA GOMA SHA BIYAR.



ASSALAMU ALAIKUM WARAHMATULLAH WA BARKATUHU.

Kafun mu daura akwai gyara a karatun jiya. 1. Alkamar da za a ayi amfani dashi wurin kununcan ba a surfawa bakacewa kawai akeyi. A nika.
2. Magani na sha bakwai (17) bayan an sha habbatussauda an tattauna ruwan zamzam da za a sha za a zuba masa zuma don ya rage baurin habba."


Rigakafi goma sha biyar. Abubuwan da idan ana yi da izinin Allah sihiri ko shaydanu bazasu shafe mutum ba koda sun shafe shi bazasuyi tasiri ba.

1. Cin dabino guda bakwai da sassafe, (ajwa) yazo a hadisi cewa ko guba kaci a yinin ranar sai dai ka amar dashi ba abunda zai kamaka na cutarwa bi'iznillah. Gida masu dabino sune masu arziki. 

2. Zama da alwala kodayaushe. Mutum ya kasance mai rike alwala yana karyewa a sake dauro wata, shaidanu bazasu samu damar shiga mutum ba. 

3. Tsare ko kiyaye sallah a jam'i idan mace ce kuma sallah a kan lokaci. Ana kirar sallah a tashi ayi alwala ba jinkiri wannan ma zai hana shaidanu shiga jikin mutum.

4. Qiyamullayli. Duk mugun abu ya taso zai shigeka ya samu kai mai tsayuwar dare ka bautawa Allah ne to bakin ciki kashe shi yakeyi don ba yanda za ayi ya cutar da wanda Allah Ya kubutar ya yiwa ni'ima ya kuma boye karkashin rahamarSa.


5. Addu'ar shiga bandaki. A bandaki akwai najasa nan ne matattarar shaydanun aljanu, musamman idan kazantaccen bandaki ne. Akwai hatsari sosai ta cutar zahiri da na shaytanu don haka lallai a rungumi tsaftace muhalli don tserewa shaytanu. A bandaki akafi ajiye sihiri don haka a kula.

6. Cewa A'udhubillahiminashaytanirrajeem bayan addua'ar bude sallah kafun a fara karatun fatiha. 

7. Yiwa amarya Addu'a a ranar farko, idan miji ya shiga ya kama goshin matarsa ya karanta "Allahumma inni as'aluka khairaha wa khaira ma jabaltaha 'alaihi wa a'udhu bika min sharriha wa sharri ma jabaltaha 'alaih"
Don a sabbin gida ko kullallun gida shaytanu na nan a baje a ko ina musamman cikin ceiling da empty rooms duk inda akayi ta addu'o'i to ana weakening makamansu. 
Harma a koresu.

8. Bude rayuwar aure da sallah na nafila raka'a biyu zai kara tsare ku daga shaytanu. Malam yayi bayani yana da kyau mace tabi mijinta su gabatar da wannan idan bai iya alwalar mai kyau ba tayi ya bi. Idan kuma itace bata iya ba ta bishi suyi ko ta iya yanayi tana yi zai yi creating bond tsakaninsu na yin ababe tare. Idan ango yace bismillah shigo muyi alwala, amarya kar ta gwasale shi tace ai ni na riga nayi ko kinyi ki tashi ku sakeyi tare wannan ne step na farko da zaku gina gidanku da shi ku fara cikin tarayya da kaunar juna da kula da juna. 
9. Karanta addu'ar saduwa "Bismillah Allahumma jannibnashaytana wa jannibishaytana ma razaqtana". Karanta wannan zai sa shaytan bazai taba cin galaba akan abun da Allah zai azurtaku dashi ba a wanan daren.

10. Yin alwala kafun bacci da karatun ayatul kursiyyu yana kariya. Alwalar bacci baya karyewa har sai gari ya waye, kuma duk mai alwala kafun ya kwanta yayi bacci, mala'iku zasu na roka masa gafarar Allah har gari ya waye domin yana cikin tsarki. Koda ace ya fidda iska cikin dare.
 A duba kissar shaytan da Abu Huraira inda yace shaytanu basa iya cutarda wanda ya karanta ayatul kursiyyu kan yayi bacci. 

11. Fadin la'ilaha illallahu wahdahu la sharika lahu lahul mulku wa lahul hamdu wa huwa ala kulli shay'in qadir *100 


12. Fadin " A'udhu billahil azeem wa bi wajhihil kareem wa sultanihil qadeem minashaytanirrajeem. Bismillahi wassalatu wassalamu ala rasulillah. Allahummaftahliy abwaba Rahmatik. " idan za a shiga masallaci. Wunin ranar gaba daya shaytan bazai shafe ka ba in sha Allah.

13. Idan gari ya waye a karanta wannan sau uku 
"Bismillahilladhi la yadurru ma'a ismihi shay'an fil ardi wala fissama'i wa huwassami'ul 'aleem"

14. Bismillahi tawakkaltu 'alallahi wa la haula wala quwwata illa billah. Da zaran za a bar gida. (tunda kai ka fita wannan zai kareka, a gida kuma yana da kyau ka musu addu'ar kariya ka bada amanarsu gurin Allah "astaudi'ukumullahallazi la tadi'u wa da'i'uhu." idan miji yayiwa matarsa wanann addu'ar da yaransa idan zai fita mace kuma ya kyautu ta masa wannan addu'ar don samun nasara a harkokinsa da neman albarka a rayuwarsu. "zawwadakallahu taqwa wa gafara zambaka wa yassara laka khaira haythu ma kunta" da iznin Allah albarkatu zasu samu sai dai a dawo miki da busharar hajji ko mota tear leather 😂 nasha nasha budi zai zo.)

15. Karanta "A'udhu bikalimatillahi tammat min sharri ma khalaq." Kowace yamma.

Allah sa mu dace. 
A nan zamu dakata bi'iznillah.

Friday, 28 December 2018

SHARUƊƊAN HIJABI A MUSULUNCI




SHARUDDAN HIJABI A MUSULUNCI:
1. Ya rufe dukkan jiki sai abinda aka togace(wato tafin hannu da fuska).
2. Ya Zama mai kauri ba shara - shara ba.
3. Kada hijabi ya zama mai ado(kwalliya)
4. Ya zama yalwatacce ba mai kunci ko matsatsse ba.
5. Ka da a sanya masa turare.
6. Kada hijabi ya yi Kama da tufafin maza.
7. Kada hijabi yayi kama da tufafin Arna (Kafirai).                           
8. Kada ya zama tufafin alfahari ko na shuhra.
9. Kar a sa masa hoto (musamman na abu mai rai).
10. kar ya yi kama da na ‘yan bidi’a.

Allaah Yasa matan mu su gane.

Wednesday, 19 December 2018

NA DAƊE INA TUNANIN WANNAN AL'AMARI



Na dade ina tunanin, me ya sa Allah ya sanya aure akan ginshikan "kauna" (mawadda) da "tausayi" (rahama) maimakon kyau da "sex" tare da cewa mafi yawan mutane akan haka suke aure? Mafi yawan mutane, duk da za su gayamaka cewa dabi'u sun fi kyau, amma a zahiri sun fi damuwa da kyakkyawa fiye da mai kyawawan dabi'u. 

Daga baya, bayan abinda na sani na "Anthropology" da "evolution", na gane cewa yana da wuya mutane su iya watsar da abinda suka gada tun asalin kakaninmu daga "Homo Erectus", "Homo Habilis" har zuwa "Homo Sapiens". Har yanzu halayyarmu tana dogara da zaman da kakaninmu (primitive men) suka yi acikin daji tare da dabbobi. A kowane mataki muna aikata wani abu da yake katangemu daga zuwa matakin da Gotama Buddha ya kira "Nirvana", Aristotle ya kira "ideal man", Nietschez ya kira "Superman", Rumi ya kira "Insanil Kamil" ko kuma abinda ake kira da cikakken mutum. 

Addini yana so ya rabamu da halayyar dabbobi, mu kuma rayuwa tun tale-tale ta saba mana da halayyar dabbobi saboda zama da kakaninmu suka yi dasu. Canjin halitta ya ratsamu ta hanyar "genetic mutation". Aure saboda "sex" ko kyau alamace ta dabbobi. Idan dawisu yana so macen dawisu ta kulashi don su yi "mating" (auren dabbobi) sai ya baza wannan gashin ta gan shi da kyau don ta zabe shi. Haka zakara sai ya yi cara mai karfi, biri sai ya yi fada da yan uwansa, da sauransu dayawa da suke nuna "survival of the fittest" a bangaren aure. Wannan ta sa babu wani cikakken aure na zama din-din-din a cikin dabbobi kamar yadda ake bukatarsa a mutane. Turawa sun dade da gane haka sai suka raba auren mutum suka kira shi "marriage" kuma suka kira na dabbobi "mating". 

Wanda ya yi aure don sha'awa ko don kyau, yana nuna halayyar dabbobi ne. Idan ya dade da matarsa sha'awar za ta ragu kuma zai dena ganin kyan. Ka lura ko da mace (kanwa ko yaya) a gidanku duk kyanta sai dai wani ya fada amma kai ba ka ganinsa saboda kullum sai ka ganta. To haka wanda ya yi auren sha'awa shi ma tasa zata kare. Ko dai ya tafi nemo karo wata don ya dena ganin kyan ta gida ko kuma ya saki wacce yake da ita tunda ya dena ganin abinda ya aurota saboda shi. 

Wadanda suka yi auren hakuri kuma suna mataki na biyu ne. Tare da cewa hakuri yana da muhimmanci a aure amma bahaushe ya yi kuskure da yake dora falsafar aurensa akan hakuri. Wannan kuskure ne da ake babba. Duk ango sai a ce masa zaman hakuri ne, duk mata sai a ce zaman hakuri ne! Idan fa aka ce zaman hakuri ake to dama fa cutar daya ake kawai! Idan kuwa ana ta cutarka tun kana hakuri to fa watarana sai hakurin ya kare. Ana nan za ku ji kun gaji da hakurin nan, kawai kowa ya yi nasa gaba duk a huta. 

Auren yan zamani masu ji da boko shi ma akwai kuskure a ciki. Aure ne da matar ta yi digiri biyu shi kuma mijin ya yi uku. Tana aiki a Abuja shi kuma yana aiki a Lagos. Ba ruwan kowa da sha'anin kowa tunda yana ganin bai kamata daya ya shiga rayuwar daya ba. Ya yi dare a meeting da turawa a "Hilton" ita kuma ta tafi Sheraton "seminar". Ana haka watarana duka za su ji ba fa wani amfani zamansu yake da shi ba. Idan suna da 'ya'ya sai su zauna don yayansu amma idan ba su da yaya sai kowa ya dinga harkar gabansa. Ba abinda yake tsakaninsu sai "sex" sau daya a wata saboda kowa bai da lokacin kowa. Daga nan, idan Allah ba kiyayewa ya yi ba, sai kowa ya zama dan barikin da zai zama sababin barewar auren.

Aure na gaskiya mai karko shi ne wanda akai don "soyayya" mai hade da "tausayi". Ka aureta don duka kuna son juna da abinda kowa yake yi sannan da tausayin zamantakewar da kuke yi. Ya zamana duk abinda take sai ka ji kana so kuma duk abinda ba ta yi ba za ka auna da tausayin da kakemata. Idan ka dawo gida ka tarar ba ta yi girki ba kuma ga shi kana jin yunwa, maimakon masifa sai ka ji kana tausayinta, ka dauketa ku tafi KFC. Duk abinda ta yi kana kallonsa ta fuskar tausayi da soyayya. Ita ma tana kallonka ta haka. Za ta baka uzuri 100 idan ka yi mata laifi har sai an yi zaton mallaketa ka yi. 

Irin wannan auren Manzon Allah (saw) ya yi da Nana Khadija (ra). Shi da yake cikakken mutum ne (Insanil Kamil). Ya auri Nana Khadija ba don kyau ba don ta girmeshi ma. Sun zauna cikin zaman lafiya, tausayi da soyayya har sai da ya zama ba ma ita ba, har kawayenta yana farin cikin gani da son jin muryarsu saboda ita har bayan mutuwarta! Ta tausayamasa sosai bayan soyayyar da take tsakaninsu har ya kira shekarar mutuwarta da shekarar bakin ciki. Saboda jin dadin zama ko tunanin yi mata kishiya bai yi ba har sai bayan mutuwarta ya sake wani auren amma bai manta ta ba. Wannan ita ce soyayya da tausayin da Allah yake bayani akai.

Allah ne mafi sani

MONITORING OUR INTENTIONS FOR ANYTHING WE DO




MONITORING OUR INTENTIONS FOR ANYTHING WE DO 

 Bismillahir Rahmaanir Raheem. 

RAMADAN is around the corner and we pray that ALLAH make us among those who fast in the coming Ramadan which falls between Tomorrow Tuesday and Thursday SUBJECT TO MOON SIGHTINGS PLEASE. 

Our beloved Messenger of ALLAH peace be upon him said: ‘The deeds are considered by their intentions, and a person will get the reward according to his intentions.’ We usually make an intention before we perform good deeds such as fasting or giving sadaqah (charity). However, we often tend to forget to make an intention for the little everyday tasks we normally do. If we really want our hasanat (reward from good deeds) to soar during all the time especially in the coming Ramadan, let's make a sincere intention for every little task we perform. For instance, if you’re cooking for your family, make the intention that the time you spend in the kitchen cooking in order to feed your family especially during fasting is to please ALLAH. Do not complain to them about something they've done bad to you referring to your sacrifice to wake up and cook, doing so takes away the rewards from ALLAH.

If you smile at a stranger in the street, make the intention that you are doing it because smiling at others is considered a form of charity, as the Prophet sallallahu alaihi wasallam said: ‘When you smile in your brother’s face, it is charity. Even if you get into bed early, make the intention that you are doing this in order to be able to wake up early to pray tahajjud and have suhoor etc. Subhan’Allah (glory be to God), when we make a sincere intention before performing these normal everyday tasks, they transform into `ibadaat(Acts of Worship) and we get rewarded for them and the reward we get for doing good deeds in Ramadan is multiplied so let's get preparing to welcome it.  Imagine the amount of reward we can get simply for sleeping, something everyone enjoys doing! ALLAH truly is merciful to HIS creation. Allahu Akbar. To be continued in Shaa ALLAH. 

*_We ask ALLAH to forgive our ignorance and accept our good deeds even when we fault doing it_*. Aameen.

LEADERSHIP IS NOT A BUSINESS

Amazing Story! 



 
LEADERSHIP IS NOT A BUSINESS!

The time the Leader of the Islamic State, Umar Ibn Khattab (RA) demands from the people of the city of Hims (in Syria) to list out the names of the needy so as to assist them with a share of the State funds; what Umar came across shocked and amazed him. In the midst of the name of the poor and impoverished people was the name of the Governor of Hims, that is, Sa’eed Ibn Amir (RA).
 
Umar asked why the name of the Governor was included in the list of the needy. They replied: “He shares his salary to the poor and needy such that by the time the cycle completes, he is left with nothing”.
 
Then Umar asked further: Does he do things that you don’t want? They said: Yes.
 
1. He doesn’t come to attend to us until mid-morning
2. He doesn’t see us at night
3. In a week, he keeps away for a day without anyone seeing him.

Umar (RA) then asked him why? He (Sa’eed Ibn Amir (RA)) said:
 
1. The reason why I don’t come out until mid-morning is that my wife has been sick and I don’t have any helper at home, so I usually stay back to complete the basic domestic works, thereafter I will then come out.
2. Why I don’t see anyone at night is because I have set aside the whole day for the people, to respond to their needs. And I have set aside the night to relate with my Lord
3. Why I set aside a day in a week not to see anyone is because that is the day I take off my clothe to wash and wait for it to dry up because I have no other clothe aside this.

 
Umar (RA) busted into tears.
 
Translated

LESSON: *Leadership should be a sacrifice not a business*