Showing posts with label Ilimin Addinin Musulunci (Islamic Studies). Show all posts
Showing posts with label Ilimin Addinin Musulunci (Islamic Studies). Show all posts

HIKAYA MAI ƊAUKE DA DARASI


*Assalamu,alaikum*
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*HIKAYA*
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*DAGA ZAUREN*
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*KITABU WAS SUNNAH*

*مجلس تعليم الكتاب والسنة 📔📓*
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_Labarin wasu ma,auratane guda biyu mata da miji_
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_Kuma abun Sha,awa da matar da mijin dukansu hafizaine mahaddatan Alqur,ani_
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_Wadannan mutane suna zamansu cikin jin Dadi da kwanciyar hankali_

_Kwatsam rannan Se malam yacewa malama inaso zan kara aure_
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_Malama tace akanme???😳_
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_Se yace Allah ne yace inkara😃_
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_Tace infa kace Allah ne yace ka kara toh Kenan maganar tana cikin Alqur,ani_
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_Malam yace eh tana ciki_
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_Tace toh karanto ayar inji??_
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_Kawaise malam ya kawo ayarda Allah yace idan kun tashi zakuyi aure toh Ku auri mata bibbiyu ko uku ko hudu *ﻓَﺎﻧْﻜِﺤُﻮﺍ ﻣَﺎ ﻃَﺎﺏَ ﻟَﻜُﻢْ ﻣِﻦَ ﺍﻟﻨِّﺴَﺎﺀِ ﻣَﺜْﻨَﻰ ﻭَﺛُﻠَﺎﺙَ ﻭَﺭُﺑَﺎﻉَ* 😃_
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_Se malama tace toh ai kai banda kai yace dankuwa yace wadanda zasuyi adalcine kaikuma bazakayiba😃_
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_Malam yace waye yace miki bazanyi adalciba?😡_
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_Tace Allah ne yagayamin_
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_Yace indai Allah ne yagaya miki toh kenan maganar tana cikin Alqur,ani_
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_Tace kwarai kuwa tana ciki_
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_Malam yace karanto inji👂👂👂_

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_Aikuwa semalama tajanyo ayarda Allah yace Bazaku taba iya yin adalciba tsakanin maatayenkuba koda kuwa kunso yin hakan َ_
*ﻭَﻟَﻦْ ﺗَﺴْﺘَﻄِﻴﻌُﻮﺍ ﺃَﻥْ ﺗَﻌْﺪِﻟُﻮﺍ ﺑَﻴْﻦَ ﺍﻟﻨِّﺴَﺎﺀِ ﻭَﻟَﻮْ ﺣَﺮَﺻْﺘُﻢْ*
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_Malam yayi dariya😃 yace aikece baki fahimci ayar dakyauba_
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_Malama tace toh afahimtar dani👂👂👂_
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_Yace ana nufin bazakaji yanda kakeso amarya kuma hakane daidai irin sonda kakema uwargidaba. Dole zakafi son wata aciki😃_
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_Tace ahaka kafahimci ayar? 😏_
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_Yace eh😃_
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_Tace toh kaje kayi aure Allah yasa adace 😃_
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_Yace ameeen😃_
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_Aikuwa mallam seyaje yayo aure kuma yasake auro wata takwararsu wato hafiza itama tahaddace Alqur,ani tsaf👳_
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_Yakawota gida._
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_Bayan ango yagama shan amarci da amarya harna tsawon sati guda***_
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_Rannan seya kira uwar gida zuwa dakin amarya danufin zeyi musu nasiha dakuma bayanin yanda za,a raba girki_
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_Aikuwa malam yana fara jawabi se karaf uwar gida tace Daya kenan☝_
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_Malam ya banka mata harara amma becemata komaiba😏_
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_Ranshi abace yacigaba da bayani har yagama_
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_Yana gamawa seyace amarya ko kinada magana?😀_
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_Karaf uwar gida tace biyu✌_
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_Malam yafusata yace mekike nufi ina magana kina wani daya biyu??😡😡😡😡_
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_Setace yi hakuri ina kirga yawan rashin adalcinda zakayimin ne kafin mutashi😫_
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_Mallam yace yanzu har nayi miki rashin adalci azamannan??😳_
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_Tace eh aidama tun farko seda nagaya maka bazakayi adalciba😫_
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_Seyace toh gayamin rashin adalcin danayi miki?_
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_Tace nafarko yaune kagama kwanakinka adakin amarya ko??_
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_Yace eh_
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_Tace nida amarya wacece babba??_
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_Yace kece👉_
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_Tace tunda nice babban wannan zaman damukeyi yanzu adakinwa yakamata ayishi??😩_
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_Yace naki👉_
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_Tace toh yanzu adakina Muke??_
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_Yace Aa🙈_
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_Tace toh kaji rashin adalci nafarko_
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_Nabiyu lokacinda kagama maganarka tunda nice babba aini yakamata kafara bani dama inyi magana shin kayi haka???😏_
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_Yace Aa🙈_
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_Setace toh kaji nabiyu_
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_Jin haka se malam yace toh tunda hakane bari inyi adalci mukoma qur,ani_
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_Uwargida kinyarda mukoma Qur,ani?_
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_Tace Eh😃_
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_Kefa amarya kin yarda?_
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_Tace kwarai😃_
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_Yace tsakaninke uwar gida dake amarya. Duk wacce takeda dalili acikin Qur,ani itace zata fara magana toh tabamu dalilin setayi magana😃_
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_Yana rufe baki sai amarya tayi wuf tadaga hannu☝_
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_Uwar gida itama karaf seta DAGA hannu👆_
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_Malam yace toh munajinki uwargida bamu dalili_
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_Aikuwa caraf setace Allah yace wassabikuna...... ْ_
*ﻭَﺍﻟﺴَّﺎﺑِﻘُﻮﻥَ ﺍﻟﺴَّﺎﺑِﻘُﻮﻥَ*
_Ma,ama wadanda suka Riga sune suke kangaba kuma wadannan sune makusanta acikin aljannar ni,Ima😃_
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_Mallam yace kefa amarya bamu naki dalilin_
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_Aikuwa amarya tace ai Allah yace Walal akhiratu...... َ_
*ﻭَﻟَﻠْﺂﺧِﺮَﺓُ ﺧَﻴْﺮٌ ﻟَﻚَ ﻣِﻦَ ﺍﻟْﺄُﻭﻟَﻰ*
_Takarshe tafimaka alheri akan tafarko😃_
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_Mallam take yajike dagumi yarasa abunda zegaya musu😳😳😳😳_
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_Zuwa can shima mallam dayake alarammane gangaran seya mike_
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_Yace dake amarya👉_
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_Da uwar gida👉_
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_Dukanku kuji tsoron Allah dan kuwa yace Qul innal awwalina...._
*ﻗُﻞْ ﺇِﻥَّ ﺍﻟْﺄَﻭَّﻟِﻴﻦَ ﻭَﺍﻟْﺂﺧِﺮِﻳﻦَ ‏(49 ‏) ﻟَﻤَﺠْﻤُﻮﻋُﻮﻥَ ﺇِﻟَﻰ ﻣِﻴﻘَﺎﺕِ ﻳَﻮْﻡٍ ﻣَﻌْﻠُﻮﻡ*
_Kagaya musu lallai Dana farkon Dana karshen tabbas zamu taraku amikati ranar kiyama***_
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Allah yasa mudace
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_Allah yasa Qur,ani yazama hujjarmu ranar alkiyama_
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_'Yan,uwa kunjidai amfanin ilimi ko Mutashi munemi ilimi 'yan,uwa_
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_Yanzu wannan inda akwai jahili acikinsu karamin takaici zegani***_
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*DAGA ZAUREN*
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*KITABU WAS SUNNAH*
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*مجلس تعليم الكتاب والسنة 📔📓.*
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BIKIN VALENTINE: RANAR MASOYA KO RANAR MAGUZAWA?


BIKIN VALENTINE: RANAR MASOYA KO RANAR MAGUZAWA?

BISSMILLAHIR RAHMANIR RAHEEM.

Dukkan yabo da godiya sun tabbata ga Allaah mai girma da ɗaukaka. Tsira da amincin Allaah su ƙara tabbata ga Manzon Allahu, Annabi Muhammad sallallahu alaihi wa sallam, mutanen gidansa, sahabbansa da ma dukkan wanda ya biyo bayansu da kyautatawa har zuwa ranar sakamako.

GABATARWA

Bikin Ranar Masoya, watau Valentine's Day a turance kenan kamar yadda ake kiransa, biki ne da akan yi shagalinsa a kowace ranar 14 ga watan Afrilu, ma'ana dai sau ɗaya ake yinsa a cikin shekara.

Ita dai wannan rana, rana ce wacce miliyoyin mutane daga dukkan sassan duniya suke murnar zagayowarta a kowace shekara. Duk da cewa an ɗauki wannan rana a matsayin ranar murnar tunawa da wani waliyyin kiristoci ne mai suna Valentinus, irin wannan rana a yau ta kasance ana alaƙanta ta ne da bikin soyayya, nishaɗi da kuma jin daɗi a mafi yawancin wurare a duniya. 

A irin wannan rana, masoya a ko'ina a faɗin duniya kan aikawa juna saƙonnin katuka, fulawoyi, kyaututtuka ko wasu abubuwa makamantan haka domin dasawa ko haɓaka alaƙarsu da juna. A ƙarƙashin haka, akan haɗu a bukukuwa da dama da akan tanada domin irin wannan biki a tsakanin samari da 'yan mata ko ma'aurata domin nunawa juna ƙauna, in da hakan ke kaiwa zuwa ga munanan kalamai waɗanda su kuma su ke kaiwa zuwa ga mummunan aiki. Allaah ya tsare mana Imaninmu. 

GA JERIN WASU ABUBUWAN DA A KE YI A RANAR BIKIN VALENTINE. 

*. Sanya jajayen tufafi tare da bayyana tsiraici. 

*. Bayyanar da farinciki da jin daɗi a wannan rana, kamar yadda a ke yi a sauran bukukuwa.

*. Musayar jajayen fulawoyi waɗanda ke alamta soyayya. 

* . Rubuta kalmomin soyayya da amfani da lafuzzan da ke motsar da sha’awa ajikin katin. 

*. Aika da saƙonnin batsa da rashin kamun kai ta hanyar saƙo ko kuma ta hanyar wayar tafi da gidanka.

*. Musayar kyaututtukan da suka haɗa da fulawa da alawa da dai sauransu a tskananin ma’aurata ko samari da 'yan mata. 

*. Aikawa da katin gaisuwa (greeting cards). 

*. A wasu ƙasashen, akan shirya ƙasaitaccen biki inda mata da maza ke cakuɗewa da juna, a yi rawa, a yi shaye-shaye, ayi murna, wani lokaci kuma, a haɗa da masha’a.
 
Sai dai kafin mu tafi da nisa, bari mu ji taƙaitaccen tarihin shi wannan biki a farkon samuwarsa. 


TAƘAITACCEN TARIHIN BIKIN VALENTINE 

Daga ranar 13 ga watan Fabarairu har zuwa ranar 15 na wannan wata, maguzawan ƙasar Rum sun kasance suna yin wani bikin maguzanci da suke kira da Lupercalia. A yayin gudanar da wannan biki, mazajen cikinsu kan yanka akuya ko kare sannan su shafe jikunansu da jinin kuma su riƙa dukan matayen cikinsu da fatun dabbobin da suka yanka nan take ba tare da sun wanke jinin ba. A wannan biki, su kan sha kowane irin kayan maye su dinga yawo a cikin gari tsirara yayinda 'yan matan garin za su zo su jeru domin mazajen su zo su jibge su da fatun dabbobin da suka yanka. 

Dalilin wannan duka kuwa shi ne, matan wancan lokacin sun yarda cewa yi musu wannan duka maganin rashin haihuwa ne kasadin.

Bayan an gama wannan, sai kuma a rubuta sunayen duk 'yan matan garin a saka a cikin tulu ko kofin gilashi. Daga nan sai samarin garin su dinga zuwa suna ɗaukan sunayen. Duk wacce saurayi ya ɗauki sunanta, to shikenan ta zama tashi a wannan biki, wasu kuma sanadin aurensu kenan. A irin wannan rana zina ba laifi ba ne a wurinsu. Wannan biki dai ya fara aukuwa ne tun kimanin ƙarnuka goma sha bakwai da suka gabata 

Sai dai kuma kiristoci na wancan lokacin a Rum ba sa son irin wannan biki domin ya saɓa wa addininsu, hakan ya sa Faparoma Gelasius I (492–496) ya soke wannan biki na Lupercalia. Bayan ya soke wannan biki ne sai ya samar da wani sabon bikin, shi ne bikin tunawa da wani shahidin su mai suna St. Valentine wanda aka kashe a ranar 14th ga watan Fabarairu. 

To amma me ya haɗa wannan biki na kiristanci kuma da bikin ranar masoya? Domin samun wannan amsa, bari mu je ga tarihin shi kanshi Valentine ɗin A taƙaice. 


TAƘAITACCEN TARIHIN SAINT VALENTINE 

Masana sun yi saɓani dangane da wane Valentine ne Paparoma Gelasius I ya ƙaddamar da wannan rana domin tunawa da mutuwarsa. Dalili kuwa shi ne: malaman kiristoci da su ka mutu da dama sunansu Valentine, sai dai akwai guda biyu da suka fita daban waɗanda kuma duk sun mutu ne a ranar 14th ga watan Fabarairu, ko da yake dai ba a shekara ɗaya bane. 

Amma wanda aka fi danganta wannan biki da shi, shi ne Valentine na Rome. Shi dai wannan Valentine ɗin wani malamin addinin kiristanci ne wanda Sarki Claudius II ya sa aka kashe a cikin ta hanyar datse masa kai a cikin ƙarni na uku. 

 Zance mafi ƙarfi dai ya nuna cewa sarki Claudius II, wanda bamaguje ne ya haramtawa sojojin lokacinsa yin aure, saboda a cewarsa, tuzuran sojoji sun fi bayar da abinda ake nema daga sojoji fiye da masu aure. Sai dai duk da wannan doka da sarkin ya kafa, Saint Valentine sai ya ci gaba ɗaurawa sojojin aure a ɓoye, wannan dalili ne ya sa aka kama shi kuma aka kashe shi. Wannan kisa da aka yi masa ne ya sa aka dinga girmama shi a tsakanin 'yan uwansa kiristoci. Shi ma ɗayan Valentine ɗin dai ana tsammanin ya mutu ne a kan wannan dalili. 

Sai dai kafin a kashe Valentine, a yayin da ya ke zaman kaso, ya kamu da son 'yar wanda ya sa aka kama shi. To a cikin kurkukun ne ya rubuta mata wasiƙa tare da bayyana mata irin son da yake mata. A ƙarshen wasiƙar ne ya sa hannunsa da cewa: “from your Valentine” (Ma'ana daga Valentine ɗin ki) wannan shi ne asalin yadda kalmar ta samu zama a cikin bikin masoya na duniya da ake yi a yanzu. 

Wannan jajircewa ta Saint Valentine ya sa Cocin katolika suke girmama shi, har ma coci suka gina a cikin shekarar 350CE a inda ya mutu da kuma ta hanyar bikin ranar Valentine wanda a wancan lokaci biki ne na addininin kiristanci da a koyaushe ake jinjinawa Saint Valentine a matsayin wanda ya yaɗa ƙauna kuma ya ba soyayya muhimmanci a kiristance. 

Hakan yasa da Faparoma Gelasius I ya zo sai ya yamutsa abun ta hanyar daidaita ranar bikin Valentine da kuma bikin Lupercalia domin ya daƙike bikin maguzawan Rum na wancan lokaci. 

Sai dai ungula fa ba ta canja zani ba. Domin kuwa banbancin bukukuwan kawai shi ne su kiristoci suna sanya kaya kuma ba sa dukan mata da ɗanyar fata ne kawai, amma shaye-shaye ba'a daina shi ba, kamar yadda kuma ba'a daina alaƙanta bikin da ranar masoya ba. 

 KO MENENE HAƊIN BIKIN VALENTINE DA HOTON ƊAN YARO MAI FUFFUKE RIƘE DA KWARI DA BAKA? 

Shi wannan yaro da akan ga hotonsa a jikin katukan bikin ranar masoya watau Valentine, a zahirin gaskiya ba yaro bane. Ɗaya ne daga cikin ababen bautar Rumawa da a turance ake kiransa da Cupid. Shi ɗa ne ga abar bautar So da kuma kyau wato Venus. Ya shahara matuƙa a labaran kunne-ya-girmi-kaka inda ake cewa yana harbin mutane da aljannu da kibiyarsa ta so wanda hakan ke sa mutum ya ji kawai nan take ya kamu da son wani. Daga cikin dalilan da suka sa ake sanya shi a jikin katukan saƙonnin bikin Valentine kuwa shi ne, saboda masu aika saƙon suna fatar ya harba kibiyar ta soki zuciyar wanda suka aikawa da saƙon domin ya kamu da son su. Allaah ya kiyaye mu. 

BIKIN RANAR MASOYA A MUSULUNCI.

Manyan malaman Musulunci na wannan zamani kaf sun aminta dangane da haramcinsa, kamar yadda majalisar malaman Saudiyya duk sun haramta wannan biki bisa madogara ta shari'a. Domin Addininmu ya hana mu yin tarayya da kafurai a bukuwan da suka kebanta da su. Baya ga kamanceceniyar da wannan zai haifar ta wannan ɓangare tsakanin musulmi da waɗanda ba musulmi ba, shi wannan biki ta kowace fuska in ka kalle shi yana keta alfarmar shari’ar musulunci ne, bugu da ƙari akwai fasadi mai yawa da wannan biki ya ƙunsa domin kuwa su kansu kiristocin suna ƙorafi da wasu munanan abubuwan da ake aikatawa a irin wannan rana. 

Tunda kuwa hakane, to babu shakka dole mu ƙauracewa wannan biki. 

Saboda faɗin Allaah ta'ala: 

بِسمِ اللَّهِ الرَّحمٰنِ الرَّحيمِ

۞ يا أَيُّهَا الَّذينَ آمَنوا لا تَتَّخِذُوا اليَهودَ وَالنَّصارىٰ أَولِياءَ ۘ بَعضُهُم أَولِياءُ بَعضٍ ۚ وَمَن يَتَوَلَّهُم مِنكُم فَإِنَّهُ مِنهُم ۗ إِنَّ اللَّهَ لا يَهدِي القَومَ الظّالِمينَ


Ya ku waɗanda suka yi imani! Kada ku riƙi Yahudu da Nasara majiɓinta. Sashensu majiɓinci ne ga sashe. Kuma wanda ya jiɓince su daga gare ku, to, lalle ne shi, yana daga gare su. Lalle Allah ba Ya shiryar da mutane azzalumai.

(Ma'ida: 51)


لا يَتَّخِذِ المُؤمِنونَ الكافِرينَ أَولِياءَ مِن دونِ المُؤمِنينَ ۖ وَمَن يَفعَل ذٰلِكَ فَلَيسَ مِنَ اللَّهِ في شَيءٍ إِلّا أَن تَتَّقوا مِنهُم تُقاةً ۗ وَيُحَذِّرُكُمُ اللَّهُ نَفسَهُ ۗ وَإِلَى اللَّهِ المَصيرُ


Kada muminai su riƙi kafirai masoya, baicin muminai. Kuma wanda ya yi wannan, to, bai zama a cikin komai ba daga Allah, face fa domin ku yi tsaro daga gare su da 'yar kariya. Kuma Allah yana tsoratar da ku kana. Kuma zuwa ga Allah makoma take.

(Ali Imran: 28)

Kuma manzon Allah Sallallahu alaihi wa sallam yana cewa:
 “Dukkan wanda yayi kamanceceniya da wasu mutane, to yana cikin su”.

Kenan wannan hujja ce ƙarara kan haramcin yin wannan biki. Allaah ya ganar da mu. 


ME YA KAMATA MUSULMI SU YI DANGANE DA RANAR BIKIN VALENTINE? 

1. Da farko dai duk wani musulmin kirki ya kamata ya nuna ƙiyayyarsa ga wannan biki ko tarayya a cikinsa ko halartar wurin da a ke yinsa. 
 2. Ƙauracewa ko bijirewa duk wata ƙofa wacce za ta taimaka wajen ci gaban wannan biki ta kowace fuska. 
 3. Bayyanar da ƙyamar bikin a fili tare da ƙin shiga duk wani abu da ya jiɓince shi. 
 4. Kada ka/ki yi wa kowa murnar ranar kuma ko an maka kada ka amsa, in ma da hali ka zaunar da mutum ka bayyana masa dalilanka na ƙin wannan bikin. 
 5. Yi wa Juna NASIHA dangane da wannan kauce wa irin wannan biki. 

A ƙarshe, ina roƙon Allaah da Ya tsare mu da tssrewarsa, Ya karemu da karewarsa, Ya shiryar da mu daga Shiriyarsa, kuma Ya azurta mu da kyakyawar fahimta. Ya Allaah ka yi mana maganin abinda ya fi ƙarfinmu, Ka yafe mana laifukanmu kuma ka azurta mu da gidan Aljanna.

Aameen Thumma Aamen.

Haiman Raees
08185819176
Haimanraees@gmail.com 
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CINIKI DA KASUWANCI A SHARI'A 04


CINIKI DA ABINDA YAYI KAMA DA CINIKI/KASUWANCI AH SHARI'AN CE. 

      Fitowa Na (004) 

Ci Gaba Da Bayani Daga Inda Muka Tsaya: Ko Sayar da Abu akan Cewa Babu Wani Lokaci Takamaimai Na Karban Kudin, Shi Ma Bai Halatta Ba, Boye aibin abin Sayarwa bai Halatta ba, shine Yin Algushu, Wato a Hada mai Kyau da Kuma Mara Kyau Bai Halatta ba, Manzon Allah Saww, Yana Cewa Duk Mai Yin Algushu Toh Baya Cikin Mu Inji Manzon Allah, Saboda Kayan Ki Kinada Mai Kyau Da Mara Kyau Bai Halatta ki Hada Su Waje Guda Domin Ki Siyarwa Wani ba da Sunan ai Dukkan Su masu Kyau Ne, Alhalin Sai An je an Bude ah Ga illar Su, Annabi Yace Duk Mai Yin Haka Baya Cikin Mu Inji Manzon Allah, 
       (RUDI) bai Halatta a Ciniki ba, Wato a Ziga abin Sayarwa Fiye da Matsayin Sa, ke kina sai da Kaya, amma kin cika kayan da Zakin baki, duk wannan bai Halatta ba, idan ma zakiyi Zakin Baki Ki Zoga Kayan ki, to Wani ne yakamata ya Zuga miki Wannan Kayan Yabi Kayan ya Cika Shi Da Zakin Baki amma ba ke ba, ko ke zaki yi haka, amma bara kiyi shi yadda ya wuce gona da iri ba, Yaudara ba ta Halatta ba a Cikin Ciniki, 
          Haka nan 'boye aibobin Haja Duk Bai Halatta ba, Ke Kin San Da Cewa Kayan da Zaki Siyar nan akwai amma sai ki boye ma mai Siya kika Nuna ai yanada Kyau Sosai, Sanda Ya Siya ya Samu ai abin bai da kyau kin Cuce Shi, Hakan Bai Halatta ba,
       Hada mai Kyau da Kuma Mara Kyau Bai Halatta ba, Bai Halatta ba Mutum Ya Boye abinda ya san Cewa Lallai idan ya Bayyanawa mai Saye Zai Ji Ba Ya So Ko Kuma Zai Sa Ya Rage Masa Fasashi, ke Kinsan Da Cewa Wannan Zanin Naki ko Kayan Naki akwai illa, Kada Ki Bayyana illar shi mai Siya yace Fasa, ko Kuma Ya Rage Miki, Farashin Shi, Sai Kika Siyar da Shi ah haka, Duk Wannan Bai Halatta Ba, 

Wanda Ya Sayi Bawa Ya Sami Aibi a Tare Dashi, Toh Yana da Damar Ya Rike Shi a Haka, amma Babu Wani abu da Za'a Ba Shi, Ko Kuna Ya Mayarwa da Mai Shi Ya Karbi Kudin Sa, Sai Dai idan wani Aibin Daban Wanda Shi Ma bata Cinikin Ya Faru ga Bawan a Hannunsa ba, 
     To Sai Ya Karbi Gwargwadon Kudin da Aibin Farko ya Rage Daga Hannun Mai Shi, ko Kuma Ya Mayarwa da Mai Shi Ya Karbi Kudin Sa, Sannan Shi Kuma Ya Dawo da Kudin aibin da ya Faru a Hannun Sa ya Rage. Idan Mutum Ya Dawo da Bawa Bayan Ya Saya Saboda Wani aibu amma ya Riga Ya Saya Yayi Amfani da Shi, to Wannan Amfanin da Yayi da Shi Halas Ne______________

Ku Biyomu Ah Fitowa Na Gaba In Allah Yakaimu Lafiya. 

Daga Zauren Muslim Woman Mata Zallah 
WhatsApp Group. 

MUHAMMAD TUKUR JALINGO 
Domin Shiga Wannan Group Za Ki Iya Turo Mana Da Cikakken Sunan Ki Da Jihar Ku Kai Tsaye Ta WhatsApp Number Namu Kamar Haka 
08164223447. 
This Group Is Only For Woman Please.
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CINIKI DA KASUWANCI A SHARI'A 03

CINIKI DA ABINDA YAYI KAMA DA CINIKI/KASUWANCI AH SHARI'AN CE. 
    
          Fitowa Na (003) 

Ci Gaba Bayani Daga Inda Muka Tsaya; Duk abinda Ya Haihu Daga Naman Dabbobi Masu Nau'i Guda, Kamar Kitse, toh Kamar Hukuncin Naman Sa Ne, Nonon Su Nau'i Guda Ne da Kitsen Su da kakidensu Duk Nau'i Guda ne, 
          Wanda Ya Sayi Kayan Abinci Bai Halatta Gare Shi Ya Sayar Da Shi Ba Tun Kafin Ya Gama Karbarsa Ya Shigo Hannun Sa, Wato Kamar Misali Mutum Ya Saya Wani Kayan Abinci, amma Tun Kafin ah Ba Shi Wannan Abincin da Ya Siya Har Ya sa Abincin a Kasuwa zai Siyar Da Shi, ko Kuma Ya Siyar Yana Jira ne kawai ba Shi ya kaiwa wanda ya siyarwa, Hakan Bai Halatta ba. Idan ya Saye Ne Ta Hanyar Aunawa Awo ne Nau'in ko Na Ruwa, amma Ban da (KASHI) 
          Haka Nan Hukunci duk Wani Kayan Abinci ko Kayan Miya ko Abin Sha, Sai dai Ruwa Kadai. Amma abin da Ya Shafi Kayan Magunguna ko Na Shuke-shuken da Ba'a matso mai daga cikin su ba, to Dukkanin Su, Hukuncin Haramcin Sayar da Su Kafin a Gama Karba bai Shafe Su Ba, 

Haka Nan Hukuncin Samun Fifiko a Nau'i Guda a wajen Musayar Su, Babu Laifi a Sayar da Kayan Abincin da aka Saya Bashi tun Lafin a Gama Karbar Sa, 
           Haka Nan Babu Laifi ayi Tarayya a Cikin Sa, Babu Laifi ayi Tauliya(wato a Sayar Wa da Wani Kaya Kamar Yadda aka Saye Shi) Kin Saya (3000) Babu Laifi kema ki Sayar Da shi ah Kamar Yadda kika Siyo Shi, Haka Nan Babu Laifi ayi ikala, (Wato a Canja abinda aka kulla Cinikin a Kansa, Kamar Misali Wannan Bai Yi Miki, Kuma Gashi Har Kun Gama Cinikin Sa, to Babu Laifi idan Bai Miki Ba Ki Ce ah Canja Shi Zuwa Wanda Ya Miki Sai Ku Yi Ciniki a kansa,
           Duk Wadannan Abubuwan Guda 3 da aka yi Bayani akai, Babu Laifi a Cikin Kayan Abinci aunanne da aka Saya tun Kafin a Gama Karbar Sa, duk wani Ciniki ko Kwadago ko Haya da aka kulla Shi a bisa Kasada ko Gagari Dangane da Kudin, Ko Kuma abin Sayen ko Lokacin Biyan Shi, to Duk Bai Halatta ba. 

Kulla Ciniki a Bisa Kasada Bai Halatta ba, Haka Nan Sayar da Wani Abu Wanda Ba'a San Kansa ba, shi Ma Bai Halatta ba, ko Sayar da abu a kan Cewa Babu Wani Lokaci Takamaimai na Karban Kudin Shi Ma Bai Halatta ba, Kena aka Sayar Miki da Wani Abu kuka gama Ciniki Kasuwan ku Yayi, amma ita Wanda ta Siyar Miki Da Wannan abun babu Ranan da Zata Miki Wannan Abinda kika Siya, Hakan Bai Halatta ba_____________ 


Ku Biyomu ah Fitowa Na Gaba In Allah Yakaimu, Abinda Mu kayi Kuskure Allah Ka Yafe Mana, Abinda Muka Fada Daidai Allah Ya Sa Ladan a Mizani Amiin. 

Daga Zauren Muslim Woman Mata Zallah 
WhatsApp Group. 

MUHAMMAD TUKUR JALINGO 
Domin Shiga Wannan Group Za Ki Iya Turo Mana Da Cikakken Sunan Ki Da Jihar Ku Kai Tsaye Ta WhatsApp Number Namu Kamar Haka 
08164223447. 
This Group Is Only For Woman Please.

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CINIKI DA KASUWANCI A SHARI'A 02


CINIKI DA ABINDA YAYI KAMA DA CINIKI/KASUWANCI AH SHARI'AN CE. 

        Fitowa Na (002) 

Ci Gaba Da Bayani Ciniki Daga Inda Muka Tsaya; amma Wadanda Jininsu Ya Sassabe Daga Wadannan Kwayoyi Da 'Ya'yan itatuwa Da Kayan Abinci, To Wannan Babu Laifi a Sami Fifiko a Wajen Yin Musayar Su, Toh amma Shi ma Sai Dai ayi Hannun Kuturu da Makaho. 
              Bai Halatta a Sami Fifiko a Cikin Nau'i Guda ba, Sai dai idan Abubuwa ne koraye( Wato Wadanda ake Ci ba Sai an Dafa Ba, Kamar irin Karas misali) da Kuma Abubuwan Marmari. Da Alkama da Sha'ir da Sult Duk Ana Daukar Su a Matsayin Nau'i Daya Ne Dangane da Abin Da Yake Halatta ko Yake Haramta a cikin Su. Zabibi Gaba Dayan Su Nau'i Guda Ne, Dabino Gaba Dayan Su Nau'i Guda Ne, Masu 'bawo kowane Nau'i Guda Ne a wajen Sayarwa ko Yin Musayar Shi. 

An yi Sabani a Zancen Imam Malik Allah Yakara Yarda Gare Shi, akan Abubuwa Masu 'bawo dangane da Musaya, (Wato ko Za'a Dauke Su Kansu Ba Dangane Da Zakka Ba, Wato Cewa Gaba Dayan Su ana Daukar Su Nau'i Guda Ne. 
            Naman Dabbobin Gida da Kuma Naman (DAWA) Masu Kafa hudu (4) Duk Nau'i Guda Ne a Wajen Yin Musayar Su, Naman Tsuntsaye Shi Ma Dukkanin Su Nau'i Guda Ne a Wajen Yin Musayar Su, Naman Dabbobin Na Cikin Ruwa Shi Ma Duk Nau'i Guda Ne a Wajen Yin Musayar Su, Duk abinda Ya Haihu Daga Naman Dabbobi Masu Nau'i Guda; Kamar Kitse, toh Kamar Hakuncin Naman Sa Ne, Nonon Su Nau'i Guda Ne da Kitsen Su da Kakiden Su Duk Nau'i Guda Ne______________


Ku Biyomu Ah Fitowa Na In Allah Ya Kaimu Lafiya, Abinda Muka Kuskure Allah Yafe Mana, Abinda Muka Fada Daidai Allah Ya Sa Ladan a Mizani Amiin. 

Daga Zauren Muslim Woman Mata Zallah 
WhatsApp Group. 

MUHAMMAD TUKUR JALINGO 
Domin Shiga Wannan Group Za Ki Iya Turo Mana Da Cikakken Sunan Ki Da Jihar Ku Kai Tsaye Ta WhatsApp Number Namu Kamar Haka 
08164223447. 
This Group Is Only For Woman Please.
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CINIKI DA KASUWANCI A SHARI'A 01

CINIKI DA ABINDA YAYI KAMA DA CINIKI/KASUWANCI AH SHARI'AN CE. 

       Fitowa Na (001)

Allah Mai Girma Da Daukaka Ya Halatta Yin Ciniki, Ko da Ga Mahaifiyar Ki Ne Ko Mahaifin Ki, Zaki Iya Ciniki Da Shi Ki Siyar Mai Da Wani Abinda Ya Gani Kuma Yake Bukatan Siye, amma Ya Haramta Kudin (RUWA). Kudin Ruwa a Zamanin Jahiliyya Ana Sa Su Ne akan Bashi, Wato ko Dai Mutum Ya Biya Bashin idan Lokacin Yayi, Tare da Kudin Ruwa da Aka sa Masa Ko kuma a kara Masa Lokaci Kuma a kara masa Wani Ruwan akan Na Farkon da Ya Karba, Ko ah Yanzu Ma Ana Yin Haka( Wannan ita ake Kira Riban Nasa'i, Wato Riba Ta Jinkirtawa). Misali Kene Kina Son a Baki Bashin Dubu Daya(1000) Sai Kika je Wajen Wata Yar Uwan Ki, Kika Ce Don Ta Taimake Ki da Bashin 1000, Sai Tace Zaki Samu, amma fah Idan Kin Tashi Biyanta Bashin Zaki Biyata 1500/1200/1100,Sannan Idan Kin Yi Jinkiri Baki Biya Ba Har Lokacin da Kukayi Ya Wuce, Nan Kuma Sai Tace Toh, Zaki Kara mata 1600/1700, akan wannan Shirin Ku Na Da Kenan, ko Kuma 1150/1250, toh Duk Wanna Riba Ne, Kuma Allah Ya Tsine ma Masu Yin Haka, Kuma Azabar Allah Ya Tabbata Gare Su Matukar Basu Tuba Sun Daina ba Har Allah Ya Dauki Rayuwar Su ah Haka, Maza Da Mata Duk Yanzu Kasuwancin Da ake Yi Kenan, toh Yar Kiyi Gaggawan Tuba Zuwa Ga Allah Kuma ki Daina Alaka a Cikin Kasuwancin ki da Riba
              Yana Daga Nau'in Riba, Wato Ruwa Ban da wadda ta gabata: Cin Riba Haramun Ne Babba, duk Mai Yin Shi Wallahi Yayi Gaggawan Tuba Zuwa Ga Allah Kuma Ya Daina Tun Yanada Sauran Numfashi, Karamin Zunubin Mai Cin Riba, Shine Kamar Misalin Namiji Ya Yi Jima'i Da Mahaifiyar Shi, Kenan Wannan Yakai Babban Laifi Mai Girma a Wajen Allah, Wajibi Ne Mata Da Maza Masu Yin Wannan abun suyi Gaggawan Tuba Zuwa Ga Allah Kuma ki Daina tun Kinada Sauran Numfashi ah Rayuwar Ki Na Duniya, 

Musayar Azurfa da Azurfa Hannu da Hannu a wajen Yin Wannan Musayar, amma wani yafi wani, Haka Nan Ma Musayar Dinare da Dinare, Musayar Dinare da Dinare ko Azurfa da Azurfa Wannan Bai Halatta Ba Sai Dai ayi Musayar Daidai da Daidai, Kuma Hannun Kuturu da Makaho a Wajen Yin Wannan Musayar( Wato Ba Tare Da Wani Jinkiri Ba ace Kibani Naki, amma Nawa kuma Sai anjima A'a Hannu da Hannu) 
            Nau'in Abinci, Na Kwayoyi, ko Masu 'bawo Da Makamantansu Na Duk Irin Abinda Za'a Iya adana Shi Da Abincin Yau da Kullum, ko Abinda Ya Shafi Dangin Kayan Miya, Toh Kowane Nau'in Guda Bai Halatta a Musanye Shi Da Irin Sa, Sai Dai ayi Daidai da Daidai ah Wajen Yin Wannan Musayar Kuma Hannun Kuturu da Makaho, Bai Halatta a Sami Wani Jinkiri a ciki ah Lokacin ba, 

Gyararren Abinci ba a Bisa Cewa Sai Zuwa Wani Lokaci Ko Da Nau'in Su Ba 'daya Ba Ne, ko Kuma Wanda Za'a ajiye ne ko Wanda ba Zai Ajiyu Ba, 
     Abubuwan Marmari da Masu Bunku a Kasa da Abin da Ba a ajiyarsa Duk Babu Laifi Ayi Musanyarsu Tare Da Fifiko, ko da Nau'in 'daya ne, amma ayi Musayar Hannun Kuturu da Makaho a Wajen Yin Wannan Musayar, amma kayan Marmari Busasshe Wanda Zai Ajiyu, da Kayan Miya da Abin Sha, Ban da Ruwa, Duk Wadannan Bai Halatta ba a Sami Fifiko a Cikin Musayar Su idan Nau'i Guda Ne________________

Ku Biyomu Ah Fitowa Na Gaba In Allah Yakaimu. 

Daga Zauren Muslim Woman Mata Zallah 
WhatsApp Group. 

MUHAMMAD TUKUR JALINGO 
Domin Shiga Wannan Group Zaki Iya Turo Mana Da Cikakken Sunan Ki Da Jihar Ku Kai Tsaye Ta WhatsApp Number Namu Kamar Haka 
08164223447. 
This Group Is Only For Woman Please.

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NASIHOHIN LOKACIN SANYI 02

NASIHOHI A LOKACIN SANYI (fitowa ta biyu)
MU KYAUTATA ALWALA A LOKACIN SANYI
Idan sanyi ya tsananta mutane da yawa sukan tauye alwalar su, saboda kyamar amfani da ruwan sanyi, sai kaga wani ya kasa wanke gabar sa dukkanta, ko ya rika barin lum’a a jikin sa.
عن أبي هريرة، أن رسول الله صلى الله عليه وسلم قال: «ألا أدلكم على ما يمحو الله به الخطايا، ويرفع به الدرجات؟» قالوا بلى يا رسول الله قال: «إسباغ الوضوء على المكاره، وكثرة الخطا إلى المساجد، وانتظار الصلاة بعد الصلاة، فذلكم الرباط".
An karbo daga Abu Huraira Allah ya kara masa yarda, lallai manzon Allah sallallahu alaihi wasallam yace: “ku saurara! Shin kuna so in nuna maku (ayukka) wanda Allah yake goge zunubbai saboda shi? kuma yake daukaka darajoji saboda shi? Suka ce: e ya Manzon Allah, yace: “kyautata Alwala a lokacin kyama (kamar lokacin sanyi) da yawan taku zuwa Masallaci, da jiran sallah bayan sallah, wadannan sune masu katangewa (daga sabon Allah).  
Muslim (251) ya ruwaito shi.
عن عبد الله بن عمرو، قال: رجعنا مع رسول الله صلى الله عليه وسلم من مكة إلى المدينة حتى إذا كنا بماء بالطريق تعجل قوم عند العصر، فتوضئوا وهم عجال فانتهينا إليهم وأعقابهم تلوح لم يمسها الماء فقال رسول الله صلى الله عليه وسلم: «ويل للأعقاب من النار أسبغوا الوضوء".
An karbo daga Abdullahi bin Amru yace: mun dawo tare da Manzon Allah Sallallahu alaihi wasallam daga Makka zuwa Madina, har muka kawo wajen wani ruwa a kan hanya, sai wasu mutane sukayi gaggawa a wajen (sallar) La’asar, sai sukayi alwala suna masu gaggawa, sai muka same su, dugadugan su suna bushe, ruwa bai shafe su ba, sai Manzon Allah sallallahu alaihi wasallam yace: “bone ya tabbata ga dugadugai daga wuta, ku kyauata alwala”.
Muslim ne ya ruwaito shi.

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LUWAƊI A AL'UMMAR MUSULMI


*Luwadi a al’ummar musulmi.*😢😢


Luwadi a wannan zamanin ya zama kamar ruwan dare a tsakanin Matasa. Sun biye ma sha'awa irin ta shaidan wacce ta mamaye zukatansu, Sun afka cikin mafi munin Qazantar laifin da aka taba aikatawa adoron Qasa.

Ina gujewa masu irin wannan dabi’ar domin zasu fuskanci tashin hankali a duniya, a lahira kuma za’ayi musu azaba linki biyu. Yanzu har akwai wata sha’awa tsakanin namiji da namiji? Haba mutane, ina zamu tafi da wannan masifar? 

Hakika duk a cikin nau'o'in zina da danginta, Luwadi shine mafi Muni, kuma mafi Qazanta. Kamar yadda Allah yake gaya mana acikin Alqur'ani, sutaul-ankabut aya ta 27

وَلُوۡطًا اِذۡ قَالَ لِقَوۡمِهٖۤ اِنَّكُمۡ لَـتَاۡتُوۡنَ الۡفَاحِشَةَ مَا سَبَـقَكُمۡ بِهَا مِنۡ اَحَدٍ مِّنَ الۡعٰلَمِيۡنَ‏

Ma’ana; “ka tuna Annabi lut (As) lokacin da yace wa mutanensa "me yasa kuke yin irin wannan alfashar? Babu wani wanda ya rigaku aikata irin wannan alfasha daga cikin talikai (HALITTU BAKI DAYA)".

Kuma acikin suratu An-naml aya ta 55, Allah yace; 

ﺍَـﺌِﻨَّﻜُﻢۡ ﻟَـﺘَﺎۡﺗُﻮۡﻥَ ﺍﻟﺮِّﺟَﺎﻝَ ﺷَﻬۡﻮَﺓً ﻣِّﻦۡ ﺩُﻭۡﻥِ ﺍﻟﻨِّﺴَﺎٓﺀِ​ؕ ﺑَﻞۡ ﺍَﻧۡـﺘُﻢۡ ﻗَﻮۡﻡٌ ﺗَﺠۡﻬَﻠُﻮۡﻥَ 

Ma’ana “ku kuna zuwa ma mazaje ta fannin sha’awarku maimakon mata, bari dai ku mutane ne wadanda suka kasance jahilai".

Acikin irin wannan halin ne, Annabin Allah yayi baki a gidansa, daga nan sai mutanen nasa suka zo suna masu gaggawa, akan sai sunyi luwadi da wadannan bakin kamar yadda acikin suratu-huud aya ta 78 Allah yake cewa; 

ﻭَﺟَﺎٓﺀَﻩٗ ﻗَﻮۡﻣُﻪٗ ﻳُﻬۡﺮَﻋُﻮۡﻥَ ﺍِﻟَﻴۡﻪِ ؕ ﻭَﻣِﻦۡ ﻗَﺒۡﻞُ َﺎﻧُﻮۡﺍ ﻳَﻌۡﻤَﻠُﻮۡﻥَ ﺍﻟﺴَّﻴِّﺎٰﺕِ ؕ​ ﻗَﺎﻝَ ﻳٰﻘَﻮۡﻡِ ﻫٰٓﺆُﻟَﺎۤﺀِ ﺑَﻨٰﺘِﻰۡ ﻫُﻦَّ ﺍَﻃۡﻬَﺮُ ﻟَـﻜُﻢۡ​ ۚ ﻓَﺎﺗَّﻘُﻮۡﺍ ﺍﻟﻠّٰﻪَ ﻭَﻟَﺎ ﺗُﺨۡﺰُﻭۡﻥِ ﻓِﻰۡ ﺿَﻴۡﻔِﻰۡ ؕ ﺍَﻟَﻴۡﺲَ ﻣِﻨۡﻜُﻢۡ ﺭَﺟُﻞٌ ﺭَّﺷِﻴۡﺪٌ .

Ma’ana; da mutanensa suka je masa suna gaggawa zuwa gare shi, kuma a gabani, sun kasancence suna aikata munanan ayyuka. Yace “ya mutane na, wadannan ‘ya’yana ne sune mafiya tsarki a gareku. Kuji tsoron Allah kar ku wulakantani a cikin baqi na. Shin babu wani namiji shiryayye daga gare ku?”.

Kunga anan har ‘ya’yansa mata yayi musu tayi, amma suka ce basu yadda ba. Kamar yadda wasu malamai sukace, ya gabatar da ‘ya’yansa mata ga wadannan mutanen domin ya fanshi bakin sa. Amma mutanen suka ki amince wa.

Acikin suratu-hijr aya ta 70 ya kara ce musu;

قَالَ هٰٓؤُلَاۤءِ بَنٰتِىۡۤ اِنۡ كُنۡـتُمۡ فٰعِلِيۡنَؕ‏

Ma’ana; “idan kun dage akan sai kunyi, toh ga ‘ya’ya na nan.

Amma duk da haka suka ki, daga karshe Allah yayi musu azabar da bai taba yiwa wata al’umma kafinsu ba. Allah ya aiko da Mala'iku suka ciccibe garin zuwa sama, suka watsa narkon azaba sannan suka Kifar dasu.

Acikin Suratu Huud (as) Allah yace:

ﻓَﺠَﻌَﻠۡﻨَﺎ ﻋَﺎﻟِﻴـَﻬَﺎ ﺳَﺎﻓِﻠَﻬَﺎ ﻭَ ﺍَﻣۡﻄَﺮۡﻧَﺎ ﻋَﻠَﻴۡﻬِﻢۡ ﺣِﺠَﺎﺭَﺓً ﻣِّﻦۡ ﺳِﺠِّﻴۡ

Ma’ana "Yayin da al’amarinmu yazo, sai muka sanya saman birnin ya zama kasanta(kamar juyin waina) sannan mukayi musu ruwan duwatsun wuta na sijjeel".

Allah ya azabtar dasu abisa zunubansu, kuma duk wanda yake aikata irin wannan mummunar alfashar toh ya sani shima irin wancen hukuncin ne dashi, domin kaima an aiko maka da annabi kamar yadda aka aikowa da su ma wadancen mutanen.

LUWADI Mummunar Annoba ce wacce ta kauce wa hanyar da Allah ya halicci dukkan halittunsa akai. Don koda dabbobi ba zaka tarar suna yin irin wannan abun ba.

Allah ya tsare mana imaninmu😭😭
Abdulhadi Dankama
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WATA FA'IDA

WATA FÃ'IDAH

An tambayi Al-Imãmu Ash-sha'abiy (r) wata tambaya sai yace: ban sani ba, sai akace da shi: ba kajin kunya da cewarka ban sani ba alhali kaine malamin mutanan Irãƙi? 

Sai Al-Imãmush Sha'abiy (r) yace: Amma su mala'iku ba suji kunya ba lokacin da sukace:

(-Ba mu da wani ilimi face wanda ka sanar da mu-)

‏سُئل الشعبي عن مسألة ؛ فقال: " لا أدري"
فقيل له: ألا تستحيي من قولك لا أدري ، وأنت فقيه أهل العراق ؟!
فقال رحمه الله : "لكن الملائكة لم تستحي حين قالوا: {لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا ۖ} !".

[إعلام الموقعين (4/167-168)]


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OFFERING SALUTATIONS ON THE BELOVED PROPHET MUHAMMAD S.A.W


OFFERING SALUTATIONS [Salawaat] ON OUR BELOVED PROPHET MUHAMMAD (Sallallahu Alaihe Wasallam), IT'S MERIT and EXCELLENCE

 Bismillahir Rahmaanir Raheem.

Let's continue from the first reminder. Please request for a copy if you couldn't receive it.
Aayah 56 of Surah Ahzaab says:
“Indeed ALLAH and HIS angels send blessings on the Prophet. O you who believe, you should ask and send blessings and peace on him.”
 
Allah’s showering blessings on HIS Messenger means that HE, ALLAH is very kind to HIS Prophet. HE praises him, blesses his work, exalts his name, and showers HIS mercies on him. Blessings of the angels mean: Angels love the Prophet most dearly and pray to ALLAH to bless him with the highest ranks in Paradise, cause his religion and Shari’ah to flourish and exalt him to the laudable position. In our invocation we mean: “Yaa ALLAH (SWT), the Lord of the worlds: just as your Prophet has done us countless and endless favors, so do You also show him endless and limitless mercy; raise him to the highest ranks in this world and bless him with the greatest nearness to Yourself in the Hereafter.” please note that the Prophet doesn't need this from us as a favour but he is doing us a favour to earn the rewards of ALLAH and HIS Angels praises on him that's why it is recommended after praising ALLAH to praise the Prophet the sunnah way (Salaat Alan Nabi).
 
Abu Muhammad Ka’b bin Ujrah (RA) said that the companions submitted to the Prophet (SallallahuAlaihe Wasallam): “Yaa Rasuul ALLAH, we already knew how to greet you (i.e., saying Assalaamu Alaikum), but how should we invoke blessings upon you?”
 
In his reply The Prophet (sallallahu alaihi wasallam) asked them to recite salawaat as follows; Allah humma salli alaa muhammad wa-alaa aali muhammad kamaa sallaita alaa Ibraaheem wa alaa aali Ibraheem inna ka hameedum majeed. Allah hummabarik ala muhammad wa ala aali muhammad kamaa baarakta alaa Ibraaheem wa alaa aali Ibraheem inna ka hameedum majeed.
Meaning "O Allah, let Your Blessings come upon Muhammad and the family of Muhammad, as you have blessed Ibrahim and his family. Truly, You are Praiseworthy and Glorious. Allah, bless Muhammad and the family of Muhammad, as you have blessed Ibrahim and his family. Truly, You are Praiseworthy and Glorious"[Bukhari and Muslim]. There are other narrated forms that are all permissible in case you come across them but the above is the best to recite regularly seeking your share of blessings from ALLAH. 

*_We ask ALLAH to reward our little efforts and heal our hearts from any sorrows and grant us our wish_*. Aameen.
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SHARUƊƊAN AMSAR AYYUKAN BAWA A WAJEN ALLAAH


SHARUDDAN AMSAR AIYUKAN BAWA AWAJAN ALLAH TA'ALA

Aiyukan bawa na fili da na boye basu samun karbuwa har Allah ya bashi sakamakonsu sai sun cika sharudda guda biyu-2:-

1-SHARADI NA FARKO:
"IKHLASY"
Shine tsarkake aikin zuwa ga Allah shi kadai,da kuma kyakkyawar niyya zuwa ga Allah alokacin gabatar da aikin. 

Allah yana cewa:
‏( وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ ۚ وَذَٰلِكَ دِينُ الْقَيِّمَةِ ) البيِّنة (5) Al-Bayyina

(Kuma ba a umarce su da kome ba fãce bauta wa Allah suna mãsu tsarkake addinin gare Shi, mãsu karkata zuwa ga addinin gaskiya, kuma su tsai da salla kuma su bãyar da zakka, kuma wannan shi ne addinin waɗanda suke a kan hanyar ƙwarai).
 
IKHLASY:
Shine manufar bawa acikin dukkan maganganusa da aiyukansa na fili da na boye yana yinsune da neman yardar Allah shikadai. 
Allah yana fada:
( ﻭﻣﺎ ﻷﺣﺪ ﻋﻨﺪﻩ ﻣﻦ ﻧﻌﻤﺔ ﺗﺠﺰﻯ ﺇﻻ ﺍﺑﺘﻐﺎﺀ ﻭﺟﻪ ﺭﺑﻪ ﺍﻷﻋﻠﻰ ‏) ﺳﻮﺭﺓ ﺍﻟﻠﻴﻞ 19/

(Alhãli bãbu wani mai wata ni'ima wurinsa wadda ake nẽman sakamakonta. Fãce dai nẽman yardar Ubangijinsa Mafi ɗaukaka).

ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ : ‏( ﺇﻧﻤﺎ ﻧﻄﻌﻤﻜﻢ ﻟﻮﺟﻪ ﺍﻟﻠﻪ ﻻ ﻧﺮﻳﺪ ﻣﻨﻜﻢ ﺟﺰﺍﺀً ﻭﻻ ﺷﻜﻮﺭﺍً ‏) ﺍﻹﻧﺴﺎﻥ 9/

(Suna cẽwa): "Munã ciyar da ku ne dõmin nẽman yardar Allah kawai, bã mu nufin sãmun wani sakamako daga gare ku, kuma bã mu nufin gõdiya".

ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ : ‏( ﻣﻦ ﻛﺎﻥ ﻳﺮﻳﺪ ﺣﺮﺙ ﺍﻵﺧﺮﺓ ﻧﺰﺩ ﻟﻪ ﻓﻲ ﺣﺮﺛﻪ ﻭﻣﻦ ﻛﺎﻥ ﻳﺮﻳﺪ ﺣﺮﺙ ﺍﻟﺪﻧﻴﺎ ﻧﺆﺗﻪ ﻣﻨﻬﺎ ﻭﻣﺎ ﻟﻪ ﻓﻲ ﺍﻵﺧﺮﺓ ﻣﻦ ﻧﺼﻴﺐ ‏) ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ 20/
(Wanda ya kasance yanã nufin nõman Lãhira zã Mu ƙãra masa a cikin nõmansa, kuma wanda ya kasance yanã nufin nõman dũniya, zã Mu sam masa daga gare ta, alhãli kuwa bã shi da wani rabo a cikin Lãhira). 

ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ : ‏( ﻣَﻦْ ﻛَﺎﻥَ ﻳُﺮِﻳﺪُ ﺍﻟْﺤَﻴَﺎﺓَ ﺍﻟﺪُّﻧْﻴَﺎ ﻭَﺯِﻳﻨَﺘَﻬَﺎ ﻧُﻮَﻑِّ ﺇِﻟَﻴْﻬِﻢْ ﺃَﻋْﻤَﺎﻟَﻬُﻢْ ﻓِﻴﻬَﺎ ﻭَﻫُﻢْ ﻓِﻴﻬَﺎ ﻻ ﻳُﺒْﺨَﺴُﻮﻥَ ﺃُﻭْﻟَﺌِﻚَ ﺍﻟَّﺬِﻳﻦَ ﻟَﻴْﺲَ ﻟَﻬُﻢْ ﻓِﻲ ﺍﻵﺧِﺮَﺓِ ﺇِﻻ ﺍﻟﻨَّﺎﺭُ ﻭَﺣَﺒِﻂَ ﻣَﺎ ﺻَﻨَﻌُﻮﺍ ﻓِﻴﻬَﺎ ﻭَﺑَﺎﻃِﻞٌ ﻣَﺎ ﻛَﺎﻧُﻮﺍ ﻳَﻌْﻤَﻠُﻮﻥَ ‏) ﺳﻮﺭﺓ
ﻫﻮﺩ 16-15/
(Wanda ya kasance yã yi nufin rãyuwar dũniya da ƙawarta, Munã cika musu ayyukansu zuwa gare su a cikinta, kuma a cikinta bã zã a rage su ba. Waɗannan ne waɗanda bã su da kõme a cikin Lãhira fãce wuta, kuma abin da suka sanã'anta a cikinta (dũniya) yã ɓãci, kuma abin da suka kasance sunã aikatãwa ɓãtacce ne).

Annabi s.a.w yana cewa:
(Lallai dukkan aiyukan sai da niyya suke tabbbata,kuma lallai kowane mutum Ida abinda yayi niyya,......)
@ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‏( ﺑﺪﺀ ﺍﻟﻮﺣﻲ 1/ ‏)

Kuma Annabi s.a.w yana cewa:
"Allah Wanda Albakarsa ta yawaita kuma shi madaukakin sarki ne yace:
(Ni Allah ni nafi wadatuwa da abinda masu shirka suke hada tarayya da ni acikin bauta,duk wanda ya aikata wani aiki,wanda ya hadani da wani acikinsa,zan bar wannan aikin da wanda yayi aiki). 
@ﻣﺴﻠﻢ 

2-SHARADI NA BIYU-2
"Aikin ya dace da abinda Allah ya shar'anta kuma yayi umarni wato, kada mutum ya baitawa allah sai abisa bin koyi da Annabi s.a.w.  

Dukkan abinda yazo daga allah da Manzonsa s.a.w da shine kadai ake bautawa Allah abisa koyi da sunnar Annabi s.a.w. Dukkan ibadar da bata cika wannan ba,bata samun karbuwa awajan Allah Ta'ala. 
Manzon Allah s.a.w yace:
 " ﻣﻦ ﻋﻤﻞ ﻋﻤﻼً ﻟﻴﺲ ﻋﻠﻴﻪ ﺃﻣﺮﻧﺎ ﻓﻬﻮ ﺭﺩ " ﺭﻭﺍﻩ ﻣﺴﻠﻢ

"Duk wanda ya aikata wani aiki, wanda babu umarninmu acikin wannan aikin to an mayar masa da aikinsa". 
‏( ﺍﻷﻗﻀﻴﺔ 3243/‏) ،

ﻗﺎﻝ ﺍﺑﻦ ﺭﺟﺐ ﺭﺣﻤﻪ ﺍﻟﻠﻪ:
Yana cewa:
"Wannan Hadisin wani tushene mafi girma daga cikin Tushen musulinci, kuma da shi ake banbance aiyukan bayi..". 

 " ﺇﻧﻤﺎ ﺍﻷﻋﻤﺎﻝ ﺑﺎﻟﻨﻴﺎﺕ:
Tana banbance aiyukan boye, tana tabbatar mana da dukkan aiyukan da akayi su badan Allah ba,ko badan Allah shi kadai ba,wannan aikin baya samun karbuwa da lada awajan Allah. Haka kuma dukkan aiyukan da babu koyi da Annabi s.a.w abin mayarwane baya samun karbuwa awajan Allah. 
@ﺟﺎﻣﻊ ﺍﻟﻌﻠﻮﻡ ﻭﺍﻟﺤﻜﻢ ﺝ 1 ﺹ 176 .

Kuma Annabi s.a.w yayi Umarni da bin shiriyarsa da koyi da sunnarsa acikin dukkan Ibada: sai yake cewa:
" ﻋﻠﻴﻜﻢ ﺑﺴﻨﺘﻲ ﻭﺳﻨﺔ ﺍﻟﺨﻠﻔﺎﺀ ﺍﻟﺮﺍﺷﺪﻳﻦ ﺍﻟﻤﻬﺪﻳﻦ ﻣﻦ ﺑﻌﺪﻱ ﻋﻀﻮﺍ ﻋﻠﻴﻬﺎ ﺑﺎﻟﻨﻮﺍﺟﺬ " ﻭﺣﺬَّﺭ ﻣﻦ ﺍﻟﺒﺪﻉ ﻓﻘﺎﻝ : "

Ina umarnin ku da roko da sunnata da kuma sunnar Khalifofina shiryayyu,ku rike sunnata da Hakoran gaba. 
Kuma yayi Hani da tsawatarwa akan aikata bidiya. 

Kuma ina maku gargadi akan aikata fararrun al'amura acikin Ibada,domin dukkan Bidi'a bata ce. 
ﻭﺇﻳﺎﻛﻢ ﻭﻣﺤﺪﺛﺎﺕ ﺍﻷﻣﻮﺭ ﻓﺈﻥ ﻛﻞَّ ﺑﺪﻋﺔ ﺿﻼﻟﺔ " ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ‏( ﺍﻟﻌﻠﻢ 2600/‏) ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﻧﻲ ﻓﻲ ﺻﺤﻴﺢ ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ ﺑﺮﻗﻢ 2157

Ibn Qaiyim Allah yayi masa Rahama yana cewa:
"Allah ya sanya Ikhlasy da Koyi da Bin Annabi s.a.w sune Sharudda karbar aiyukan bayinsa,idan kuma bawa yayi wani aiki na ibada babu wadan nan sharuddan,wannan ibadar bata samun karbuwa awajan Allah". 
@ﺍﻟﺮﻭﺡ 1/135

Allah yana cewa:
 ‏
( الَّذِي خَلَقَ الْمَوْتَ وَالْحَيَاةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا ۚ وَهُوَ الْعَزِيزُ الْغَفُورُ )
الملك (2) Al-Mulk

Shi ne Wanda Ya halitta mutuwa da rãyuwa domin Ya jarraba ku, Ya nũna wãye daga cikinku ya fi kyãwon aiki, Shi ne Mabuwãyi, Mai gafara.

ﻗﺎﻝ ﺍﻟﻔُﻀَﻴْﻞ : ﺃﺣﺴﻦ ﻋﻤﻼً ،
ﺃﺧﻠﺼﻪ ﻭﺃﺻﻮﺑﻪ . 
Aiki mafi kyau shine wanda ya cika sharadi guda biyu:
1-Anyi shi dan Allah kadai da ikhlasy. 

2-Anyi shi daidai wato bisa ga koyi da sunnar Annabi s.a.w.  

Allah bamu ikon cikasa wadan nan sharuddan acikin aiyukan mu baki daya.
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TAMBAYAR SAKI BA TARE DA WANI LAIFI BA


TAMBAYAR SAKI BA TARE DA WANI LAIFI BA.


Annabi Muhammad S.A.W yana cewa duk Matar da ta tambayi Mijinta Saki ba tare da Wani Laifi ba, toh haramun ne gareta taji kamshin Aljannah, kuma Allah na fushi da ita Mala'ikun Allah Wanda basu Sabon Allah suna tsine mata. Duba cikin (Tirmizy 1199, Da Abu Dawud 2209).

Wannan Hadisan suna karantar damu cewa Allah ne yace ayi Saki, amma fah duk Ranan da ke Mace kika budi bakin ki kikacema Mijin ki ya sake ki ba tare da wani Hujjah mai karfi Wanda Shari'a ta yadda dashi in kin fada ya Sake ki hakan yayi daidai ba, ko kuma ba tare da wani Laifi ba. Haka kawai sharrin shedan da kuma sharrin kawaye ko kuma sharrin abokan zaman ki suka zuga ki ke kuma kika yadda da shawaran su har kika budi baki kika cema Mijin ki ya sake ki yau ke kin gaji da zama dashi. Toh Manzon Allah yace Allah ya Haramta miki jin Kamshin Aljannah, kuma Allah na Fushi dake ah Wannan lokacin, kuma Mala'iku nata tsine miki. Fushin Allah barai bar kanki ba tsinuwan Mala'iku barai kare kanki ba, har sai kin bama Mijin ki Hakuri akan abinda kika furta kuskure kikayi ya yafe miki kafin nan ki samu sawa ba. Allah ya tsare mu Ameeen.


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SALLAR ƘASARU

SALLAR KASARU SALLAR KASARU.

Assalamu Alaikum Malam Dan Allah Inason amin bayani akan Sallar Kasaru. Allah yakara basira Nagode.


Wa'alaikis Salam.
Amsa:Sallar Kasaru Sallah ne Wanda Akeyinta a lokacin da kikayi Tafiya diga garin da kike zuwa wani Gari. Indai misali za'a zo gidan Ku a tambayeki ina kike ko ina kika tafi ne? ace ai kinyi tafiya ne, bawai kinje unguwa ba. To zakiyi kasaru. Kuma in tafiyar yakai km46 anayin Kasaru. Manzon Allah saw yayi Kasaru, Kasaru Sauki ne ga musulmai masuyin Sallah daman shi Addinin Allah a koda yauce mai sauki ne saidai in bakisan yaya zakiyi shi ba sai kiga akwai wahala. In kinyi Kasaru a yayin da kike tafiyar ki kin samu lada, kuma kinyi koyi da Ma aikin Allah ne.

Amma fa ba ko wani tafiya ne zakiyi Mai kasaru ba. In tafiyar nan baishafi na Allah a ciki ba barakiyi kasaru ba. Misali wasu in zasuje party ko fashi ko wani aikin Alfasha a wani Gari babu kasaru a Kansu ko sunyi kasaru a hanya to su tabbata Sallar su bai cika ba Suketa kawai. Sannan Kasarun kwana nawa akeyinta? Akwai Sabanin maluma akan iya kwana kin da akeyi na kasaru. Na farko akwai malaman da suka tafi akan cewa indai kinyi kwana 4 ko 5 a garin da kikaje. To kasaru ya sauka a kanki zaki ci gaba da cika Sallah. Akwai Masu cewa in kinyi kwanaki 15, ko 18 a garin to Kasaru ya sauka a kanki zaki cika Sallar ki. Akwai kuma masu cewa iya kwanakin da duk zaki a wajen duk zakiyi tayin Kasaru ne har ki dawo garin da kike kafin nan Kasaru zai sauka a kanki. To Wallahu Alamu. Amma mun tafi akan in kin yi kwana ki 4 ko biyar ko 15, indai Wannan kwana kin sun cika kuma baki dawo ba. To ki cika Sallar ki shine zance mafi inganci.

Sallar Karasu diga lokacin da kikayi niyyar barin garin da kike zuwa garin da zakije zaki dauki niyyar duk Sallar da ya same ki a hanya zakiyi Kasaru, Sallar Azahar zaki mai dashi Raka'a 2 ne, Sallar La'asar shima zakiyi Raka'a 2, Magariba zaki kawo su dukka 3, Isha'i zakiyi 2 ne, Asubahi zaki kawo su dukka 2. Ba'a rage sallar Asubahi da magariba da sunayin Kasaru. Sannan indai zaki bi Sallar Jam'i ne, misali kinji Ana Sallah a wani Masallaci sai kikace bari ki bi su. To anan zaki ajiye Kasarun ki, zaki cika sallar ki kaman yadda zasu cika nasu. Kuma kada kice ke bara ki bi Jam'i ba sai kin bari sun idar da nasu kema kice zaki naki dabam saboda ke kina Kasaru, kin sabawa koyarwa ta Sunnar Annabi Saw, zaki bi su a lokacin kuma zakiyi Sallar ne kaman yadda zasuyi nasu. ba Kasaru ba. Ka da kaman Misali zaki bisu Sallar Azahar ke kice Kasaru kikeyi bari ki bi su Sallah, lokacin da Liman yayi zaman tahiya na farko sai suka tashi ke kuma kina zaune kina jiran su, su ciko sauran biyun kuyi Sallama tare in kinyi haka kin Sabawa Annabi. Indai zaki bi Sallar ma zauna Gari to zaki cika Sallar ki. Amma in ke kadai zakiyi Sallar ki to zaki yi Kasaru ne. Inda misali kene zakiyi Liman shi, kaman yadda maza sukeyi kuma tare da ma zauna garin toh nan kan zakiyi Kasaru. In yaso kina Sallama sai su kuma su tashi su cika Sallar Su. Wallahu Tala Wa'ala Wa Alam.

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THE EIGHT CONDITIONS OF KALIMATU TAUHEED


The Eight conditions of the Kalima-E-Tawheed

Seven critical conditions of the Kalima-E-Tawheed (Laa ilaha illallah) which is compulsory to know as a Muslim, without which it is considered to be meaningless, are as follows:

1. Al-'Ilm(العلم): Knowledge of the meaning of the Shahadah, its negation and affirmation and its opposite is ignorance.

2. Al-Yaqeen(اليقين): Certainty – perfect knowledge of it that counteracts suspicion and doubt.

3. Al-Ikhlaas(الإخلاص): Sincerity which negates shirk (Associating partners with Allah).

4. Al-Sidq(الصدق): Truthfulness that permits neither falsehood nor hypocrisy.5. Al-Mahabbah(المحبة): Love of the Shahadah and its meaning, and being happy with it.

6. Al-Inqiad(الانقياد): Submission to its rightful requirements, which are the duties that must be performed with sincerity to Allah (alone) seeking His pleasure.

7. Al-Qubool(القبول): Acceptance that contradicts rejection.

8. To disbelieve in everything that is worshipped besides Allah

1. Knowledge (Al-'Ilm):
Knowledge of Allah and knowledge about the nature, concepts and methodology of worship are essential to the practice as well as the understanding of Islam. The beneficial knowledge is the one that leads to complete disassociation from false deities and to the devotion of intentions to Allah alone. Allah, the Most High, says: "And know that none has the right to be worshipped but Allah and ask forgiveness for your sins, and also for the sin of believing men and believing women. And Allah knows well your moving about, and your place of rest in your home"Qur'an. Surah Muhammad, 47:19.

The Prophet Muhammad (May Allah honour Him and grant Him Peace) said: "He who died knowing (fully well) that there is no true God worthy of being worshipped except Allah entered al-Jannah (Paradise)." Sahih Al MuslimVol 1:39.

2. Certainty (Al-Yaqeen):
The testimony has to be made without any suspicion regarding its meaning. Allah, the Exalted, says: "Only those are the believers who have believed in Allah and His Messenger and never since doubted". Qur'an, Surah al-Hujuraat, 49:15.

The Prophet (May Allah honour Him and grant Him Peace): "I bear witness that there is no true God worthy of being worshipped except Allah, and I am His Messenger. The slave of Allah who would meet Him without harboring any doubt about his (testimony) would enter al-Jannah (Paradise)." Sahih Al MuslimVol 1:40,41.

3. Purity and Sincerity (Al-Ikhlaas):
The intention of accepting Islam and performing all acts of worship must be purely devoted to Allah:"Say, (O Muhammad (May Allah honour Him and grant Him Peace)): Verily, I am commanded to worship Allah (alone) by obeying Him and doing religious deeds sincerely for Allah's sake only and not to show off, and not to set up rivals with Allah in worship." (Qur'an, Surah az-Zumar, 39:11). So, when one declares this testimony, he should be doing so solely for the sake of Allah, not for anyone else. Purity and sincerity is the opposite of Shirk (associating others in that which is due to Allah alone). The one who proclaims this Shahaadah (testimony) for any worldly gain has failed to meet this condition of Sincerity of woprship and has failed to meet Allah's command, when He says: "Worship Allah, making the Religion pure and sincere for Him."Qur'an, Surah az-Zumar, 39:14.

The Prophet (May Allah honour Him and grant Him Peace) said: "Allah has forbidden the Fire upon one who says laa ilaaha illal-laah seeking by this the Face of Allah."Sahih Al Bukhari Vol 8:431.

4. Truthfulness (As-Si:dq)
Truthfulness paves the way for a meaningful understanding of this declaration. It strengthens the drive of man towards achieving knowledge about his Creator, Allah. The hypocrites utter the declaration, but they conceal rejection in their hearts:"They said with their tongues what is not in their Hearts."Qur'an, Surah al-Fath, 48:11.

The heart is like the king and the limbs are the soldiers. The Prophet (May Allah honour Him and grant Him Peace)said: "Truly there is a piece of flesh in the body if it become good (reformed) the whole body becomes good but if it gets spoilt the whole body becomes spoilt."Sahih Al Muslim 1599, 3882 and Sahih Al Bukhari 1:49.

When the love of Allah fills the heart, truthfulness and honesty fill it too, but when desire gets to the heart, the way for corruption and hypocrisy becomes opened and man will utter what is not really in his heart. The whole and sound heart is the one free from:

a) Association of anyone /anything in the worship of Allah,

b) False pride and arrogance

c) Envy

d) Misery

e) Love for this life

f) Love for leadership and domination

g) Lust

h) Bid'ah

This is the kind of heart that fulfills the declaration of Shahaadah. This is known in the Qur'an as "Al-Qalb As-Saleem; the clean, sound, safe and whole heart," and it is the thing that really counts on the Day of Reckoning :"The Day whereon neither wealth nor sons will avail except him who brings to Allah a clean heart[clean from Shirk (polytheism) and Nifâq (hypocrisy)]."(Qur'an, Surah ash-Shu'araa', 26: 88-89).

5. Love (Al-Mahabah):
Love is-
a) To love Allah and His Messenger, Muhammad (May Allah honour Him and grant Him Peace), more than all else,

b) To love what Allah and His Messenger (May Allah honour Him and grant Him Peace) love

c) To hate or dislike what Allah and His Messenger (May Allah honour Him and grant Him Peace) hate or dislike in all matters that are related to Islam. This is the true meaning of love in Islaam and these three elements form the foundations behind the concept of al-walaa wal-baraa.

The Prophet (May Allah honour Him and grant Him Peace) said: "Whoever possesses (the following) three qualities will relish the sweetness (delight) of Eemaan (Faith): The one to whom Allah and His Messenger becomes dearer than anything else; that he loves a person for Allah alone (i.e. to purely seek Allah and His Pleasure); that he hates to revert to Kufr (disbelief) after Allah has rescued him from it as he hates to be thrown into Hell." Sahih Al Bhukari Vol 1:15 and Sahih Al Muslim 67.

The love of Allah and His Messenger Muhammad (May Allah honour Him and grant Him Peace) must be translated into following their orders. This negates the following innovators and/or their innovations. Those who introduce concepts and/or ways that are not according to Islamic teachings: like the mystics of Sufism and their so-called "Tareeqas(ways)" which have nothing to do with Islam. Their ideas originated from other religious concepts. They elevate their Sufi Sheikhs and leaders (Aqtab) to divine levels:"And of mankind are some who take (for worship) others besides Allah as rivals (to Allah). They love them as they love Allah. But those who believe love Allah more (than anything else)." Qur'an, Surah al-Baqarah, 2:165.

In the following narration, Abdullah bin Mas'ud (R) said: "The Prophet (May Allah honour Him and grant Him Peace) said one statement and I said another. The Prophet (May Allah honour Him and grant Him Peace) said: "Whoever dies while still invoking anything other than Allah as a rival to Allah, will enter Hell (Fire)." And I said, "Whoever dies without invoking anything as a rival to Allah, will enter Al-Jannah (Paradise)." Sahih Al Bukhar Vol 6:24.
The Love of Allah and His Message of Islam is related to the Knowledge of Him and of His Names and Attributes. The more the person knows of Allah, the love of Him becomes stronger. This makes the believer eager to meet Allah, see Him, and listen to His Words in the Hereafter. This becomes the goal and all the worldly attachment gets weaker and weaker. The spirit is lifted up. It aims high towards its Creator. It would not trap itself on any road that would lead to other than the submission to Allah alone. The person becomes motivated to comply with Allah's command to the best of his abilities. This produces the true happiness in this life and in the Hereafter.

6. Obedience (Al-Inqiyaad):
The testimony is fulfilled by obedience to Allah and His Messenger Muhammad (May Allah honour Him and grant Him Peace) and by safeguarding against what Allah forbids:"Whoever submits his face to Allah (i.e. follow Islam), while he is doing good (i.e. obey Allah and His Messenger Muhammad (May Allah honour Him and grant Him Peace) in all respects) has grasped the most trustworthy hand-hold" Qur'an, Surah Luqman 31:22.

The compliance to the declaration of the Shahaadah must be free of hesitation. Rather it is a matter of full submission. This is well illustrated in the saying of Allah: "It is not for a believer, man or woman, when Allah and his Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allah and his Messenger, he has indeed strayed in a plain error." Qur'an, Surah al-Ahzaab 33:36. The decrees of Allah and His Messenger are not subject to human evaluation. The Message is a Revelation. What it contains is for the benefit of man. Therefore, man's submission in Islam is for his own good.

7. Acceptance (Al-Qubool):
It is not enough to recognize the greatness of Islam and that it is the Truth, but this recognition must be ascertained by humble acceptance and humility. The adherence to the meaning of this declaration safeguards the believer from false pride, arrogance and disdainfulness: "Truly when it was said to them: laa ilaha illallaah (None has the right to be worshipped but Allah), they puffed themselves up with pride (i.e. denied it)".Qur'an, Surah as-Saafaat, 37:35. The Muslim must realize that this declaration stands against bigoted and blind imitation and calls for an acceptance of the teachings of Islam according to the understanding of those who followed the correct path. They are the companions and those who follow their footsteps until the day of resurrection. This path is knows as the Path of as-Salafus-Saalih(righteous predecessors).

The Prophet (May Allah honour Him and grant Him Peace) gave amazing parables for those who accept and those who reject the guidance and teachings of Islam. He said: "The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth, some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain water and Allah benefited the people with it and they utilized it for drinking, making their animals drink from it and for irrigation of the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefit). The first is the example of the person who comprehends Allah's religion and gets benefit (from knowledge) which ِAllah has revealed through me (the Prophet) and learns and then teaches others. The last example is that of a person who does not care for it and does not take Allah's guidance revealed through me (he is like that barren land). Sahih Al Bukhari Vol 1:89.

8. To disbelieve in everything that is worshipped besides Allah:
Allah says: "Whoever disbelieves in everything worshiped other than Allah, and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is the All Hearer All Knower" Qur'an.Surah Al Baqarah 2: 256

'Abdul 'Azeez bin 'Abdullah Bin Baaz (rahimahullah)also mentions this condition of La ilaha illAllah as being eighth in his book "Ad Duroosul Muhimmah Li 'Aamatil Ummah."

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KU AURAR DA 'YA'YANKU IDAN SUN BALAGA

KU AURAR DA ƳAƳAN KU (Maza ko Mata) IDAN SUN BALAGA....
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.قال عمر بن الخطاب رضي الله عنه:

 *"زوجوا أولادكم إذا بلغوا، لا تحملوا آثامهم".*

ذكره ابن الجوزي في أحكام النساء ص 304

وذكر ابن الجوزي عن بعض السلف أنه قال: "كان يقال العجلة من الشيطان إلا في خمس، إطعام الطعام إذا حضر الضيف، وتجهيز الميت إذا مات، *وتزويج البكر إذا أدركت*، وقضاء الدين إذا وجب، والتوبة من الذنب إذا أذنب" (أحكام النساء ص304).
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Ma'ana:
Umar dan Khaddab (r.a) yace: "Ku aurar da yaranku [maza ko mata] idan sun balaga, kar ku dauki zunuban su". [Ma'ana, idan suka lalace laifi na kanku].
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Sannan Ibnl Jauziy (r.h) yace:........ "ya kasance ana cewa gaggawa daga shaidan ne, amma ban da gurare 5...". Daga ciki yace: "aurar da mace da zarar ta kai".

Ahkamun Nisa', shafi na 304
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Sun fadi wadannan maganganu shekaru aru-aru. Yau an wayi gari maza da mata na cikin sha'awa da lalacewar da suna bin wasu hanyoyi don kauda sha'awar su a boye inda iyaye ko wasu ba za su gan su ba, saboda rashin aure. Musamman yanzu lokacin wayoyin Android.
*"Dukkan Ku Masu Kiwo Ne, Kuma Dukkan Ku Se An Tambaye Ku Akan Abinda Aka Baku Kiwo"*. Inji Annabi (s.a.w)
.
Ba'a taba al'ummar da sha'awa ta yi yawa cikinta ba kamar al'ummar da muke ciki. Yau idan ka nemi taba jikin mace se ka ga kamar daman jira take ka taba. Idan itama ta nemi taba jikin namiji se ta ga kamar daman jira yake ta taba. Sha'awa ta ko ina: ga waya; ga TV; ga kan layi da bakin titi da kasuwa. Ba'a son a yi auren kuma ana son a biya bukata. Wasu ko na son auren amma bidi'o'i sun dabaibaye auren sun tsadar da shi ya fi karfin talaka ko da mutumin kirki ne. *Allah Ya Kyauta*
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Da na yi sharing wannan a WhatsApp, akwai wadanda suka ce min inama iyayen su su gani su kirasu a zauna maganar aure! Wannan zai nuna maka cewar wasu tsoron isarda maganar ga iyayen su ya hanasu magana, saboda ba'a bude musu kofar hakan ba. Ba'a tambaye su aka ji ra'ayin su ba. 
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*_Abu muhd_*
*10/11/2018*

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WANKAN JANABA DA HAILA


*YADDA AKE WANKAN JANABA, HAILA, BIKI DA SAURANSU.*

Daga: Marigayi Sheikh Ja'afar Mahmud Adam [Rahimahullah].
.
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(Malam ya yi wannan bayanin ne a Tafsirin Maiduguri na shekarar 2006M a cikin Suratut-Taubah aya ta 100)
“Wankan Janaba yana da siffa guda biyu: Akwai 'siffatul ijza' (ta wadatar), kuma wacce ake kira 'siffatu kamal' (ta kamala).
Wankan Janaba a siffar sa ta kamala shi ne:

 Idan ka zo za ka yi ko za kiyi wanka ga ruwa a gabanka.
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 Farkon abin da za ka fara yi shi ne:

Za ka karkato bakin mazubin ruwanka, ka wanke hannunka sau uku, sannan sai ka tsoma hannu a cikin ruwan sai ka debo ka wanke gabanka, a dai-dai lokacin da za ka wanke gabanka a lokacin za ka kulla niyya ta wankan Janaba (Ko waninsa)

 wanda yake wajibi ne, idan ka wanke gabanka ma'ana ka yi tsarki kenan, to daga nan kuma sai ka yi alwala irin yanda kake alwala ta sallah, abin da duk kake a alwala ta sallah za kayi sai abu daya shi ne wanke kafafu to wannan za ka kyale shi ba za kayi shi ba, to daga nan sai ka tsoma hannunka guda biyu a cikin ruwan ba tare da ka debo ruwa ba sai ka murmurza kanka saboda kowane gashi da ya bude a lokacin da maniyyi yake kokarin fita daga jikinka ya koma yanda yake, don gashin dan Adam yakan bude musammam gashin sa na ka, 

idan ka zuba ruwa a haka na iya haifar maka da ciwon kai ko wani abu daban, bayan haka sai ka debi ruwa a cikin tafin hannunka daya sai ka zuba a kanka ka tabbatar ya game ko ina a kanka, ka sake kanfata na biyu ka tabbatar ya game ko ina a kanka, haka na uku ka tabbatar ya game ko ina a kanka.
To idan ka yi wannan sai ka debi ruwa ka game dukkanin jikinka da shi kana mai farawa da bangaren jikin ka na dama kafin na hagu, sannan na hagu ka tabbatar ruwa ya taba ko ina. To idan ka yi wannan ne ka kammala, abu na karshe shi ne sai ka wanke kafarka ta dama sannan kafarka ta hagu shi ne cikon alwalar da ka riga ka faro. Wannan ita ce siffa ta kamala a wankan Janaba.
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In wankan Janaba ne haka za ka yi, in na Haila ne haka za a yi in ma wanka ne na Biki haka mace za ta yi, idan wankan Jumu'a ne ma haka za a yi, wankan Idi ma haka za ka yi, banbanci kawai shi ne NIYYA.
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Idan mutum zai yi siffa ta 'Al ijza' wadda ta wadatar ba sai ka yi alawa a cikin ta ba, kana zuwa ka yi niyyar yin wanka din kawai sai ka dauki ruwan ka watsa a jikin ka ya game ko'ina, in ma wani kududdufi ne ko rami ko “swimming pool” sai ka yi tsalle ka fada a ciki, dama ka kulla niyyar ka kafin ka shiga, daga ka fito abin da za ka yi shi ne abubuwa guda biyu, kurkurar baki da kuma shaka ruwa a hanci da fyacewa. Shi kenan, kuma ya halatta ka yi sallah da wannan wankan, Hadisi cikin Sahihu Muslim ya nuna haka.

Sai dai wanda ya yi wanka na farko ya fi ka kamala saboda ya bi dukkan sharuddan, ya fi ka cikar kamala, ya fi ka lada.
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Kasancewar ba a yi alwala ba ciki, wannan ka'ida ce ta malamai cewa karamin kari (HADATHUL ASGAR) idan sun hadu da babban kari (HADATHUL AKBAR) to da ka kawar da babban kari, karamin ma ya tafi. Amma ba lallai bane idan ka kawar da karamin a ce babban ma ya tafi."
Wani bawan Allah ne ya rubuta wannan, Allah ya saka ma sa da alkhayri.

*MIFTAHUL ILMI*

 ```Ga masu sha'awar Shiga Zauren MIFTAHUL ILMI WhatsApp sai a aiko da cikakken suna ta WhatsApp zuwa ga lambar Mu 07036073248```
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MUSULMI BA KANWAR LASA BANE


*Musulmi ba Kanwar Lasa ne ba*😂😂😂

Wani bayahude ne yayi shiga (wato
dressing) irin na Musulmai, ya taso
ya taho garin Musulmai musamman
wai domin ya chanza musu Fahimtar
addini, ya sanya musu kokonto
acikin addininsu.
Yazo zai shiga garin sai yaga wani
mai kiwon Tumaki agefen gari.
Aransa sai yace "Yawwa! Bari in fara
ta kan wannan jahilin!".
Sai ya matso kusa da Makiyayin nan
yayu masa sallama, shi kuma ya
amsa masa. Bayahuden nan ya rika
jansa da hira har suka dade suna
hira, tumakin kuma suna gefe suna
kiwo.
Acikin hirar tasu sai bayahuden yake
cema wannan Makiyayin "Kaga
Alqur'ani yana da wuyar haddacewa.
Watakil saboda akwai ayoyin da aka
maimaitasu ne acikinsa. Wasu an
maimaitasu sau biyu ko uku, ko
sama da haka ma. Shi yasa Ayoyin
Alqur'ani sukayi yawa sosai har Hizifi
60".
Shi dai Makiyayin yana binsa da
"Na'am" "Na'am". Sai yace "To kaga
yanzu da za'a taru acire duk ayoyin
nan masu wuya, da kuma ayoyin da
aka maimaita, watakil da an rage
yawan hizifin zuwa 50 ko 40. Mai
zaka ce akan haka?".
Sai Makiyayin nan yace masa "To ai
kaima akwai Maimaici ajikinka.
Domin akwai gabobin jikinka
wadanda aka maimaita maka irinsu.
Misali kamar hannaye biyu, Qafafu
biyu, idanuwa biyu, Kunnuwa biyu,
da sauransu".
"Yanzu kaima mai zai hana mu kaika
wajen Hukuma ayanke maka su,
domin nauyinka ya ragu, kuma koda
abincin da kake ci ma zai ragu".
Da Bayahuden nan yaji haka sai yayi
shuru ya sunkuyar da kansa. Bai sake
cewa komai ba. Ya juya ya tafi yana
cewa "Lallai Musulmai suna da zurfin
hankali da hikima.Yanzu wannan fa
Makiyayi ne ba Malami bane. Da
ache Malami na samu ban san irin
amsar da zai bani ba!".
✍🏻 *Dr.Mansur Ibrahim Sokoto*
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KU AURAR DA 'YA'YANKU IDAN SUN BALAGA


KU AURAR DA ƳAƳAN KU (Maza ko Mata) IDAN SUN BALAGA....
.
.قال عمر بن الخطاب رضي الله عنه:

 *"زوجوا أولادكم إذا بلغوا، لا تحملوا آثامهم".*

ذكره ابن الجوزي في أحكام النساء ص 304

وذكر ابن الجوزي عن بعض السلف أنه قال: "كان يقال العجلة من الشيطان إلا في خمس، إطعام الطعام إذا حضر الضيف، وتجهيز الميت إذا مات، *وتزويج البكر إذا أدركت*، وقضاء الدين إذا وجب، والتوبة من الذنب إذا أذنب" (أحكام النساء ص304).
.
Ma'ana:
Umar dan Khaddab (r.a) yace: "Ku aurar da yaranku [maza ko mata] idan sun balaga, kar ku dauki zunuban su". [Ma'ana, idan suka lalace laifi na kanku].
.
Sannan Ibnl Jauziy (r.h) yace:........ "ya kasance ana cewa gaggawa daga shaidan ne, amma ban da gurare 5...". Daga ciki yace: "aurar da mace da zarar ta kai".

Ahkamun Nisa', shafi na 304
.
Sun fadi wadannan maganganu shekaru aru-aru. Yau an wayi gari maza da mata na cikin sha'awa da lalacewar da suna bin wasu hanyoyi don kauda sha'awar su a boye inda iyaye ko wasu ba za su gan su ba, saboda rashin aure. Musamman yanzu lokacin wayoyin Android.
*"Dukkan Ku Masu Kiwo Ne, Kuma Dukkan Ku Se An Tambaye Ku Akan Abinda Aka Baku Kiwo"*. Inji Annabi (s.a.w)
.
Ba'a taba al'ummar da sha'awa ta yi yawa cikinta ba kamar al'ummar da muke ciki. Yau idan ka nemi taba jikin mace se ka ga kamar daman jira take ka taba. Idan itama ta nemi taba jikin namiji se ta ga kamar daman jira yake ta taba. Sha'awa ta ko ina: ga waya; ga TV; ga kan layi da bakin titi da kasuwa. Ba'a son a yi auren kuma ana son a biya bukata. Wasu ko na son auren amma bidi'o'i sun dabaibaye auren sun tsadar da shi ya fi karfin talaka ko da mutumin kirki ne. *Allah Ya Kyauta*
.
Da na yi sharing wannan a WhatsApp, akwai wadanda suka ce min inama iyayen su su gani su kirasu a zauna maganar aure! Wannan zai nuna maka cewar wasu tsoron isarda maganar ga iyayen su ya hanasu magana, saboda ba'a bude musu kofar hakan ba. Ba'a tambaye su aka ji ra'ayin su ba. 
.
*_Abu muhd_*
*10/11/2018*
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DAY OF TAGHABUN

*Day of taghabun (mutual loss and gain) among the people*

_These words automatically give the meaning that in the world taghabun is a common thing, but this taghabun is superficial and deceptive, the real taghabun will take place on the Day of Resurrection_

_There it will become manifest as to who actually incurred the loss and who actually earned the profits, who actually was deceived and who proved to be prudent and sensible, who actually had invested all his life capital in a wrong bargain and become bankrupt and who had invested all his energies and abilities, wealth and time, in a good bargain_

_On that Day the dwellers of Paradise will take away that share of the dwellers of Hell which they would have had in Paradise had they done good deeds in the world and the dwellers of Hell will take away that share of the people of Paradise, which they would have had in Hell had they done evil deeds is the world_

_*The wronged one will take away so many of the good deeds done by the wrongdoer as may be a suitable compensation for the wrong suffered*_

_For on the Day of Resurrection man will not possess any wealth which he may give to make up for the wrong done, there the only commodity worth exchange will be one’s conduct_

_Therefore, whoever had wronged another in the world, will have to make up for the wrong done by surrendering some of his own good deeds in his favor, or by taking some of his sins on himself and suffering the punishment for them_

Muqatil bin Hayyan said,
*"There is no mutual loss and gain greater than these entering Paradise and those being taken to the Fire."*

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HADITH OF THE DAY

*HADITH A DAY* 

*Consistency*

Abu Huraira narrated from the Prophet (sal Allahu alaihi wa sallam) that...

_*once while a man was traveling in the wilderness he heard a voice in a cloud ordering the angel of the cloud to pour its rain on a particular farm.*_

_*So the man followed the cloud and saw that it poured its rain on a rocky volcanic plain. All the water gathered in a stream and poured into a farm.*_

_*The man saw the owner working in that farm and asked him his name. The name was the same one that he had heard from the cloud.*_

_*The man then related what he had heard and seen, and inquired from the owner of the farm what was special about him that would explain all of this.*_

_*Given the reason for the inquiry, the owner explained that he would plant his farm and then split the harvest into three equal parts. One part he gave as sadaqa, the second part he kept as food for himself and his family, and the third part he replanted.*_

 [Muslim]
 
➡ There are two important lessons that we obtain from this hadith:

1. The importance of consistency in doing good deeds: The man was giving one third of his earnings as sadaqa on a regular basis. 

This is why Allah (subhana wa ta’ala) was sending rain especially for him.

_*Rasul Allah (sal Allahu alaihi wa sallam) told us that the deeds most loved by Allah (subhana wa ta’ala) are those that are done regularly even though they may be few*_

[Bukhari]

2. The importance of sadaqa: Allah (subhana wa ta’ala) was sending rizk to this man (in the form of rain) because of his sadaqa. 

✒ Allah (subhana wa ta’ala), therefore, used him as a channel to provide for the needy. 

✒ Money is a trial from Allah (subhana wa ta'ala), it is not a sign of a person’s righteousness. 

✒ Some of the prophets of Allah were poor and some of the enemies of Allah (subhana wa ta’ala) were rich.

Allah's reward is the everlasting, beautiful Jannah, which contains only happiness and delight.

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