Showing posts with label Tambaya Mabudin Ilimi. Show all posts
Showing posts with label Tambaya Mabudin Ilimi. Show all posts

Thursday, 7 March 2019

ASKEWA YARO GASHI A RANAR B BAKWAI GA HAIHUWA

*_ASKEWA YARO GASHI RANAR BAKWAI GA HAIHUWA??_*


                          *Tamabaya*
Assalamu alaikum, inawa dr, fatan alheri tambaya ta itace: ina matsayin askin suna a Musulunci?


                            *Amsa*
Wa'alaikum assalam, Aski ranar bakwai ga wata sunna ne saboda fadin Annabi ﷺ (Dukkan abin haihuwa za'a hana shi ceton iyayensa har sai an masa Akika an sanya masa suna, an kuma yi masa aski ranar bakwai ga wata) kamar yadda Tirmizi ya rawaito daga hadisin Hasan daga Samurah sahabin Annabi ﷺ

Allah ne mafi sani.

13/02/2017

Amsawa:-Dr. Jamilu Zarewa.
Gabatarwa:- Ãbûbäkår Êkâ.

Ya kai dan uwa mai Albarka ka taya mu yada wannan karatu/sako zaka samu lada mai yawa, domin yada ilimi yana da daga cikin Abubuwan da suke kusan ta bawa ga Mahalicci.
_____________________________________

» Zauren *_📖MIFTAHUL ILMI📖_* (WhatsApp).

→ ‎Ga ma su sha'awar shiga Zauren 🔑 _*MIFTAHUL ILMI*_🔑 a whatsApp sai a turo da CIKAKKEN SUNA zuwa ga lambar mu *(07036073248)* ta ‎whatsApp.

Thursday, 7 February 2019

MA'AURATA ZASU IYA GANIN TSARAICIN JUNAN SU?

*_MA'AURATA ZASU IYA KALLON TSARAICIN JUNANSU?!_*


                         *Tambaya?*
Assalamu alaikum mallam menene matsayin kallon tsaraicin ma aurata?


                             *Amsa:*
Wa'alaykumussalam. Ya halatta ma'aurata su kalli tsaraicin junansu, Saboda Annabi S.A.W yana wanka da matansa, kamar yadda hadisai suka tabbata.

Allah ne mafi sani.

Amsawa:-Dr. Jamilu Zarewa.
Gabatarwa:- Ãbûbäkår Êkâ.

Ya kai dan uwa mai Albarka ka taya mu yada wannan karatu/sako zaka samu lada mai yawa, domin yada ilimi yana da daga cikin Abubuwan da suke kusan ta bawa ga Mahalicci.
_____________________________________

» Zauren *_📖MIFTAHUL ILMI📖_* (WhatsApp).

→ ‎Ga ma su sha'awar shiga Zauren 🔑 _*MIFTAHUL ILMI*_🔑 a whatsApp sai a turo da CIKAKKEN SUNA zuwa ga lambar mu *(07036073248)* ta ‎whatsApp.

Thursday, 24 January 2019

Zan Iya Auran Jikar Yayata?

*_ZAN IYA AURAN JIKAR YAYATA?_*

                         *Tambaya*
Assalamu Alaikum, Allah yasa Malam yana cikin koshin lafiya. Malam Ina neman a warware mun wata matsala ne, Akwai aure tsakanina da jikar yayata? Wato dani da kakar yarinyan mahaifinmu daya.


                            *Amsa*
Wa'alaiku mussalam, Babu aure a tsakaninku mutukar mahaifiyarku daya da kakarta, saboda aya ta (23) a suratun Nisa'i ta haramta auran 'yar 'yar'uwa wacce kuke uwa daya ko uba daya ko kuma shakikai.

'Yar 'yar'uwa a wannan ayar ta hada da Jikarta da jikar jikarta har zuwa can kasa kamar yadda malaman Fiqhu su ka yi karin bayani.

Don neman karin bayani duba babun NIKAH a Fiqhul Muyassar da tafsiran malamai ga aya ta (23) a Suratun Nisa'i.

Allah ne mafi Sani.

19/08/2017

Amsawa:-Dr. Jamilu Zarewa.
Gabatarwa:- Ãbûbäkår Êkâ

Ya kai dan uwa mai Albarka ka taya mu yada wannan karatu/sako zaka samu lada mai yawa, domin yada ilimi yana da daga cikin Abubuwan da suke kusan ta bawa ga Mahalicci.
_____________________________________

» Zauren *_📖MIFTAHUL ILMI📖_* (WhatsApp).

→ ‎Ga ma su sha'awar shiga Zauren 🔑 _*MIFTAHUL ILMI*_🔑 a whatsApp sai a turo da CIKAKKEN SUNA zuwa ga lambar mu *(07Thanks for your comment, please visit our website @ www.haiman.com.ng for more 036073248)* ta ‎whatsApp.

Tuesday, 22 January 2019

Shin Ana Iya Ganin Annabi Ido Da Ido Ba Sai A Mafarki Ba?

*SHIN ANA IYA GANIN ANNABI IDO DA IDO BA SE A MAFARKI BA??!!*
.
Daga zauren
Khulafa'ur-rashiidun".
:
Assalamu alaikum Mlm
  Ina da tambaya da gske ana ganin Annabi ido da ido ko sai a mafarki ko a mafarkin ma baa ganin sa a huta lpy
:     
                ******
:
Wa,alaikumussalam

Ba'a ganin sa ido da ido, amma ana iya ganinsa amafarki, nankuma sekanada ilmin sanin siffarsa "ka karanta shama'ilil muhammadiyya, in sha ALLAHU, idan ka ganshi zaka gane shi"
.
Sedai Qarya ne mutum ko waye shi yazo yace wai ya hadu da Annabi Sallallahu alaihi wasallam ido da ido yabashi wani salati ko wata ibada wadda be baiwa sahabbansa ita ba Wannan kam qarya ne komai girman mutum munce qarya yakeyi tinda har rikici yafaru tsakanin sahabbai Radiyallahu anhum Annabi ko sau daya be ta6a bayyana yace wane shine akan dedai ba wane ba a kan gaskiya yake ba to damme wasu zasuce wai harms sun gashi a zahiri shin kun ta6a ji Aisha (Ra) da aka bunne Annabi Sallallahu alaihi wasallam a dakinta tace yataso ya gayamata wani abun??
.
Shin meyasa Annabi Sallallahu alaihi wasallam be bayyana ya warware matsalar data faru tsakanin Mu'awiya (Ra) Da Imamu Ali (Ra) ba meyasa be bayyana ba?? Kenan Masu qaryan cewa sunga Annabi Sallallahu alaihi wasallam a zahiri qarya suke ba Annabi suka ganiba.
.
Kwanakin nan naga wata fasiqa wai Annabi Sallallahu alaihi wasallam yazo dakinta cikin dare harma yabata Qur'ani kuma wai mujinta be ganshi ba se ita kadai ce ta ganshi abunda muke tambaya wai meyasa idan Annabi Sallallahu alaihi zezo baya zuwa dakin maza sedai mata?? Meyasa baya zuwa da rana se daddare?? Kunga Wannan ai Ikancine da raina hankulan jahilai saboda haka ba'a ganin Annabi Sallallahu alaihi wasallam a Fili ido da ido Amma ana iya mafarki dashi.
.
الله أعلم،
_Dalibin ku kamar kullum_
SANI ILYAS YAKASAI
_(Dan mama-Assalafy)_
========================
*```Date* ```[8-09-1439]Hj {24-05-2018}
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〰〰〰〰〰〰〰〰✔
*Wanda yaga gyara, yasanar damu !*

Sunday, 20 January 2019

ABUBUWAN DA SUKE KAWO NUTSUWA A CIKIN ZUCIYA

*_ABUBUWAN DA SUKE KAWO NUTSUWA A CIKIN ZUCIYA_*


                         *Tambaya*
Assalamu alaikum
Don Allah malam ta yaya zan samu nutsuwa a cikin zuciya ta?, saboda wani lokacin sai na ji zuciyata, kamar an kunna min wuta, wasu lokutan kuma bakin ciki ya hana ni bacci


                             *Amsa*
Wa'alaykumussalam To dan'uwa akwai abubuwan da malamai suka yi bayani cewa: suna kawo nutsuwa a zuciya, ga su kamar haka:

1. Cikakken tauhidi, ta yadda mutum zai bar duk wata shirka da bidi'a da abin da yake kaiwa zuwa gare su.

2. Shiriya da hasken da Allah yake jefawa a zuciyar bawa, wanda duk lokacin da aka rasa shi, sai bawa ya kasance cikin kunci.

3. Ilimi mai amfani, saboda duk lokacin da ilimin mutum ya yalwata, zai samu jindadi a zuciyarsa.

4. Dawwama akan zikirin Allah, saboda fadin Allah "Wadanda suka yi imani zuciyoyinsu suna nutsuwa da zikirin Allah" Suratu Arra'ad aya ta 28

5. Kyautatawa bayin Allah, saboda duk mutumin da yake yin kyauta zai kasance cikin kwanciyar hankali, kamar yadda marowaci yake kasancewa cikin kunci.

6. Fitar da kyashi da hassada daga zuciya.

7. Barin kallo da zancen da ba shi da fa'ida.

8. Barin baccin da ba shi da amfani.

9. Cin abinci gwargwadon bukata, da rashin karawa akan haka.

10. Rashin cakuduwa da mutane sai gwargwadon bukata.

Kishiyoyin wadannan abubuwa su ne suke jawo bakin ciki da damuwa da kuma kunci.

Don neman karin bayani duba zadul-ma'ad 2\22

Allah ne mafi sani

17/8/2014

Amsawa:-Dr. Jamilu Zarewa.
Gabatarwa:- Ãbûbäkår Êkâ

Ya kai dan uwa mai Albarka ka taya mu yada wannan karatu/sako zaka samu lada mai yawa, domin yada ilimi yana da daga cikin Abubuwan da suke kusan ta bawa ga Mahalicci.
_____________________________________

» Zauren *_📖MIFTAHUL ILMI📖_* (WhatsApp).

→ ‎Ga ma su sha'awar shiga Zauren 🔑 _*MIFTAHUL ILMI*_🔑 a whatsApp sai a turo da CIKAKKEN SUNA zuwa ga lambar mu *(07036073248)* ta ‎whatsApp.

IDAN UBA BAI YIWA ƊANSA YANKA BA RANAR BAKWAI, MENENE MAFITA?

*_IDAN UBA BAI YIWA DANSA YANKA BA RANAR BAKWAI, MENENE MAFITA?_*


                          *Tambaya*
Assalamu alaikum. yaa shaikh mutun ne Allah ta'ala ya bashi karuwa ta (haihuwa) bai samu hali yin yanka ba, har sai bayan wata hudu tukunna Allah ya hore mashi, shin yankannan tana kanshi ko ta fadi???


                             *Amsa*
Wa'alaikum assalam, Ya tabbata a cikin hadisin Tirmizi cewa ana yiwa abin da aka Haifa Akika ranar 7/wata.

Wasu malaman daga cikin Sahabai da wadanda suka zo bayansu sun yi karin bayani cewa: in ba'a samu damar yi ba ranar bakwai ana iya yi ranar 14 ko kuma ranar 21.

Duk wanda bai samu damar yiwa dansa yanka ba a kwanakin da aka ambata a sama, to babu wani kayyadajjen lokaci, zai iya yi duk lokacin da ya samu dama.

AKIKA hakki ne akan Uba zai yi kyau ya yiwa dansa a lokacin da Annabi S.A.W ya ambata, wato ranar bakwai ga haihuwa, in kuma ba shi da dama, ya yi masa da zarar Damar ta samu.

Don neman karin bayani duba: Daka'iku Ulin Nuha 1/615.

Allah ne mafi sani.

26/08/2017

Amsawa:-Dr. Jamilu Zarewa.
Gabatarwa:- Ãbûbäkår Êkâ.

Ya kai dan uwa mai Albarka ka taya mu yada wannan karatu/sako zaka samu lada mai yawa, domin yada ilimi yana da daga cikin Abubuwan da suke kusan ta bawa ga Mahalicci.
___________________________________

» Zauren 🔑 *_MIFTAHUL ILMI_* 🔑 (WhatsApp).

 ‎Ga ma su sha'awar shiga Zauren MIFTAHUL ILMI a whatsApp sai a turo da CIKAKKEN SUNA zuwa ga lambar mu (07036073248) ta ‎whatsApp.

Thursday, 17 January 2019

ZAMA BA AURE BAYAN MUTUWAR MIJI

*_ZAMA BA AURE, BAYAN MUTUWAR MIJI?_*


                        *Tambaya?*
Assalamu alaikum wa rahmatullah wa barakaatuhu, Don Allah Mallam zan iya zama ba tare da na sake aure ba kasancewar mijina ya rasu kuma inaso Allah Ya hada ni da shi a matsayin mijina a aljannah?


                            *Amsa*
Wa'alaikum assalam, in har kina da bukatar auran zai fi kyau ki yi, Tunda Allah zai iya ba ki Wanda ya fishi alkairi, sannan za ki iya haifar 'ya'yan da Za su zama sababin shigarki Alanna.

Amma in har ba ki da bukata kuma za ki iya daurewa, kina kuma fatan shiga aljanna, to kina iya jira kamar yadda matar Abuddarda’a ta ki aure bayan mijinta ya mutu, lokacin da Mu’awiya ya nemi ya aure ta, taki yarda ta aure shi, saboda tana so ta zauna da Abudarda’a sahabin Annabi ﷺ a lahira.

A duba silsilasahiha hadisi mai lamba ta: 128.

Allah ne mafi sani.

11/12/2016

Amsawa:-Dr. Jamilu Zarewa.
Gabatarwa:- Ãbûbäkår Êkâ.

Ya kai dan uwa mai Albarka ka taya mu yada wannan karatu/sako zaka samu lada mai yawa, domin yada ilimi yana da daga cikin Abubuwan da suke kusan ta bawa ga Mahalicci.
_____________________________________

» Zauren *_📖MIFTAHUL ILMI📖_* (WhatsApp).

→ ‎Ga ma su sha'awar shiga Zauren 🔑 _*MIFTAHUL ILMI*_🔑 a whatsApp sai a turo da CIKAKKEN SUNA zuwa ga lambar mu *(07036073248)* ta ‎whatsApp.

Wednesday, 16 January 2019

A KULA DA MAGAUTA DA MAHASSADA YAYIN BINCIKEN AURE

A KULA DA MAGAUTA DA MAHASSADA YAYIN BINCIKEN AURE
 


 

                       *Tambaya*
Assalamu Alaikum dafatan katashi lfy, Allah yakara basira. Don Allah ina so a amsa mini wannan tambayan ko abamu shawara, ina da abokina/amini na mun tashi tare mun yi karatu tun daga matakin primary har zuwa jami'a tare muka gama, mun zama kamar yan uwa. Abokina yayi aure wata hudu da suka wuce kuma daga baya yake samun labarin matar tashi bata kama kantaba kafin ya aureta, Harma ya hadu da wassu daga cikin wadda suka sadu da ita kafin ya aureta, kasancewa ba a gari daya suke ba a makaranta suka hadu, kuma yayi iya binciken halinta kafin ya aureta amma bai gano rashin kamun kantaba. 
Kuma a halin yanxu yace ta fita a ransa tun da yaji labarin abubuwan da tayi a baya, A matsayina na amininsa nace kar yayi hukuncin da babu shi a sharia da sunnah ya bari mutura tambaya a malamanmu na sunnah domin samun cikekkan amsa da shawarwari . Nagode


                            *Amsa*
Wa'alaikum assalam, Mutukar ta tuba, kuma ingantaccen tuba ne, zai iya cigaba da zama da ita, saboda wanda ya tuba daga zunubi kamar wanda bai taba aikatawa ne ba.

Saidai in har ya daina sonta kwata kwata, to rabuwa ita ce mafita, saboda duk matar da ba ka so, to za ba ka iya tsayawa da hakkokinta ba.

Rayuwar aure tana ginuwa ne akan soyayya da sha'awa, idan daya ya samu tangarda, aure ba zai tafi a SAITI ba.

Allah ya shar'anta saki ne saboda tunkude cuta daga ma'aurata ko kuma daya daga cikinsu.

Ina baka shawara da ka kara bincike da nazari saboda Makiya da Mahassada da Magauta suna iya bata mutum da tsagwaron Kage.

Allah ne mafi sani.

05/10/2018

Amsawa:-Dr. Jamilu Zarewa.
Gabatarwa:- Ãbûbäkår Êkâ

Ya kai dan uwa mai Albarka ka taya mu yada wannan karatu/sako zaka samu lada mai yawa, domin yada ilimi yana da daga cikin Abubuwan da suke kusan ta bawa ga Mahalicci.
_____________________________________

» Zauren *_📖MIFTAHUL ILMI📖_* (WhatsApp).

→ ‎Ga ma su sha'awar shiga Zauren 🔑 _*MIFTAHUL ILMI*_🔑 a whatsApp sai a turo da CIKAKKEN SUNA zuwa ga lambar mu *(07036073248)* ta ‎whatsApp.

YA MUSULUNTA, YA MUTU, YA BAR MATA BAKWAI, YAYA ZA'A RABA GADONSA???




YA MUSULUNTA, YA MUTU, YA BAR MATA BAKWAI, YAYA ZA'A RABA GADONSA???


                         *Tambaya:*
Assalamu Alaikum. Da fatan Malam ya na lafiya. Malam don Allah ina da tambaya; Mutum ne ya musulunta, bayan ya karbi musulunci ya kira matansa a waya suma suka musulunta kafin yadawo sai ya rasu. Matan Kuma su bakwai ne. Yaya za ayi wajen rabon gado? 



                            *Amsa:*
Wa'alaikumus Salam Wa Rahmatullah. Toh dan uwa Lallai ya wajaba a gare su dukkansu su yı idda, Sannan Za su yı sulhu a tsakaninsu su barwa mata hudu su ci gado, in kuma suka ki yin sulhu sai ayi Kuri'a a tsakaninsu, a zabi guda hudu ta hanyar Kuri'a, a basu gado.

Don neman karin bayani duba: Al-mugni na Ibnu Khudaamah 7/540.

Allah ne mafi sani.

22-02-2016

Amsawa:-Dr. Jamilu Zarewa.
Gabatarwa:- Ãbûbäkår Êkâ

Ya kai dan uwa mai Albarka ka taya mu yada wannan karatu/sako zaka samu lada mai yawa, domin yada ilimi yana da daga cikin Abubuwan da suke kusan ta bawa ga Mahalicci.
_____________________________________

» Zauren *_📖MIFTAHUL ILMI📖_* (WhatsApp).

→ ‎Ga ma su sha'awar shiga Zauren 🔑 _*MIFTAHUL ILMI*_🔑 a whatsApp sai a turo da CIKAKKEN SUNA zuwa ga lambar mu *(07036073248)* ta ‎whatsApp.

MUHIMMANCIN SADAƘA GA RAYUWAR ƊAN ADAM



MUHIMMANCIN SADAKA GA RAYUWAR DAN ADAM 

 🌑 Idan wani ciwo yana damunka har ka rasa maganinsa, to yawaita sadaqah. In sha Allah ita Sadaqah magani ce, waraka ce, kuma kariya ce daga dukkan cututtuka
 🌑 Sadaqah garkuwa ce daga sharrin 'barayi, ko gobara, kuma tana kiyaye masu yinta daga mummunar cikawa
 🌑 Sadaqah ladanta yana tabbatuwa awajen Allah. Koda dabbobi kayi wa sadaqar, ko tsuntsaye, ko Qwaruka
🌑 Babbar sadaqar da zaka fara gabatarwa ayanzu, ita ce kayi "sharing" (wato ya'da) wannan rubutun daga Zauren Fiqhu ba tare da goge koda harafi guda daga ciki ba
🌑 Idan kayi haka da niyyar sadaqah, to duk wanda ya gani ya karanta kaima kana da lada akansa.
YA ALLAH KA TSARKAKE MANA SADAKAR MU

Sunday, 6 January 2019

COURTSHIP AND DATING: HALAL OR HARAM?

*COURTSHIP & DATING*
*{{Halal OR Haram}}*
*--------------------*


*Questions*
       👇🏿👇🏿

Q1. What Does Islam Say About Dating & Marriage?

Q2. Can we ‘date’ in Islam? If not, why not?

*All praise be to Allah*

*B4 we take each of these questions one after the other,, I will want us to understand the following:* 👇🏿

*"Dating" as it is currently practiced in much of the world does not exist among Muslims. Young Muslim men and women (or boys and girls) do not enter into one-on-one intimate relationships, spending time alone together and "getting to know one another" in a very deep way as a precursor to selecting a marital partner. Rather, in Islamic culture, pre-marital relationships of any kind between members of the opposite sex is forbidden*
😳😷😷😷😷

*Friendship {{courtship/dating}} with Opposite Sex*

*Muslims should have good relations with all people, males as well as females. At school, at work, in you neighborhood etc. you should be kind and courteous to everyone. However, it is not allowed in Islam to take a non-mahram person or persons of the opposite gender as a very close friend. Such friendship often leads to Haram.*

*In the Qur’an, Allah subhanahu wa ta’ala mentioned that good men and women are those who marry, do not have fornicating relationships and do not have “paramours” (“akhdan” see al-Nisa’ 4:25; al-Ma’idah 5:5).*

*“Akhdan” are “sweethearts” or for a man a “mistress” and for a woman a “lover”. The Prophet - peace be upon him - said, whenever two strangers of the opposite gender are alone with each other, Satan becomes the third one between them. (al-Tirmidhi, 1091).*

*THE ISLAMIC PERSPECTIVE*

*Islam does not permit courtship and dating, BUT believes in the choice of a marriage partner. This is one of the most important decisions a person will make in his or her lifetime. It should not be taken lightly, nor left to chance or hormones. It should be taken as seriously as any other major decision in life--with prayer, careful investigation and family involvement.*
*-----------------*

*Question 1*

*Let us examine the difference between dating & marriage.*

*DATING*

*One of our current scholars told us, “Dating prepares us – NOT for marriage, but for DIVORCE.* 😳

*After being “involved” with a person for a time, and then breakiing up and going through the feelings of remorse or loneliness and unhappiness, and then moving on to the next “relationship” and then another break-up, hard feelings, sadness and then yet another series of dating, hanging out, breaking up and so on.*

*Definitely a married couple who have both been in “relationships” prior to marriage, falling in love, arguing, breaking up and then going through the sad feelings and repeating this over and over, are much more likely to end up in a very rough marriage and very possible divorce.*

*There is no room in Islam for illicit affairs or the Western vogue-word of boyfriend and girlfriend. All those stories of media and movies are not helpful to make a person comply with the teachings of Islam.*

*MARRIAGE*

*Islam teaches us that marriage is the finest, purest and permissible relationship that should exist between a male and female; it should be the goal that they both have in mind.*

*Marriage is so serious and so important that it is clearly defined in the Quran and in the teachings of Islam by the prophet, peace be upon him.*

*You may be surprised to learn the subject of Divorce – is also mentioned and dealt with in very clear terms, to insure that it does not happen except with due consideration and proper representation and insurance of rights for both parties.*

*Quran offers many references concerning rights and limits in marriage, love and divorce. There is even an entire surah (chapter) named Al Talaq (The Divorce).*

*Marriage in Islam is a beautiful way for two people to bring together their families, heritage and culture for the purpose of bringing more little Muslims into the world, in love, commitment and dedication to Allah, His Book, His prophet, peace be upon him, and surrender to Him in peace (Islam).*

*Question 2*

*The Prophet, peace and blessings be upon him, says: "Three qualities, if found in a person, will help him have perfect faith: Having Allah and His Messenger, peace and blessings be upon him, as the most beloved ones, loving a person only for the sake of Allah and hating getting back to Kufr (disbelief) the way one hates to be thrown into fire.”*

*That means love is a fruit of piety. Love without piety is mischief.*

*There is no concept of courtship in Islam as it is practiced in many parts of the world. There is no dating or living in de facto relationship or trying each other out before committing to each other. There is to be no physical relationship whatsoever before marriage.*

*From an Islamic perspective, in choosing a partner, the most important factor that should be taken into consideration is Taqwa (piety and consciousness of Allah).*

*The Prophet, peace and blessings be upon him, recommended the suitors to see each other before going through with marriage procedures. That is very important because it is unreasonable for two people to be thrown into marriage and be expected to have a successful marital life, full of love and affection, when they know nothing of each other. The couple are permitted to look at each other.*

*This ruling does not contradict the Qur’anic verse that says, “…believing men and women should lower their gaze” (An-Nur: 30). The couple, however, are not permitted to be alone in a closed room or go out together alone. As the Hadith says: “When a man and a woman are together alone, the Shaytan (Satan) makes their third.”*

*One of the conditions of a valid marriage is the consent of the couple. Marriage by definition is a voluntary union of two people.*

*The choice of a partner by a Muslim virgin girl is subject to the approval of the father or guardian. This is to safeguard her welfare and interests.*

*The Prophet, peace and blessings be upon him, said:”The widow and the divorced woman shall not be married until she has consented to that and the virgin shall not be married until her consent is sought.”*

*The Prophet did nullify the marriage of a girl who complained to him that her father had married her against her wishes. Though love is something nice, and it is recommended for a man to marry a woman whom he loves, because the Prophet, peace and blessings of Allah be upon him, said: “There is nothing better for two who love each other than marriage.”*
*(Sahih Al-Jami`, 5200)*

*However, this love should not be overwhelming and cause a person to forget other characteristics which he should look for in the person he wants to marry.*

*The most important characteristic is religious commitment. The Prophet, peace and blessings of Allah be upon him, said: "A woman may be married for four things: her wealth, her lineage, her beauty and her commitment to religion. Choose the one who is religious, may your hands be rubbed with dust [i.e., may you prosper]!”*
*(Agreed-upon Hadith).*

💞 *Dear brother in Islam, we hope that the main points of the issue have become clear. Now, let’s assume that you are the person mentioned in your question:- On what basis would you like to choose your partner? Wouldn’t you look to her commitment to Islam – does she pray regularly, for example? Does she adhere to the Islamic Hijab prescribed byShari’ah?*

*If the lady you want to marry is religious, of good manners, and obeys Allah and His Messenger, and both of you want to please Allah in this world in order to earn reward in the Hereafter, then you have made a perfect choice, and we ask Allah to fulfill your hopes and bring you together in a good way. If she is not, then you should reconsider your choice. May Allah help you to do what He loves and what pleases Him!*

*Please dear brothers and sisters, BEFORE making up your mind, BEFORE you let yourself fall in LOVE – BEFORE you get into something you will regret later — ASK ALLAH.. Salatul Istakharah (the prayer for letting Allah to choose for you), is the most important and most effective way to find what will make you the happiest and give you the best partner for your life here and in the Hereafter.. Trust Allah – do the Salatul Istakharah…*

*Allah knows best*

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سبحانك وبحمدك أشهد أن لا إله إلا أنت أستغفرك وأتوب إليك 

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Saturday, 5 January 2019

A KULA DA MAGAUTA DA MAHASSADA YAYIN BINCIKEN AURE

A KULA DA MAGAUTA DA MAHASSADA YAYIN BINCIKEN AURE
 


                          *Tambaya*
Assalamu Alaikum dafatan katashi lfy, Allah yakara basira. Don Allah ina so a amsa mini wannan tambayan ko abamu shawara, ina da abokina/amini na mun tashi tare mun yi karatu tun daga matakin primary har zuwa jami'a tare muka gama, mun zama kamar yan uwa. Abokina yayi aure wata hudu da suka wuce kuma daga baya yake samun labarin matar tashi bata kama kantaba kafin ya aureta, Harma ya hadu da wassu daga cikin wadda suka sadu da ita kafin ya aureta, kasancewa ba a gari daya suke ba a makaranta suka hadu, kuma yayi iya binciken halinta kafin ya aureta amma bai gano rashin kamun kantaba.

Kuma a halin yanxu yace ta fita a ransa tun da yaji labarin abubuwan da tayi a baya, A matsayina na amininsa nace kar yayi hukuncin da babu shi a sharia da sunnah ya bari mutura tambaya a malamanmu na sunnah domin samun cikekkan amsa da shawarwari. Nagode


                              *Amsa*
Wa'alaikum assalam, Mutukar ta tuba, kuma ingantaccen tuba ne, zai iya cigaba da zama da ita, saboda wanda ya tuba daga zunubi kamar wanda bai taba aikatawa ne ba.

Saidai in har ya daina sonta kwata-kwata, to rabuwa ita ce mafita, saboda duk matar da ba ka so, to za ba ka iya tsayawa da hakkokinta ba.

Rayuwar aure tana ginuwa ne akan soyayya da sha'awa, idan daya ya samu tangarda, aure ba zai tafi a SAITI ba.

Allah ya shar'anta saki ne saboda tunkude cuta daga ma'aurata ko kuma daya daga cikinsu.

Ina baka shawara da ka kara bincike da nazari saboda Makiya da Mahassada da Magauta suna iya bata mutum da tsagwaron Kage.

Allah ne mafi sani.

05/10/2018

Amsawa:-Dr. Jamilu Zarewa.
Gabatarwa:- Ãbûbäkår Êkâ.

Ya kai dan uwa mai Albarka ka taya mu yada wannan karatu/sako zaka samu lada mai yawa, domin yada ilimi yana da daga cikin Abubuwan da suke kusan ta bawa ga Mahalicci.
___________________________________

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ABUBUWAN DA SUKE KAWO NUTSUWA A CIKIN ZUCIYA

ABUBUWAN DA SUKE KAWO NUTSUWA A CIKIN ZUCIYA



                          *Tambaya*
Assalamu alaikum
Don Allah malam ta yaya zan samu nutsuwa a cikin zuciya ta?, saboda wani lokacin sai na ji zuciyata, kamar an kunna min wuta, wasu lokutan kuma bakin ciki ya hana ni bacci 


                              *Amsa*
Wa'alaykumussalam To dan'uwa akwai abubuwan da malamai suka yi bayani cewa: suna kawo nutsuwa a zuciya, ga su kamar haka: 

1. Cikakken tauhidi, ta yadda mutum zai bar duk wata shirka da bidi'a da abin da yake kaiwa zuwa gare su. 

2. Shiriya da hasken da Allah yake jefawa a zuciyar bawa, wanda duk lokacin da aka rasa shi, sai bawa ya kasance cikin kunci.

3. Ilimi mai amfani, saboda duk lokacin da ilimin mutum ya yalwata, zai samu jindadi a zuciyarsa.

4. Dawwama akan zikirin Allah, saboda fadin Allah "Wadanda suka yi imani zuciyoyinsu suna nutsuwa da zikirin Allah" Suratu Arra'ad aya ta 28

5. Kyautatawa bayin Allah, saboda duk mutumin da yake yin kyauta zai kasance cikin kwanciyar hankali, kamar yadda marowaci yake kasancewa cikin kunci.

6. Fitar da kyashi da hassada daga zuciya.

7. Barin kallo da zancen da ba shi da fa'ida.

8. Barin baccin da ba shi da amfani.

9. Cin abinci gwargwadon bukata, da rashin karawa akan haka.

10. Rashin cakuduwa da mutane sai gwargwadon bukata.

Kishiyoyin wadannan abubuwa su ne suke jawo bakin ciki da damuwa da kuma kunci.

Don neman karin bayani duba zadul-ma'ad 2\22

Allah ne mafi sani

17/8/2014

Amsawa:-Dr. Jamilu Zarewa.
Gabatarwa:- Ãbûbäkår Êkâ.

Ya kai dan uwa mai Albarka ka taya mu yada wannan karatu/sako zaka samu lada mai yawa, domin yada ilimi yana da daga cikin Abubuwan da suke kusan ta bawa ga Mahalicci.
___________________________________

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DAIDAITA TSAKANIN NAMIJI DA MACE A RABON GADO!!!!

DAIDAITA TSAKANIN NAMIJI DA MACE A RABON GADO!!!!



                        *Tambaya?*
Assalamu alaikum mallam menene hukuncin wanda ke kokarin ganin an baiwa mace kason da aka bawa namiji wajen rabon gado?


                           *Amsa*
Wa'alaykumussalam, Ya sabawa Allah, Hakan kuma zai iya fitar da Shi daga musulunci in har ya yi gangancin hakan, saboda kokari ne na warware hukuncin da Allah ya zartar.

Allah ya yi alkawarin wuta mai kuna ga duk wanda ya sabawa ayoyin rabon gado a cikin aya ta 14 a suratun Nisa'i.

Wanda ya yi kira a daidaita namiji da mace a rabon gado saboda jahiltarsa da shari'a ba za'a kafirta shi ba, Saboda ba duk wanda ya aikata kafirci ba ne yake zama kafiri kamar yadda aya da hadisai da yawa suka tabbatar.

Allah ne mafi sani.

14/10/2017

Amsawa:-Dr. Jamilu Zarewa.
Gabatarwa:- Ãbûbäkår Êkâ.

Ya kai dan uwa mai Albarka ka taya mu yada wannan karatu/sako zaka samu lada mai yawa, domin yada ilimi yana da daga cikin Abubuwan da suke kusan ta bawa ga Mahalicci.
_____________________________________

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HUKUNCI KAYYADE HAIHUWA (FAMILY PLANNING)

HUKUNCI KAYYADE HAIHUWA (FAMILY PLANNING)



                         *Tambaya:*
 Shin ko akwai dalilai na shariah da suke halatta mace ta juyar da mahaifarta ko kuma ta samu tazarar haihuwa?


                            *Amsa:*
To dan uwa amfani da abin da zai kayyade iyali, ya kasu kashi biyu:
 1. Ya zama zai hana daukar cikin kwata-kwata, a nan bai halatta ba, saboda ya sabawa manufar shari'a na yawaita al'uma, kuma 'ya'yan da take da su za su iya mutuwa sai ta koma mai wabi.

 2. Ya zama an tsayar da shi ne na dan wani lokaci, kamar mace ta zama tana yawan haihuwa kuma cikin yana wahalar da ita, sai ta yi nufin ta tsara haihuwarta ta yadda za ta haihu duk bayan shekara biyu ko makamancin haka, to wannan ya halatta in dai miji ya bada izini kuma ba zai cutar da matar ba, dalili akan haka shi ne sahabbai sun kasance suna azalu a zamanin Annabi S.A.W don kar matansu su dauki ciki, kuma ba'a hana su ba, kamar yadda Bukari ya rawaito daga hadisin Jabir mai lamba ta: 4911.

Abin da ake nufi da azalu shi ne idan namiji yana saduwa da matarsa idan ya ji maniyyi zai fito sai ya fitar da azzakarinsa ya zubar da maniyyin a wajen farji.

Duba Dima'uddabi'iyya na Ibnu Uthaimin shafi na 57.

13/7/2014

Amsawa:- Dr. Jamilu Zarewa
Gabatarwa:- Ãbûbäkår Êkâ.

Ya kai dan uwa mai Albarka ka taya mu yada wannan karatu/sako zaka samu lada mai yawa, domin yada ilimi yana da daga cikin Abubuwan da suke kusan ta bawa ga Mahalicci.
_____________________________________

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Tuesday, 1 January 2019

CAN WE CELEBRATE OUR ISLAMIC NEW YEAR?

CAN WE CELEBRATE OUR ISLAMIC NEW YEAR?


. BismilLah. 

Sheikh Faarooq Ibn Ismaa'eel Al-egbaawi wrote a good article about this topic as follows;

All praise is to ALLAH. Peace and Blessings upon Muhammad sallallahu alaihi wasallam.
We have indeed found some of our brethren over time calling to hijrah celebration and attaching it to the religion.
Their evidences:
1) Some of them claim that the religion does not need to be taken with rigidity. This is because if the Non-Muslims can be celebrating new year, Easter, Christmas and so on, which the religion forbids us from partaking in, then there is nothing wrong if the hijrah new year can be taken as a form of celebration to draw Muslims attention away from the celebrations of the Non-Muslims.
We say:
There is no rigidity in Islaam. Attributing rigidity to Islaam is only an action from ignorance and self desires. There are only two forms of celebration legislated in Islaam which the Muslims must be contented with: Eidul Adhaa and Eidul fitr.
More so, the Prophet (Peace and Blessings be upon him) has warned us as established in authentic narrations reported by the Ashaabu Ssunan that: Indeed you (Muslims) will follow the sunnah (ways) of those before you; hands span by hands span, arms length by arms length; such that if they enter into a lizard hole, you will enter with them. They said: The Jews and Christians? He (Peace and Blessings upon him) responded: Who else!
From the above hadeeth, it is clear that the Muslims have been prohibited from following the disbelieving people in what they do. Why can't Muslims understand that We are upon the truth and the disbelievers should imitate us and not us imitating them. 

2) Some of them claim that there is nothing wrong in gathering ourselves to thank ALLAH for witnessing a new year, thereby seeking from ALLAH more years to come as established in his statement that: "And if you are grateful We will surely add more for you"
We say:
It is unanimously agreed with the Scholars of Islaam that celebration in the religion is At-tawqeefiyyah (based on Allaah's legislation and as explained by His Messenger through his sunnah). So, in which verse can we find the commandment of gathering ourselves to celebrate hijrah new year and from which hadeeth can We find the modulation of this celebration? Unlike eidul adhaa and fitr that have their modulations established in the two mentioned sources. The companions who witnessed the beginning of the counting of the hijrah never celebrated a new year; perhaps the Muslims who celebrate the hijrah new year are better than the companions in hastening towards good and more knowledgeable than them!!!

3) Some others claim that Umar Bn khattaab (May Allaah be pleased with him) started the count of the hijrah year which is a good innovation. So, celebrating what a companion already started is not an innovation.
We say:
Yes! Of course Umar Bn Khattaab, Ameerul Mu'mineen introduced the counting But his action was not an innovation let alone calling it a good innovation. We should note that there is no space for innovation in the religion because the religion has been perfected by Allaah and the Messenger has completed his explanations of the religious duties.
More so, it is just as the statement of some people regarding the compilation of the Qur'aanic verses into a book. This is never an innovation because the evidence is the statement of Allaah (interpretation of meaning) in suuratul baqarah: "That is the book that has no doubt in it, a guidance for the pious"
So, Allaah already called it a book Himself, Azza wajal. Therefore, from the reasons why Umar's action is not from innovation are:
1) The Messenger of ALlaah (Peace and Blessings be upon him) has admonished the Muslims greatly upon holding on to his sunnah and the sunnah of the Four rightly guided caliphs after him. Therefore, if Umar Bn Khattaab is rightly guided by Allaah, then his action will never be regarded as an innovation.
2) The companions have a consensus over the action of Umar just as related from AbduLlaah Bn Mas'ood by Imaam Ahmad that: Whatsoever the Muslims (the Companions) see as good is indeed good with Allaah.
We admonish ourselves with holding on to the Qur'aan and Sunnah upon the understanding of the pious predecessors; and abandoning desires. "May ALLAH accept it from us all and grant us Jannat by HIS Rahmah. Aameen.

What is the appropriate age to teach children sex education?

138101: What is the appropriate age to teach children sex education?


What is the appropriate age to give children sex education?

Published Date: 2015-03-01

Praise be to Allah.

Firstly: 

It is essential to know that children are a responsibility for parents, as it says in the hadith that was narrated from ‘Abdullah ibn ‘Umar who said: I heard the Messenger of Allah (blessings and peace of Allah be upon him) say:

“Each of you is a shepherd and each of you is responsible for his flock. The ruler is a shepherd and is responsible for his flock. A man is the shepherd of his household and is responsible for his flock. A woman is the shepherd of her husband’s house and is responsible for her flock.”

Narrated by al-Bukhaari (853) and Muslim (1829) 

Part of that responsibility that the parents have towards their children is protecting them from everything that may lead to corrupting them or have a negative impact on their morals. 

Secondly: 

It is well-known that teaching what is called sex education in the West has become an obsession and madness, and it has become their main concern. Separate classes have been allocated for it in the schools, and there are programmes on television, and seminars and conferences are held concerning it. Unfortunately many Muslims have been affected by this culture, especially those who have been deceived by their culture and civilization. 

Undoubtedly teaching children about sex and related matters at an early stage in their lives leads to many negative consequences.

 

We have discussed this previously; please see the answer to question no. 113970 

Thirdly: 

It should be noted that teaching children – male or female – the Islamic etiquette having to do with covering the ‘awrah, controlling the gaze and asking permission before entering private spaces should begin when they are very small, from an early age, and when they reach the age of discernment, and before they reach the age of puberty. There is evidence in the revelation which clearly speaks of that, including the following: 

1.     Allah, may He be exalted, says (interpretation of the meaning): 

“O you who believe! Let your legal slaves and slave-girls, and those among you who have not come to the age of puberty ask your permission (before they come to your presence) on three occasions; before Fajr (morning) prayer, and while you put off your clothes for the noonday (rest), and after the Isha (late-night) prayer. (These) three times are of privacy for you, other than these times there is no sin on you or on them to move about, attending (helping) you each other. Thus Allah makes clear the Ayat (the Verses of this Quran, showing proofs for the legal aspects of permission for visits, etc.) to you. And Allah is All-Knowing, All-Wise”

[an-Noor 24:58]. 

Ibn Katheer (may Allah have mercy on him) said: Here Allah, may He be exalted, instructs the Muslims that their servants and slaves, and their children who have not yet reached the age of puberty, should ask permission before entering rooms in three situations, the first of which is before Fajr prayer, because at that time people are usually sleeping in their beds. 

“and while you put off your clothes for the noonday (rest)” that is, at the time of the siesta or midday nap, because a person may take off his clothes at that time with his wife. 

“and after the Isha (late-night) prayer” because this is the time of sleep. 

So servants and children should be instructed not to enter rooms suddenly at these times, because of the fear that the man may be in an intimate situation with his wife, and so on. 

Tafseer Ibn Katheer (6/82) 

When children reach the age of puberty, then they should seek permission to enter at all times, as Allah, may He be exalted, says (interpretation of the meaning):

“And when the children among you come to puberty, then let them (also) ask for permission, as those senior to them (in age). Thus Allah makes clear His Ayat (Commandments and legal obligations) for you. And Allah is All-Knowing, All-Wise”

[an-Noor 24:52] 

2.     It was narrated from ‘Amr ibn Shu‘ayb, from his father, that his grandfather said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Instruct your children to pray when they are seven years old, and smack them if they do not do it when they are ten years old, and separate them in their beds.” 

Narrated by Abu Dawood (495); classed as saheeh by al-Albaani in Saheeh Abi Dawood. 

Shaykh Muhammad Shams al-Haqq al-‘Azeemabaadi (may Allah have mercy on him) said: 

Al-Mannaawi said in Fath al-Qadeer Sharh al-Jaami‘ as-Sagheer: That is, separate your children in the beds in which they sleep when they reach the age of ten, as a precaution against provocation of desire, even in the case of sisters. 

At-Teebi said: Allah mentioned together the ideas of instructing them to pray and separating them in their beds in childhood, so as to discipline them and obey all the commands of Allah, and to teach them, to show them proper etiquette with people, and to teach them not to put themselves in suspicious situations and to keep away from sin. 

‘Awn al-Ma‘bood (2/115) 

This advice and guidance from this verse has to do with protecting and concealing the ‘awrah and avoiding provocation of desire which begins, as we have seen, in the tenth year, which is the age at which most children reach discernment. 

When puberty approaches, children should be taught the signs of puberty and the characteristics which distinguish men from women, and the types of discharge that may be emitted from the front passage of both sexes. They should also be taught the rulings on wudoo’ and ghusl, paying attention to the phrases used in teaching and ensuring that it is taught according to what the child needs to know. 

For information on the signs of puberty, please see the answers to questions no. 70425 and20475 

There are two very important matters which begin at a very early age – around the age of three years – that have a basic connection to the issue of sex education. They are: 

1.     The necessity for the boy or girl to be able to distinguish between male and female. Confusion between them at that early age could lead to troubles and confusion in concepts, characteristics and actions, in both sexes. Hence it is essential to make a boy understand that he cannot wear his sister’s clothes, or wear earrings or bracelets, because these are for females, not for males. By the same token, a girl should be told similar things about her brother’s actions and characteristics.

2.     Teaching children that the ‘awrah is private, and that it should not be uncovered for anyone. Teaching them this, and bringing them up with it, is a way of instilling in them the characteristics of chastity and modesty, and will help prevent perverts from transgressing against them.  

Fourthly: 

With regard to the issue of sex education having to do with intercourse, or what happens between spouses in general, this should come when there is a need for it, such as when marriage is approaching, or when he is mature enough to understand some issues of fiqh, such as the rulings on zina (fornication or adultery) and the like, which have to do with intercourse and ‘awrahs. 

It should be noted that what is needed of that knowledge is basically something that is natural and instinctive in the first place, and what you need to point out must be taught to children gradually, in accordance with the stages of their development, by means of lessons of fiqh, study circles and classes in school. We should be conservative in the words and phrases we use, and attention must be paid to the appropriate ages and stages to discuss this topic. We must also warn against the promiscuous practices of the disbelievers and contrast them with the beauty of Islam, with regard to urging Muslims to cover up and be modest, and to guard their chastity and avoid that which is haraam. 

We advise you to read the book Ya Bunayya laqad Asbahta Rajulan by Shaykh Muhammad ibn ‘Abdullah ad-Duwaysh, which explains Islamic ways of dealing with desire in children. 

And Allah knows best.

Sunday, 30 December 2018

SHIN YA HALATTA NA TAIMAKAWA KIRISTA DA JINI?

*_SHIN YA HALATTA NA TAIMAKAWA CRISTER DA JINI?_*



                           *Tambaya*
Assalamu alaekum! Malam dan girman Allah ko ya halatta mutum ya baiwa christa jini a asibiti, ganin cewar christan ya shiga wani
hali kuma akwai sanayyah tsakanina da shi?


                             *Amsa*
To malam wannan mas'alar tana daga cikin mas'aloli sababbi wadan da ba'a san su ba a can baya, amma kuma Mujamma'u fiqhul-islamy da ke Makka a saminarsu ta takwas wacce aka yi a ranar 19-28 na janairun shekarar 1985, sun tabbatar da halaccin taimakawa crista da jini idan yana rashin lafiyar da ake bukatar hakan, mutukar ana zaman lafiya da shi, saboda hakan yana daga cikin tamakekeniyar da Allah ya yi umarni da ita, kamar yadda Allah yake cewa a cikin suratul-Mumtahanah aya ta: 8, "Allah ba ya hana ku ku kyautatawa kafiran da ba su yake ku ba" sannan hakan zai kara fito da alkairin da yake cikin musulunci, ta yadda wasu za su yi sha'awarsa.

Amma idan akwai yaki tsakaninsa da musulmai to bai wajaba a ba shi ba, sai in ya kasance ribatacce ne a tsakanin musulmai, ko kuma ana tunanin hakan zai iya jawowa ya shiga musulunci.

Allah ne mafi sani.

Don neman Karin bayani duba Fatawaa Nurun Aladdarb: 1/376.

10/02/2015

Amsawa:-Dr. Jamilu Zarewa.
Gabatarwa:- Ãbûbäkår Êkâ

Ya kai dan uwa mai Albarka ka taya mu yada wannan karatu/sako zaka samu lada mai yawa, domin yada ilimi yana da daga cikin Abubuwan da suke kusan ta bawa ga Mahalicci.
_____________________________

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Saturday, 29 December 2018

CHRISTMAS/NEW YEAR FOOD, PERMISSIBLE OR NOT?

CHRISTMAS/NEW YEAR FOOD, PERMISSIBLE OR NOT?


*_History of Christmas_*

_Pagan Worship_

December 25 is referred to in documents as Christmas Day in A.D. 324 for the first time. Under the Roman emperor Justinian [A.D. 527-565] it was recognized as an official holiday. An old Roman festival played a major part in the choice of this particular day. December 25 in ancient Rome was the 'Dies Natali Invictus,' 'The Birthday of the Unconquered,' the day of the winter solstice and at the same time, in Rome, the last day of the Saturnalia, which had long since degenerated into a week of unbridled carnival.

_Jesus Birthday_ 

December 25 became the date of Jesus’ birth by a priori reasoning that identified the spring equinox as the date of the creation of the world and the fourth day of creation, when the light was created, as the day of Jesus’ conception (i.e., March 25). December 25, nine months later, then became the date of Jesus’ birth. For a long time the celebration of Jesus’ birth was observed in conjunction with his baptism, celebrated January 6.

*FOODS THAT ARE PROHIBITED IN ISLAM*

[Quran 2:173] 

إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْزِيرِ وَمَا أُهِلَّ بِهِ لِغَيْرِ اللَّهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَا إِثْمَ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ

_He only prohibits for you the eating of animals that die of themselves (without human interference), blood, the meat of pigs and animals dedicated to other than God. If one is forced (to eat these), without being malicious or deliberate, he incurs no sin. God is Forgiver, Most Merciful._

You do not need to guess hard to understand the MERCY of the MOST MERCIFUL. God Almighty knows many Muslims will live in the middle of Christians and Jews and will be sharing their food and for this reason God has told the Prophet Muhammad more than 1400 years ago, the following:
[Quran 5:5]

الْيَوْمَ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَكُمْ وَطَعَامُكُمْ حِلٌّ لَهُمْ وَالْمُحْصَنَاتُ مِنَ الْمُؤْمِنَاتِ وَالْمُحْصَنَاتُ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ وَلَا مُتَّخِذِي أَخْدَانٍ وَمَنْ يَكْفُرْ بِالْإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ

_Today, all good food is made lawful for you. The food of the people of the scripture is lawful for you, [and your food is lawful for them]. Also, you may marry the chaste women among the believers, as well as the chaste women among the followers of previous scripture, provided you pay them their due dowries. You shall maintain chastity, not committing adultery, nor taking secret lovers. Anyone who rejects faith, all his work will be in vain, and in the Hereafter he will be with the losers._

These verses were revealed at a time when God already told us that the people of the scripture distorted their books and no-one can claim this verse was meant for the early Jews and Christians. God Almighty has also specified a very important criteria for His true believers by ‘mentioning God’s name’ (إسم الله) on everything you are going to eat. See also Q5:4 and Q6:118-119.

[Quran 6:118] 

فَكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ إِنْ كُنْتُمْ بِآيَاتِهِ مُؤْمِنِينَ

_You shall eat from that upon which God's name has been pronounced, if you truly believe in His revelations. [Quran 6:119]_

وَمَا لَكُمْ أَلَّا تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُمْ مَا حَرَّمَ عَلَيْكُمْ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا لَيُضِلُّونَ بِأَهْوَائِهِمْ بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ

_Why should you not eat from that upon which God's name has been mentioned? He has detailed for you what is prohibited for you, unless you are forced. Indeed, many people mislead others with their personal opinions, without knowledge. Your Lord is fully aware of the transgressors._

*(You may reread the verse above again)*

God in these verses puts the responsibility, as usual, on the individual. It is you, I and everyone's responsibility to mention God's name on everything we eat. Notice here that God says "EAT" and not "SLAUGHTER" when it comes to mentioning His name. Those who believe God and the Quran, accept His permission to eat the food of the people of the scriptures and enjoy it and appreciate the mercy of the Most Merciful.

*More reference on permissible food in Islam:*
_Q5:88, Q22:30, Q2:168, Q5:96, Q2:172, Q5:93 among many others._

*More reference on prohibited food:*
_Q2:173, Q5:3, Q6:145, Q16:115 among many others._

After Allah mentioned the filthy things that He prohibited for His believing servants and the good things that He allowed for them, He said next that:

﴿الْيَوْمَ أُحِلَّ لَكُمُ الطَّيِّبَـتُ﴾

_Made lawful to you this day are At-Tayyibat._

Allah then mentioned the ruling concerning the slaughtered animals of the People of the Book, the Jews and Christians,
﴿وَطَعَامُ الَّذِينَ أُوتُواْ الْكِتَـبَ حِلٌّ لَّكُمْ﴾

_The food of the People of the Scripture is lawful to you._

Meaning, their slaughtered animals, as Ibn `Abbas, Abu Umamah, Mujahid, Sa`id bin Jubayr, `Ikrimah, `Ata', Al-Hasan, Makhul, Ibrahim An-Nakha`i, As-Suddi and Muqatil bin Hayyan stated. This ruling, that the slaughtered animals of the People of the Book are permissible for Muslims, is agreed on by the scholars, because the People of the Book believe that slaughtering for other than Allah (God) is prohibited.

﴿وَطَعَامُكُمْ حِلٌّ لَّهُمْ﴾

_And your food is lawful to them._ 

Which means, you are allowed to feed them from your slaughtered animals. Therefore, this part of the Ayah is not to inform the People of the Scriptures that they are allowed to eat our food unless we consider it information for us about the ruling that they have. i. e., that they are allowed, all types of foods over which Allah's Name was mentioned, whether slaughtered according to their religion or otherwise. The first explanation is more plausible. So it means: you are allowed to feed them from your slaughtered animals just as you are allowed to eat from theirs too. Just as equal compensation and fair treatment.

With all these facts, as stated by Almighty Allah (God), The Wisest of all the time, the major problem why people are condemning the Christmas food is based on the origin of Christmas which has two sources and those celebrating it today believes in the second source which is celebration of Jesus birth.

*Firstly,* During the period when Allah revealed the verse of the Quran permitting Muslims to eat their food, they are already celebrating Christmas then and Allah is the most wise who can just restrain us from eating there festive food as he restrain us in ‘the same verse’ that we are only meant to marry there ‘girls’ (Allah is most Wise and most Merciful). 

*Secondly,* The Quran says in Suratul al-'An'Am (6:108) that:

وَلَا تَسُبُّوا الَّذِينَ يَدْعُونَ مِنْ دُونِ اللَّهِ فَيَسُبُّوا اللَّهَ عَدْوًا بِغَيْرِ عِلْمٍ كَذَلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَى رَبِّهِمْ مَرْجِعُهُمْ فَيُنَبِّئُهُمْ بِمَا كَانُوا يَعْمَلُونَ

_And do not insult those that invoke other than Allah, lest they insult Allah in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do. *Imagine!*_

Going by the above verse, when you call there festival to be ‘idol worshipping’, it later result to them also calling our Eid festivals as using goat has sacrifice to Allah (as idol worshipping too), in enmity, that is, you are even going against the command of Allah with that, (والله غفر، رحيم) 

*Thirdly,* Islam is a religion of peace, as brought by the prophet and practiced by him, Prophet Muhammad convinced many people into Islam through his behaviour and simplicity. Can you now please point out a form of peace or simplicity? In a situation whereby we are neighbours and when you celebrates your festival, you always give me food which I receive and eat with the rest of my family, but when it is time for me celebrating our own festival, you reject our food, condemn our festival openly. Practically, there can never be peace between us which is against the prophet’s teachings. 

*_“Islam is a religion of peace, let’s prove this not by mere sayings but by our actions and reactions”_* 

Do recall the hadith that says:
إنما الأعمال بالنيات

_“Actions are according to intentions” Our intention says it all!_

*Lastly,* There is a saying that: _"too much of everything is bad"_ we are allowed to eat their food on any occasion provided that it is not what is prohibited for us. It’s only that we are not to celebrate or have the intention of celebrating with them _(theirs is theirs and ours is ours)._ They are our neighbour as we are to them too. We are to love and care for them even if they show the opposite. Brethren! Let’s step forward out of this Christmas, New Year yearly arguments of a thing (and the likes). Let’s be tolerating, be accommodating and hold firm to our religion teachings. Let’s call many to Islam by good conducts.
I love to end with this verse that says:

يَاأَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ 
_O you who have believed, do not put [yourselves] before Allah and His Messenger but fear Allah. Indeed, Allah is Hearing and Knowing. (Q49:1)

Allah Knows best.

Wednesday, 19 December 2018

CAN A MAN AND A WOMAN TALK IN PRIVATE ON THE INTERNET TO GET TO KNOW EACH OTHER FOR THE SAKE OF MARRIAGE?




CAN A MAN AND A WOMAN TALK IN PRIVATE ON THE INTERNET TO GET TO KNOW EACH OTHER FOR THE SAKE OF MARRIAGE?

 BismilLahir Rahmaanir Raheem. 

Our learned Imams have said that, a relationship between a man and woman should be controlled by Sharia. In other words, it is Haram for a man/woman to have a relationship outside marriage. This is a well documented fact I'm sure every Muslim knows. A Muslim man/woman should not speak or write to the opposite sex as long as there is no need. In case of need to such a relationship, they (man and woman) should be governed by Sharia limitations and teachings morals and good behaviour so that they avoid any form of temptation.

In this vein, the Prophet (Sallallahu Alaihi wa Sallam) warned us from the woman's temptation saying: "I am not leaving behind a more harmful trial (cause of mischief) for men than women" [Reported by Imams al-Bukhari and Muslim ]. The Satan entices one to commit mistakes. So, a Muslim has to be careful of him.
Allah Says (interpretation of meaning): "O you who believe! Follow not the footsteps of Shaitân (Satan). And whosoever follows the footsteps of Shaitân (Satan), then, verily he commands Al-Fahshâ' [i.e. to commit indecency (illegal sexual intercourse, etc.)], and Al-Munkar [disbelief and polytheism (i.e. to do evil and wicked deeds; to speak or to do what is forbidden in Islâm, etc.)]. …} [24: 21].
So whoever wants to marry has to seek information about the one whom he/she is going to marry, about his/her morals, family and especially about his/her adherence to religion. Here, we state one cannot obtain such information and knowledge by Internet or anything like that (letter - phone --). Don't make a mistake to trust what the person you intend marrying tells you. Research about him or her without their knowledge and base your findings to decide to marry them. That's the shariah way. If you cannot find a means to research about him or her, then abandon your plans of marrying him or her please. 

Therefore, woman's/man's talking on the Interest is not allowed since he/she is an alien and this leads to temptation and makes people have doubts about your intentions. So, the best and safest way is to speak with her guardians about your interest, or you may send one of your female relatives to learn if she accepts you as her future husband. *_We ask ALLAH to save us from committing misdeeds and to help us avoid devilish wiles_*. Aameen.