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Showing posts with label Ilimin Addinin Musulunci (Islamic Studies). Show all posts
Showing posts with label Ilimin Addinin Musulunci (Islamic Studies). Show all posts

TAMBAYAR SAKI BA TARE DA WANI LAIFI BA


TAMBAYAR SAKI BA TARE DA WANI LAIFI BA.


Annabi Muhammad S.A.W yana cewa duk Matar da ta tambayi Mijinta Saki ba tare da Wani Laifi ba, toh haramun ne gareta taji kamshin Aljannah, kuma Allah na fushi da ita Mala'ikun Allah Wanda basu Sabon Allah suna tsine mata. Duba cikin (Tirmizy 1199, Da Abu Dawud 2209).

Wannan Hadisan suna karantar damu cewa Allah ne yace ayi Saki, amma fah duk Ranan da ke Mace kika budi bakin ki kikacema Mijin ki ya sake ki ba tare da wani Hujjah mai karfi Wanda Shari'a ta yadda dashi in kin fada ya Sake ki hakan yayi daidai ba, ko kuma ba tare da wani Laifi ba. Haka kawai sharrin shedan da kuma sharrin kawaye ko kuma sharrin abokan zaman ki suka zuga ki ke kuma kika yadda da shawaran su har kika budi baki kika cema Mijin ki ya sake ki yau ke kin gaji da zama dashi. Toh Manzon Allah yace Allah ya Haramta miki jin Kamshin Aljannah, kuma Allah na Fushi dake ah Wannan lokacin, kuma Mala'iku nata tsine miki. Fushin Allah barai bar kanki ba tsinuwan Mala'iku barai kare kanki ba, har sai kin bama Mijin ki Hakuri akan abinda kika furta kuskure kikayi ya yafe miki kafin nan ki samu sawa ba. Allah ya tsare mu Ameeen.


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Muhammad Tukur Jalingo
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SALLAR ƘASARU

SALLAR KASARU SALLAR KASARU.

Assalamu Alaikum Malam Dan Allah Inason amin bayani akan Sallar Kasaru. Allah yakara basira Nagode.


Wa'alaikis Salam.
Amsa:Sallar Kasaru Sallah ne Wanda Akeyinta a lokacin da kikayi Tafiya diga garin da kike zuwa wani Gari. Indai misali za'a zo gidan Ku a tambayeki ina kike ko ina kika tafi ne? ace ai kinyi tafiya ne, bawai kinje unguwa ba. To zakiyi kasaru. Kuma in tafiyar yakai km46 anayin Kasaru. Manzon Allah saw yayi Kasaru, Kasaru Sauki ne ga musulmai masuyin Sallah daman shi Addinin Allah a koda yauce mai sauki ne saidai in bakisan yaya zakiyi shi ba sai kiga akwai wahala. In kinyi Kasaru a yayin da kike tafiyar ki kin samu lada, kuma kinyi koyi da Ma aikin Allah ne.

Amma fa ba ko wani tafiya ne zakiyi Mai kasaru ba. In tafiyar nan baishafi na Allah a ciki ba barakiyi kasaru ba. Misali wasu in zasuje party ko fashi ko wani aikin Alfasha a wani Gari babu kasaru a Kansu ko sunyi kasaru a hanya to su tabbata Sallar su bai cika ba Suketa kawai. Sannan Kasarun kwana nawa akeyinta? Akwai Sabanin maluma akan iya kwana kin da akeyi na kasaru. Na farko akwai malaman da suka tafi akan cewa indai kinyi kwana 4 ko 5 a garin da kikaje. To kasaru ya sauka a kanki zaki ci gaba da cika Sallah. Akwai Masu cewa in kinyi kwanaki 15, ko 18 a garin to Kasaru ya sauka a kanki zaki cika Sallar ki. Akwai kuma masu cewa iya kwanakin da duk zaki a wajen duk zakiyi tayin Kasaru ne har ki dawo garin da kike kafin nan Kasaru zai sauka a kanki. To Wallahu Alamu. Amma mun tafi akan in kin yi kwana ki 4 ko biyar ko 15, indai Wannan kwana kin sun cika kuma baki dawo ba. To ki cika Sallar ki shine zance mafi inganci.

Sallar Karasu diga lokacin da kikayi niyyar barin garin da kike zuwa garin da zakije zaki dauki niyyar duk Sallar da ya same ki a hanya zakiyi Kasaru, Sallar Azahar zaki mai dashi Raka'a 2 ne, Sallar La'asar shima zakiyi Raka'a 2, Magariba zaki kawo su dukka 3, Isha'i zakiyi 2 ne, Asubahi zaki kawo su dukka 2. Ba'a rage sallar Asubahi da magariba da sunayin Kasaru. Sannan indai zaki bi Sallar Jam'i ne, misali kinji Ana Sallah a wani Masallaci sai kikace bari ki bi su. To anan zaki ajiye Kasarun ki, zaki cika sallar ki kaman yadda zasu cika nasu. Kuma kada kice ke bara ki bi Jam'i ba sai kin bari sun idar da nasu kema kice zaki naki dabam saboda ke kina Kasaru, kin sabawa koyarwa ta Sunnar Annabi Saw, zaki bi su a lokacin kuma zakiyi Sallar ne kaman yadda zasuyi nasu. ba Kasaru ba. Ka da kaman Misali zaki bisu Sallar Azahar ke kice Kasaru kikeyi bari ki bi su Sallah, lokacin da Liman yayi zaman tahiya na farko sai suka tashi ke kuma kina zaune kina jiran su, su ciko sauran biyun kuyi Sallama tare in kinyi haka kin Sabawa Annabi. Indai zaki bi Sallar ma zauna Gari to zaki cika Sallar ki. Amma in ke kadai zakiyi Sallar ki to zaki yi Kasaru ne. Inda misali kene zakiyi Liman shi, kaman yadda maza sukeyi kuma tare da ma zauna garin toh nan kan zakiyi Kasaru. In yaso kina Sallama sai su kuma su tashi su cika Sallar Su. Wallahu Tala Wa'ala Wa Alam.

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THE EIGHT CONDITIONS OF KALIMATU TAUHEED


The Eight conditions of the Kalima-E-Tawheed

Seven critical conditions of the Kalima-E-Tawheed (Laa ilaha illallah) which is compulsory to know as a Muslim, without which it is considered to be meaningless, are as follows:

1. Al-'Ilm(العلم): Knowledge of the meaning of the Shahadah, its negation and affirmation and its opposite is ignorance.

2. Al-Yaqeen(اليقين): Certainty – perfect knowledge of it that counteracts suspicion and doubt.

3. Al-Ikhlaas(الإخلاص): Sincerity which negates shirk (Associating partners with Allah).

4. Al-Sidq(الصدق): Truthfulness that permits neither falsehood nor hypocrisy.5. Al-Mahabbah(المحبة): Love of the Shahadah and its meaning, and being happy with it.

6. Al-Inqiad(الانقياد): Submission to its rightful requirements, which are the duties that must be performed with sincerity to Allah (alone) seeking His pleasure.

7. Al-Qubool(القبول): Acceptance that contradicts rejection.

8. To disbelieve in everything that is worshipped besides Allah

1. Knowledge (Al-'Ilm):
Knowledge of Allah and knowledge about the nature, concepts and methodology of worship are essential to the practice as well as the understanding of Islam. The beneficial knowledge is the one that leads to complete disassociation from false deities and to the devotion of intentions to Allah alone. Allah, the Most High, says: "And know that none has the right to be worshipped but Allah and ask forgiveness for your sins, and also for the sin of believing men and believing women. And Allah knows well your moving about, and your place of rest in your home"Qur'an. Surah Muhammad, 47:19.

The Prophet Muhammad (May Allah honour Him and grant Him Peace) said: "He who died knowing (fully well) that there is no true God worthy of being worshipped except Allah entered al-Jannah (Paradise)." Sahih Al MuslimVol 1:39.

2. Certainty (Al-Yaqeen):
The testimony has to be made without any suspicion regarding its meaning. Allah, the Exalted, says: "Only those are the believers who have believed in Allah and His Messenger and never since doubted". Qur'an, Surah al-Hujuraat, 49:15.

The Prophet (May Allah honour Him and grant Him Peace): "I bear witness that there is no true God worthy of being worshipped except Allah, and I am His Messenger. The slave of Allah who would meet Him without harboring any doubt about his (testimony) would enter al-Jannah (Paradise)." Sahih Al MuslimVol 1:40,41.

3. Purity and Sincerity (Al-Ikhlaas):
The intention of accepting Islam and performing all acts of worship must be purely devoted to Allah:"Say, (O Muhammad (May Allah honour Him and grant Him Peace)): Verily, I am commanded to worship Allah (alone) by obeying Him and doing religious deeds sincerely for Allah's sake only and not to show off, and not to set up rivals with Allah in worship." (Qur'an, Surah az-Zumar, 39:11). So, when one declares this testimony, he should be doing so solely for the sake of Allah, not for anyone else. Purity and sincerity is the opposite of Shirk (associating others in that which is due to Allah alone). The one who proclaims this Shahaadah (testimony) for any worldly gain has failed to meet this condition of Sincerity of woprship and has failed to meet Allah's command, when He says: "Worship Allah, making the Religion pure and sincere for Him."Qur'an, Surah az-Zumar, 39:14.

The Prophet (May Allah honour Him and grant Him Peace) said: "Allah has forbidden the Fire upon one who says laa ilaaha illal-laah seeking by this the Face of Allah."Sahih Al Bukhari Vol 8:431.

4. Truthfulness (As-Si:dq)
Truthfulness paves the way for a meaningful understanding of this declaration. It strengthens the drive of man towards achieving knowledge about his Creator, Allah. The hypocrites utter the declaration, but they conceal rejection in their hearts:"They said with their tongues what is not in their Hearts."Qur'an, Surah al-Fath, 48:11.

The heart is like the king and the limbs are the soldiers. The Prophet (May Allah honour Him and grant Him Peace)said: "Truly there is a piece of flesh in the body if it become good (reformed) the whole body becomes good but if it gets spoilt the whole body becomes spoilt."Sahih Al Muslim 1599, 3882 and Sahih Al Bukhari 1:49.

When the love of Allah fills the heart, truthfulness and honesty fill it too, but when desire gets to the heart, the way for corruption and hypocrisy becomes opened and man will utter what is not really in his heart. The whole and sound heart is the one free from:

a) Association of anyone /anything in the worship of Allah,

b) False pride and arrogance

c) Envy

d) Misery

e) Love for this life

f) Love for leadership and domination

g) Lust

h) Bid'ah

This is the kind of heart that fulfills the declaration of Shahaadah. This is known in the Qur'an as "Al-Qalb As-Saleem; the clean, sound, safe and whole heart," and it is the thing that really counts on the Day of Reckoning :"The Day whereon neither wealth nor sons will avail except him who brings to Allah a clean heart[clean from Shirk (polytheism) and Nifâq (hypocrisy)]."(Qur'an, Surah ash-Shu'araa', 26: 88-89).

5. Love (Al-Mahabah):
Love is-
a) To love Allah and His Messenger, Muhammad (May Allah honour Him and grant Him Peace), more than all else,

b) To love what Allah and His Messenger (May Allah honour Him and grant Him Peace) love

c) To hate or dislike what Allah and His Messenger (May Allah honour Him and grant Him Peace) hate or dislike in all matters that are related to Islam. This is the true meaning of love in Islaam and these three elements form the foundations behind the concept of al-walaa wal-baraa.

The Prophet (May Allah honour Him and grant Him Peace) said: "Whoever possesses (the following) three qualities will relish the sweetness (delight) of Eemaan (Faith): The one to whom Allah and His Messenger becomes dearer than anything else; that he loves a person for Allah alone (i.e. to purely seek Allah and His Pleasure); that he hates to revert to Kufr (disbelief) after Allah has rescued him from it as he hates to be thrown into Hell." Sahih Al Bhukari Vol 1:15 and Sahih Al Muslim 67.

The love of Allah and His Messenger Muhammad (May Allah honour Him and grant Him Peace) must be translated into following their orders. This negates the following innovators and/or their innovations. Those who introduce concepts and/or ways that are not according to Islamic teachings: like the mystics of Sufism and their so-called "Tareeqas(ways)" which have nothing to do with Islam. Their ideas originated from other religious concepts. They elevate their Sufi Sheikhs and leaders (Aqtab) to divine levels:"And of mankind are some who take (for worship) others besides Allah as rivals (to Allah). They love them as they love Allah. But those who believe love Allah more (than anything else)." Qur'an, Surah al-Baqarah, 2:165.

In the following narration, Abdullah bin Mas'ud (R) said: "The Prophet (May Allah honour Him and grant Him Peace) said one statement and I said another. The Prophet (May Allah honour Him and grant Him Peace) said: "Whoever dies while still invoking anything other than Allah as a rival to Allah, will enter Hell (Fire)." And I said, "Whoever dies without invoking anything as a rival to Allah, will enter Al-Jannah (Paradise)." Sahih Al Bukhar Vol 6:24.
The Love of Allah and His Message of Islam is related to the Knowledge of Him and of His Names and Attributes. The more the person knows of Allah, the love of Him becomes stronger. This makes the believer eager to meet Allah, see Him, and listen to His Words in the Hereafter. This becomes the goal and all the worldly attachment gets weaker and weaker. The spirit is lifted up. It aims high towards its Creator. It would not trap itself on any road that would lead to other than the submission to Allah alone. The person becomes motivated to comply with Allah's command to the best of his abilities. This produces the true happiness in this life and in the Hereafter.

6. Obedience (Al-Inqiyaad):
The testimony is fulfilled by obedience to Allah and His Messenger Muhammad (May Allah honour Him and grant Him Peace) and by safeguarding against what Allah forbids:"Whoever submits his face to Allah (i.e. follow Islam), while he is doing good (i.e. obey Allah and His Messenger Muhammad (May Allah honour Him and grant Him Peace) in all respects) has grasped the most trustworthy hand-hold" Qur'an, Surah Luqman 31:22.

The compliance to the declaration of the Shahaadah must be free of hesitation. Rather it is a matter of full submission. This is well illustrated in the saying of Allah: "It is not for a believer, man or woman, when Allah and his Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allah and his Messenger, he has indeed strayed in a plain error." Qur'an, Surah al-Ahzaab 33:36. The decrees of Allah and His Messenger are not subject to human evaluation. The Message is a Revelation. What it contains is for the benefit of man. Therefore, man's submission in Islam is for his own good.

7. Acceptance (Al-Qubool):
It is not enough to recognize the greatness of Islam and that it is the Truth, but this recognition must be ascertained by humble acceptance and humility. The adherence to the meaning of this declaration safeguards the believer from false pride, arrogance and disdainfulness: "Truly when it was said to them: laa ilaha illallaah (None has the right to be worshipped but Allah), they puffed themselves up with pride (i.e. denied it)".Qur'an, Surah as-Saafaat, 37:35. The Muslim must realize that this declaration stands against bigoted and blind imitation and calls for an acceptance of the teachings of Islam according to the understanding of those who followed the correct path. They are the companions and those who follow their footsteps until the day of resurrection. This path is knows as the Path of as-Salafus-Saalih(righteous predecessors).

The Prophet (May Allah honour Him and grant Him Peace) gave amazing parables for those who accept and those who reject the guidance and teachings of Islam. He said: "The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth, some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain water and Allah benefited the people with it and they utilized it for drinking, making their animals drink from it and for irrigation of the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefit). The first is the example of the person who comprehends Allah's religion and gets benefit (from knowledge) which ِAllah has revealed through me (the Prophet) and learns and then teaches others. The last example is that of a person who does not care for it and does not take Allah's guidance revealed through me (he is like that barren land). Sahih Al Bukhari Vol 1:89.

8. To disbelieve in everything that is worshipped besides Allah:
Allah says: "Whoever disbelieves in everything worshiped other than Allah, and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is the All Hearer All Knower" Qur'an.Surah Al Baqarah 2: 256

'Abdul 'Azeez bin 'Abdullah Bin Baaz (rahimahullah)also mentions this condition of La ilaha illAllah as being eighth in his book "Ad Duroosul Muhimmah Li 'Aamatil Ummah."

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WANKAN JANABA DA HAILA


*YADDA AKE WANKAN JANABA, HAILA, BIKI DA SAURANSU.*

Daga: Marigayi Sheikh Ja'afar Mahmud Adam [Rahimahullah].
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(Malam ya yi wannan bayanin ne a Tafsirin Maiduguri na shekarar 2006M a cikin Suratut-Taubah aya ta 100)
“Wankan Janaba yana da siffa guda biyu: Akwai 'siffatul ijza' (ta wadatar), kuma wacce ake kira 'siffatu kamal' (ta kamala).
Wankan Janaba a siffar sa ta kamala shi ne:

 Idan ka zo za ka yi ko za kiyi wanka ga ruwa a gabanka.
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 Farkon abin da za ka fara yi shi ne:

Za ka karkato bakin mazubin ruwanka, ka wanke hannunka sau uku, sannan sai ka tsoma hannu a cikin ruwan sai ka debo ka wanke gabanka, a dai-dai lokacin da za ka wanke gabanka a lokacin za ka kulla niyya ta wankan Janaba (Ko waninsa)

 wanda yake wajibi ne, idan ka wanke gabanka ma'ana ka yi tsarki kenan, to daga nan kuma sai ka yi alwala irin yanda kake alwala ta sallah, abin da duk kake a alwala ta sallah za kayi sai abu daya shi ne wanke kafafu to wannan za ka kyale shi ba za kayi shi ba, to daga nan sai ka tsoma hannunka guda biyu a cikin ruwan ba tare da ka debo ruwa ba sai ka murmurza kanka saboda kowane gashi da ya bude a lokacin da maniyyi yake kokarin fita daga jikinka ya koma yanda yake, don gashin dan Adam yakan bude musammam gashin sa na ka, 

idan ka zuba ruwa a haka na iya haifar maka da ciwon kai ko wani abu daban, bayan haka sai ka debi ruwa a cikin tafin hannunka daya sai ka zuba a kanka ka tabbatar ya game ko ina a kanka, ka sake kanfata na biyu ka tabbatar ya game ko ina a kanka, haka na uku ka tabbatar ya game ko ina a kanka.
To idan ka yi wannan sai ka debi ruwa ka game dukkanin jikinka da shi kana mai farawa da bangaren jikin ka na dama kafin na hagu, sannan na hagu ka tabbatar ruwa ya taba ko ina. To idan ka yi wannan ne ka kammala, abu na karshe shi ne sai ka wanke kafarka ta dama sannan kafarka ta hagu shi ne cikon alwalar da ka riga ka faro. Wannan ita ce siffa ta kamala a wankan Janaba.
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In wankan Janaba ne haka za ka yi, in na Haila ne haka za a yi in ma wanka ne na Biki haka mace za ta yi, idan wankan Jumu'a ne ma haka za a yi, wankan Idi ma haka za ka yi, banbanci kawai shi ne NIYYA.
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Idan mutum zai yi siffa ta 'Al ijza' wadda ta wadatar ba sai ka yi alawa a cikin ta ba, kana zuwa ka yi niyyar yin wanka din kawai sai ka dauki ruwan ka watsa a jikin ka ya game ko'ina, in ma wani kududdufi ne ko rami ko “swimming pool” sai ka yi tsalle ka fada a ciki, dama ka kulla niyyar ka kafin ka shiga, daga ka fito abin da za ka yi shi ne abubuwa guda biyu, kurkurar baki da kuma shaka ruwa a hanci da fyacewa. Shi kenan, kuma ya halatta ka yi sallah da wannan wankan, Hadisi cikin Sahihu Muslim ya nuna haka.

Sai dai wanda ya yi wanka na farko ya fi ka kamala saboda ya bi dukkan sharuddan, ya fi ka cikar kamala, ya fi ka lada.
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Kasancewar ba a yi alwala ba ciki, wannan ka'ida ce ta malamai cewa karamin kari (HADATHUL ASGAR) idan sun hadu da babban kari (HADATHUL AKBAR) to da ka kawar da babban kari, karamin ma ya tafi. Amma ba lallai bane idan ka kawar da karamin a ce babban ma ya tafi."
Wani bawan Allah ne ya rubuta wannan, Allah ya saka ma sa da alkhayri.

*MIFTAHUL ILMI*

 ```Ga masu sha'awar Shiga Zauren MIFTAHUL ILMI WhatsApp sai a aiko da cikakken suna ta WhatsApp zuwa ga lambar Mu 07036073248```
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MUSULMI BA KANWAR LASA BANE


*Musulmi ba Kanwar Lasa ne ba*😂😂😂

Wani bayahude ne yayi shiga (wato
dressing) irin na Musulmai, ya taso
ya taho garin Musulmai musamman
wai domin ya chanza musu Fahimtar
addini, ya sanya musu kokonto
acikin addininsu.
Yazo zai shiga garin sai yaga wani
mai kiwon Tumaki agefen gari.
Aransa sai yace "Yawwa! Bari in fara
ta kan wannan jahilin!".
Sai ya matso kusa da Makiyayin nan
yayu masa sallama, shi kuma ya
amsa masa. Bayahuden nan ya rika
jansa da hira har suka dade suna
hira, tumakin kuma suna gefe suna
kiwo.
Acikin hirar tasu sai bayahuden yake
cema wannan Makiyayin "Kaga
Alqur'ani yana da wuyar haddacewa.
Watakil saboda akwai ayoyin da aka
maimaitasu ne acikinsa. Wasu an
maimaitasu sau biyu ko uku, ko
sama da haka ma. Shi yasa Ayoyin
Alqur'ani sukayi yawa sosai har Hizifi
60".
Shi dai Makiyayin yana binsa da
"Na'am" "Na'am". Sai yace "To kaga
yanzu da za'a taru acire duk ayoyin
nan masu wuya, da kuma ayoyin da
aka maimaita, watakil da an rage
yawan hizifin zuwa 50 ko 40. Mai
zaka ce akan haka?".
Sai Makiyayin nan yace masa "To ai
kaima akwai Maimaici ajikinka.
Domin akwai gabobin jikinka
wadanda aka maimaita maka irinsu.
Misali kamar hannaye biyu, Qafafu
biyu, idanuwa biyu, Kunnuwa biyu,
da sauransu".
"Yanzu kaima mai zai hana mu kaika
wajen Hukuma ayanke maka su,
domin nauyinka ya ragu, kuma koda
abincin da kake ci ma zai ragu".
Da Bayahuden nan yaji haka sai yayi
shuru ya sunkuyar da kansa. Bai sake
cewa komai ba. Ya juya ya tafi yana
cewa "Lallai Musulmai suna da zurfin
hankali da hikima.Yanzu wannan fa
Makiyayi ne ba Malami bane. Da
ache Malami na samu ban san irin
amsar da zai bani ba!".
✍🏻 *Dr.Mansur Ibrahim Sokoto*
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KU AURAR DA 'YA'YANKU IDAN SUN BALAGA


KU AURAR DA ƳAƳAN KU (Maza ko Mata) IDAN SUN BALAGA....
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.قال عمر بن الخطاب رضي الله عنه:

 *"زوجوا أولادكم إذا بلغوا، لا تحملوا آثامهم".*

ذكره ابن الجوزي في أحكام النساء ص 304

وذكر ابن الجوزي عن بعض السلف أنه قال: "كان يقال العجلة من الشيطان إلا في خمس، إطعام الطعام إذا حضر الضيف، وتجهيز الميت إذا مات، *وتزويج البكر إذا أدركت*، وقضاء الدين إذا وجب، والتوبة من الذنب إذا أذنب" (أحكام النساء ص304).
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Ma'ana:
Umar dan Khaddab (r.a) yace: "Ku aurar da yaranku [maza ko mata] idan sun balaga, kar ku dauki zunuban su". [Ma'ana, idan suka lalace laifi na kanku].
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Sannan Ibnl Jauziy (r.h) yace:........ "ya kasance ana cewa gaggawa daga shaidan ne, amma ban da gurare 5...". Daga ciki yace: "aurar da mace da zarar ta kai".

Ahkamun Nisa', shafi na 304
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Sun fadi wadannan maganganu shekaru aru-aru. Yau an wayi gari maza da mata na cikin sha'awa da lalacewar da suna bin wasu hanyoyi don kauda sha'awar su a boye inda iyaye ko wasu ba za su gan su ba, saboda rashin aure. Musamman yanzu lokacin wayoyin Android.
*"Dukkan Ku Masu Kiwo Ne, Kuma Dukkan Ku Se An Tambaye Ku Akan Abinda Aka Baku Kiwo"*. Inji Annabi (s.a.w)
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Ba'a taba al'ummar da sha'awa ta yi yawa cikinta ba kamar al'ummar da muke ciki. Yau idan ka nemi taba jikin mace se ka ga kamar daman jira take ka taba. Idan itama ta nemi taba jikin namiji se ta ga kamar daman jira yake ta taba. Sha'awa ta ko ina: ga waya; ga TV; ga kan layi da bakin titi da kasuwa. Ba'a son a yi auren kuma ana son a biya bukata. Wasu ko na son auren amma bidi'o'i sun dabaibaye auren sun tsadar da shi ya fi karfin talaka ko da mutumin kirki ne. *Allah Ya Kyauta*
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Da na yi sharing wannan a WhatsApp, akwai wadanda suka ce min inama iyayen su su gani su kirasu a zauna maganar aure! Wannan zai nuna maka cewar wasu tsoron isarda maganar ga iyayen su ya hanasu magana, saboda ba'a bude musu kofar hakan ba. Ba'a tambaye su aka ji ra'ayin su ba. 
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*_Abu muhd_*
*10/11/2018*
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DAY OF TAGHABUN

*Day of taghabun (mutual loss and gain) among the people*

_These words automatically give the meaning that in the world taghabun is a common thing, but this taghabun is superficial and deceptive, the real taghabun will take place on the Day of Resurrection_

_There it will become manifest as to who actually incurred the loss and who actually earned the profits, who actually was deceived and who proved to be prudent and sensible, who actually had invested all his life capital in a wrong bargain and become bankrupt and who had invested all his energies and abilities, wealth and time, in a good bargain_

_On that Day the dwellers of Paradise will take away that share of the dwellers of Hell which they would have had in Paradise had they done good deeds in the world and the dwellers of Hell will take away that share of the people of Paradise, which they would have had in Hell had they done evil deeds is the world_

_*The wronged one will take away so many of the good deeds done by the wrongdoer as may be a suitable compensation for the wrong suffered*_

_For on the Day of Resurrection man will not possess any wealth which he may give to make up for the wrong done, there the only commodity worth exchange will be one’s conduct_

_Therefore, whoever had wronged another in the world, will have to make up for the wrong done by surrendering some of his own good deeds in his favor, or by taking some of his sins on himself and suffering the punishment for them_

Muqatil bin Hayyan said,
*"There is no mutual loss and gain greater than these entering Paradise and those being taken to the Fire."*

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