Barka da warhaka

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Showing posts with label Tambaya Mabudin Ilimi. Show all posts
Showing posts with label Tambaya Mabudin Ilimi. Show all posts

HUKUNCIN IDDAR MACE MAI SHAYARWA


*_السلام عليكم ورحمة الله وبركا ته_*
➖➖➖➖➖➖➖➖
*_” بسم الله الرحمن الرحيم_*

_*Daga zauren*_
_*📌Albahral Ilmu🌴🌴*_
.
.
_*HUKUNCIN IDDAR MACE MAI SHAYARWA*_
:

_*Tambaya*_
:
Idan aka saki Mace tana Shayarwa yaya hukuncin Iddarta zai kasance idan Jinin-Al'ada yadena zuwa mata saboda Shayarwar da takeyi??
:
*_Amsa:_*
:
Wāto kamar yadda yake sanannen abu awajen Mutāne cewa akwai ​Nau'ikan-Mātā​ da yawa waɗanda ​Jinin-Al'āda​ yake tsayā musu alokacin da suke ​Shāyar​ da ​Jāriransu,​ wasu bazāsu sāke ganin ​Jiniba​ har sai sun yāye ​''Ɗan''​ da suke ​Shāyarwa,​ Saidai wasu ​Mātan​ jinin yakan dāwō musune bāyan Shekara ɗaya, wasu Mātan kuma bayan watanni Shidda(6) ko wani abu makamancin haka sai suga ​Jinin-Al'ādarsu​ yazo, yāyin da wasu Mātan kuma dāma kwata kwata su ​Jinin-Al'āda​ bāya tsaya musu sakamakon ​Shāyarwar​ da sukeyi, kawai da ​Jinin-Bīƙi​ yāɗauke musu sai kuma ​Jinin-Haila​ yabiyo bāyansa idan lokacin zuwansa yāyi,​
:
To idan ya kasance Mace batayin ​Jinin-Al'ada sakamakon ​Shāyar da Jariri​ da takeyi, ​Mālamai​ sukace irin wannan ​Mātar​ idan aka Saketa to zātayi ta jirane har sai randa tayi ​Jini-3​ koda kuwa hakan zai kaita zuwaga lokacin da zāta yaye ​Jaririn​ da take ​Shayarwar​ wato Shekaru biyu kenan, to dōlene har sai tagama waɗannan ​Jināne-Guda-3​ sannan ​iddarta zāta ƙāre,​ danhaka kenan idan ​Sakine​ irin na ​"Kōmē"​ to ​Mijin​ yana da dāmar yace yādāwō da ​Mātarsa​ koda kuwa bāyan Shekara biyune da yin ​Sakin​ matuƙar dai batayi ​Jini-3​ atsakāniba, wannan maganar kuma dukkan ​Mālamai-Fuƙahā'u​ sunyi ​Ijmā'i​ akan haka, ​Hujjarsu​ kuwa itace faɗin ​Aʟʟāн(ﷻ)​ dake cikin wannan ​āya​:​
:
​''والمطلقات يتربصن بأنفسهن ثلاثة قروء'' (البقرة/228)​
​​MA'ANA:​​
​​(Mātan da) aka Sakesu zāsu zaunane harsuyi Jini-3 (tsarki-3)​​
:
 ​Danhaka kenan idan Mace tanāso ​Jinin yazo mata​ da wuri to saita bāyar da ​Jārīrin​ nata wata ​Mātar​ ta ​Shāyar​ dashi, kokuma tayi amfani da wani magani wanda zai janyo mata al'adarta alokacin datake ​Shāyarwar​ amma da ​Sharaɗin​ ya kasance ba ​Saki​ bane irin na ​"Kōmē"​ domin idan ​Sakine​ irin na ​"Kōmē"​ to bai halatta tayi amfāni da māgani dan ta janyo al'ādarta ba, domin kuwa ​Mijinta​ yana da haƙƙi akanta na ya mayar da ita kokuma yarabu da'ita, amma idan ​Sakine​ irin wanda ba ​Sakin-Kōmēba​ to ya halatta tasha maganin da zai janyo mata jinin da wuri, amma shima da ​Sharaɗin​ ya kasance anāda tabbas kokuma zato mafi rinjane akan cewa maganin yadace da Jikinta bazai cūtar da'itaba,​
:
​To amma idan ya kasance ​Al'ādar-Mace​ tāɗaukene sakamakon wani ​Sababi​ kamar irin na ​Shāyarwa​ kokuma rashin lāfiya, daga baya kuma sai wannan ​Sababin​ yagushe, Misāli ace tawarke daga rashin lāfiyar, ko ta yāye ​''Ɗan''​ da take ​Shāyarwa,​ amma duk dahaka jinin bai zomata ba, to anan sai mafi yawa daga cikin ​Mālamai​ sukace Iddar irin wannan ​Mātar​ zata zaunane har tsawon ​Shekara guda cur,​ wāto ​watanni-9​ amatsayin mafi gālibin tsawon lokacin da mai ciki takeyi kafin ta haihu, Saikuma ​watanni-3​ amatsayin Idda, idan anhaɗa yāzama ​watanni-12​ kenan,​
:
​Danhaka idan yakasance ​Mace​ zatayi ​Iddāne​ na tsawon Shekara ɗaya, Misāli ace tayi ​watanni-11,​ kwatsam kawai sai taga ​Jinin-Al'āda​ yāzo mata, to yanzufa lissafincan da tayi na ​watanni-11​ yariga yārūshe, danhaka yanzu dolene sai tā sāke jiran zuwan ​Jini na-2 da na-3​ idan bai zoba har ta sākeyin wata Shekarar guda cur, to shikenan tāgama idda, amma idan taga ​Jini na-2​ yazo koda kuwa tasakeyin wasu ​watanni-11​ da zuwan na farko, to anan ma lissafinta yāsake rūshewa, danhaka dole sai tā sāke jiran wani ​Jini na-3​ yazo sannan tagama idda, idan kuma ​jini na-3n​ bai zoba har tasakeyin wata ​Shekarar​ shikenan tagama Iddarta,​
:
```(шαʟʟαнυ-тα'αʟα α'αʟαмυ)```
:
_*ﺳﺒﺤﺎﻧﻚ ﺍﻟﻠﻬﻢ ﻭﺑﺤﻤﺪﻙ, ﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ، ﺃﺳﺘﻐﻔﺮﻙ ﻭﺃﺗﻮﺏ ﺇﻟﻴﻚ.​​*_
*--------------------------*
*_​•Ga mai sha'awar 
* shiga Zauren 
*📌Albahral Ilmu 🌴🌴*

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HUKUNCIN TARON SUNA


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*HUKUNCIN TARON SUNA* 



 *TAMBAYA* ❓

Assalamu'alaikum Dan Allah ina da tambaya. Menene hukuncin taron suna da ake yi idan an haihu? Wanda zan aura yace bazai Yi taron ba shin Babu kyau ne?

 *AMSA* 👇

Wa alaikum assalam,
A zahiri taron sunan da mata suke yi al’ada ne, tun da mata ba sa yinsa da nufin samun lada ko karawa abin da aka haifa albarka. Mata suna yinsa ne don taya juna farin ciki, da kuma nuna annashuwa saboda karuwar da aka samu, wannan yasa haramta shi yake bukatar Nassi, tun da babin al’adu da mu’amalolin mutane a bude yake, sai abin da sharia ta haramta.

Duk Wadda take taron suna ba tare da ta riya cewa ibada ba ce hana ta ko bidi’antar da taron yana da wuya, tun da ba mu da dalilin SHARIA da ya haramta.

Idan a cikin taron aka samu bidi’o’i ko kuma ayyukan da Allah ya haramta kamar fito da tsaraici, ko zancen da Allah ya hana, hakan zai iya zamar da shi haramun, saboda yana daga cikin sharudan lura da al’ada kar ta zama da sabawa nassoshin SHARIA, ko kuma ka’idojin da malaman musulunci suka cimma daidaito akan su, kamar yadda malaman Usul da na Kawa’idul Fiqhiyya suka ambata.
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HUKUNCIN WALIMAR SAUKAR ƘUR'ANI


*WALIMAR SAUKAR AL-QUR'ANI ! ! !*

*Tambaya :* 

Assalamu alaikum. malam ko akwai nassi da yake nuni akan halarcin yin walimar saukar alqur,ani.??

*Amsa :*

Wa alaikum assalam To dan'uwa malamai suna cewa : Yin walimar saukar Alqur'ani ta kasu kashi biyu:

*1.* Wanda ya sauke Alquir'ani ya yi walima saboda godiya ga Allah, wannan kam ya halatta, saboda nassoshin da suka zo wadanda suke kwadaitarwa akan godewa Allah akan ni'imominsa . 

*2.* Yin walimar saboda riya cewa ibada ce mai zaman kanta, wannan kam bidi'a ne tun da ba'a samu Annabi s.a.w. da sahabbansa sun yi ba, don haka yana da kyau wanda ya yi walima ya bayyanawa mutane cewa ya yi ne don godewa Allah, ba wai don kasancewar hakan ibada ce mai zaman kanta ba.
Amma abin da aka rawaito cewa : Umar RA ya yanka rakumi bayan ya gama haddace & kiyaye suratul-bakara, to wasu malaman hadisin sun raunana shi kamar Ibnu-kathir A Musnadul-farouk 2\571, saboda a cikin sanadinsa akwai Abu-bilal Al-ashhary, wanda Dara-kudni ya raunana .
Allah ne mafi sani

Don neman Karin bayani duba fatawaa Allajna Adda'imah 2\488.

*Amsawa*✍🏻

*DR. JAMILU YUSUF ZAREWA*
29/1/2015
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HUKUNCIN YIN DILKA

HUKUNCIN YIN DILKA !

Tambaya : 
Mace taba da jikinta ga mata yan'uwanta don ayi mata wanka saboda kwalliya ko irin dilka da halawa din nan wai haramunne? Ko da ta rufe mamanta da mazaunanta? In haramun ne kenan daga ina zuwa ina ne tsiraicin mace da bai kamata yar'uwarta mace ta gani ba? Jazakallahu khairaljazaaa.

Amsa :
To 'yar'uwa malamai sun yi sabani game da tsaraicin mace ga 'yar'uwarta musulma, akwai wadanda suka tafi akan cewa : bai halatta 'yar'uwarta mace ta ga wani abu a jikinta ba, sai abin da ya saba bayyana a tsakanin mata, idan suna zaune isu-isu, kamar kafa da hannu da fuska da wuya da makamacin haka.
Saidai abin da mafi yawan malaman fiqhu suka tafi akai shi ne : al'aurar mace ga 'yar'uwarta musulma tana farawa ne daga cibiya zuwa guiwa, kamar yadda al'aurar maza take a tsakaninsu.
Don haka bai hallata ta bari wata mace ta kalli sama da wannan wurin da aka iyakance ba, amma idan kafira ce matar to malamai sun yi bayani cewa ba za ta kalli wani abu ba, sai abin da ya saba bayyana, don haka sai a kula lokacin da za'a je dilka wajan wacce ba musulma ba, don kada garin neman gira a rasa ido .
Sannan a bisa wannan bayanin da kika yi, dilkar da kika siffanta za ta zama ba ta halatta ba, tun da za'a ga abin da shari'a ba ta hallatata a gani ba.

Allah ne mafi sani

Jamilu Zarewa 
11 أبريل، 2014

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QUESTION OF THE DAY


QUESTION ❓

Assalamu Alaikumus
Allaah decreed that I should hit a Christian person in a car accident, and it was ruled that I was 25% to blame. I have paid the diyah (blood money), but my question is, should I fast for two months or not?.


ANSWER👇

ﻭﻋﻠﻴﻜﻢ ﺍﻟﺴﻼﻡ ﻭﺭﺣﻤﺔ ﺍﻟﻠﻪ .
ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ ، ﻭﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﺟﻤﻌﻴﻦ، ﻭﺑﺎﻟﻠﻪ ﺍﻟﺘﻮﻓﻴﻖ ،

Whoever accidentally kills a Christian who is a dhimmi (one with whom we have a contract or treaty of al-dhimmah (i.e., one who lives in a Muslim state)) or a musta’man (one who has entered the Muslim land and has been guaranteed safety, such as those who come to do business, to work, to visit relatives, and so on) or is partly responsible for his death, must offer expiation (kaffaarah), according to the majority of scholars. 

Ibn Qudaamah (may Allaah have mercy on him) said in Al-Mughni (12/224): It (expiation) must be offered for killing a kaafir who is protected (by sharee’ah), whether he was a dhimmi or musta’man. This is the view of the majority of scholars). 

As the specialists have ruled that you are partly responsible for this accident, so you are regarded as being partly responsible for this death. If a number of people are responsible for an accidental death, then each one of them must offer expiation in full. This is the view of the four imams. 
See Al-Mughni, 12/226.

The expiation for accidental killing is to free a slave; if the person cannot do that then he must fast for two consecutive months, because Allaah says (interpretation of the meaning): 

_“and if he belonged to a people with whom you have a treaty of mutual alliance, compensation (blood money — Diya) must be paid to his family, and a believing slave must be freed. And whoso finds this (the penance of freeing a slave) beyond his means, he must fast for two consecutive months in order to seek repentance from Allaah. And Allaah is Ever All-Knowing, All-Wise”_
[Al-Nisa’ 4:92]


والله أعلم،

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سبحانك اللهم وبحمدك أشهد أن لا إله إلا انت أستغفرك وأتوب إليك.

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ZAN IYA SADUWA DA MAI HAILA, IDAN NA SANYA CONDOM?



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 TAMBAYA❓

Assalamu Alaikum. Malam Allah ya karama daukaka da imani. Ga tambayata: Shin mutum zai iya saduwa da matarsa idan tana Haila matukar yasa Condom?

                           
 *AMSA* 👇

Wa'alaikum assalam.

To dan'uwa bai halatta ka sadu da mai haila ba ko da kuwa ka sanya Condum, saboda Allah ya haramta saduwa da mai haila, kuma ya kira jinin haila a aya ta 222 a suratul. Bakara da cuta, sannan ya rataya halaccin saduwa da mace mai haila da abubuwa biyu wato: yankewar jini da kuma yın wanka.  
                                                    
Ba namiji ne kadai haila take iya cutarwa ba, idan ana saduwa da mace mai haila mahaifarta za ta takure sai jini ya barke mata, wannan sai yake nuna cewa: ba za'a sadu da mace mai haila ba ko da an sa Condum .
          
Allah ne mafi sani.

Dr. Jamilu Zarewa

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How should a woman who is working observe ‘iddah?


How should a woman who is working observe ‘iddah?

Question = 04-02-2021

If the husband of a Muslim woman who is working dies, and she is living in a country that does not give a leave of absence of more than three days to anyone whose relative dies, how should she observe ‘iddah in these circumstances? Because if she decides to observe ‘iddah for the period prescribed in Islamic teachings, she will lose her job. Should she forget her religious obligations for the sake of earning a living?

Answer:-- 

She must observe the ‘iddah prescribed in Islamic teachings, and continue to mourn (in the manner prescribed in Islam) for the duration of the entire ‘iddah period. But she may go out by day in order to work, because work comes under the heading of essential needs, and the scholars have stated that it is permissible for a woman who is observing ‘iddah following the death of her husband to go out during the day to attend to her needs.

 Work is one of the most important of needs, and if she needs to do that by night, it is permissible for her to go out because of necessity, lest she lose her job, and the harmful consequences that may result from losing her job are no secret, if she needs this job. The scholars have stated many reasons that make it permissible for a woman to go out of her husband’s house in which she is required to observe ‘iddah, some of which are less serious than going out to work, if she has no choice but to keep this job.

 The basic principle concerning that is the verse in which Allah, may He be glorified, says: “So fear Allah as much as you are able” [at-Taghaabun 64:16], and the words of the Prophet (blessings and peace of Allah be upon him): “If I instruct you to do something, then do as much of it as you are able.” Saheeh – agreed upon. And Allah, may He be glorified and exalted) knows best. Ends.

Majmoo‘ Fataawa Ibn Baaz (22/201).

® Salis Kura 

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TAMBAYA TA 74


*AZUMI GOMA A FARKON ZUL-HIJJA ?*

*Tambaya:*

Assalam alaikum Dan Allah mlm menene ingancin azumi Guda goma da ake awatan zulhijja?

*Amsa:*

Wa alaikum assalam, Hadisi ya tabbata a Sunan Annasa'i: Annabi (s.a.w) ya kasan ce yana azumtar kwanaki Tara na farkon Zul-hijja.                              
Ba'a azumtar rana ta goma saboda ita ce ranar sallah, Annabi (s.a.w) ya haramta azumtar ranar sallah a hadisin da babban sahabi Umar ya rawaito.                             
Allah ne mafi sani

*Amsawa*✍🏻

*DR. JAMILU YUSUF ZAREWA*
3/8/2016.

Daga *ZAUREN FIQHUS SUNNAH*
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TAMBAYA TA 84


📒📗 *TAMBAYA 44* 📗📒

https://darulfikr.com/ra/1042
Don Allah inda macce zatabi mijinta Sallah agida yaya zatayi kabbara Kuma don Allah inason aturomin Attahiyatu complete

*AMSA*
Wa alaikumussalaam wa Rahmatullahi wa Barakaatuh. Idan Mace za tayi jam'i da mijin ta ana so ta tsaya a bayan shi be, wannan shine sunnah kuma koyarwan Annabi(SAW), kamar yadda hadisai suka yi nuni akan hakan. Daga cikin su akwai hadisin Anas Bin Malik Allah Ya kara mishi yadda, wanda ya zo cikin Sahihul Bukhari da Sahihu Muslim da Sunan da Muwadda'u, da sauran su, Anas Allah Ya kara mishi yadda yake cewa kakan shi Mulaikatu ta kira Manzon Allah(SAW) saboda abincin da tayi mishi ya zo gunta ya ci. Bayan ya zo ya ci sannan ya ce ku tashi in yi muku sallah sai Anas ya ce sai na tsaya a kan wata tabarma(shinfida) wadda tayi baki saboda lokaci mai tsawo da aka dauka ana anfani da ita sai na yayyafamata ruwa sai Manzon Allah(SAW) ya shiga gaba ya bamu sallah sai na tsaya ni da wani yaro a bayan Manzon Allah(SAW) sai wata mace tsohuwa (Ummu Sulaim) ta tsaya a bayan mu. Mallamai ma'abota ilimi sun fitar da fa'idoji masu yawa karkashin wannan hadisin, kadan daga ciki:
*(1)* Yayin da mutum zai yi sallah da matar shi ko wata mace, zata tsaya ne a bayan shi.
*(2)* Halascin yin sallar nafila cikin jam'i .

Amma Attahiyyaatu ta zo da sigogo dayawa a kalla za su kai shida (6), amma daga cikin sigar da ta fi shahara ita ce wanda ta zo cikin Sahihul Bukhari da Sahihu Muslim wanda Abdullahi Ibnu Mas'ud Allah Ya kara mishi yadda,ya riwaito ta daga Annabi(SAW), 
 ( التحيات لله، والصلوات والطيبات، السلام على النبي ورحمة الله وبركاته،السلام علينا وعلى عبادالله الصالحين، أشهد أن لا إله إلا الله، وأشهد أن محمدا عبده ورسوله، )
Ana so mutum ya kara da salati ga Annabi(SAW) bayan ya gama Attahiyyaatu, Ita ma ta zo da sigogi da yawa zasu kai bakwai(7), daga cikin wanda ta shahara wanda ta zo cikin Sahihul Bukhari da Sahihu Muslim da Sunanunnasaa'i da sauran su,
 ( اللهم صل على محمد، وعلى آل محمد، كما صليت على إبراهيم وعلى آل إبراهيم، إنك حميد مجيد، اللهم بارك على محمد وعلى آل محمد كما باركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد), Sannan Idan zaman karshe ne ana so ya
kara da wannan addu'ar kamar yadda Annabi(SAW), ya kasance yana yin ta
 (اللهم إني أعوذبك من عذاب جهنم، ومن عذاب القبر، ومن فتنة المحيا والممات، ومن شر فتنة المسيح الدجال، ومن المأثم والمغرم).

والله أعلم.
*DR NASIR YAHYA ABUBAKAR BIRNIN GWARI*
*13TH JULY 2020*
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TAMBAYA TA 82


WANDA YAKE GIDA, ZAI IYA HADA SALLOLI SABODA RUWAN SAMA ? 

Tambaya:
Assalamu alaikum. Allah karawa malam ilimi da fahimta. Shin da Allah malam ko mutum zai iya hada sallah shi kadai idan ana ruwa bashi da ikon zuwa masallaci?. Nagode malam.

Amsa: 
To dan'uwa malamai sun yi sabani akan wannan mas'alar zuwa maganganu guda biyu :
I. Ya halatta ga wanda yake a gida ya hada salloli saboda ruwan sama, tun da ruhusa ce Allah ya bawa mutane, don haka ta shafi kowa da kowa, wannan ita ce maganar Hanabila kamar yadda Mardawy ya ambata a INSAAF 2\340.
2. Bai halatta ga wanda bai je sallar jam'i ba ya hada salloli saboda ruwan sama, saboda an yi sauki ne ga wadanda za su je masallaci don kar su jika jikinsu da ruwa, wannan wahalar kuma babu ita ga wanda ya yi sallah a gida, don haka rahusar ba za ta same shi ba, sannan kuma shari'a ta yi nufin ta kiyaye sallar jam'i shi ya sa ta saukaka wajan hada salloli a ruwan sama,don kar mutane su watse sallar jam'i ta tozarta, wannan ita ce maganar Imamu shafi'i a littafinsa Al'umm 1\195
A fahimtata maganar karshe ta fi inganci, don haka wanda yake gida ba zai hada salloli ba.
Allah ne mafi sani 

*Dr. Jamilu Zarewa.*
9/11\2015

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*08166650256.*
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TAMBAYA TA 81


```Assalamu Alaikum
Malam tambaya ta itace alokacin da nake haila zan iya kwanciya da alwala. Bissalam```


_*AMSA:*_
*******

ﻭﻋﻠﻴﻜﻢ ﺍﻟﺴﻼﻡ ﻭﺭﺣﻤﺔ ﺍﻟﻠﻪ.
ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ، ﻭﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﺟﻤﻌﻴﻦ، ﻭﺑﺎﻟﻠﻪ ﺍﻟﺘﻮﻓﻴﻖ،


Mai haila bazatayi alwala a lokacin da take cikin jinin al'ada ba, kuma koda tayi alwala din, toh alwalar bata inganta ba, saboda jini bai yanke ba, koda ace zatayi wanka a lokacin da jinin bai yanke ba, toh wankan baiyi ba, dole sai jini ya tsaya.

*Al-Hafiz Ibn Hajar* ya kawo zancen *Ibn Daqeeq Al-eid (rahimahullah)* Wanda yace:
*Imam Shafi'i* yace yin alwala kafin shiga barci bana matan da suke cikin haila bane, saboda da za'a ce tayi wanka lokacin da jinin bai dauke ba, yin wankan baya tsarkake ta daga jinin dake zuwa, Wanda kuma ba kamar mutumin da ke cikin janaba bane. 

Amma idan jini ya dauke mata kafin tayi wanka saita bukaci yin barci, toh anan ya halasta tayi alwala.
_*(Fathul Baari, 1/395)*_

*Imam Nawawi* shima yayi zance makamancin wannan acikin littafin sa _*(Sharhul Sahih Muslim, 3/218):*_
   Jama'ar mu (Malaman mazhabar Shafi'iyyah) sunyi ittifaqi akan cewa ba'a buqatar macen dake cikin jinin haila ko jinin biqi tayi alwala kafin shigar ta bacci, saboda alwalar bazata tsarkake ta ba, amma idan jinin ya dauke (kafin tayi wanka) toh ita kamar mai janaba ne.
_*(Sharhul Sahih Muslim, 3/218):*_



 والله أعلم،

***********************************


سبحانك اللهم وبحمدك أشهد أن لا إله إلا انت أستغفرك وأتوب إليك.

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TAMBAYA TA 80

*The difference between maniy, madhiy and moisture*

Question : 
I do not know when that which comes out of a woman is maniy which requires ghusl or it is regular discharge which requires wudoo’. I have tried to find out more than once, but no one gave me a precise answer. Now I am dealing with all discharges as if they are regular and do not require ghusl, and I only do ghusl after intercourse. 
I hope that you can explain the difference between them.

Answer

Praise be to Allaah.

What comes out of a woman may be maniy, madhiy or regular discharge, which is called “moisture”. Each of these has its own characteristics and rulings that apply to it. 

1 – *With regard to maniy:* 

1.It is thin and yellow. This is the description that is narrated from the Prophet (peace and blessings of Allaah be upon him): “The water of the man is thick and white, and the water of the woman is thin and yellow.” Narrated by Muslim (311).

It may be white for some women. 

2.It smells like pollen, and the smell of pollen is similar to the smell of dough.

3.There is pleasure when it is emitted, and desire ceases immediately after it is emitted.

It is not stipulated that all three characteristics appear at once, rather one is sufficient for the ruling on maniy to apply. This was stated by al-Nawawi in al-Majmoo’ (2/141). 

*With regard to madhiy:*

It is white and thin, and is emitted when feeling desire either when thinking or otherwise, but no pleasure is felt when it is emitted, and desire does not cease when it is emitted.  

*With regard to moisture:*

This is the discharge that comes from the uterus; it is clear and a woman may not notice it. Women vary in the amount they emit. 

With regard to the differences with regard to rulings between these three things (maniy, madhiy and moisture): 

Maniy is taahir (pure) and it is not essential to wash it from one’s clothes, but one must do ghusl after it is emitted, whether that happened when one was asleep or awake, whether it was due to intercourse, an erotic dream or anything else. 
.
.
→Madhiy is najis (impure) and must be washed off if it gets onto the body. As for clothes, if madhiy gets onto them it is sufficient to purify them by sprinkling them with water. The emission of madhiy invalidates wudoo’ but it is not essential to do ghusl after it is emitted. 
.
.
→ As for moisture, it is taahir and it need not be washed off, and clothes need not be washed if it gets onto them. But it invalidates wudoo’, unless it is continuous, in which case a woman should do wudoo’ for every prayer after the time for it begins, after which it will not matter if there is any moisture. 

And Allah knows best.

26/06/2020

_#Salis kura_

*MIFTAHUL ILMI*
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TAMBAYA TA 79


*ALAMOMIN KYAKYKYAWAN KARSHE !!*

*Tambaya:*
Assalam Alaikum !
Dan Allah me ake nufi da kyakyawan qarshe, akwai wasu sifofin da siga na mutuwa da yake nuna cewa in sha Allah mutum yayi kyakyawan Qarshe??

Amsa
Wa alaikum assalam, 
Akwai alamomin da yawa da suke nuna kyakykyawan karshe daga ciki akwai:

*1*.Cikawa da Kalmar Shahada, saboda fadin Annabi (SAW) "Duk Wanda maganarsa ta karshe ta zama La'ilaha illallahu zai Shiga aljanna".

*2*.Mutum ya mutu yana aikin alheri kamar sallah Hajji, saboda fadin Annabi SAW " Ana tashin bawa akan abin da ya mutu yana yi".

*3*. Idan mutum ya rasu Daren juma'a ko yininta saboda fadin Annabi SAW "Duk Wanda ya rasu Daren juma'a ko yininta Allah zai kare shi daga azabar Kabari"

*4*. Idan mutum ya yi shahada kamar mace ta mutu wajan haihuwa ko ciwon ciki ko nutsewa a ruwa ko ya mutu a ciwon Kwalara ko kare kansa ko dukiyarsa DSS

*5*.Idan mutum ya rasu yana gumin goshi kamar yadda ya tabbata a hadisin Tirmizi .

Allah ne mafi sani

*DR JAMILU YUSUF ZAREWA*

28/07/2018
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TAMBAYA TA 78


*Tambaya:*


Assalamou alaykum wrhmtllh 
Malam brk d wrhk 
Ya aiki?
Malam macece mijinta yake neman aure ,ama kuma yanata zuwa yana batata a wurin budurwar tasa.tasha ji da kunnenta yana hada mata karya akan abinda batayiba.Malam zata iya rokon Allah akan zalincin karyar da ake mata akan Allah ya lalata lamarin auren nasu?
Jxkllh khair
.

*Amsa:*


Wa'alaikumussalamu Warahmatullah. 

Allαн(ﷻ) Yana cewa:

*”يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ ۚ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ.“*

Ma'ana: *“Ya ku waɗanda suka yi ĩmãni! Ku nemi taimako da haƙuri da salla. Lalle ne, Allah na tãre da mãsu haƙuri.”* [Al-Qur'an 2:153]

'Yar uwata mai daraja! Ina yi maki wasici da ki ji tsoron Allah, kada ki biye wa wasi-wasin shaiďan da 'yan maganganu da za su yi ta kai kawo daga bakin mutane a lokacin da mijinki zai qara aure. 

Wasu za su zo maki da labarin da bai faru ba su faďi maki kawai don su ga sun kore zaman lafiya tsakaninki da mijinki, ki tada hankalinki ki dinga sanya kanki a damuwa, da burin baqanta wa mijinki, hakan ba zai qare ki da komai ba illa ya saka maki ciwon zuciya, rikicewar tunani da mutuwar jiki. Kuma ba zai sa ya fasa qaro auren ba, hakan ma zai qara masa qarfin gwiwa ne don zai yi tunanin idan ya qaro auren zai samu kwanciyar hankali a wajen amaryar. 

Idan kuwa kin ji lokacin da yake kalamai na 6atanci a kan ki. To ki danne zuciyarki kada ki nuna damuwarki, nuna damuwarki shi zai sa ya ji daďi a ransa domin dama hakan yake buqata. 

Lallai ne akwai wani shaiďani da yake tare da shi, domin yana daga cikin manyan burin shaiďanu su ga sun farraqa tsakanin ma'aurata, ko su hana su zaman lafiya ko su hana auren da ake so a yi. 

A lokacin da za su dinga zuga shi a kan ya dinga yin abubuwan da za su 6ata maki rai, ke kuma za su dinga cusa maki zummar ďaukar fansa a kan abin da yake yi maki. Don haka ki yi kokari ki ci gaba da addu'ar Allah Ya tabbatar da abin da zai zama mafi alkhairi. 

_🗯️A gaskiya babu sakaran namiji kamar wanda zai dinga yin kalaman 6atanci game da uwar 'ya'yansa a wajen abokai, budurwa ko bazawararsa._

_🗯️Ku kuma mata ku yi taka tsan-tsan, kada ki sake ki auri wanda zai dinga zuwa yana kushe matarsa idan ya zo hira wajenki, ko ya dinga buďe maki sirrikanta. Domin wallahi idan kika aure shi wata rana sirrinki zai ďauka ya kai wa wata a waje. Domin kowanne mutum yana da abubuwan da ya dace su faku daga ilimin mutane, wato su zama sirri tsakanin ma'aurata._

Ina rokon Allah Ya ganar da mijinki ya daina abin da yake yi. Ba laifi ki yi masa nasiha ya ji tsoron Allah Ya daina. 

Domin ko da kin kai qararsa wajen iyayensa ba lallai ne su gasgata ki ba, za su yi zargin kishine ya sa kika zo ki yi masa qarya. 


Allah Ya sa mu dace, Ya tabbatar da abin da ya fi alkhairi a rayuwarmu. 

Wallahu A'lamu. 
.
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Daga:
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TAMBAYA TA 74

*IDAN KWANAKIN KAFFARAR KISA SUKA RATSO A RANAR IDI, MENENE HUKUNCIN ?*


*Tambaya*


Assalamu Alaikum. Allah ya karama rayuwa albarka. Malam don Allah a taimakamin da amsar tambayarnan.
Mutumin da yake azumin kaffarar mutuwa ya zaiyi da ranar sallah. Shin zai aje azumin na ranar ne koko zai wuce kawai da azumin shi. Allah ya bada ikon amsawa.


*Amsa*
Wa'alaikum assalam,

Amin Allah ya amsa adduarka.
Malamai sun yi sabani game azumin kaffara idan ya ratso ranar idi zuwa maganganu guda biyu :
1. Ba za'a tsaya ba saboda ranar idi za'a cigaba da azumin saboda aya ta (92) a suratun Nisa'i ta shardanta yin azumin kaffarar Kisa a jere, dakatawa saboda idi kuma zai Kore wannan sharadin, wannan ita ce maganar mafi yawan malamai.

2. Ya wajaba ya sha azumi a ranar idi, saboda yin AZUMI haramun ne a wannan ranar kamar yadda hadisin Umar dan khaddabi ya tabbatar, wannan yasa ba shi da laifi idan ya sha tun da Sharia ta yi masa izni.

Zance mafi inganci shi ne na Biyu, saboda idan hani da umarni suka ci karo da juna ana gabatar da hani, saboda haka mai kaffarar Kisa zai sha saboda Idi ko tafiya ko haila. 
Don neman Karin bayani duba: Al-Muntaka min Fataawa Alfauzaan 1/152

Allah ne mafi sani.

*Dr, Jamilu Zarewa*

31/08/2017

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TAMBAYA TA 73


*Assalamu Alaikum*
.
.
*Tambayata 6.037:*
=  
Azumin da akace anayi tundaga 1-10 da watan ZULHAJJI ,menene ingancin yinshi tafannin shari'a?
=
=
Amsa
=
_Babu wani hadisi ko daya wanda yazo kuma ya inganta daga Annabi (s.a.w) cewa ana yin wasu azumomi na musamman a wadannan kwanakin in banda ranar arfa, itace kawai hadisi yazo akanta amma duk sauran ranekun babu dalili akan azumtarsu. Amma dai yin azumin acikinsu ba lefi bane domin hadisi ya tabbata cewa babu wasu kwanaki wadanda ake samun falala idan aka aikata alheri acikinsu samada wadannan kwanakin, to kuma azumi shima dayane daga cikin dubban ayyukan alheri, dan haka bawai azumi kadai akeyiba Aa duk wani aikin alheri kamar sallar nafila da sadaka da ciyarwa ko taimakon marayu duk wadannan suma ayyukan alherine sannan kuma wanda yaga cewa ze iya azumtar ranekun tara baki daya shima babu lefi amma dai yasani babu wani hadisinda yace yayi, sedai kawai yayi tunda ba haramun bane kuma ansamu cewa Annabi (s.a.w) shima ya taba azumtar ranekun tara kamar yadda yazo acikin hadisin Ummu salama sedai akwai sa6anin malamai akan wannan matsalar kamar yadda muka fadada bayaninta cikin wata lekcarmu me taken watan zulhijja****_
=
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Allah Yasa mudace
 .
.
*DAGA ZAUREN*
*KITABU WAS SUNNAH*
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ﺳﺒﺤﺎﻧﻚ ﺍﻟﻠﻬﻢ ﻭﺑﺤﻤﺪﻙ, ﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ، ﺃﺳﺘﻐﻔﺮﻙ ﻭﺃﺗﻮﺏ ﺇﻟﻴﻚ. 
.
Subhanak Allahumma wabi hamdika ash hadu anla ila ha illah anta astagfiruka wa atubu ilaikait
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TAMBAYA TA 77


*IDAN KWANAKIN KAFFARAR KISA SUKA RATSO A RANAR IDI, MENENE HUKUNCIN ?*

Tambaya

Assalamu Alaikum. Allah ya karama rayuwa albarka. Malam don Allah a taimakamin da amsar tambayarnan.
Mutumin da yake azumin kaffarar mutuwa ya zaiyi da ranar sallah. Shin zai aje azumin na ranar ne koko zai wuce kawai da azumin shi. Allah ya bada ikon amsawa.


Amsa
Wa'alaikum assalam,

Amin Allah ya amsa adduarka.
Malamai sun yi sabani game azumin kaffara idan ya ratso ranar idi zuwa maganganu guda biyu :
1. Ba za'a tsaya ba saboda ranar idi za'a cigaba da azumin saboda aya ta (92) a suratun Nisa'i ta shardanta yin azumin kaffarar Kisa a jere, dakatawa saboda idi kuma zai Kore wannan sharadin, wannan ita ce maganar mafi yawan malamai.

2. Ya wajaba ya sha azumi a ranar idi, saboda yin AZUMI haramun ne a wannan ranar kamar yadda hadisin Umar dan khaddabi ya tabbatar, wannan yasa ba shi da laifi idan ya sha tun da Sharia ta yi masa izni.

Zance mafi inganci shi ne na Biyu, saboda idan hani da umarni suka ci karo da juna ana gabatar da hani, saboda haka mai kaffarar Kisa zai sha saboda Idi ko tafiya ko haila. 
Don neman Karin bayani duba: Al-Muntaka min Fataawa Alfauzaan 1/152

Allah ne mafi sani.

Dr, Jamilu Zarewa

31/08/2017

Daga 
*MIFTAHUL ILMI*
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TAMBAYA TA 75

*_IDAN IDI YA FADO A RANAR JUMA'A, ZA'A BAR SALLAR JUMA'A !!_*

*_Tambaya_*

Assalamu alaikum Dr. Barka da warhaka , idan ranar Eid ta kasance ranar jumaa zan iya zuwa eid na bar jumaa ko kuma akasin hakan ❓

*_Amsa_*

Wa alaikum assalam 
Idan Idin karamar sallah ko babba ya fado ranar juma'a to akwai maganganun malamai guda uku:

1. Zai yi IDI kuma Juma'a ba za ta fadi akansa ba, saboda Juma'a wajibi ce akan kowa don haka ba za ta fadi saboda IDI ba, Wanda yake bawa wajibi ba ne, wannan ita ce maganar Malikiyya da Hanafiyya.

2.Ya halatta ga wadanda suke 'yan Kauye su bar Juma'a, idan sun yi IDI sai su koma gida, Ba dole sai sun halarci Juma'a ba saboda hakan zai wahalar da su, tun da ba'a gari suke ba, ga shi kuma babu kuntatawa a cikin musulunci. 

3. Wanda ya yi idi zai iya barin Juma'a, saboda Ibnu Majah ya rawaito hadisi daga Ibnu Umar a lamba ta: (1312) cewa: "Annabi S. A. W. ya yi rangwame idan Juma'a ta hadu da IDI a kyale sallar juma'a"

Zance na uku ya fi inganci saboda hadisi yana goya masa baya, tare da cewa, ya wajaba ga wanda bai je Juma'a ba ya yi Azahar, tun da an yi rangwame akan barin Juma'a ne saboda wahalarwa a cikin hada biyun, hakan kuma babu shi a Azahar . 
Wanda yake Liman ne zai yi Juma'a saboda wadanda za su halarta, saboda fadin Annabi SAW Lokacin da yi sauki game da Juma'a "Amma mu za mu yi juma'a" Kamar yadda ya zo a riwayar Ibnu Majah wacce ta gabata.

Don neman Karin bayani duba: Mudawwanah 6/153 da kuma Al-mugni 2/105

Allah ne mafi sani.

*_Dr. Jamilu Zarewa_*

15/06/2018

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TAMBAYA TA 76


*_NI CE NA FARA AZUMIN DHUL HIJJA SAI JINI YA ZOMIN YAYA NIYYATA TA KE ?_*

Tambaya

Assalamu alaikum malam nice nafara azumin zul hajji sai jini yazomin yaya niyyata take Allah yakarawa malam hasken makaranta

Amsa

Idan jinin al'ada ya zo wa mace alhali tana azumi, za ta dakatar da azumin, kasancewar jinin al'ada na hana d'aukar azumi, kamar yadda yake lalata azumi idan ana cikin yinsa.

Idan mace ta yi al'ada a cikin azumin da a ke yinsa a jere da niyya guda d'aya kamar azumin Ramadan (bisa ra'ayin malamai mafi k'arfi), idan jinin ya d'auke, za ta jaddada niyya sannan ta cigaba da azuminta. Amma idan kuwa azumin da ba dole ne a jeranta shi ba, wanda hakan ke sa a yi niyyar azumin kowace rana (kamar azumin goman farko na watan Dhul Hijjah), macen da jinin al'ada ya zo mata bayan ta fara azumin, za ta dakata. Idan jinin ya d'auke, sai ta yi niyya ta cigaba da azuminta tunda dama ana yin niyyar irin wannan azumi ne a kowane dare.

Wallahu A'alam.

Amsawa
Sheikh Dr. Ahmad Bello Dogarawa

5 Dhul Hijjah, 1439H
16 August, 2018

Daga 
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TAMBAYA TA 71


Tambaya
:
Shin wai wajibi ne Mace ta yiwa Mijinta hidimar gida kamar irin su girki da sauransu ko kuma ihsani ne kawai a kanta in ta ga dama tayi ko ta ki yi?
:
Amsa:
:
Ko shakka babu wannan tambaya ce mai matukar muhimmanci, danhaka Malamai sunyi sabani dangane da cewa shin wajibi ne Mace ta yiwa Mijinta Hidimar gida kamar girka abinci da sauransu, ko ba wajibi ba ne? Mafi yawa daga cikin Malaman da ke Mazhabobin Shafi'iyya, Malikiyya, da kuma Hanabila. Suna ganin cewa ba wajibi ba ne a kan mace ta yiwa mijinta hidimar cikin gida, to amma wasu daga cikin Malamai kamar Mazhabin Hanafiyya sun tafi ne a kan cewa wajibi ne Mace ta yiwa Mijinta hidimar cikin gida.

Hujjarsu a nan kuwa itace, sukace Manzon Allah(ﷺ) Ya raba ayyuka tsakanin Sayyadi Aliyyu da kuma Matarsa Fatima lokacin da ita Fatima taje gida tana so a taimaka mata da baiwa wadda za ta rika tayata ayyuka domin hannunta har yayi kanta saboda aikin gida, daga nan sai Manzon Allah(ﷺ) ya rabawa kowa aikin da zai ke yi, sai ya dorawa 'Yarsa Fatima nauyin kula da ayyukan da suka shafi cikin gida, shi kuma Aliyyu a ka dora masa nauyin kula da ayyukan da suka shafi waje.
:
Wani sashe daga cikin Malaman Mazhabin Malikiyya sun kafa hujja da wannan Qissa (ta Aliyu da Fatima) cewa wajibi ne a kan Mace ta yiwa Mijinta hidimar da ta shafi cikin gida a bisa ga al'ada irin ta su, kamar irin su: shara, wanke-wanke, girki, gyara shimfida, wankan yara, da dai sauransu:

Shi kuma Miji wajibi ne a kansa yayi ayyukan da suka shafi wajen gida a bisa ga yadda al'adun su ya ke, kamar irin su: Kawo kayan kwalliya, kawo cefane, nemo abinda za a ci, dinka musu tufafi, da dai sauransu. Wato shi Miji ana so ya zama shi ne ya ke rike da matsayin Ministan harkokin wajen gida, ita kuma matar ta zama Ministar harkokin cikin gida.
:
Wannan ta sa da yawa daga cikin Malamai sukace wajibi ne mace ta yiwa Mijinta hidima gwargwadon irin yanayin yadda al'adarsu ta ke, domin al'adar Mutane ta kan sha bam-bam daga wani garin zuwa wani garin, sannan yanayin irin nau'in ayyukan su ma su kan sha bam-bam, domin irin hidimar da Mace 'yar birni za ta yi wa Mijinta, ta sha bam-bam da irin hidimar da Mace 'yar kauye za ta yiwa Mijinta, hakanan abinda Mace mai karfi za ta iya yi ba zai zama iri daya da na Mace me rauni ba. Danhaka kenan hukuncin yana tabbatuwa ne gwargwadon al'adun kowanne bangare da kuma yanayin zaman takewarsu.
:
Danhaka dai maganar da tafi inganci cikin sabanin da Malamai sukayi kuma take da dalilah' masu karfi, itace cewa wajibi ne mace ta yiwa mijinta hidimar gida, domin lokacin da Fatima tazo ta na neman a taimaka mata da bawa, Manzon Allah(ﷺ) bai ce da ita ba aike ba wajibi ba ne a kanki kiyi masa hidima ba, karshe ma dai ya kara tabbatar da ita ne a kan cigaba da yi masa hidima.

 Kuma ace mace mai matsayi kamar Fatima 'yar Manzon Allah(ﷺ) kuma shugabar Matan Aljanna gashi ance sai ta yiwa mijinta hidima amma wai wata ta ke ganin cewa ai ba dole ba ne wai girki ma sai taga dama za ta yi? Lallai, to wacce Mata ce ta ke da matsayin Fatima a cikin Mata?
:
Sannan Malamai sukace Allah(ﷻ) yace:

الرجال قوامون على النساء
MA'ANA:
Maza su ne masu karfin iko a kan Mata.
:
To idan a kace wai Mace ba za ta yiwa Mijinta hidima ba to fa kenan ya zama wajibi sai dai shi Mijin ya ke yin komai da kansa kenan ita kuma ta na kwance ta na kallonsa, idan kuwa har haka ta kasance kenan ya zama Matar itace ta ke iko a kan Mijin ba wai shi Mijin ba ne ya ke da karfin iko a kanta ba. Sannan kuma da wanne mijin zai ji? Da hidimar cikin gidan zaiji ko kuma da fita neman abinci?

Danhaka dai Mata sai dai kuyi hakuri wajibi ne ku yiwa mazajen ku hidimar cikin gida:

※(шαʟʟαнυ-тα'αʟα α'αʟαмυ)※
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