Showing posts with label Ilimin Addinin Musulunci (Islamic Studies). Show all posts
Showing posts with label Ilimin Addinin Musulunci (Islamic Studies). Show all posts

Tuesday, 3 September 2019


Explanation to "Qabli" and "Baadi" in Salaat.
Lets learn and share plz In Shaa Allah.
Qabli is the SUJUD you make before SALAM when you mistakenly
obligatory parts of salat.
WHILE Baadi is the SUJUD you make after SALAM when you
mistakenly ADD during salat.
During salaat one may make a mistake and ADD something to his
or her salaat or Omit something in salaat.
These two mistakes often confuse us on how to compensate for
them. I will try to explain the two terms bcs they are very
important to complete our salaat properly.
When you add anything like rakaat, sujuud etc in salaat which
makes the salaat more than expected, we term it BAADI.
To compensate for BAADI you will add two sujuud after final
Tashahhud and Tasleem then sit down to repeat tashahhud and
Tasleem to complete your salaat.
When you noticed you've shortened or omitted something in your
then compensate with QABLI. It is compensated by two sujuud
the final Tashahhud before final Tasleem.
If you are wondering omitting something whiles reciting Tashahhud
then just do Qabli and try to increase your Sunnah salaat or Naflat
salaat to help fix any unknown mistakes to our fard prayers.
Note:Tashahhud is the ''Attahiiyaat to end'' and Tasleem is the
final ''Assalaamu Alaikum Warahmatullah we say by turning our
head to the right then to the left''
May Allah keep guiding us aright and may He forgive our



Praise be to Allah.

Ruqyah is a vast subject and covers many topics such as Sihry (Magic) Masaha (Possession) and Ayn (Evil Eye). Ruqyah is the treatment relayed to us by the Prophet Muhammad (saw) for afflictions such as Sihr (Magic) Masaha (Possession) and Ayn (Evil Eye).).

 Ruqyah is when a person recites part of the Qur’an such as Al-Fatihah or makes supplication using words transmitted from the authentic Hadith of the Prophet (saw) Ref. Fath-ul-Majid]

It was narrated that A’ishah (may Allah be pleased with her) said:

"When the Messenger of Allah (peace and blessings be upon him) was ill, he would recite al-Mu`awidhatayn (surahs of Al-Falaq and An-Nas) over himself and spit dryly. When his pain grew intense, I recited over him and wiped him with his own hand, seeking its blessing. " (Al-Bukharee).

What to recite to do Ruqyah for yourself or for someone else, there are many such du'as, most common are Al-Fatihah and Al-Mu`awidhatayn.

A group of the Companions of the Prophet (peace and blessings be upon him) set out on a journey and traveled until they came near one of the Arab tribes. They asked them for hospitality but they were refused. Then the leader of that tribe was stung, and his people tried everything to cure him but nothing helped. Then some of them said, "Why don’t you go to those people who are staying (nearby)? Maybe one of them has something." So they went to them and said, "O people, our leader has been stung and we have tried everything and nothing helped him. Do you have anything?" One of them said, "Yes, by Allah. I will perform Ruqyah for him, but by Allah we asked you for hospitality and you did not give us anything, so we will not perform Ruqyah for you unless you give us something in return." So they agreed on a flock of sheep, then he started to blow on him and recite Al-hamdu Lillahi Rabb il-`Alameen. Then he recovered quickly from his complaint and started walking, and he was completely cured. After that they took the flock of sheep, and some of the companions of the Prophet (peace and blessings be upon him) said, "Let us share it out." The one who had performed Ruqyah said, "Do not do anything until we come to the Prophet (peace and blessings be upon him) and tell him what happened, and we will wait and see what he tells us to do." So they came to the Messenger of Allah (peace and blessings be upon him) and told him what had happened. He said, "How did you know that it is a Ruqyah?" Then he said, "You did the right thing. Share them out, and give me a share." And the Messenger of Allah (peace and blessings be upon him) smiled. (Al-Bukharee and Muslim).

The du`aa’s that have been narrated in the Sunnah include the following: It was narrated that Ibn `Abbas (may Allah be pleased with him) said: "The Prophet (peace and blessings be upon him) used to seek refuge for al-Hasan and al-Husayn, and he would say, ‘Your father [ meaning Ibrahim peace be upon him] used to seek refuge with Allah for Isma`il and Ishaq with these words: A`udhu bi kalimat Allah al-tammah min kulli shaytanin wa hammah wa min kulli `aynin lammah (I seek refuge in the perfect words of Allah, from every devil and every poisonous reptile, and from every evil eye).’" (Al-Bukharee).

So let's always limit ourselves to the Shari Ruqyah, instead of Coptic exorcism.


Tawhid is the Most Trustworthy Handhold


Allah's statement,

﴿فَمَنْ يَكْفُرْ بِالطَّـغُوتِ وَيُؤْمِن بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى لاَ انفِصَامَ لَهَا وَاللَّهُ سَمِيعٌ عَلِيمٌ﴾

(Whoever disbelieves in Taghut and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, All-Knower) is in reference to, ''Whoever shuns the rivals of Allah, the idols, and those that Shaytan calls to be worshipped besides Allah, whoever believes in Allah's Oneness, worships Him alone and testifies that there is no deity worthy of worship except Him, then

﴿فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى﴾

(then he has grasped the most trustworthy handhold.)

﴿اللَّهُ وَلِيُّ الَّذِينَ ءامَنُواْ يُخْرِجُهُم مِّنَ الظُّلُمَـتِ إِلَى النُّورِ وَالَّذِينَ كَفَرُواْ أَوْلِيَآؤُهُمُ الطَّـغُوتُ يُخْرِجُونَهُم مِّنَ النُّورِ إِلَى الظُّلُمَـتِ أُوْلَـئِكَ أَصْحَـبُ النَّارِ هُمْ فِيهَا خَـلِدُونَ ﴾

(257. Allah is the Wali (Protector or Guardian) of those who believe. He brings them out from darknesses into light. But as for those who disbelieve, their Awliya' (supporters and helpers) are Taghut (false deities and false leaders), they bring them out from light into darknesses. Those are the dwellers of the Fire, and they will abide therein forever.)

Allah stated that whoever follows what pleases Him, He will guide him to the paths of peace, that is Islam, or Paradise. Verily, Allah delivers His believing servants from the darkness of disbelief, doubt and hesitation, to the light of the plain, clear, explained, easy and unequivocal truth. He also stated that Shaytan is the supporter of the disbelievers who beautifies the paths of ignorance and misguidance that they follow, thus causing them to deviate from the true path into disbelief and wickedness.

﴿أُولَـئِكَ أَصْحَـبُ النَّارِ هُمْ فِيهَا خَـلِدُونَ﴾

(Those are the dwellers of the Fire, and they will abide therein forever.)

﴿وَأَنَّ هَـذَا صِرَطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلاَ تَتَّبِعُواْ السُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِ ذَلِكُمْ وَصَّـكُمْ بِهِ لَعَلَّكُمْ تَتَّقُونَ ﴾

(And verily, this is my straight path, so follow it, and follow not (other) paths, for they will separate you away from His path. This He has ordained for you that you may have Taqwa) ﴿6:153﴾,

﴿وَجَعَلَ الظُّلُمَـتِ وَالنُّورَ﴾

(And originated the darknesses and the light) ﴿6:1﴾, and,

﴿ظِلَـلُهُ عَنِ الْيَمِينِ﴾

(to the right and to the lefts) ﴿16: 48﴾.


Tuesday, 13 August 2019



_The following are the ten sinful women or those women who are accursed and who will be removed from the mercy of Allaah
 ﺗﻌﺎﻟﻰ :_
*1. Tattooing: the one who does it and the one who gets it done.*

*2. Plucking the eyebrows: the doers and the one who gets it done.*

*3. Artificially creating space between the teeth to look beautiful: the doers and the one who gets it done.*
Source (Hadith): ‘Abd-Allaah ibn Mas’ood said: I heard the Messenger of Allah saying,
❝ Allah has cursed the woman who does tattoos and the one who has them done, the woman who plucks eyebrows (al-naamisah) and the one who has it done (al-mutanammisah), and the one who files her teeth for the purpose of beauty, altering the creation of Allaah. ❞
(Narrated by al-Bukhaari, 5931; Muslim, 2125)

*4. Adding false hair: the provider of false hair and the one who gets it done.*
Source (Hadith): Narrated Ibn `Umar and Abu Hurairah : The Prophet ﷺ has cursed the lady who lengthens her hair artificially and the one who gets her hair lengthened, and also the lady who tattoos (others) and the one who gets herself tattooed.
(Saheeh al-Bukhaaree (5933, 5934, 5937, 5940, 5942, 5947, ) and Saheeh Muslim (5298, 5300) and also reported on the authority of `Aaishah)

*5. The woman whose husband is angry at her:*
Source (Hadith): Narrated Abu Hurairah:
The Prophet said,
❝ If a woman spends the night deserting her husband's bed (does not sleep with him), then the angels send their curses on her till she comes back (to her husband). ❞
(Saheeh Buhari (3237, 5193, 5194) and Saheeh Muslim (3366, 3368))

*6. Those who imitate men:*
Source (Hadith): Narrated Ibn `Abbaas: Allah’s Messenger ﷺ cursed those men who are in the similitude (assume the manners) of women and those women who are in the similitude (assume the manners) of men. (Saheeh al-Bukhaaree (5885))

*7. Those Women who are Ungrateful to their Husband:*
Narrated Ibn 'Abbas: The Prophet said,
❝ I was shown the Hell-fire
and that the majority of its dwellers were women who were ungrateful. ❞ It was asked, ❝ Do they disbelieve in Allah? ❞ (or are they ungrateful to Allah? The prophet replied, ❝ They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good to one of them and then she sees something in you (not of her liking), she will say, 'I have never received any good from you. ❞
(Saheeh al- Bukhaaree Vol. 7 Hadith no.5197)

*8. Those Women who wears Perfume and goes out (to the market or mosque):*
It was narrated from Abu Moosa (Radiyyallahu Anhu) that the Prophet said, ❝ If a woman puts on perfume and passes by people so that they can smell her fragrance, then she is such and such, ❞ and he (Salalahu Alayhi Wasalam) spoke sternly - meaning an adulteress (zaaniyah).
(Narrated by Abu Dawood (4173) and al-Tirmidhi (2786); classed as saheeh by Ibn Daqeeq al-Eid in al-Iqtiraah (126) and by Shaykh al-Albaani in Saheeh al-Tirmidhi)
N.B : _It is not permissible for women to put on perfume, whether she is going to the mosque or anywhere else; rather it is narrated that women are specifically forbidden to use perfume when going to the mosque._
Source (Hadith): It was narrated that Zaynab, the wife of ‘Abd-Allah ibn Mas‘ood (may Allah be pleased with her and her husband) said: The Messenger of Allaah said to us,
❝ _If one of you (women) wants to go to the mosque, let her not put on perfume._❞
(Saheeh Muslim (443))

*9. Women making a wanton display of themselves (Tabarruj) and showing their charms and not adhering to correct Islamic hijab and noble Islamic manners.*

*10. Those Women who pile their hair on top of their heads(camel hump hijab), they will not see Paradise or smell its fragrance:*

Narrated Abu Hurayrah (Radiyyallahu Anhu) that the Prophet ﷺ said:
❝ _There are two types of the people of Hell whom I have not seen: men with whips like the tails of cattle with which they strike the people, and women who are clothed but naked, walking with an enticing gait, with something like the humps of camels on their heads. They will not enter Paradise nor even smell its fragrance, and its fragrance can be smelled from such and such a distance._ ❞
(Saheeh Muslim)

Al-Nawawi said concerning the meaning of this passage:

“clothed yet naked”

 means that they will uncover part of their bodies to show their beauty, so they will be clothed yet naked. And it was said that they will wear thin clothes which shows what is beneath them, so they will be virtually clothed yet naked.

     *May Allah forgive our imperfection*.Ameen.



Zayara da sadar da zuminci da yn soyayya dan Allah,yana cikin mafi girman aiyukan alkhairi da suke samu soyuwa da matsayi awajan Allah, shiyasa Annabi s.a.w ya kwadaitar damu yinsu agurare masu yawa kuma shima yayi hakan a aikace.

1-Manzon Allah s.a.w yace:
(Lallai Allah zai ce a ranar Alqiyama:Ina masu yin Soyayya dan girmana "ma'ana masu yin soyayya dan Allah dan girman Allah" a yau zan sanya su a inuwata ranar da babu wata Inuwa sai Inuwata).
@صحيح مسلم

2-Manzon Allah s.a.w yana cewa:
(Abubuwa guda ukku wanda ya samesu ya sami dandanon zakin Imani,
-Allah da Manzonsa su sukafi soyuwa agare shi fiye da dukkan komai.
-Kuma yana son bawane badan komai ba sai dan Allah.
-Kuma yana kyamata a koma cikin kafirci bayan Allah ya tsamoshi daga cikinsa kamar yadda yake kyamatar a sanya shi wuta).
@صحيح البخاري - رقم: (21)

3-Annabi s.a.w yana cewa:
(Lallai wani mutum ya tafi ziyarar dan uwansa zuwa wani gari,sai Allah ya tura masa Mala'ika akan hanyarsa,sai Mala'inkan ya tambayesa ina zakaje?? Sai yace: zanje ziyarar dan uwana a wancan gari,sai Mala'ikan yace:Shin zakajene dan kwadayin wani abu da kakeso ya baka?sai yace: A'a babu abinda zai kaini zuwa wajan sai dan ina sonsa dan Allah kadai.sai Mala'ikan yace da shi: Ni dan Sakon Allah ne,hakika Allah yana sanka kamar yadda kake son dan uwanka dashi).
@صحيح مسلم - رقم: (2567)

4- 3-Annabi s.a.w yana cewa:
(Imanin dayanku baya cika har sai ya soma dan uwansa irin abinda yake soma kansa).
@صحيح البخاري - رقم: (13-45)

5-Manzon Allah s.a.w yana cewa:
(Duk wanda yaje duba marar lafiya ko ya kaiwa dan uwansa ziyara dan Allah,sai wani mai kira yayi kira yace:
Ka dace ka rabauta kuma an tanada maka mazauni acikin aljanna) حسنه الألباني ف صحيح الترمذی @

6-Manzon Allah s.a.w yana cewa:
(Mutumin da ya kai ziyara ga dan uwansa wani gari dan Allah,yana samun aljanna).
@حسنه الألباني في صحيح الجامع - رقم: (2604)

7-Manzon Allah s.a.w yana cewa:
(Allah madaukakin sarki yana fada:
Soyayyata ta wajaba ga masoya guda biyu da sukeyin soyayya sabodani,da masu jama da junansu sabodani,...... da kuma masu ziyartar junansu sabodani).
@صححه الألباني في
📚 صحيح الجامع - رقم: (4331)

8-Annabi s.a.w yana cewa:
(Lallai mafi cikar samun matsayi a musulinci shine mutum yayi soyayya dan Allah kuma yayi kiyayya saboda Allah).
@الألباني في صحيح الجامع - رقم: (2009)

Allah ka bamu ikon yi soyayya da kuma ziyarar yan uwanmu da abokin arziki da sauran musulmai dan Allah.



A nazari da muka yi jiya cikin Dalilan Dr. Ahmad Abubakar Mahmud Gumi na kore shigan Aljani jikin Dan-Adam, ya bayyana mana cewa; babu hujja ga Dr. Gumi a cikin Ayar nan ta Suratun Nahl da take kore "Sultani" ga Shaidan a kan Muminai, saboda ma'anar kalmar "sultan" a cikin Ayar ita ce: "Hujja" ba "karfi da iko" ba.
Kuma ko da an samu wasu sun fassara Ayar da haka to ba za ta zama Nassi Sarihi ba, saboda kalmar "Sultan" din tana daukar ma'ana fiye da daya, alhali kalma ba ta zama Nassi sai in ba ta da ma'ana fiye da daya.
Sa'annan ko da a ce: Kalmar Nassi ce to Nassi ne "Aam", wato gamamme, alhali mun kawo Hadisin Bukhari da Muslim da yake tabbatar da gudanar Shaidan a magudanan jinin Mutum. Don haka Hadisin ya khassase Umumin Ayar, saboda a wajen Jumhurin Malamai Hadisi "Ahaad" yana khassase Ayar Qur'ani. Kuma in ya khassase din, Dalalar Hadisin ya fi karfi a kan na Umumin Ayar, shi ya sa suke cewa; Dalalar "Aam" zato ne, Dalalar "Khaas" kuma yakini ne.
Wannan duka haka yake a wajen Jumhurin Malaman Fiqhu da Usul, kamar yadda muka nakalto daga Babban Malamin Malikiyya Al- Qarafiy a Littafinsa na Usul wanda Dr. Gumi ya yi aiki a kansa a Digirinsa na biyu (Masters).
To a yau kuma insha Allah za mu kawo Dalili ne a kan tasirin da Shaidani yake yi a jikin Dan-Adam.
Kasancewar ya tabbata a cikin Hadisin Safiyya Matar Annabi (saw); Shaidan yana shiga jikin Dan-Adam yana gudana a cikin magudanan jininsa, to haka kuma Shaidan din yana yin tasiri a kansa ya shafe shi da hauka ya cutar da shi.
Allah ya ce:
{ ﺍﻟَّﺬِﻳﻦَ ﻳَﺄْﻛُﻠُﻮﻥَ ﺍﻟﺮِّﺑَﺎ ﻟَﺎ ﻳَﻘُﻮﻣُﻮﻥَ ﺇِﻟَّﺎ ﻛَﻤَﺎ ﻳَﻘُﻮﻡُ ﺍﻟَّﺬِﻱ ﻳَﺘَﺨَﺒَّﻄُﻪُ ﺍﻟﺸَّﻴْﻄَﺎﻥُ ﻣِﻦَ ﺍﻟْﻤَﺲِّ { ‏[ ﺍﻟﺒﻘﺮﺓ : 275 ]
A cikin wannar Ayar Allah ya tabbatar da cewa; Shaidan yana buge mutum ya shafe shi da hauka.
MA'ANAR KALMAR ( ﻳَﺘَﺨَﺒَّﻄُﻪُ ‏) :
Ma'anar kalmar: ( ﻳَﺘَﺨَﺒَّﻄُﻪُ ‏) a Yaren Larabci, ita ce: yana buge shi.
Al- Jauhariy ya ce:
[ ﺧﺒﻂ ‏] ﺧﺒﻂ ﺍﻟﺒﻌﻴﺮ ﺍﻷﺭﺽ ﺑﻴﺪﻩ ﺧﺒﻄﺎ : ﺿﺮﺑﻬﺎ .
ﺍﻟﺼﺤﺎﺡ ﺗﺎﺝ ﺍﻟﻠﻐﺔ ﻭﺻﺤﺎﺡ ﺍﻟﻌﺮﺑﻴﺔ ‏( /3 1121 )
Ibnu Faris ya ce:
( ﺧﺒﻂ ‏) ﺍﻟﺨﺎﺀ ﻭﺍﻟﺒﺎﺀ ﻭﺍﻟﻄﺎﺀ ﺃﺻﻞ ﻭﺍﺣﺪ ﻳﺪﻝ ﻋﻠﻰ ﻭﻁﺀ ﻭﺿﺮﺏ . ﻳﻘﺎﻝ ﺧﺒﻂ ﺍﻟﺒﻌﻴﺮ ﺍﻷﺭﺽ ﺑﻴﺪﻩ : ﺿﺮﺑﻬﺎ . ﻭﻳﻘﺎﻝ ﺧﺒﻂ ﺍﻟﻮﺭﻕ ﻣﻦ ﺍﻟﺸﺠﺮ، ﻭﺫﻟﻚ ﺇﺫﺍ ﺿﺮﺑﻪ ﻟﻴﺴﻘﻂ . ﻭﻗﺪ ﻳﺤﻤﻞ ﻋﻠﻰ ﺫﻟﻚ، ﻓﻴﻘﺎﻝ ﻟﺪﺍﺀ ﻳﺸﺒﻪ ﺍﻟﺠﻨﻮﻥ : ﺍﻟﺨﺒﺎﻁ، ﻛﺄﻥ ﺍﻹﻧﺴﺎﻥ ﻳﺘﺨﺒﻂ . ﻗﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ : } ﺇﻻ ﻛﻤﺎ ﻳﻘﻮﻡ ﺍﻟﺬﻱ ﻳﺘﺨﺒﻄﻪ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻦ ﺍﻟﻤﺲ { ‏[ ﺍﻟﺒﻘﺮﺓ : 275 ‏] .
ﻣﻘﺎﻳﻴﺲ ﺍﻟﻠﻐﺔ ‏( /2 241 (
Haka su ma Malaman Ma'anonin Kalmomin Al- Qur'anin suka fassara.
Abu Ubaid ya ce: a Larabci ana amfani da Kalmar ( ﻳَﺘَﺨَﺒَّﻄُﻪُ ‏) a bugu/duka da mutum zai fadi a kasa, imma saboda hauka da fitar hankali ko waninsa:
( ﺧﺒﻂ ‏) ﻭﻗﻮﻟﻪ : } ﻛﻤﺎ ﻳﻘﻮﻡ ﺍﻟﺬﻱ ﻳﺘﺨﺒﻄﻪ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻦ ﺍﻟﻤﺲ { ﺃﻱ ﻛﻤﺎ ﻳﻘﻮﻝ ﺍﻟﻤﺠﻨﻮﻥ ‏[ /87 ﺏ ‏] ﻓﻲ ﺣﺎﻟﺔ ﺟﻨﻮﻧﻪ ﺃﻱ ﺃﺻﺮﺥ ﻓﺴﻘﻂ، ﻭﻛﻞ ﻣﻦ ﺿﺮﺑﻪ ﺍﻟﺒﻌﻴﺮ ﺑﻴﺪﻩ ﻓﺼﺮﻋﻪ ﻓﻘﺪ ﺧﺒﻄﻪ ﻭﺗﺨﺒﻄﻪ .
ﺍﻟﻐﺮﻳﺒﻴﻦ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺤﺪﻳﺚ ‏( /2 529 )
Haka shi ma Ragib Al- Asfahaniy ya ce; shi ne duka maras tsari:
ﺍﻟﺨﺒﻂ : ﺍﻟﻀﺮﺏ ﻋﻠﻰ ﻏﻴﺮ ﺍﺳﺘﻮﺍﺀ
ﺍﻟﻤﻔﺮﺩﺍﺕ ﻓﻲ ﻏﺮﻳﺐ ﺍﻟﻘﺮﺁﻥ ‏( ﺹ : 273 )
Saboda haka Kalmar ( ﻳﺘﺨﺒﻄﻪ) ma'anarta a Larabci ita ce: duka da bugu wanda yake kayar da mutum ya fadi a kasa.
MA'ANAR KALMAR ( ﺍﻟﻤﺲ ):
Ita kuma Kalmar ( ﺍﻟﻤﺲ ) tana zuwa ne da ma'anar, shafa mai cutarwa da rashin lafiya ko hauka, Al- Ragib ya ce:
ﻭﺍﻟﻤﺲ ﻳﻘﺎﻝ ﻓﻲ ﻛﻞ ﻣﺎ ﻳﻨﺎﻝ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺃﺫﻯ .
ﺍﻟﻤﻔﺮﺩﺍﺕ ﻓﻲ ﻏﺮﻳﺐ ﺍﻟﻘﺮﺁﻥ ‏( ﺹ : 767 )
Shi ya sa Allah ya hakaito mana daga Annabi Ayyub (as) ya ce:
{ ﻭَﺍﺫْﻛُﺮْ ﻋَﺒْﺪَﻧَﺎ ﺃَﻳُّﻮﺏَ ﺇِﺫْ ﻧَﺎﺩَﻯ ﺭَﺑَّﻪُ ﺃَﻧِّﻲ ﻣَﺴَّﻨِﻲَ ﺍﻟﺸَّﻴْﻄَﺎﻥُ ﺑِﻨُﺼْﺐٍ ﻭَﻋَﺬَﺍﺏٍ { ‏[ ﺹ : 41 ]
A wannar Ayar Allah ya tabbatar mana da cewa; Shaidan yana shafan mutum da abu mai cutarwa.
Kuma Allah ya tabbatar da cewa; shafa yana kasancewa ne da cutarwa a cikin Ayoyi da dama:
{ ﻭَﺇِﺫَﺍ ﻣَﺲَّ ﺍﻟْﺈِﻧْﺴَﺎﻥَ ﺍﻟﻀُّﺮُّ { ‏[ ﻳﻮﻧﺲ : 12 ]
Ya ce:
{ ﺇِﺫَﺍ ﻣَﺴَّﻜُﻢُ ﺍﻟﻀُّﺮُّ ﻓَﺈِﻟَﻴْﻪِ ﺗَﺠْﺄَﺭُﻭﻥَ { ‏[ ﺍﻟﻨﺤﻞ : 53 ]
Ya ce:
{ ﻭَﺇِﺫَﺍ ﻣَﺴَّﻜُﻢُ ﺍﻟﻀُّﺮُّ ﻓِﻲ ﺍﻟْﺒَﺤْﺮِ { ‏[ ﺍﻹﺳﺮﺍﺀ : 67 ]
Ka ga a wurare da yawa in Allah ya ambaci cutuwa ( ﺍﻟﻀﺮ ) sai ya yi amfani da Kalmar shafa ( ﺍﻟﻤﺲ ).
Don haka wadannan Ayoyi suna tabbatar mana cewa; in an ce: Shaidan ya buge mutum ya shafe shi, ma'ana ya cutar da shi kenan. Kuma ga shi har Shaidan ya shafi Annabi Ayyub (as) ya cutar da shi da azabtarwa.
Haka kuma ita Kalmar ( ﺍﻟﻤﺲ ) a Larabci tana daukar ma'anar Hauka. Abu Ubaid ya ce:
ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ : } ﺍﻟﺬﻱ ﻳﺘﺨﺒﻄﻪ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻦ ﺍﻟﻤﺲ { ﺍﻟﻤﺲ : ﺍﻟﺠﻨﻮﻥ .
ﺍﻟﻐﺮﻳﺒﻴﻦ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺤﺪﻳﺚ ‏( /6 1751 )
Wannan ya sa a Larabci ake kiran wanda yake da hauka da ( ﺍﻟﻤﻤﺴﻮﺱ) wato; wanda Shaidani ya shafe shi da hauka:
Al- Jauhariy ya ce:
ﻭﺍﻟﻤﻤﺴﻮﺱ : ﺍﻟﺬﻯ ﺑﻪ ﻣﺲ ﻣﻦ ﺟﻨﻮﻥ .
ﺍﻟﺼﺤﺎﺡ ﺗﺎﺝ ﺍﻟﻠﻐﺔ ﻭﺻﺤﺎﺡ ﺍﻟﻌﺮﺑﻴﺔ ‏( /3 978 )
Ibnu Faris ya ce:
ﻭﺍﻟﻤﻤﺴﻮﺱ : ﺍﻟﺬﻱ ﺑﻪ ﻣﺲ، ﻛﺄﻥ ﺍﻟﺠﻦ ﻣﺴﺘﻪ .
ﻣﻘﺎﻳﻴﺲ ﺍﻟﻠﻐﺔ ‏( /5 271 )
Saboda haka abin da ya gabata shi ne ma'anonin wadannan kalimomi guda biyu ( ﻳﺘﺨﺒﻄﻪ ‏) , ‏( ﺍﻟﻤﺲ ) da suka zo a cikin Ayar.
Ga fassarar Malaman Tafsiri kuma kamar haka:
1- Ibnu Jarir ya ce:
ﻻ ﻳﻘﻮﻣﻮﻥ ﻓﻲ ﺍﻵﺧﺮﺓ ﻣﻦ ﻗﺒﻮﺭﻫﻢ ﺇﻻ ﻛﻤﺎ ﻳﻘﻮﻡ ﺍﻟﺬﻱ ﻳﺘﺨﺒﻄﻪ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻦ ﺍﻟﻤﺲ؛ ﻳﻌﻨﻲ ﺑﺬﻟﻚ : ﻳﺘﺨﺒﻠﻪ ﺍﻟﺸﻴﻄﺎﻥ ﻓﻲ ﺍﻟﺪﻧﻴﺎ، ﻭﻫﻮ ﺍﻟﺬﻱ ﻳﺘﺨﺒﻄﻪ ﻓﻴﺼﺮﻋﻪ ﻣﻦ ﺍﻟﻤﺲ، ﻳﻌﻨﻲ ﻣﻦ ﺍﻟﺠﻨﻮﻥ، ﻭﺑﻤﺜﻞ ﻣﺎ ﻗﻠﻨﺎ ﻓﻲ ﺫﻟﻚ ﻗﺎﻝ ﺃﻫﻞ ﺍﻟﺘﺄﻭﻳﻞ
ﺗﻔﺴﻴﺮ ﺍﻟﻄﺒﺮﻱ = ﺟﺎﻣﻊ ﺍﻟﺒﻴﺎﻥ ﻁ ﻫﺠﺮ ‏( /5 38 - 39 )
Sai ya ruwaito haka daga Magabata Masana Tafsiri:
(1) Qatada ya ce:
ﻋﻦ ﻗﺘﺎﺩﺓ ﻓﻲ ﻗﻮﻟﻪ : } ﻻ ﻳﻘﻮﻣﻮﻥ ﺇﻻ ﻛﻤﺎ ﻳﻘﻮﻡ ﺍﻟﺬﻱ ﻳﺘﺨﺒﻄﻪ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻦ ﺍﻟﻤﺲ { ‏[ ﺍﻟﺒﻘﺮﺓ : 275 ‏] ﻗﺎﻝ : ‏« ﻫﻮ ﺍﻟﺘﺨﺒﻞ ﺍﻟﺬﻱ ﻳﺘﺨﺒﻠﻪ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻦ ﺍﻟﺠﻨﻮﻥ ‏»
ﺗﻔﺴﻴﺮ ﺍﻟﻄﺒﺮﻱ = ﺟﺎﻣﻊ ﺍﻟﺒﻴﺎﻥ ﻁ ﻫﺠﺮ ‏( /5 40 )
(2) Al- Rabee'i ya ce:
ﻋﻦ ﺍﻟﺮﺑﻴﻊ، ﻓﻲ ﻗﻮﻟﻪ : } ﺍﻟﺬﻳﻦ ﻳﺄﻛﻠﻮﻥ ﺍﻟﺮﺑﺎ ﻻ ﻳﻘﻮﻣﻮﻥ ﺇﻻ ﻛﻤﺎ ﻳﻘﻮﻡ ﺍﻟﺬﻱ ﻳﺘﺨﺒﻄﻪ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻦ ﺍﻟﻤﺲ { ‏[ ﺍﻟﺒﻘﺮﺓ : 275 ‏] ﻗﺎﻝ : ‏« ﻳﺒﻌﺜﻮﻥ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻭﺑﻬﻢ ﺧﺒﻞ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ‏»
ﺗﻔﺴﻴﺮ ﺍﻟﻄﺒﺮﻱ = ﺟﺎﻣﻊ ﺍﻟﺒﻴﺎﻥ ﻁ ﻫﺠﺮ ‏( /5 40 )
Ma'anar Kalmar ( ﺧﺒﻞ ) ita ce Hauka da rashin lafiya da rikicewa:
* Al- Ragib ya ce:
ﺍﻟﺨﺒﺎﻝ ﺍﻟﻔﺴﺎﺩ ﺍﻟﺬﻱ ﻳﻠﺤﻖ ﺍﻟﺤﻴﻮﺍﻥ ﻓﻴﻮﺭﺛﻪ ﺍﺿﻄﺮﺍﺑﺎ، ﻛﺎﻟﺠﻨﻮﻥ ﻭﺍﻟﻤﺮﺽ ﺍﻟﻤﺆﺛﺮ ﻓﻲ ﺍﻟﻌﻘﻞ ﻭﺍﻟﻔﻜﺮ
ﺍﻟﻤﻔﺮﺩﺍﺕ ﻓﻲ ﻏﺮﻳﺐ ﺍﻟﻘﺮﺁﻥ ‏( ﺹ : 274 )
*Al- Jauhariy ya ce:
ﻭﺍﻟﺨﺒﻞ، ﺑﺎﻟﺘﺤﺮﻳﻚ : ﺍﻟﺠﻦ . ﻳﻘﺎﻝ : ﺑﻪ ﺧﺒﻞ، ﺃﻱ ﺷﺊ ﻣﻦ ﺃﻫﻞ ﺍﻷﺭﺽ . ﻭﻗﺪ ﺧﺒﻠﻪ ﻭﺧﺒﻠﻪ ﻭﺍﺧﺘﺒﻠﻪ، ﺇﺫﺍ ﺃﻓﺴﺪ ﻋﻘﻠﻪ ﺃﻭ ﻋﻀﻮﻩ
ﺍﻟﺼﺤﺎﺡ ﺗﺎﺝ ﺍﻟﻠﻐﺔ ﻭﺻﺤﺎﺡ ﺍﻟﻌﺮﺑﻴﺔ ‏( /4 1682 )
* Ibnu Faris ya ce:
ﻓﺎﻟﺨﺒﻞ : ﺍﻟﺠﻨﻮﻥ .
ﻣﻘﺎﻳﻴﺲ ﺍﻟﻠﻐﺔ ‏( /2 242 )
* Abu Ubaid ya ce:
ﻗﻮﻟﻪ : } ﻭﻣﺎ ﺯﺍﺩﻭﻛﻢ ﺇﻻ ﺧﺒﺎﻻ { ﻭﺍﻟﺨﺒﺎﻝ ﻭﺍﻟﺨﺒﻞ ﺍﻟﻔﺴﺎﺩ، ﻭﻗﺪ ﻳﻜﻮﻥ ﺫﻟﻚ ﻓﻲ ﺍﻷﻓﻌﺎﻝ ﻭﺍﻷﺑﺪﺍﻥ، ﻭﺍﻟﻌﻘﻮﻝ، ﻭﻳﻘﺎﻝ : ﺧﺒﻠﺔ ﺍﻟﺠﻦ، ﻭﺑﻪ ﺳﻤﻰ ﺍﻟﺠﻦ ﺍﻟﺨﺒﻞ
ﺍﻟﻐﺮﻳﺒﻴﻦ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺤﺪﻳﺚ ‏( /2 530 )
(3) Shi ya sa Al- Suddiy ya fassara shi da Hauka kai tsaye inda ya ce:
ﻋﻦ ﺍﻟﺴﺪﻱ : } ﺍﻟﺬﻳﻦ ﻳﺄﻛﻠﻮﻥ ﺍﻟﺮﺑﺎ ﻻ ﻳﻘﻮﻣﻮﻥ ﺇﻻ ﻛﻤﺎ ﻳﻘﻮﻡ ﺍﻟﺬﻱ ﻳﺘﺨﺒﻄﻪ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻦ ﺍﻟﻤﺲ { ‏[ ﺍﻟﺒﻘﺮﺓ : 275 ‏] ‏« ﻳﻌﻨﻲ ﻣﻦ ﺍﻟﺠﻨﻮﻥ ‏»
ﺗﻔﺴﻴﺮ ﺍﻟﻄﺒﺮﻱ = ﺟﺎﻣﻊ ﺍﻟﺒﻴﺎﻥ ﻁ ﻫﺠﺮ ‏( /5 41 )
2- Al- Wahidiy ya ce:
{ ﺇﻻ ﻛﻤﺎ ﻳﻘﻮﻡ ﺍﻟﺬﻱ ﻳﺘﺨﺒﻄﻪ ﺍﻟﺸﻴﻄﺎﻥ { ‏[ ﺍﻟﺒﻘﺮﺓ : 275 ‏] ﺍﻟﺘﺨﺒﻂ ﻣﻌﻨﺎﻩ : ﺍﻟﻀﺮﺏ ﻋﻠﻰ ﻏﻴﺮ ﺍﺳﺘﻮﺍﺀ، ﻭﻳﻘﺎﻝ ﻟﻠﺬﻱ ﻳﺘﺼﺮﻑ ﻓﻲ ﺃﻣﺮ ﻭﻻ ﻳﻬﺘﺪﻱ ﻓﻴﻪ : ﻳﺨﺒﻂ ﺧﺒﻂ ﻋﺸﻮﺍﺀ .
ﻭﻣﻨﻪ ﻗﻮﻝ ﺯﻫﻴﺮ :
ﺭﺃﻳﺖ ﺍﻟﻤﻨﺎﻳﺎ ﺧﺒﻂ ﻋﺸﻮﺍﺀ ﻣﻦ ﺗﺼﺐ ... ﺗﻤﺘﻪ ﻭﻣﻦ ﺗﺨﻄﺊ ﻳﻌﻤﺮ ﻓﻴﻬﺮﻡ
ﻭﺗﺨﺒﻄﻪ ﺍﻟﺸﻴﻄﺎﻥ : ﺇﺫﺍ ﻣﺴﻪ ﺑﺨﺒﻞ ﺃﻭ ﺟﻨﻮﻥ، ﻳﻘﺎﻝ : ﺑﻪ ﺧﺒﻄﺔ ﻣﻦ ﺟﻨﻮﻥ .
ﻭﻗﻮﻟﻪ : ﻣﻦ ﺍﻟﻤﺲ ﺍﻟﻤﺲ : ﺍﻟﺠﻨﻮﻥ، ﻳﻘﺎﻝ : ﻣﺲ ﺍﻟﺮﺟﻞ ﻓﻬﻮ ﻣﻤﺴﻮﺱ ﻭﺑﻪ ﻣﺲ ﻭﺃﻟﺲ .
ﻭﺃﺻﻠﻪ ﻣﻦ ﺍﻟﻤﺲ ﺑﺎﻟﻴﺪ، ﻛﺄﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻳﻤﺲ ﺍﻹﻧﺴﺎﻥ ﻓﻴﺠﻨﻪ، ﺛﻢ ﺳﻤﻲ ﺍﻟﺠﻨﻮﻥ ﻣﺴﺎ، ﻛﻤﺎ ﺃﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻳﺘﺨﺒﻄﻪ ﺑﺮﺟﻠﻪ ﻓﻴﺨﺒﻠﻪ، ﻓﺴﻤﻲ ﺍﻟﺠﻨﻮﻥ ﺧﺒﻄﺔ .
ﺍﻟﺘﻔﺴﻴﺮ ﺍﻟﻮﺳﻴﻂ ﻟﻠﻮﺍﺣﺪﻱ ‏( /1 394 )
3- Al- Bagwiy ya ce:
{ ﻣﻦ ﺍﻟﻤﺲ { ﺃﻱ ﺍﻟﺠﻨﻮﻥ ﻳﻘﺎﻝ : ﻣﺲ ﺍﻟﺮﺟﻞ ﻓﻬﻮ ﻣﻤﺴﻮﺱ ﺇﺫﺍ ﻛﺎﻥ ﻣﺠﻨﻮﻧﺎ، ﻭﻣﻌﻨﺎﻩ : ﺃﻥ ﺁﻛﻞ ﺍﻟﺮﺑﺎ ﻳﺒﻌﺚ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻭﻫﻮ ﻛﻤﺜﻞ ﺍﻟﻤﺼﺮﻭﻉ .
ﺗﻔﺴﻴﺮ ﺍﻟﺒﻐﻮﻱ - ﻃﻴﺒﺔ ‏( /1 341 ‏) ، ﻭﺍﻧﻈﺮ : ﺷﺮﺡ ﺍﻟﺴﻨﺔ ﻟﻠﺒﻐﻮﻱ ‏( /8 49 )
Ga shi kamar yadda muka gani, duka wadannan Malaman Tafsiri suna fassara Ayar ce da bugun Aljani da hauka, kuma ga shi mun ga ma'anar kalmomin Ayar a wajen Malaman Yaren Larabci. Kuma kamar yadda muka gani; Allah ya tabbatar mana da cewa; Shaidan ya shafi Annabi Ayyuba (as) da cuta da azaba.
Wannar Aya ta Annabi Ayyub (as) ita take kara rushe kafa hujja da Dr. Gumi ya yi da Ayar "Sultan" ta Suratun Nahl, da yake cewa: Shaidan ba shi da wani karfi da ikon cutarwa a kan mutum.
Don haka muna fatan Dr. Gumi zai yi nazari cikin ma'anonin wadannan Ayoyin da Dalalarsu.
Sa'annan kuma Dr. Gumi ya ce; Shigan Aljani jikin Dan-Adam Aqida ce ta Kiristoci, alhali kuwa wannan ba matsala ba ne, saboda mu Qur'ani da Sunna ne suka zo mana da shi ba daga wajen Kiristocin muka dauko ba. In abu ya tabbata a Qur'ani da Sunna babu damuwa in an same shi a cikin Littatafai da suka gabaci Qur'ani.
Allahu A'alam.

Monday, 22 July 2019



Sallah itace ruhin addini kuma itace zuciya da tushin addini,itace gada da take bambamce tsakanin musulmi da kafiri,sallah itace farkon abinda za'a fara yin hisabi acikin aiyukan bawa aranar alqiyama,idan sallah tayi kyau to sauran aiyuka sun kubuta sun tsira.

Annabi SAW Yana cewa:
(Lallai mutum zai iyayin Sallah tsawon shekara Sittin,Amma Allah bai karbi Sallarsa,saboda rashin cikata, baya cika [kyautata] Ruku'insa da Sujadarsa acikin Sallah).
@Daga Abi Hurairata R.A,Albany yace Hadisine Mai Darajar Hasan acikin Saheehut Targhreb 529:

Manzon Allah SAW yaga wani mutum yana Sallah baya cika ruku'insa kuma yana gaggawa acikin Sujadarsa. sai Annabi SAW yace:
(Da wannan mutuman ya mutu yana irin wannan Sallar da yamutu akan Tafarkin da ba na Annabi SAW ba).
@Daga Amru bin Aas R.A,Albany yace Hadisine Hasan.acikin Littafinsa ;
ﺻﻼﺓ ﺍﻟﺘﺮﺍﻭﻳﺢ -ﺍﻟﺼﻔﺤﺔ ﺃﻭ ﺍﻟﺮﻗﻢ 118

Umar Bin Khaddab R.A yana cewa:
"Mutum zai tsofa har yayi furfura acikin musulunci amma Allah bai karbi koda raka'a gudaba na Sallarsa ba, sai akace masa sabodame? sai yace saboda baya ciki Ruku da Sujada acikin Sallarsa"....

Imam Shafi'i da Ahmad da Ishaq suna cewa:
"Duk wanda baya kyautata ruku'insa da Sujadarsa to Sallarsa batacciyace"....

Allah ka bamu ikon kyautata sallar mu.