Showing posts with label Tambaya Mabudin Ilimi. Show all posts
Showing posts with label Tambaya Mabudin Ilimi. Show all posts

Tambaya Ta 012


Tambaya :

Slm
Dan Allah mlm mene Hukunci wadda take karin gashi


Amsa :

Alhamdulillah wassalatu wassalamu ala Rasulillah wa'ala ahlihi wasahbihi waman walah.
Bayan haka :

Haramun ne yin ƙarin gashi , sabida faɗin Manzon Allah Sallallahu alaihi Wasallam : ( Allah ya tsinewa Mai ƙara gashi da wadda ta nemi a ƙaramata , da mai yin wushirya da wadda ta nemi ayimata.)
Bukhari ya rawaito 

Daga Jabir Radiyallahu anhu yace : ( Manzon Allah ya tsawatar akan waɗanda suke ƙara wani abu a jikin gashinsu )
Muslim ya rawaito.

Kuma koda gashinta ne Wanda ta taje idan ta ƙara ta shiga ƙarƙashin wannnan hukuncin.

Malamai Hanafiyya da Malikiyya da Shafi'iyya sunyi bayani ƙarara akan haka.

" Yin ƙarin gashi da gashin ɗan Adam haramun ne , koda kuwa mutum gashinsa ya ƙara dashi ko gashin wani" 
الفتاوى الهندية 5/358
حاشية ابن عابدين 6/372

Malam Adawiy yace : " faɗin Manzon Allah ( Allah ya tsinewa mai ƙarin gashi) yana nufin wadda take ƙara wani akan gashinta , nata ko na wani ..."
حاشية على شرح كفاية الطالب الرباني 2/459


Malam Sharwaniy yace : " koda kuwa gashinta ne da ta cire daga jikinta , ko na wani. An naƙalto daga masu sharhi yin hakan ya haramta , ..."
حاشية تحفة المحتاج 2/128

Al -Majd Ibn Taimiyya yace : " bai halatta mace ta gashinta ba , koda gashin ɗan Adam ne ko wani.."
تصحيح الفروع 1/159


Wannan haramcine tabbatacce ga kowane nau'i na mata yara da manya , buduri da masu aure .
Mata masu aure baza suyiwa mazajensu biyayya koda sun umarcesu su ƙara gashin.

Daga Nana A'isha Radiyallahu anha tace : wata mata daga cikin mutanen Madina ta aurar da ƴar'ta , sai tayi rashin lafiya , sababin rashin lafiyar gashinta ya zube , sai mahaifiyar yarinyar taje gurin Manzon Allah , tace : mijin ƴa'ta yana son gashi , zan iya ƙara mata? Sai Manzon Allah yace : Allah ya tsinewa mai ƙarin gashi.
Bukhari da Muslim ne suka rawaito wannan lafazin Muslim ne.

A lafazin Bukhari cewa yayi : matar tace : mijinta ya umarceni na ƙaramata gashi. sai Manzon Allah yace : a'a , kada ki ƙara , haƙiƙa an tsinewa masu ƙarin gashi.

Imamun Nawawiy yace : wannan hadisin yazo da bayyani a fili cikin haramcin ƙarin gashi...

A wani gurin yace : wannan hukuncine da babu banbanci cikinsa tsakanin mace mai uzuri da Amarya ko waninta.

Abinda ya dace shine asami masa harkokin gashi su bada magani insha Allah za'a dace , domin Allah bai saukar da wata cuta ba saida ya saukar da maganinta , wanda ya sani ya sani , wanda bai sani ba bai sani ba.

Wallahu Aalamu
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Tambaya ta 011


Tambaya:


Assalamualaikum malam meye hukuncin wacce namijin Daba muharramin taba yaga hoton gashinta a waya ko a hoto
.

Amsa:


Waalaiku mussalam.

Ganin al'aurar mace a hoto hukuncin shi daya da ganinshi a fili wato haramun ne. Duba littafin عبد الله بن عبد العزيز ببن باز
التبرج


ATTABARRUJ.
Wal-Allahu aalam.
.


Barr. Ukashatu Abubakar Giwa.


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Tambaya ta 010


*HARAMUN NE KA AURI JIKAR MAHAIFIYARKA TA BANGAREN SHAYARWA !*

*Tambaya*
Assalamu alaikum Dr. Yarinya ce tana da saurayi suna son junansu, amma saida aka zo ga6ar aure shi ne sai mahaifiyar saurayin take cewa ta shayar da mahaifiyar yarinyar nono, Malam yanzu don Allah ya matsayin auran na su zai kasance?

*Amsa*
Wa alaikum assalam, Babu aure a tsakaninsu, saboda ta zama 'yar 'yar'uwarsa ta bangaren shayarwa, 'yar 'yar'uwa kuma haramun ne a aureta kamar yadda Allah Ya yi bayani a aya ta (23) a Suratun Nisa'i.

Annabi (SAW) Yana cewa "Duk abin da yake haramta ta bangaren Nasaba, to yana haramta a bangaren shayarwa" kamar yadda ya zo a hadisin Bukhari da Muslim.
Ya wajaba iyaye sun dinga taka-tsantsan idan an shayar da yaransu, ko su rubuta su ajiye saboda ko da an yi auren dole a warware shi, kamar yadda ya faru da Ummu Yahya da Ukbah bn Harith a zamanin Manzon Allah (SAW) a hadisin da Bukhari da Muslim suka cimma daidaito wajan fitar da shi.

Allah ne mafi sani 

*Amsawa*

*DR. JAMILU YUSUF ZAREWA*

27/03/2020

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Tambaya ta 009


SHIN DOLE NE NA YI WA MIJINA HIDIMA?

Daukacin malaman Musulunci sun tafi akan cewa mustahabbi ne mace ta kula da mijinta wajen yi masa hidima kamar dafa abincinsa da sharar dakinsa da gyara masa makwancinsa da bandakinsa da wankewa da goge masa tufafinsa da sauran abubuwan da a al’adance za a fassara su da sunan kulawa da miji. Malamai suna ganin za ta yi hidimar koda kuwa ta kasance mace ce mai muqami wacce a al’adance ba ta yin sauran ayyukan gidanta da kanta.

Sai dai akwai sabani a tsakanin malamai ta fuskar tantance shin dole ne tai masa hidima din ko kuwa ba dole ba ne?
Daukacin malaman mazhabobin Shafi’iyyah da Hanbaliyyah da wasu cikin Malikiyyah sun tafi akan cewa ba dole ba ne mace tai wa mijinta hidima, amma ba laifi in ta yi abin da aka saba a al’adance cewa mace na yi wa mijinta.

Su kuwa malaman mazhabar Hanafiyyah sun doge ne akan cewa, aikin gidan miji dole ne akan matar aure.
Yayin da daukacin malaman mazhabar Malikiyyah da Abu Thaurin da Ibn Abi Shaibah da wasunsu suka tafi izuwa ga cewa, mace za ta yi wa mijinta hidima ne game da buqatarsa ta cikin gida kawai. Amma duk abin da ya kama sai an fita wajen gida, kamar zuwa kasuwa da debo ruwa ko wani aiki makamancin haka ko kai sako da amsowa, to wannan ya fita daga abin da ake sa ran mace ta yi na kulawa da mijinta.

Malikiyyah sun qara da cewa, in mace ta kasance daga cikin 
mata masu daukaka wadanda matsayinsu ya dara wa aikin gida, kamar ‘ya’yan sarakuna da attajirai da duk wacce ta taso a gidansu cikin wadatar da take da masu yi mata aikace-aikace. To, irin wannan miji bai da halin ya sa ta aikin gida sai in ta ga dama, ko kuma in ya kasance matalauci ne ba shi da halin samar mata da masu aiki.

Ibn Taimiyah yana daga cikin malaman da suka zabi ra’ayin cewa dole ne matar aure ta yi wa mijinta hidima bisa abin da yake sananne a al’adar mutane. Sai ya ce: “Kuma ya wajaba a kan macce tai wa mijinta irin hidimar da aka san cewa irinta za ta iya yi a irinsa. Kuma yanayin wannan hidima ya kan bambamta daga wuri zuwa wuri. [Alal misali] irin hidimar macen dake rayuwa a qauye ga mijinta ta bambamta da macen dake birni, irin hidimar da mace qaqqarfa za ta iya yi ta bambamta da wacce maras qarfi za ta iya yi”.

Haka shima Ibnul Qayyim ya tafi akai. A inda ya kawo hadisai da ke nuni izuwa ga haka, kamar hadisin Fadima ‘yar Ma’aikin Allah (RA) wanda aka ba da labarin cewa ta kasance tana niqa a gidan mijinta har hannunta yai kanta da hadisin Asma’u matar Zubair (RA) wadda ta kasance tana yi wa mijinta hidima, har da kulawa da dokinsa. Ita ke yanko masa ciyawa ta ba shi ruwa sha ta share ma dokin makwancinsa. 

Sannan sai Ibnul Qayyim ya kwararo mazhabobin malamai da hujjojinsu, kafin a qarshe ya tiqe izuwa ga cewa hidimar miji wajibi ce akan kowace matar aure, ba bambamci tsakanin ‘yar manya da ‘yar talaka, ko ‘yar sarki da ‘yar bawa, ko ‘yar masu kudi da ‘yar matalauta.

Uthaimin yana cewa: “dangane da aikin mace a gidan mijinta, wannan wani abu ne da ke komawa zuwa ga al’ada. Duk abin da a al’adance an saba mata suna yi wa mazajensu to shine abin da ya wajaba ta yi wa mijinta. Amma miji bai da ‘yancin ya tursasa wa matarsa yi wa mahaifansa hidima ko kuma yai fushi in ta qi yin hakan. Kuma ya wajaba akan miji ya ji tsoron Allah a cikin al’amuransa”.

A karshe, abin da za a iya cewa shine, aikin gidan miji da mata suka saba yi wani abu ne sananne a cikin al’adar Musulmi tun zamanin Manzon Allah (SAW) har zuwa yanzun da muke rayuwa. Matan aure sun kasance suna hidima wa mazajensu, suna dafa abinci suna wankin tufafin maigida da na yara, suna wanke-wanke da shara da kai ruwan wanka bandaki da kula da yara da sauransu. Kuma wannan al’adar ba a taba samun wani zamani da al’ummar Musulmi tai inkarin ta ko ta yi tawaye gare ta ba. Sannan kuma aikin gida da mata ke yi hanya ce ta samun lada da neman aljannar Allah (SWT). Amma kuma, bai kamata miji ya quntata wa matarsa ba ko ya sanya ta ayyuka masu wahala wadanda ba za ta iya ba. Sannan kuma yana daga cikin hanyoyin kyautatawa, maigida ya dinga taya uwargida yana kama mata aikin kamar yadda Manzon Allah (SAW) yake yi. In kuma yana da hali da bukata to ba laifi a daukar mata mai aiki.

Allah shine mafi sani.  

Kabir Asgar 
26/03/2020
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Tambaya ta 008


*Tambaya:*

Assalamu Alaikum, malam dan ALLAAH ina neman addu'ar daxanyi da kuma shawara,matar babanmuce tasa magani cikin man shafa,sai taba ƙawata ta saidamn, sai ƙawartawa ta faɗamn, taƙi saidamn ta faɗamn sai taba wata ɗiyar yayan babanmu ta saidamn, da takawon sai nace bansiya. Inaneman shawarwari da kuma addu'ar da xanyi ALLAAH y kuɓutar dani daga sharrinta, kuma malam dan ALLAAH inason nasan yanda ake karya sihiri
.

*Amsa:*


Idan sihirine a samu ganyan magarya guda bakwai danyu idan ba'a sami danye ba ayi amfani da busasshe ko garinta wanda masu shago sun fi sanin shi da sidr, a zuba a ruwa me tsarki a karanta wadancan ayoyin, numfashin karatun ya rika shiga cikin ruwan ba tofi za'ayi ba, sai a rika shafawa a jiki safe da yamma har kwana bakwai kuma a rika sha, in sha Allah za'asamu waraka da warwarewar sihirin. 
والله اعلم
.

*Barr. Ukashatu Abubakar Giwa.*

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Tambaya ta 007


*HUKUNCIN SADUWA DA IYALI BAYAN DAUKEWAR JININ HAILA*

Tambaya 
Assalaamu alaikum.
Malam mijina zai iya kusantata bayan jinin haila na ya dauke Amma banyi wankaba

AMSA

Wa'alaikumussalaam Wa Rahmatullahi Wa Barakaatuh.
Mallamai sun yi maganganu uku karkashin wannan Mas'alar kamar haka:
(1) Imamu Malik da Imamu Shshafi'i da mafi yawan Mallamai (Allah Ya musu Rahama) sun tafi a kan baya halatta yayin da jinin hailar ya dauke ya kusance iyalin shi har sai ta yi wanka. Daga cikin dalilan su fadin Allah(SWT):
(ولا تقربوهن حتى يطهرن فإذا تطهرن فأتوهن من حيث أمركم الله)
Kuma kar ku kusance su har sai sun yi tsarki idan sunyi wanka sai ku je musu daga inda Allah Ya Umurce ku.
Sukace lafazin (يطهرن) yana nufin wanka ne kamar yadda kira'ar Imamu Hamza Da Imamul Kisaa'i da Khalaful'Ashir da riwayar Shu'ubatu
(الإمام حمزة ،الإمام الكسائي، خلف العاشر، رواية شعبة) su ke kara tabbatar da hakan, haka kuma sunkara kafa hujja da lafazin 
(فإذا تطهرن),
wanda ya zo cikin Ãyar yana nuna wanka ake nufi.
(2) Kashi na biyu na Mallamai su ne Abu Hanifah da daliban shi da wasu daga cikin mallamai (Allah Ya jikan su da Rahama) sun tafi akan ya halatta idan jinin yabdauke miji ya kusanci matar shi ko da ba tayi wanka ba in dai ta samu cikakken tsarki daga mafiyawancin kwanakin jinin haila [a wurin Abu Hanifah mafi yawan kwanakin jinin haila kwana goma (10)], dalilin shi shima Ãyar da muka anbata yace fadin Allah(SWT):
(ولا تقربوهن حتى يطهرن فإذا تطهرن فأتوهن من حيث أمركم الله) 
Abinda Ãyar ta ke nufi shi ne kar ku kusance su sai jinin ya dauke gaba daya idan ya dauke to kuje musu daga inda Allah(SWT) Ya umarce ku.
(3) Imamul Auzaa'i ( Allah Ya jikan shi da Rahmah) ya ce bayan daukewar jinin gaba daya, idan ta wanke gaban ta to yana halatta ya kusance ta, wato ba dole sai ta yi wanka ba, shima dai da waccan Ãyar ya kafa hujja ya ce abin da Allah (SWT) Ya ke nufi shi ne kar ku kusanci matayen ku yayin da jinin ya dauke gaba daya har sai sun wanke gaban su, idan sun wanke to ku je musu daga inda Allah ya umarce ku.

Fadakarwa mai muhimmanci
Karkashin maganganun Mallamai da muka yi bayani: Abin da ya fi dacewa shi ne idan jinin ya dauke anfi son ta yi wanka kafin mijin ya kusance ta.

والله تعالى أعلم.
DR NASIR YAHYA ABUBAKAR BIRNIN GWARI
18TH FEB. 2020

_________________________
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_________________________

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TAMBAYA TA 006


ZA MU IYA BARIN SALLAR JAM'I SABODA CORONAVIRUS ?

Tambaya
Assalamu Alaikum
Malam Dazu a masallacinmu a Abuja an kira meating cewa, za'a rufe masallacinmu daga gobe saboda cutar CoronaVirus, gaskiya abin ya daure min Kai, shi ne nake so na ji matsayarku ?
 
Amsa

Wa'alaikumus sallam
Tabbas akwai nassoshi na Sharia wadanda suke halatta nisantar cakuduwa da mutane saboda gudun daukar cuta, daga ciki akwai fadin Annabi (SAW) "Ka gudu daga Kuturu kamar yadda za ka gudu daga Zaki", sai dai zahirin hadisin Yana nuna ana gudun cuta ne idan ta samu, wannan yake nuna cewa Jahohin da ba'a samu bullar cutar ba, ba su da hujjar barin SALLAR JAM'I saboda bullarta a wasu wuraren.
 Hadisin Abdurrahman Bn Auf a cikin Sahihil Bukhari akan Annoba yana nuna cewa hukunce-hukuncenta suna shafar garin da aka same ta ne kawai, ana gina hukunce-hukuncen Shari'a ne akan abin da yake tabbas ko mafi rinjayan zato.

Galibin Musibu zunubai ne suke kawo su, kamar yadda Allah ya yi bayani a Ayoyi mabambanta a cikin Alqur'ani, dukkan zunuban da aka halakar da Al'umomin baya saboda da su babu wadanda ba ma aikatawa a ciki.

Ya wajaba mu kusanci Allah mu nemi gafara a wajan shi, mu yi salloli kamar yadda ya umarta, ya wajaba Malamai su ji tsoran Allah wajan sassauta in da Sharia ba ta sassauta ba.

Akwai abin mamaki mutane su haramtawa kansu sallar Jam'in da take Sahu-sahu a cikin minti (10) saboda gudun cutar,,,,Corona,,, amma su halattawa kansu zuwa Kasuwannin da suke a cunkushe da ofisoshin da ake samun sama da mutum daya suna wuni a ciki ?

Allah ne mafi Dani

Dr.Jamilu Yusuf Zarewa

22/03/2020
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Tambaya ta 005


Difference between takyif and tamthil regarding the Names and Attributes of Allah (Exalted be He)

#Question 5: What is the difference between takyif and tamthil regarding the Names and Attributes of Allah (Exalted be He)?

#Answer:
The meaning of Takyif (questioning Allah’s Attributes) regarding Allah’s Attributes is close to that of Tamthil (likening Allah’s Attributes to those of His Creation), except that Tamthil is to believe that Allah’s Attributes are the same as those of His Creation.
Takyif means believing that Allah’s Attributes are in such and such way even if they are not like one of the creatures’ attributes. If someone says that the attribute of the Hand of Allah (Exalted be He), for example, is like their hand or is like the hand of so and so, in this way they have likened Allah’s Attributes to those of His Creation (Tamthil). If they say that the hand is in the shape and form of such and such thing but does not liken it to any creature, in this way they have questioned the way and mode of Allah’s Attributes (Takyif).
The outcome is that all these forms are invalid and deviation of the words from their real meanings.
May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions!

Muslim Islam Z Alhassan

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Tambaya ta 004


*_IDAN DIREBA YA KASHE MUTANE BAKWAI, YAYA KAFFARARSA?_*


                          *Tambaya:*
Assalamu alaykum tambayata anan shine idan tsautsayi yasa Kai ajalin rai bakwai da motarka, idan zakai axumi na kaffara nawa zakai?


                             *Amsa*
To dan'uwa kisan kuskure yana wajabta abubuwa guda biyu:

1- Diyya wace dangin wanda ya yi kisan za su bayar ga dangin wanda aka kashe da kuskure, sai dai in sun yafe.

2- Kaffara, wacce zai 'yanta kuyanga, in bai samu ba sai ya yi azumin wata biyu, kamar yadda aya ta 92 a Suratunnisa'i take nuni zuwa hakan.

Idan sama da mutum daya suka mutu a mota, ya wajaba ga Driban motar ya yiwa kowa kaffara kuma danginsa su biya diyya, mutukar shi ne sababi a hadarin, kamar ya zamana ya wuce danja ko kuma ya yi gudun da ya zarta ka'ida, ko burkinsa ya lalace amma ya ki gyarawa, ko wani abu makamancin haka wanda yake nuna sakacin Direba, ko wuce ka'idarsa.

Idan hadari ya faru wasu suka ji ciwo saboda sakacin Direba ko wuce ka'idarsa, sai suka mutu daga baya, danginsa za su biya diyyarsu kuma zai yiwa kowa kaffara, ko da kuwa bayan shekaru biyar ne da faruwar hadarin, saboda duk dalilin da yake kaiwa zuwa abu, to yana dai dai da abun.

Don neman Karin bayani duba: Al'inaya 1\116, Madalibu Uli-Annuhaa 6\147 da kuma Fataawa Allajnah Adda'imah 23\352.

Allah ne mafi sani. 

Amsawa:-Dr. Jamilu Zarewa.
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TAMBAYA TA 003


The meaning of the Hadith “Allah created Adam in His Image” – Fatwas of Nur Ala Al-Darb.

#Question: A Hadith was reported from the Prophet (peace be upon him) in which he prohibits making the face ugly, and states that Allah (Exalted be He) created Adam in His image. What is the correct belief regarding this Hadith?

#Answer: This Hadith is authentically reported from the Messenger of Allah (peace be upon him) in which he said: “ If any of you strikes (another), let them avoid the face, for Allah created Adam in His image ” . In another narration: “ In the Image of Ar-Rahman (The Gracious) “.
This does not mean Tashbih (comparison) or Tamthil (likening Allah’s Attributes to those of His Creation).
According to the view of scholars, this means that Allah (Exalted be He) created Adam hearing, seeing and talking as He wishes. These are also the Attributes of Allah (Glorified and Exalted be He), for He is All-Hearer, All-Seer, Speaker and has a Face (Glorified and Exalted be He). Yet, that does not mean Tashbih or Tamthil, since the Image of Allah is completely different from the image of any creature. Rather, it means that He is Hearer, Seer, has a Face and Speaker if He wishes. Similarly, Allah (Exalted be He) created Adam in the same image; possessing hearing, sight, face, hands and feet and speech when he wants to talk. Yet, his hearing is not like Allah’s and so is his sight and speech. His face does not also resemble Allah’s Face for there is no match to Allah’s Attributes (may He be Exalted and Glorified). Rather, they befit Him (Glorified be He) alone. The servants (of Allah) have characteristics that befit them as well. Such characteristics are doomed to extinction, defect and weakness. However, the Attributes of Allah are Perfect without defect, weakness or extinction. For that, Allah (Glorified and Exalted be He) says: There is nothing like Him; and He is the All-Hearer, the All-Seer . He (Glorified be He) says: “ And there is none co-equal or comparable unto Him.” Accordingly, it is not permissible to strike or make the face ugly.

Muslim Islam Z Alhassan

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CORONAVIRUS NA IYA SHIGA MAKKA?


Corona Na Iya Shiga Makkah Da Madinah?

Daga Malam Zakariyya Shu'aib Adam

Bayan hukumomin Saudiyya sun fitar da sanarwar dakatar da Umrah zuwa wani lokaci saboda Covid-19, cece-kuce ya kaure tsakanin mutane kan ko yana yiwuwa Covid-19 ta shiga Makkah da Madinah ko a'a? Masu ganin cewa cutar ba za ta iya shiga waɗannan garuruwa biyu masu alfarma ba na kafa hujja ne da hadisin da Bukhari (1880) da Muslim (1379) suka rawaito cewa Annabi (SAW) yace:

 (عَلَى أَنْقَابِ الْمَدِينَةِ مَلَائِكَةٌ لَا يَدْخُلُهَا الطَّاعُونُ وَلَا الدَّجَّالُ)

 (Akwai wasu mala'iku tsaye a ƙofofin Madinah, annoba da Dujal ba za su shige ta ba)

Duba da wannan hadisi, mutum na iya cewa: annobar corona ba za ta iya shiga Makkah da Madinah ba.

A wani hannu kuma, wasu daga cikin mallamai na ganin cewa annobar corona na iya shiga garuruwan, shi yasa ma mahukuntar ƙasa mai tsarki suka dakatar da yin Umrah don gudun kada wani daga wata ƙasa ya kai cutar harami. Waɗannan mallamai na ganin cewa wancan hadisi na sama, yana nufin wata annoba ce ƙayyadadda, ba duka annoba ba.
Shi yasa mallaman suke cewa: akwai bambanci tsakanin الطاعون (Aɗɗá'ún) da kuma الوباء (Al-wabã'). A duka hadisan, Annabi (SAW) cewa yayi: الطاعون, bai ce الوباء ba.

Dalilan da ke ƙarfafa cewa corona na iya shiga Makkah da Madinah da kuma cewa akwai bambanci tsakanin الطاعون da الوباء, suna da yawa, amma ga kaɗan daga cikinsu:

1) Ahmad da Ɗabaraniy da Abu Ya'ala sun rawaito hadisi daga Aisha (RA) ta tambayi Annabi (SAW) kan ma'anar الطاعون, sai yace:

(غدة كغدة البعير يخرج في المراق والإبط)

(Kumburi ne irin na raƙuma, yana fitowa a ciki da hammata) 

Dangane da ma'anar الطاعون a yaren larabci kuwa, An-Nawawiy yace a cikin sharhin Muslim:

(الطاعون: قروح تخرج في الجسد فتكون في الآباط أو المرافق أو الأيدي أو الأصابع وسائر البدن، ويكون معه ورم وألم شديد)

(Addã'ún: daji ne (cancer) dake fita a jikin mutum. Yana kasancewa ne a hammata, gwiwar hannu ko hannu, ƴan yatsu da sauran jiki. Yana sabbaba kumburi da kuma zafi mai tsanani) 

2) Shi kuwa الوباء, yana nufin annoba gamammiya dake shiga mutane da yawa kuma take aukuwa a garuruwa da yawa. Ya zo a cikin "Al-Mu'ujamul Ma'aniy" cewa:

(الوباء: كل مرض شديد العدوى، سريع الانتشار من مكان إلى مكان، يصيب الإنسان والحيوان والنَّبات، وعادةً ما يكون قاتلا)

(Al-Wabá'u: Duk wata cuta mai tsananin tashi daga wani zuwa wani (infectious), mai saurin tashi daga wani wuri zuwa wani. Tana shiga mutum, dabbobi da kuma tsirrai. Tana kisa a al'adance)

Ibnu Hajar ya hakaito maganar Iyád a cikin Fathul Bári cewa: "Duka الطاعون, to الوباء ne, amma ba duka الوباء ne الطاعون ba." Wannan itace fahimtar Ibnul Ƙayyim a Zadul Ma'ad.

3) Abinda zai ƙara fito maka da cewa corona, a matsayinta na الوباء, tana iya shiga Makkah da Madinah domin ba الطاعون bace, hadisin da Bukhari (2643) ya rawaito daga Abul Aswad:

(أَتَيْتُ الْمَدِينَةَ وَقَدْ وَقَعَ بِهَا مَرَضٌ ، وَهُمْ يَمُوتُونَ مَوْتًا ذَرِيعًا)

(Na zo Madinah (a zamanin Umar (RA)), alhalin wata cuta ta shigo garin. Mutane na mutuwa da sauri)

Wannan hadisi yana nuna cewa annoba gamammiya na iya shiga garin Madinah tun da gashi mutane sa yawa sun mutuwa cikin ƙanƙanin lokaci. Amma الطاعون ba zai iya shiga ba saboda akwai mala'iku da za su kare garin.

4) A likitance, الطاعون shine Plague. Plague epidemic ko pandemic bacterial infection ne da ke samun mutane da wasu dabbobi. Itace cuta mafi kusa da fassarar da Annabi (SAW) ya gayawa A'isha, wacce Imam Nawawiy ya faɗaɗa. Daga cikin alamomin plague, akwai kumburin lymph nodes, musamman na hammata (axillary lymph node) da kuma wuya. 
Plague ana kamuwa da ita ne ta hanyar cizo daga infected fleas, ko kuma yayin mu'amala da dabba mai ɗauke da cutar.

Shi kuma الوباء, yana nufin mujarradin epidemic ko pandemic disease ba tare da lura da cewa Plague ne ko ba Plague ba. Ka ga Plague cuta ce da bacteria ke sabbabawa (Yersinia pestis), amma ita الوباء tana iya samuwa ta dalilin bacteria (kamar Plague, Cholera Leptospirosis) ko kuma virus (kamar Covid-19, Ebola, Influenza). 

A taƙaice, wannan bayani na nuna cewa Covid-19 ba الطاعون bace, الوباء ce. Kenan tana iya shiga garuruwan Makkah da Madinah. Saboda haka, mahukuntan Saudiyya sun yi daidai da suka dakatar da Umrah har zuwa wani lokaci da Allah zai yaye cutar. Abinda zai ƙara tabbatar maka da haka shine: A yanzu haka, akwai cases 103 na Covid-19 da aka tabbatar a Saudiyya. In da ace Covid-19 itace الطاعون, to da tabbas ba za ta shiga Makkah da Madinah ba. 

Allahu A'alam
Rubutawar Mal. Ibrahim Khalil Abdullahi
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TAMBAYA TA 002


*JININ AL'ADA YA DAUKE MATA BAYAN ASUBAHI*

*Tambaya*

Assalamu Alaikum dan Allah malam inada tambaya matar datake jinin al'ada sai ya dauke mata da Asuba to wani sallah zata rama kafin asuban kokuma ya dauke karfe biyu shikuma wani sallah zata rama kafin tayi Azahar?

*Amsa*

Wa'alaykumussalam 
Idan jini ya dauke kafin fitowar alfijiri toh za'a rama sallar isha'i..
Idan kuma ya dauke da karfe biyu toh zata yi sallar azahar ne kawai.

Wallahu a'alam

*Malam Nuruddeen Muhammad (Mujaheed)*

15/03/2019

Daga *ZAUREN FIQHUS SUNNAH*
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Tambaya ta 001


```Assalamu Alaikum
Allah ya kara wa Malam lafiya, gameda aiki ga matar aure wadanne sharudda ne ya kamata a gaya mata ta kiyaye kamar aikin koyarwa a Makaranta.```


_*ANSWER:*_
**********

ﻭﻋﻠﻴﻜﻢ ﺍﻟﺴﻼﻡ ﻭﺭﺣﻤﺔ ﺍﻟﻠﻪ.
ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ، ﻭﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﺟﻤﻌﻴﻦ، ﻭﺑﺎﻟﻠﻪ ﺍﻟﺘﻮﻓﻴﻖ،


Ya halasta matar aure tana iya fita zuwa aiki, amma a karkashin wasu sharudda. Idan ta cika kuma ta kiyaye wadannan sharruda, toh ya halasta ta fita zuwa aiki. Sharuddan sune kamar haka:

*1.* Wajibi ne ta samu izini da kuma amincewar mijinta game da fita zuwa aiki. 

*2.* Ya kasance tana so tayi aikin ne domin ta samu kudin da zatayi wasu buqatun rayuwar ta wadanda basu sabawa shara'ah ba, kuma mijinta bashida halin yi mata.

*3.* Dole ne aikin ya kasance aiki ne da yadace da mata, kamar likitanci, ungozumanci (nursing and midwifery), karantarwa, dinki, da ire-iren su.

*4.* Dole ne aikin ya kasance a wuri ne na mata kadai. Kuma ya kasance babu cudanya da mazan da ba muharraman ta ba.

*5.* Dole ne ta kasance tana sanya Hijabin Musulunci (Hijabin da shara'ah ta yarda da shi).

*6.* Kuma kar aikin ya zama silar tayi tafiya mai nisa ba tareda muharramin ta ba. Kamar zuwa Seminar a wani gari.

*7.* Fitar ta zuwa wurin aikin kar yasa ta aikata wani aikin zunubi, Misali kamar ta kadaice da direba, ko ta sanya turare a wajen da mazan da ba muharraman ta ba zasuji kamshin sa.

*8.* Kuma ya zamana cewa aikin bai shagaltar da ita ba har takai ga yin sakaci ga ababen da sukafi zama tilas akan ta, kamar Kula da gidan ta, bawa Mijinta kulawa, da kuma kula da 'ya'yanta.

*Shaykh Muhammad Ibn Saleh Al-Uthaymeen (rahimahullah)* yace: Wurin da mace take aiki ya kasance na mata ne kadai, kamar idan tana aikin karantar da yara mata, ko kuma tana aiki a gida na koyar da aikin tela na dinki, da sauran su. Amma yin aiki a fannin da ya kasance na maza ne wannan bai halasta agareta yin aiki anan, saboda aikin zaisa tayi ta'ammuli da maza, Wanda hakan kuma babbar fitina ce kuma dole a kauce wa wannan fitina. Ya tabbata cewa *Manzon Allah (ﷺ)* yace:

مَا تَرَكْتُ بَعْدِي فِتْنَةً أَضَرُّ عَلَى الرِّجَالِ مِنَ النِّسَاءِ وَأَنَّ فِتْنَةُ بَنِي إِسْرَائِيلَ كَانَتْ فِي النِّسَاءِ.

_Ban bar wata fitina a bayana ba, mai cutarwa ga maza da ta wuce mata ba, kuma fitinar banu Israa'ila ta kasance a mata ne._ 

Saboda haka mutum ya tseratar da iyalan sa daga wuraren afkuwar fitina domin tana iya afkuwa ne ta kowace irin siga.
_*(Fataawa Al-mar'atul Muslimah, Mujalladi na 2, Shafi na981).*_
 
Saboda haka Idan mace ta cika wadannan sharudda, toh babu laifi zata iya yin aikin ta inshaa Allah.



 والله أعلم،

***********************************


سبحانك اللهم وبحمدك أشهد أن لا إله إلا انت أستغفرك وأتوب إليك.

_*🕌SAUTUS SUNNAH*_
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SHIN AKWAI ZAKKA A CIKIN ALBASHI?


*_SHIN AKWAI ZAKKA A CIKIN ALBASHI?_*


                       *Tambaya*
Malam yaya zakkar ma'aikaci ya kamata ta zamo? Domin wasu ma'aikatu sukan bada alawus a dunkule wanda ya isa zakkah to amma wasu sukanyi gini ko sayen filaye ko gonaki da kudin kafin shekara ta zagayo sun kare 


                           *Amsa*
To dan'uwa, hukuncin wannan albashi zai fara ne daga lokacin da ya shiga mulkinsa, don haka mutukar ba su shekara ba, to babu zakka a ciki, domin ba kawai samun nisabI ne ya ke wajabta zakka ba, dole sai an samu zagayowar shekara daga lokacin da kudin su ka shiga mulkinsa, don haka duk albashin da ya kai zakka, kuma aka ajjiye shi ya shekara to ya wajaba a fitar masa da zakka, amma mutukar shekara ba ta zagayo masa ba, to zakka ba ta wajaba ba akan wanda ya mallake shi.

staidai yana daga cikin dabarun da sharia ta haramta, mutum ya yi abin da zai sarayar masa da wajibi da gangan, don haka mutukar ya sayi filayan ne da nufin kaucewa fitar da zakka, to tabbas ya sabawa Allah.

Allah ne mafi sani

14/5/2014

Amsawa:-Dr. Jamilu Zarewa.
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MIJINA YANA SADUWA DA NI A RANAR GIRKIN KISHIYA TA

*_MIJINA YANA SADUWA DA NI A RANAR GIRKIN KISHIYATA?_*


                        *Tambaya:*
Asslmu alaikum Mun kasance mu biyu awajen mijinmu, Sai ya kasance yar'uwata bata iya gamsar dashi, to ko ranar girkinta yakan shigo ya tara dani da rana ko da daddare, Tambaya anan shi ne malam shi hakan ya halasta?
Kuma idan na mishi magana ya daina zuwa baya ji, ba gidan mu daya ba, Dan Allah hukuncin hakan da mafita?


                              *Amsa:*
Wa'alaikum assalam, Ya wajaba ya nemi izininta, tun da hakkinta ne, in har ta sarayar ya halatta ya sadu da ke a ranar kwananki da kwananta.

Saboda lokacin da Nana Saudah ta tsufa ta ji tsoron kada Annabi ﷺ ya sake ta, ta dauki kwananta ta bawa Nana A'isha,kamar yadda Bukhari ya rawaito. Bayan haka Annabi ﷺ yana yin kwana dai-dai a dakunan matansa guda bakwai, ita kuma Nana Aisha yana mata kwana biyu, Saudat kuwa ba ya kwana da ita, saboda ta sarayar da hakkınta.

Ya wajaba mai gida ya guji dukkan abin da zai kawo matsala da fitintinu a tsakanin iyalansa, adalci yana tabbatar da zaman lafiya.

Allah ne mafi sani.

11/7/1437
19/4/2016

Amsawa:-Dr. Jamilu Zarewa.

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SHIN MUSULMI ZAI IYA YIN SALLAH A COCI?


MUSULMI ZAI IYA SALLAH A COCI ! ! *Tambaya:* Assalamu alaikum, Malam Shin ya halatta musulmai su yi sallah a coci kamar ranar juma'a ? *Amsa:* Wa alaikum assalam, da yawa daga malamai sun tafi akan haramcin hakan ko kuma karhanci saboda coci ba ta rabuwa da hotuna, kuma mala'iku ba sa shiga dakin da yake akwai hotuna ko kare a ciki, kamar yadda ya zo a Sahihil Bukhari. Ibnu Khudaamah ya rawaito halaccin sallah a coci mutukar tana da tsafta daga Umar dan Abdulaziz da Auza'i, da wasu jiga-jigan magabata, ya Kafa hujja da cewa: Annabi s.a.w. ya yi umarni da mutum ya yi sallah duk inda ta riske shi, kamar yadda ya yi bayanin hakan a Al-Mugni 1/407. Zance mafi inganci, In har akwai lalura ta rashin wurin sallah ya halatta musulmi ya yi sallah a coci kamar su rasa inda za su yi jumaa, kamar yadda Abu Musa Al-ash'ary ya yi sallah a wata Coci mai suna Nahya a Damashka, hakan ya zo a Musannaf a hadisi mai lamba ta: 4871, in babu kuma to haramun ne. Allah ne mafi sani. *Amsawa:* 16/10/2016 *DR Jamilu Zarewa*

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TAMBAYAR SAKI BA TARE DA WANI LAIFI BA


TAMBAYAR SAKI BA TARE DA WANI LAIFI BA.


Annabi Muhammad S.A.W yana cewa duk Matar da ta tambayi Mijinta Saki ba tare da Wani Laifi ba, toh haramun ne gareta taji kamshin Aljannah, kuma Allah na fushi da ita Mala'ikun Allah Wanda basu Sabon Allah suna tsine mata. Duba cikin (Tirmizy 1199, Da Abu Dawud 2209).

Wannan Hadisan suna karantar damu cewa Allah ne yace ayi Saki, amma fah duk Ranan da ke Mace kika budi bakin ki kikacema Mijin ki ya sake ki ba tare da wani Hujjah mai karfi Wanda Shari'a ta yadda dashi in kin fada ya Sake ki hakan yayi daidai ba, ko kuma ba tare da wani Laifi ba. Haka kawai sharrin shedan da kuma sharrin kawaye ko kuma sharrin abokan zaman ki suka zuga ki ke kuma kika yadda da shawaran su har kika budi baki kika cema Mijin ki ya sake ki yau ke kin gaji da zama dashi. Toh Manzon Allah yace Allah ya Haramta miki jin Kamshin Aljannah, kuma Allah na Fushi dake ah Wannan lokacin, kuma Mala'iku nata tsine miki. Fushin Allah barai bar kanki ba tsinuwan Mala'iku barai kare kanki ba, har sai kin bama Mijin ki Hakuri akan abinda kika furta kuskure kikayi ya yafe miki kafin nan ki samu sawa ba. Allah ya tsare mu Ameeen.


Daga Zauren Muslim Women Mata Zallah 
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Muhammad Tukur Jalingo
Domin Shiga Wannan Group Mai Tarin Albarka Zaki Iya Turo Mana Da Cikakken Sunan Ki Da Jihar Ku Ta Wannan Number
08164223447.
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SALLAR ƘASARU

SALLAR KASARU SALLAR KASARU.

Assalamu Alaikum Malam Dan Allah Inason amin bayani akan Sallar Kasaru. Allah yakara basira Nagode.


Wa'alaikis Salam.
Amsa:Sallar Kasaru Sallah ne Wanda Akeyinta a lokacin da kikayi Tafiya diga garin da kike zuwa wani Gari. Indai misali za'a zo gidan Ku a tambayeki ina kike ko ina kika tafi ne? ace ai kinyi tafiya ne, bawai kinje unguwa ba. To zakiyi kasaru. Kuma in tafiyar yakai km46 anayin Kasaru. Manzon Allah saw yayi Kasaru, Kasaru Sauki ne ga musulmai masuyin Sallah daman shi Addinin Allah a koda yauce mai sauki ne saidai in bakisan yaya zakiyi shi ba sai kiga akwai wahala. In kinyi Kasaru a yayin da kike tafiyar ki kin samu lada, kuma kinyi koyi da Ma aikin Allah ne.

Amma fa ba ko wani tafiya ne zakiyi Mai kasaru ba. In tafiyar nan baishafi na Allah a ciki ba barakiyi kasaru ba. Misali wasu in zasuje party ko fashi ko wani aikin Alfasha a wani Gari babu kasaru a Kansu ko sunyi kasaru a hanya to su tabbata Sallar su bai cika ba Suketa kawai. Sannan Kasarun kwana nawa akeyinta? Akwai Sabanin maluma akan iya kwana kin da akeyi na kasaru. Na farko akwai malaman da suka tafi akan cewa indai kinyi kwana 4 ko 5 a garin da kikaje. To kasaru ya sauka a kanki zaki ci gaba da cika Sallah. Akwai Masu cewa in kinyi kwanaki 15, ko 18 a garin to Kasaru ya sauka a kanki zaki cika Sallar ki. Akwai kuma masu cewa iya kwanakin da duk zaki a wajen duk zakiyi tayin Kasaru ne har ki dawo garin da kike kafin nan Kasaru zai sauka a kanki. To Wallahu Alamu. Amma mun tafi akan in kin yi kwana ki 4 ko biyar ko 15, indai Wannan kwana kin sun cika kuma baki dawo ba. To ki cika Sallar ki shine zance mafi inganci.

Sallar Karasu diga lokacin da kikayi niyyar barin garin da kike zuwa garin da zakije zaki dauki niyyar duk Sallar da ya same ki a hanya zakiyi Kasaru, Sallar Azahar zaki mai dashi Raka'a 2 ne, Sallar La'asar shima zakiyi Raka'a 2, Magariba zaki kawo su dukka 3, Isha'i zakiyi 2 ne, Asubahi zaki kawo su dukka 2. Ba'a rage sallar Asubahi da magariba da sunayin Kasaru. Sannan indai zaki bi Sallar Jam'i ne, misali kinji Ana Sallah a wani Masallaci sai kikace bari ki bi su. To anan zaki ajiye Kasarun ki, zaki cika sallar ki kaman yadda zasu cika nasu. Kuma kada kice ke bara ki bi Jam'i ba sai kin bari sun idar da nasu kema kice zaki naki dabam saboda ke kina Kasaru, kin sabawa koyarwa ta Sunnar Annabi Saw, zaki bi su a lokacin kuma zakiyi Sallar ne kaman yadda zasuyi nasu. ba Kasaru ba. Ka da kaman Misali zaki bisu Sallar Azahar ke kice Kasaru kikeyi bari ki bi su Sallah, lokacin da Liman yayi zaman tahiya na farko sai suka tashi ke kuma kina zaune kina jiran su, su ciko sauran biyun kuyi Sallama tare in kinyi haka kin Sabawa Annabi. Indai zaki bi Sallar ma zauna Gari to zaki cika Sallar ki. Amma in ke kadai zakiyi Sallar ki to zaki yi Kasaru ne. Inda misali kene zakiyi Liman shi, kaman yadda maza sukeyi kuma tare da ma zauna garin toh nan kan zakiyi Kasaru. In yaso kina Sallama sai su kuma su tashi su cika Sallar Su. Wallahu Tala Wa'ala Wa Alam.

Daga Zauren Muslim Women Mata Zallah
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Muhammad Tukur Jalingo
Domin Shiga Wannan Group Mai Tarin Albarka Zaki Iya Turo Mana Da Cikakken Sunan Ki Da Jihar Ku Ta Wannan Number
08164223447.
This Group Is Only For Women.

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HATTARA DA SA ƘARAMAR RIGA IN ZAKA YI SALLAH


TAMBAYA TAMBAYA TAMBAYA 

MATASA AYI HATTARA DA SA 'DAN GUNTUN RIGA DA SUNAN ZAKA YI SALLAH. 

Assalamu Alaikum Malam Ga Tambayana Kamar Haka. Me Hukuncin Mutumin Da Sa 'Dan Guntun Riga Yana Cikin Sallah Sai Iska Ya Daga Rigan a Lokacin Da Yayi Ruku'u Har Bayan Shi Ya Bayyana, Kunkumin Shi Na Waje. Nagode. 

                AMSA
Waalaikas Salaam: Sallar Shi Ya Baci Ya Chanja Riga Sannan Ya Sake Yin Wani Sallah. Domin Inda Ya Bayyana a Bayan Shi Yana Daga Cikin Al'auran Shi, Kenan Yana Sallah Al'auran Shi A Waje. Bi Ma'ana Yana Sallah Ne a Cikin Sirara. Kuma Ba'a Bautama Allah Mutum Yana Cikin Siraishi Har Sai Ya Suturce Jikin Shi daga Sama Har Kasa, Ya Sa Kaya Na Kamala Kayan da Zai Rufe Dukkanin Al'auran Shi. Idan Ka Duba Cikin (Darirul Saleh ila Mazabil Malikiyya) Sallar Shi Ya Lalace Kuma Zai Sake Yin Wani Sabo. Daga Lokacin da Ya Bayyana Al'auran Shi a Lokacin da Rigar Shi Ya Dagu to Daga Lokacin ne Ya Dace Ya Yanke Wannan Sallar ya Je Ya Nemi Dogon Riga Wanda Zai Rufe Mai Al'auran Shi Ya Sa Ya Zo Yayi Sallar Shi. Amma Indai Yana Yin Sallar a Haka Baida Sallah. Sannan Ya Cutar Da Mutanen da Suke Sahun Bayan Shi in Yana Sahun Gaba ne, Domin Yana Bude Musu Al'auran Shi Suna Gani Wanda Yin Hakan Haramun ne. 

Matasa Don Allah Idan Zakuyi Sallah Kasan Cewa Ka Sanya Kayan Da Koda Kayi Ruku'u Ne Bayan Ka Barai Bayyana a Lokacin da Kake Yin Sallar Ba. Wannan Shine Sallah Mai Kalama. Amma indai zaka Sa Dan Guntun Riga wai Kai Gaye Kake Yi. To Kasani Cewa Kana Yin Sallar Da Allah Baya Karban Shi. Idan Ka ji Waazin An Ce Ma Yin Haka Yana Bata Sallah Kai Kuma Kayi Girman Kai Kaki Ka Daina Sawa Kullum a Haka Kake Yin Sallar ka Baka Da Sallah, Sannan Kasani Fa Laifin ka Yafi Na Wanda Da Bai Sani Ba, Allah Barai Kama ka Da Laifin da Da Can baka San Shi Ba, Wanda Kayi ilmi a Kanshi Kaki Dainawa Shine Allah Zai Kama dashi, Tunda Yanzu Kasani Kuma Kaji an Fada Sai Kaki Dainawa da Sunan Gaye Kake Yi. Azabar Allah Na Jiran Ka. Wajibi ne mu Gyara. Allah Yasa mu Gyara Sanya SUTURAR Mu Amiin. 
Dafatan Ka Gane??? 

Wallahu Alamu. 

Daga Zauren Muslim Woman Mata Zallah 
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MUHAMMAD TUKUR JALINGO 
Domin Shiga Wannan Group Ki Turo Mana Da Cikakken Sallama Da Cikakken Sunan Ki Da Jihar Ku Kai Tsaye Ta WhatsApp Number Namu Kamar Haka 
08164223447. 
This Group Is Only For Woman Please.
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TAIMAKON MABUƘACI YA FI KA KOMA HWJJI BAYAN ZUWAN FARKO


TAIMAKON MABUKACI YA FI KA KOMA AIKIN HAJJI BAYAN ZUWANKA NA FARKO!


_Mutum ya bayar da dukiyarsa ga wanda bashi ya tauye masa don ya biya bashin, ko ya bayar da ita ga Matalauci, ko wanda iyalai suka yi masa nauyi don ya kula da iyalinsa, ko ya ba mai rainon maraya don ya yaye masa wahala, ya fi alkhairi fiye da mutum ya tafi aikin Hajji sau dari bayan zuwansa na farko._

_Domin hakika cusa farin ciki cikin Zuciyar musulmi da taimakon wanda ke cikin kunci da yaye wahalar Mabukaci da taimakon mara karfi ya fi Hajji dubu bayan na farilla._

_Allah Ya bamu ikon taimakawa mabukata._

_*✍🏿Ayyoub Mouser Giwa.*_

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WAƘAR CORONAVIRUS 01  Bissmillahi da sunan rabbana  Haiman ayau zan fara batuna Tsira da amincin Allah ga adali Manzona Da Sahabbai da Tabi’...

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