Barka da warhaka

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Showing posts with label Tarihi (History). Show all posts
Showing posts with label Tarihi (History). Show all posts

TASKAR TARIHI 25

*TASKAR TARIHI [25]*

 ```🖍 AUREN MANZON ALLAH (SAW) DA KHADIJATUL KUBRAH (RA)``` 

Ita Khadija ƴar Khuwailid (RA) ta kasance Mace ce wadda take da gaske take yin al’amarin ta, sannan Mace ce mai Daraja, daga cikin mafi ɗaukakar Nasaba da Dangantaka daga cikin Ƙuraishawa, kuma ta kasance daga cikin Matan da suka fi kowa yawan Dukiya, don Ayarinta yakan zama kamar Karafkar Ƙuraishawa gaba-ɗaya, takan ɗauki Mazaje haya, sai ta ɗauki Dukiya ta basu suje suyi Kasuwanci, da sharaɗin abunda suka samo za’a basu kaza, sakamakon wannan hidima da suke mata ta Kasuwanci, su kuma Ƙuraishawa dama ƴan Kasuwa ne.
 
Yayin da labarin Gaskiyar Manzon Allah (SAW) ya isa gareta na in ya faɗa yana cikawa, da kuma girman Amanar Shi, da kuma irin manya-manyan Ɗabi’u na mutunci waɗanda yake dasu, sai tayi sha’awar ya ɗauki dukiyar ta ya fita da ita zuwa Ƙasar Sham yaje yayi kasuwanci da wannan Dukiya, tayi ma Annabi alƙawarin baShi ninki biyun abunda ta saba ba Mazajen da suke mata Kasuwanci, sai Manzon Allah (SAW) Ya karɓi wannan buƙata tata, Manzon Allah ya fita wannan Kasuwanci tareda wani Yaron Khadijah mai suna “Maisarah”.
 
Hakika wannan Yaro na Khadijah mai suna “Maisarah” a wannan tafiya da sukayi tare da Annabi SAW yaga ayoyi masu ɗimbin yawa, sannan kuma yaga irin Ɗabi’u na Manzon Allah SAW, sannan yaga irin gaskiyar amanar Annabi SAW wajen Kasuwanci, da Baiwa iri-iri wadda Allah Yayi wa Annabi da kuma abubuwan ban mamaki da suka faru ga Annabi. 
 
Bayan sun dawo daga wannan Kasuwanci ne, sai Maisarah ya kwashe labari gaba-ɗaya ya baiwa Uwar gidan shi Khadijah. Manzon Allah Ya dawo mata da Riba sai taga ribar ta ninka ninki biyu na abunda ake samo mata, ita ma sai ta ninka miShi abunda tayi alkawarin baShi. 

Da Khadijah taji irin waɗannan Labarai masu ban sha’awa daga Yaronta gameda Manzon Allah SAW, wannan labarin da Maisarah ya gaya mata sai ya ƙara ƙarfafa mata abubuwan da taji dama kafin a fita wannan Kasuwancin, daman Khadijah Mace ce wacce al’amuranta da gaske take yi, Mace ce mai kaifin Basira, amma da Allah Ya tashi nufan ta da alherai da girmamawa sai ya haɗa ta da Annabi SAW, a wannan lokacin Khadijah tafi duk Matan Ƙuraishawa girman daraja, ta fisu ɗaukaka, kuma duk tafi su Kuɗi da Dukiya. 
 
Duk Mazajen Ƙuraishawa suna kwaɗayin su Aure ta, duk Namijin da zai samu iko akanta so yake ya Aure ta, amma a haka sai ta gabatar da kanta ga Annabi SAW, tace: “nifa ina Sha’awar Auren ka, saboda dagantakar ka dani kuma naga kana da girman daraja da Amana da kuma kyawawan ɗabi’u”. Sai Annabi SAW yaje Ya faɗa wa Baffanin shi wannan magana, akaje aka samu Baffan Khadijah mai suna Amru ɗan Asad akayi maganar Aure.
  
Manzon Allah Ya Auri Khadijah ne a Shekara ta 25 da rayuwar Shi, ita kuma tana da Shekara 40. Kafin wannan Aure da Khadijah tayi da Annabi SAW ta taɓa Aure sau biyu.

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TASKAR TARIHI 24

*TASKAR TARIHI [24]*

 ```📍Ɓangaren maganar Annabi gameda Yarjejeniyar Komai da ruwanka inda yace: ❝wannan Yarjejeniyar tafi mun daɗi da soyuwa a Zuciya ta fiye da in samu Jajayen Raƙuma, da za’a kiraye ne zuwa ga irin wannan aiki na alheri a Musulunci dana amsa``` ❞. 
 
1⃣ Lallai Musulmi Adili ne mai tsaida Gaskiya ne koda tareda abokin husumar shi ne mas'ala ta kama, ka dubi Annabi Muhammad SAW yazo ne don ya tunkari wannan Jahiliyyah da tayi katutu a Ƙasar Larabawa, amma bai mata Adawa da Ƙiyayya a dunƙule da kuma a ɗeɗewarta ba (ba komai ne nasu ya yaƙa ba), har hakan yasa yazo yana musun abubuwan Alheri dake cikinta ba, a'a sai dai ma duk wani aikin alheri dake ga ita ya yabe shi ne, kuma Annabi yayi furuci da Daraja ga masu ita, koda kuwa sun kasance abokan husumar shi ne, kai koda ma sun kasance suna bayyana ƙiyayya da yaƙar shi ƙarara, kaji dai Annabi SAW yana yabon irin wannan Yarjejeniya. 
Annabi yayi mana haka ne don ya nuna mana mu kasance masu adalci tareda abokan husumar mu, sannan kuma gaskiyar dake tare da waɗansun mu mu karɓe ta, kada Adawa ta tunkuɗa mu muƙi fahimtar alherin dake tattare da abokan husumar mu❗️. 
 
Shi Manzon Allah SAW cewa ma yake yi: ❝Ni an aiko ni ne don in cika Kyawawan Ɗabi'u❞, anan Annabi yana ce mana: a Jahiliyya akwai kyawawan ɗabi’u, Shi yazo ne don ya cika su, kuma don ya ƙarasa su, Manzon Allah bai yi inkarin ɗabi'u kyawawa waɗanda suke dasu ba, saboda kaɗai sun nuna mishi ƙiyayya kuma sun yaƙe shi; don haka ake Nasiha ga Musulmi ya zama Adili, mutumin kirki, mai faɗin gaskiya tare da wanda yake husuma dashi. 

Shi dai Adalci da tsayawa gaskiya, abun nema ne wanda wasu daga cikin Mutane sun gafala a wajen mu'amalar su tare da waɗanda suka saɓa musu, abunda yakai suke gafala suyi ƙememe basa iya faɗan wani alheri dake tattare da abokin adawar su, ko kuma duk wani saɓani dake tsakanin su. 

Wannan kuma baya nufin baza'a ambaci kuskuren Mutum ba don tsoratarwa, ba haka ake nufi ba, babu makawa dole a bayyana kuskuren mutum, saboda tsoratarwa daga wannan kuskure, don kada wanin shi ya afka cikin wannan kuskure, sai dai ma wannan na daga cikin Babin umarnin da kyakkyawa da hani daga mugun abu da yake faruwa. 

2⃣ Al'amarin da zamu sake fahimta anan, shi dai Musulmi mai kira ne zuwa ga alheri, don haka yana taimakawa duk wani wanda yake kira zuwa ga alheri, domin asalin shi Musulmi shi yafi dacewa da alheri, duk wanda yayi kira zuwa ga wani alheri ga zamantakewar Al'ummah; to Musulmi ya kamata ya zama mai taimako gareshi. 

Ya kai Musulmi! Idan kaga wani yana kira zuwa ga wani alheri da za'a kawowa zamantakewa ko Gari na Musulmi, ko kuma wannan abun zai amfani Al'ummar Musulmi, ka zama farkon wanda zai taimakawa wannan da zai yi alherin ka zama kuma mai ƙarfafar guiwa, kar kazo kana Sharri. 

Ita Da'awah ta Musulunci, tazo ne don ta karantar da Musulmi su zama masu tausasawa da kyautatawa tare da duk wani wanda ya tayar da wani alheri, kada wannan mai Da’awa na Musulunci ya taƙaitu da cewa sai abunda shi ya fara shine alheri, don haka duk abunda bashi ya fara ba, ba alheri bane❗️.

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YARJEJENIYAR KOMAI DA RUWANKA


*TASKAR TARIHI [23]*

 ```📍 YARJEJENIYAR KOMAI DA RUWANKA``` 
 
Sababin wannan Yarjejeniyar; wani Mutum ne daga cikin Ƙabilar (Zabid) dake Yaman, ya iso Makkah tare da kayan Kasuwanci, sai ya siyar dasu ga wani Mutum mai suna Ass ɗan Wa'il mutumin da ake danganta shi da Ƙabilar Sahamawa, sai wannan Balarabe Ɗan Gari yaƙi yaba wannan Mutum haƙƙin shi na Kuɗin kaya, sai wancan Baƙo yakai kuka zuwa ga Jama'u-Jama'u na Ƙuraishawa, sai bai samu wanda zai taimake shi ya karɓo mishi haƙƙin shi a wurin Ass ba.

Sai ya hau saman Dutsen Abu Qubays, Ƙuraishawa kuma suna mazaunan su da suke hutawa, sai yayi musu Ihu domin a kawo mishi da zaluncin da akayi mishi, sai Zubayr ɗan Abdulmuɗallib (Wan Mahaifin Manzon Allah SAW) ya miƙe, yace wannan ba abun bari bane, sai Banu Hashim suka haɗu, da Zuhrawa, da kuma Taimawa, dukansu suka haɗu a Gidan Abdullahi ɗan Jad'an, suka haɗa kai sukayi rantsuwa da Allah sukace; zamu haɗa Hannunmu gaba-ɗaya tareda wanda aka zalunta, har sai an mayar mishi da haƙƙin shi, to sai Ƙuraishawa suka kira wannan irin Yarjejeniya _(Yarjejeniyar Komai da Ruwanka)_ suka ce; waɗannan Ƙabilu sun haɗa kai sun shiga al'amarin da ba ruwan su. 

Sa'an nan sai suka tafi wurin Ass ɗan Wa'il suka ƙwato wannan Kaya na wannan Baƙo suka damƙa wannan dukiya ga mai ita. 

Manzon Allah SAW a wannan lokaci yana Matashi mai Shekaru Ashirin Ya halarci wannan Yarjejeniya wanda da ita ne suka ɗaga kirarin Gaskiya sannan suka rugurguza duk wani ƙoƙari na Zalunci. Ana ƙididdige wannan daga cikin abubuwan da suka ɗaukaki Darajar Larabawa. 
 
Haƙiƙa Manzon Allah SAW Yayi magana dangane da wannan yarjejeniya yace; “Haƙiƙa na halarci wani zaman Yarjejeniya a gidan Abdullahi ɗan Jad'an, *wannan Yarjejeniyar tafi mun daɗi da soyuwa a Zuciya ta fiye da in samu Jajayen Raƙuma, da za’a kiraye ne zuwa ga irin wannan aiki na alheri a Musulunci dana amsa”.*

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WASU ABABEN LURA A YAYIN NAZARIN TARIHI 6


WASU ABABEN LURA A YAYIN NAZARIN TARIHI

Kabir Abubakar Asgar

Fitowa Ta Shida

E. ME YA SA BA MA DAUKAN IZINA DAGA TARIHI?

Sanin tarihin dan adam da al’ummomi da qabilu da qasashe da sanin tarihin ci gabansu da al’adunsu yana da tasiri wajen wayar da kan mutum da nuna mishi hanyar tsira da kuma yi masa wa’azi cikin nishadi.

Saboda wannan muhimmancin ne Alqur’ani mai girma ya kula kwarai da batun tarihin annabawa da al’ummominsu mabambamta da mutane iri-iri da qasashe dabam-dabam tare da bayyana sakamakon da Allah ya yi ga al’ummomin da suka kafirce. Kuma ya umurce mu da mu dau izina daga labaran kamar yadda kuma Allah (SWT) ya bayyana ga manzonsa cewa ya ba shi labaran ne don ya dakar masa da zuciya, don ya san cewa qaryatawar da kafiran Makka suka yi masa ba kansa farau ba.

Sai dai masana na jin takaicin cewa waqi’in abin da ke faruwa a cikin al’ummar dan adam yana nuni izuwa ga qarancin daukan izina daga tarihi. A wasu lokutan, galibin mutane suna gazawa daga cin moriyar hatta tarihin da faru a akan idonsu, ballantana akai ga wanda ya faru a wasu zamunna da suka shude.

Tambayar da har yau ake ta fafutukar sama wa amsa gamsasshiya ita ce: ‘Me ya sa ba ma daukan izina daga Tarihi’.

A qarqashin haka ne wani masani dan qasar Jamus yake cewa: “darasin da kadai muke dauka daga tarihi, shine ba ma daukan izina daga Tarihi”

(To be continued)
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WASU ABABEN LURA A YAYIN NAZARIN TARIHI 5


WASU ABABEN LURA A YAYIN NAZARIN TARIHI

Kabir Abubakar Asgar

Fitowa ta Biyar

D. KO TARIHI NA MAIMAITA KANSHI?

Fadin cewa ‘tarihi na maimaita kanshi’ magana ce shahariyya a bakin mutane. Abu ne mai sauki a fahimci cewa maganar ta dade kuma ta shiga cikin al’ummomi mabambamta da yarurruka dabam-dabam.

Abin da maganar take nufi shine duk abin da kake gani yana faruwa a rayuwa ta fuskar siyasa da tattali da yaqe-yaqe da daukakar dauloli ko faduwarsu da samuwar damuwoyi dabam-dabam a al’ummar dan adam ko cututtuka ko annoba ko fari da yunwa da kuma fadi-tashin da dan adam yake yi don raya qasa da gyara ta da inganata rayuwarsa a bayan qasa da gwagwarmayar neman ‘yanci ko mulki ko faruwar rikici tsakanin qasashe ko tsakanin ra’ayoyi dabam-dabam da sauransu to ba wanda ba a taba ganin makamancinsa ba a can baya.

Fadin haka ya samo asali ne daga kasancewar dabi’ar dan adam ba ta canzawa, shi ya sa ake samun maimaituwar abubuwan da ke faruwa a kodayaushe. Masana da yawa na iqirarin cewa su gano cewa, kamar yadda rayuwar mutum ke jujjuyawa tun daga haihuwa izuwa yarinta da girma sannan kuma tsufa da mutuwa to haka ma duniyarsa take jujjuyawa.
In muka yi la’akari da fadin Allah (SWT) game da cin nasara ko rashinta a yaqi cewa (Haka muke jujjuya [nasara ko rashinta] a yaqoqi tsakanin mutane [Alu Imran, 140]), za mu ga cewa, duk da ayar ta zo ne don bayani akan halin yaqi, za a iya fadada ma’anar abin da tai ishara na maimaituwar nasara ko rashinta da canjejeniyar hakan tsakanin rundunoni biyu dake gwabza yaqin. 

Baya ga haka, malaman Tarihi da dama irin su Ibn Khaldun da Arnold J. Toynbee da Niccolo Machiavelli Da Mark Twain G. W. Trompf da makamantansu sun tattauna wannan batu tare da kawo misalai na qaidojin da ke tabbatar da aukuwar maimai din a tarihin dan adam.   
 
Alal misali, Niccolo Machiavelli, a lokacin da yake bayani akan daular Florentine ya zayyana wannan qa’ida kuma ya alaqanta ta da tashi da faduwar dauloli a matsayin misalin tarihi da yadda yake maimaita kansa inda ya ce: “Duk wanda yai la’akari da jiya kuma ya kalli yau kai tsaye zai gane cewa birane da mutane ba su taba canzawa daga dabi’arsu ba. 

Saboda haka yana da sauqi a yi amfani da hanyoyin da mutanen da suka bi don maganin matsalolinsu wajen maganin matsalolin yau…..[sannan kuma a fahimci cewa] da zaran daula ta kai qololuwar qarfinta, ba da jimawa ba za ka ga ta fara kama hanyar karyewa…” .
 
Shi kuwa G. W. Trompf a littafinsa mai suna ‘The Idea of Historical Recurrence in Western History’, bin sawun yadda akai ta samun maimaituwar abubuwan da ke faruruwa a fagen siyasa a yammacin Turai yayi a tsawon dubban shekaru. Sannan ya tuqe izuwa ga cewa, in har akwai wani darasi da za a dauka daga Tarihi to babu kamar sanin cewa abubuwan da ke faruwa a tarihin maimai ne, don haka jiya tana bamu satan amsar abin da ka iya faruwa yau, sannan kuma ta ba mu dammar tunani da tsara rayuwar gobe.

(To be continued)
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WASU ABABEN LURA A YAYIN NAZARIN TARIHI 4


WASU ABABEN LURA A YAYIN NAZARIN TARIHI

Kabir Abubakar Asgar

Fitowa ta Hudu

C. TARIHI BA SHI DA KARA

A dabi’ar dan adam akwai daga-kafa da kawaici da rufa-rufa da naka-sai-naka. Sai kuma, uwa-uba, tsabagen son kai. Kowa bai son a taba shi ko a taba na kusa da shi, amma shi zai taba wanda ya so tabawa. Kamar dai yadda bahaushe ke cewa: ‘wanzami ba ya son jarfa’. 

A qoqarin masana tarihi na fitar da shi daga cikin rukunin ‘fannoni’ da kuma tsunduma shi cikin tawagar ‘kimiyya’ tsantsa sun gindaya sharudda da yawa. Muhimmi cikin wadannan sharuddan akwai batun ba-sani-ba-sabo. Abin nufi shine, a wajen rubuta tarihi dole ne tantance maganganu a kuma tabbatar da sahihancinsu sannan a zayyana kuma a siffanta komai yadda ya faru a tarihance ba tare da tunanin cewa a garin yin haka za a dadada wa wani ko a ci mutuncin wani ko wasu ba. 

A dalilin haka ne masana suke ayyana wasu marubuta da suka gaza wajen mu’amalantar tarihi a matsayin ‘kimiyya’. Daga cikin wadanda zan iya tunawa anan akwai Abu Abdullahi Ibn Najjar da Abul Muzaffar Ibnun Jauziy da kuma Abu Shamah. Wadanna masana, sau da dama, Zahabiy ya kan yi nuni izuwa ga gazawa ko zagewar su wajen hakaito labarai. A baya-bayan nan kuma akwai irin su Suyutiy musamman a cikin Tarikhul Khulafa’i.

A ‘yan shekarun baya, lokacin da Isma’il Tsiga yai juya jerangiyar ‘interviews’ din da yai wa Abubakar Mahmud Gummi zuwa littafin da aka fi sani da ‘Manufata’ ko ‘Where I stand’ a turance, an ce wasu mutane sun ta fadi-tashin ganin an hana bugawa da yada littafin, saboda a cewarsu, a cikin tattaunawar Abubakar Gummi ya ambaci sunayensu kuma ya bayyana irin yadda suka dinga qoqarin tadiye shi da kawo wa da’awarsa cikas.

Tare da cewa, wasu malamai sun yi iyakar yin su wajen tsage gaskiya, amma Allah cikin ikonsa, bai qaddara wani littafi ya zamo da cikakken inganci ba kamar yaadda Shafi’iy yake cewa. Sakamakon haka, Alqur’ani mai girma shine kawai littafin da labarai da sauran maganganun da ke cikinsa suka siffantu da inganci dari-bisa-dari.

(To be continued)
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WASU ABABEN LURA A YAYIN NAZARIN TARIHI 3


WASU ABABEN LURA A YAYIN NAZARIN TARIHI
Kabir Abubakar Asgar

Fitowa Ta Uku

B. RIKICI TSAKANIN (AQARAN) SA’ANNI

Allah cikin iko da buwayarsa bai taqaita falalarsa ga mutum guda a wani zamani ko waje. Shi kuwa dan adam yana da son a ce shine a saman sauran tsararrakinsa. Wannan shi yake jawo gasa da cin dunduniya da qoqarin ganin bayan abokin hamayya. Don haka, duk inda sa’anni suke a wata sana’a ko kasuwanci ko siyasa ko ilimi ba ka rasa irin matsalolin hassada da yarfe da raini da mummunan fata da makamantansu. A duk lokacin da wani yai fice a tsakanin tsararrakinsa sai ka ga sauran wadanda suke ganin sun cancanci irin wannan matsayin suna yi masa gani-gani. 

A duniyar malanta abin ya fi tsanani, wataqila saboda su malamai suna da baki da alqalami kuma wasuns sukan gayyato mabiyansu su taya su wannan badaqala, ko ma ace, uwa-uba wasu kan mai da fadan kamar aqida. Watakila mai karatu zai yi mamaki in ya ji cewa malamai cikin magabata na kwarai an ruwaito cewa wasunsu sun auka cikin tasirin dabi’a ta wannan fuskar. Alal misali tsakanin Qatada da Yahya Bn Abi Katheer da tsakanin Maliku da Ibn Abi Zi’ib haka nan tsakanin Assha’abiy da Ikrimah. Sai kuma Ibrahim Annakha’iy da Sha’abiy da kuma Abu Yusuf Al-Qadiy da Muhammad Bn Alhassan Asshaibaniy. Haka muma Ibn Mandah da Abu Nu’aim Al-Asfahaniy da kuma Ibn Sa’id da Ibn Abi Dawud. Sai kuma tsakanin Abu Hafs Al-Fallas da Muhammad Bn Hatim Al-Marwaziy. Daga baya-bayan nan rikici ya taba yin qamari tsakanin Ibn Hajr da BadrudDeen Al-‘Ainiy. Haka kuma tsakanin Suyutiy da Sakhawiy.

Wani labarin rikicin mai ban mamaki tsakanin tsararraki ya faru a makarantar Shafi’iy. Lokacin da ciwon ajali ya kama shi sai ya ce Abu Ya’aqub Al-Buwaitiy ne zai gaji kujerata, sanadiyyar haka su Al-Muzaniy da Abubakr Al-Asam da Harmala da wani cikin ‘ya’yan Shafi’in suka qullace shi. Hasali ma sun taba yi masa sharrin da sai da hukuma ta kama shi. Shi kuwa Ibn AbdulHakam zuciya ya yi ya bar makarantar ya je ya kafa ta shi.  

Saboda haka masana tarihi suna jan kunnen mai karatu sosai akan ya lura da kyau wajen mu’amalantar maganganun tsara ko kini akan tsaransa.

Ban san wanda ya kai Zahabiy kwarewa akan iya tantance maganganun da suke nuni izuwa ga cewa mai su ya yi su ne kawai don ya biya buqatar zuciyarsa ba. Har ila yau, maganganun da Zahabiy ya yi a wurare dabam-dabam game da wannan matsala in aka kalle su za su ba da sakamakon cewa: Asali ba a son ruwaito maganganu na batanci da wani ya yi akan abokin hamayyarsa. In kuma har ya zama dole a hakaito maganar sa to dole ne a fadakar akan cewa wannan magana fa akwai alamar son zuciya ko zalunci a cikinta. Amma ana iya karbar maganar in ta bayyana cewa ba son zuciya a ciki, kamar idan an samo irinta daga wasu wadanda su ba a san suna da husuma tsakanin su da wanda ake magana akai ba.

(To be continued)
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WASU ABABEN LURA A YAYIN NAZARIN TARIHI 2


WASU ABABEN LURA A YAYIN NAZARIN TARIHI

Kabir Abubakar Asgar

Fitowa ta Biyu

A. TA’ASSUBANCI
Ta’assubanci dabi’a ce ta dan adam. Kowane mutum yana da wasu mutane da yake da alaqa da su. Kamar iyayensa ko surukansa ko malamansa ko ‘yan mazhabarsa ko siyasarsa ko mutanen gari ko yankinsu ko qabilarsu ko iyayen gidansa da makamantan haka daga cikin alaqoqin da ke sanya zuciyar mutum ta zama a shirye take da ta karbi abin da suke akai.

Abin da masana suka lura da shi a nan shine, wannan dabi’a ta son kai tana yin naso a cikin dukkan abin da mutane ke fadi ko suke rubutawa. In so samu ne kowa ya fi son tauraron wadanda yake qauna ya zamo a sama. Ya fi ganin gaskiya a cikin abin da suka yi ko suka fadi ko suka rubuta. Kuma zai yi iya yin sa ya cewa ya tabbatar musu da daraja ko ya kore musu naqasa.

Hatta malamai da marubuta da masu bincike, wadanda ake tsammanin su zamo suna da tsantsar adalci ba kowa ne a cikinsu ya tsira daga hakan ba. 

A cikin Tarikhul Islam, Zahabiy ya hakaito wata magana daga wani malamin tarihi mai suna Zaahiruddeen Al-Kazaruniy, a inda shi Al-Kazaruniy din ke magana akan tarihin shahararren sarkin Mongol din nan da ya karya dauloli dabam-dabam wato Hulagu Khan. Sanin kowa ne cewa Hulagu Khan qasurgumin mugu ne wanda ya ruqurguza garuruwa da dauloli kuma ya zubar da jini ba dan kadan ba. Amma da yake Al-Kazaruniy dan fadarsa ne wanda ke tare da shi a dukkan yaqe-yaqensa sai ya rubuta cewa: “Hulagu ya kasance mutum ne malamai da girmama su da kuma tausayin talakawansa”. Da Zahabiy ya kawo wannan magana sai ya ce: “Malamin tarihi idan ya zama dan fadar sarki adili ne sarkin nan ko azzalumi ko ma kafiri, to ba abin da zai iya illa fadi illa ya sharara qarya don kawai ya yaba wa mai gidansa”. 

Don haka ne masana kimiyyar tarihi ke cewa yana da muhimmanci wajen karanta tarihi, a kula da alaqar murubuci da mutanen da yake tarihinsu, musamman wanda alamu suka nuna yana da qarancin adalci kamar Al-Mas’udiy mai littafin Murujuz-Zahab.

(To be contined)
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WASU ABABEN LURA A YAYIN NAZARIN TARIHI


WASU ABABEN LURA A YAYIN NAZARIN TARIHI
- Kabir Abubakar Asgar

Karanta Tarihi da sanin makamarsa na da muhimmancin gaske. Saboda Tarihin yana taimakawa wajen ganin hoton jiya da fahimtar yau da kuma iya hasashen gobe. Sannan ya kan rage wa mutum damuwa da rudewa a duk sanda ya ga wani sabon abu mai ban takaici ko ban tsoro ko mamaki ko maras dadi.

Hakanan kuma, sakacin da al’umma ke da shi wajen nazartar tarihi da daukan izina daga gare shi na taimakwa wajen qara tsundumawa da al’umma ke yi cikin dimuwa da kurakurai da rashin dacewa da daidai wajen yanke hukunce-hukunce.

A yayin nazarin Tarihi, akwai ababen lura da darussa da dama da masana ke yin tsokaci akan su, tare da nuna muhimmancin sanin makamar su don samun gam-da-katar a cikin nazarin Tarihi da amfanuwa da dimbin fa’idojin da ke cikin Tarihin. 

Daga cikin ire-iren wadannan ababe akwai sanin makamar ta’asubanci da iya mu’amalantar rikicin da ake samu a tskanin sa’anni da kuma halin rashin kara da Tarihi ya shahara da shi da kuma batun alaqar Tarihi da maimai, sai kuma uwa-uba, matsalar gazawar bil adama wajen daukan izina daga Tarihi.
Wannan maqala za ta yi tsokaci taqaitacce akan wasu daga cikin wadannan batutuwa da fatan hakan zai haskaka wa ’yan uwa ko ya tuna musu wasu daga cikin dabarun nazarin Tarihi.

(to be continued)
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RANA IRIN TA YAU A TARIHIN MUSULUNCI DA BA ZA A TAƁA MANTAWA BA


*🗓 RANA IRINTA YAU A TARIHIN MUSULUNCI DA BA ZA'A TABA MANTAWA BA*

A rana irinta yau 17 ga Ramadan, shekara ta biyu bayan Hijira (17/Ramadan/02) wanda yayi daidai da 13/March/624 akayi wannan shahararren yaki a tarihin Musulunci wato yakin ⚔ *Badar*, tsakanin rundunar Manzon Allah (s.a.w) da matasan Sahabbansa, da kuma Rundunar Mushrikan Quraishawa karkashin *Amru bn Hisham wato (Abu Jahal)*. 

Rundunar Manzon Allah (s.a.w) dauke take da matasa masu kananun shekaru, wadanda yawancinsu yan shekaru ashirin da kadan ne, sai yan talatin da kadan, kusan dukansu yara ne. 

Yau da yin wannan yakin shekaru dubu daya da dari uku da tis'in da shida (1,396) a kalandar rana, wanda yayi daidai da shekaru dubu daya da dari hudu da talatin da tara (1,439) a kalandar wata.

Asalin wannan yaki ba shirin yaki wadannan matasan Musulman suka yi ba. Sun ji *Abu Sufyan* ne (lokacin bai Musulunta ba) yana dawowa daga *Sham (Syria)* ya nufi *Makkah*, da dukiyar da aka kwace daga hannun Musulmai aka koresu daga Makkah, don haka suka fita domin karbar dukiyarsu, amma Abu Sufyan ya ji labari, don haka ya gudu musu, ya kuma aika sako zuwaga Mushrikan Makkah ya sanar da su abinda ake ciki, su kuma suka fito da nufin yaki, tare da su akwai Mayaka dubu da wani abu, domin yakar matasan Musulman da ba su fito da niyar yaki ba, wadanda gaba dayansu su dari uku ne da kadan.

An kashe mutane saba'in daga cikin Mushrikai, har da shugabansu Abu Jahal, aka kama wasu saba'in din. Su kuwa Musulmai an kashe mutane goma sha hudu ne kadai, 8 daga Ansarawa mutanen Madina, 6 daga Muhajirai mutanen Makkah.

Badar dai sunan guri ne, da ke tsakanin Makkah da Madina. Tsakaninsa da Makkah a mota 🚘 a yanzu kilometer 343 ne (kusan nisan da ke tsakanin Gombe da Kano) amma tsakaninsa da Madina kilometer 143 ne (kusan nisan da ke tsakanin Gombe da Bauchi).

Wannan hoto 🖼 da ke kasa, yana nuna inda Badar yake a halin yanzu.

Wadannan matasan su suka bada jininsu da dukiyarsu suka tsare addinin Musulunci suka yadashi har ya iso garemu. Lallai Allah Ya yarda da su, su ma sun yarda da Shi.

*❓SHIN ME KAI KUMA KA YIWA MUSULUNCI DA ZAI YI ALFAHARI DA KAI, GASHI KO KARAMIN YARO KA TAMBAYA YA TABA JIN KALMAR BADAR*❓

Abu Albani
17/Ramadan/1441
10/May/2020
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YAUMUL BADAR

YAUMUL BADAR.....

A wannan rana ce ta 17 ga watan Ramadan aka yi yakin Badar

A irin wannan rana ta 17 ga watan Ramadan a shekara ta 2 bayan hijirah a ka yi yakin Badar tsakanin musulmai wanda Manzon A.. (S.A.W) ya jagoranta da kuma kafiran Makkah,

 inda Allah ya baiwa musulmai nasara a wannan yakin, kuma it ace nasara ta farko ga musulmai.

Kuma a wannan ran ace a shekara ta 2 ‘yar Manzon Allah (S.A.W) wato Ruqayya matar sayyadina Usman ta rasu.

Haka zalika a wannan rana ce a shekara ta 40 Sayyadina Aliyu Bn Abi Dalib, ya yi shahada wanda Abdulrahman Bn Muljim ya kashe shi.

A dai irin wannan rana ce ta shekara 85 bayan hijirah Nana Aisha matar Annabi ta rasu aka kuma binneta a makabartar Baqi’ah.....

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A COMPELLING LESSON


A COMPELLING LESSON FROM THE GREAT PLAGUE OF MARSEILLES FRANCE

In 1720, a ship was quarantined at the port in Marseille because of a strange infection was killing people on the ship.

Deputy Mayor of Marseille lifted the quarantine to “help economy”. Over 100,000 people died.
More than half of Marseille died. This was the Great Plague of Marseille.

The govt of Marseille felt they could not afford to lose all the valuable goods on the ship as it will destroy the economy. As they lifted the quarantine and moved the goods into the city of Marseille, they moved in the infection. More than half of Marseille citizens died.

Marseille is a major port city in the south of France. Just as Lagos is in the south of Nigeria.

By the end of the Great Plague of Marseille, the city of Marseille had 50,000 dead people (out of a total 90,000 population back then).

That is like 10 million people dying in Lagos.

The ship left Sidon in Lebanon, picked up people at Tripoli, and Cyprus which already had infection outbreak.

A Turkish man on the ship got infected first and died, then several sailors died. The ship’s surgeon also died. 

As the ship got to Marseille, Doctors quarantined it.

Now, because Marseille had a very huge trading arrangement with “Levant” (a term for countries like Iraq, Syria, Lebanon, Cyprus, Turkey, Israel, Jordan, and Palestine); the govt was convinced by businessmen that the quarantine on the ship has to be removed and the goods released.

Some powerful businessmen led by the deputy mayor of Marseille (who was also the owner of the ship) convinced his friends in government to release the quarantine. Some merchants needed the cotton and silk cargo on the ship to do business for the upcoming festival in Beaucaire.

It was only a matter of days later. The infection broke out in the whole of Marseille. People started dropping dead. They died so much there was no longer graves to bury them. Dead bodies littered the streets of Marseille. Till date, the people of Marseille remember this story.

Apparently what happened was: The govt tried to be clever. They told themselves “we will only move the silk and cotton on the ship into the city but not the infected people on the ship”. In moving the goods, they unknowingly moved infected rats which then infected people.

As people got infected, they infected one another. At a point, the govt of France built a wall to stop Marseille from infecting the rest of the country. But it was too late. Over 10,000 people from Marseille already ran into neighbouring cities. Over 50,000 people died outside of Marseille.

The Great Plague of Marseille lasted about 3 years. Those were horrible years in Marseille and in France. Hospitals got overwhelmed.
Residents fleeing their homes. Dead bodies lying and decaying on the streets.

As the infection then spread, Nobody cared anymore about “economy”.

I hope you learnt something.

The Great Plague of Marseille is a huge warning to governments never to prioritise the “economy” ahead of human lives and public health. It can be a very costly mistake.

We can always rebuild the economy. But we can never revive the dead.
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TARIHIN BARIN SALLAR JUMU'A DA SALLOLIN FARILLA A MASALLACI SABODA ANNOBA


TARIHIN BARIN SALLAR JUMU’AH DA SALLOLIN FARILLA CIKIN JAM’I A MASALLACI SABODA ANNOBA KOWASU LARURORI Jumu’ah,2 ga watan Sha’aban 1441(27/03/2020)

01

BismillahirRahmaanirRaheem.Alhamdulillah.Wassalaatu wasSalaam alaaRasuulillah, wa Aaalihiwa As’haabihi waman waalah.

Bayan haka,wannan dan takaitaccen bayanine gameda tarihin dakatar da sallar Jumu’ah dayin sallar jam’i a masallaci saboda tsoron yaduwar Annoba ko saboda wasu larurori dasu kahada da ambaliyar ruwa da yaki. Na tattaro bayananne daga wasu makaloli da littafan da wasu masu bincike suka rubuta bayan na bibiyi asalin littafan da sukayi amfani dasu wajen tsara nasu bayanan.

Ina rokon Allah Yakawo mana karshen wannan Annoba ta Corona virus(COVID-19)data addabi Duniya a halin yanzu.

DAKATAR DA SALLAR JUMU’AH DAYIN JAM’IN SALLOLIN FARILLA A MASALLACI SABODA AUKUWAR ANNOBA KO TSORON YADUWAR TA

,A shekarar 18AH(693CE), annoba mai tsanani ta auku a garin Amawaas kuma tamamaye garuruwan Shaam. Annobar tayi sanadiyyar mutuwar Sahabban Manzon Allah (tsira da amincin Allah sutabbata a gareshi)da suka hadada Abu Ubaidah bn Al-Jarrah, da Mu’az bn Jabal, da Yazeed bn Abi Sufyaan, da Suhail bn ‘Amr, da Utbah bn Suhail (Allah Yayarda dasu), dawasunsu. A lokacin aukuwar annobar, Abu Ubaidah shine shugaba (gwabna) a Shaam. Bayan rasuwarsa, Mu’az bn Jabal yazama gwabna. Bayan rasuwar Mu’az, mutane sun zabi‘ Amr bn Al-‘Aass a matsayin shugaba. Daga cikin hanyoyin da‘ Amr bn Al-‘Aass(Allah Ya yarda dashi) yabi wajen magance matsalar annobar da iznin Allah, akwai nisantarda mutane daga junansu (wanda a yau akekira social distancing da turanci). Imam Ahmad, da Ibn Khuzaimah, da Ibn Hibbaan sun ruwaito hudubar da ‘Amr bn Al-‘Aass yayi bayan yazama gwabna:

“Yaa ku mutane!Idan irin wannan cutar ta auku, tanaruruwane kamar yadda wuta keruruwa; (don haka) kufita (daga gari) zuwa cikin du watsu”.A wata ruwayar:“Ku rarrabu zuwa saman duwatsu da cikin kwazazzabai”.

Dayawa daga malaman tarihi sun bayyana cewa adalilin wannan rarrabuwarsu da nisantar dasukayi wajuna duk da inkarinda Abu Waathilah Al-Huzaliy yayiwa‘ Amr da farko ,sallarJumu’ah bata yiwuba har sai dasuka dawo cikin gari bayan wucewar annobar.

Muhadu a fitowa na gaba
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ANNOBAR GARIN BAGADAZA


ANNOBAR GARIN BAGADAZA A SHEKARAR
1831AD/1246AH (Makamanciyar Covid 19. Amma
fa sawun Giwa ya take na Rakumi)
Dr. Magaji Falalu Zarewa
3 ga Sha'aban 1441H (28/03/2020)
Wannan annoba da ta faru a garin Bagadaza ta
canza komai daga muhallinsa, sai da ta mayar da
garin Bagadaza tamkar leda a cikin guguwa.
Ana iya cewa wannan Annoba ita ce Annoba mafi
firgici da tarihin duniya ya gamu da ita. Wadanda
Allah ya yi wa tsawon rai suka tsira daga wannan
annobar sun jima suna ba da labarin irin barnar da
ta yi.
A yanzu haka akwai wata kasuwa a garin Bagadaza
da ake kiran ta Ja’ifa (kasuwar mussa), dalilin kiran
ta da wannan suna, shi ne cikar da tayi fal da
gawarwaki lokacin wannan annobar, inda ba abin da
ke tashi sai warin gawa.
Wannan annoba ta fito ne daga arewancin
Bagadaza, a watan Yuli na 1830AD, gabanin isowar
ta Bagadaza mutanen garin sun samu labarin bullar
ta a garin Tibriz na Iran. Bayan wata biyu kuma sai
ga labarin bullarta a garin Karkuk.
*TSARIN KILLACE MUTANE (Quarantine)*
Jin haka ke da wuya sai sarkin Bagadaza Dawud
Basha ya nemi babban likitan ofishin jakadancin
kasar Burtaniya da ya fitar da tsarin Quarantine,
(killace mutane don tsaron lafiyarsu) don dakile
isowar cutar zuwa kasarsa ta Bagadaza, sai kuwa
likitan ya aiwatar da wannan tsari na Quarantine, da
kulle iyakokin kasar.
*MALAMAI SUN YI WA WANNAN TSARI BORE*
Malamai masu fatawa na kasar a wancan lokaci sai
suka bijire, da zummar cewa hakan ya saba wa
Shari’ar Musulunci, suka hana Sarki Dawud Basha
daukar duk wani mataki da zai dakile isowar
Annobar. Hakan kuwa ya ba wa fatake daga Iran, da
Kurdistan shigowa Bagdaza cikin kwanciyar hankali.
*MAI AFKUWA TA AFKU*
A cikin watan Maris na shekarar 1831AD, sai aka
samu mutum na farko da ya kamu da Annobar a
garin Bagadaza, a yankin da yahudawa ke zaune
masu kazanta, daga nan sai annobar ta ci gaba da
yaduwa a wasu yankuna.
Wani mazaunin garin a wannan lokacin mai suna:
Sulaiman Fa’iq ya ce: adadin gawarwakin da aka
fitar zuwa bayan gari a karshen watan Maris din sun
kai 1000. Zuwa tsakiyar watan Afrilu kuwa sai da ya
zama ana fitar da gawa kusan 3,000 a kowace
rana. Daga bisani, su kansu ma’aikatan da ke
rubuta adadin mamatan sai da ya zanto ba sauran
ko daya.
*TURAWA SUN DAUKI MATSAYA (IYA RUWA FID-DA
KAI)*
Ganin haka ke da wuya sai turawa da kiristocin da
ke da alaka da su, suka yi maza suka killace kansu
a gidajen su, bayan sun tanadi kayan masarufi, ya
zama ba su fitowa ko nan da can, ba su cakuduwa
da juna. In ma akwai abin da suke so daga waje
sai dai su janyo shi da igiya, ko wasu abubuwa
masu kama da filaya, sannan sai suyi masa hayaki
don kashe kwayoyin cutar da ke tare da shi, kafin
su yi anfani da shi. Hakan ta sa ba a samu
wadanda suka kamu da Annobar ba a cikin su da
yawa, wadanda ma suka kamu, sun harbu ne ta
hanyar maguna da suke shiga wurinsu.
*YANAYIN DA AKE CIKI GAME DA SAURAN
MAZAUNA GARIN*
Su kuwa sauran mazauna garin sai suka mika wuya
suka ce sun sallamawa kaddara. Annoba kuwa ta
rinka girbe su tana yi masu matsanancin kisa, har
sai da ta kai kimanin mutum 9,000 na mutuwa
kullum.
Duk da cewa wasu ma ba Annobar ce ta kashe su
ba, masifar shiga firgici ne ya kashe su.
*LABARIN WANI DAN MISHAN*
Akwai wani dan mishan mai suna Groves dan kasar
Burtaniya, wanda yake zaune a wancan lokacin a
Bagadaza. Daman ya bude wata makaranta ta
kiristoci marayu. A lokacin da wannan annoba ta
bullo, sai shugaban ofishin jakadancin kasar
Burtaniya ya ce ya kwashe yaransa su koma can
kauyukan Basra don gudun kamuwa da Annobar, sai
Groves ya ki, ya ce ya dogara ga Allah. Sai ya kulle
gidansa shi ma, da kimanin mutuane 12 a ciki. Ya
ce: daga gidan su akwai inda suke zama suna
hango abinda ke faruwa a waje, sai da ta kai ana
fitar da gawawwaki kimanin 17,000, a kowace rana.
*YANAYIN CIKIN GARI DA TITUNAN BAGADAZA A
WANNAN LOKACIN*
Groves wanda ya wallafa littafi kan wannan annoba,
ya ce: ta kai ba kowa a tituna face masu aikin fitar
da gawawwaki, da masu kawo ruwa don wanke su.
Sai da ta kai an rasa inda za a rufe gawa sai a
gafen tituna, har ma a kan hanyoyi, da duk inda aka
dan hangi fili, saboda cushewar da garin ya yi da
kayayyaki da kuma gawawwaki.
Ya ce: har sai da ya zama mutane sun saba da
mutuwa, ta yadda mutum dan uwansa zai mutu, zai
binne shi ba tare da wata damuwa ba.
Daga nan fa lamari ya kara kamari har ya kai
mutane na yanke jiki su fadi a kan tituna su kadai,
ba wanda zai iya binne su, sai dai karnuka su zo su
ci abin da za su ci kawai, wasu ma lokacin rai bai
gama fita daga jikinsu ba.
Abin da ya fi komai tashin hankali a lokacin su ne
kananan yara da suke ta faman kuka bayan mutuwar
iyayensu mata. Baka iya rabe kukan na su da
haushin karnuka.
Groves ya ce: Abin da ya fi bashi mamaki, shi ne
yadda mutanen Bagadaza suka matsanta wurin
wanke gawa kafin a rufe ta, a cikin wannan yanayi,
alhali kuma kafin haka ba su damu da keta alfarmar
Allah ba.
Sai da komai ya yi tashin gwauron zabi har da
likkafani.
*YADDA TA KAYA DAGA KARSHE:*
Sulaiman Fa’iq ya ce: Sa ya ga abin ya fara kazanta,
tun lokacin ma, mutanen da suke mutuwa ba su fi
600 zuwa 700 ba a rana, sai ya je ya nemi izinin
mahaifinsa, wanda bafaden Sarki ne, cewa ya
kamata su fita su bar garin don tsira da rayuwarsu,
sai babansa ya ce, ya kai dana ai ba ya halasta a
guje wa Annoba. Duk wadanda suka mutu ta
sanadiyyar guduwarsu sun yi sabo, don haka mu yi
zaman mu, in ma mun mutu mun yi shahada, wanda
kuma ya tsira ya more.
Sulaiman ya yi kokarin gamsar da mahaifinsa yana
mai kafa masa hujja da cewa asalin wannan
kuskuren na maluman da suka ki ba wa Sarki goyon
bayan killace garin ne tun asali, kuma kai kasan
ra’ayinsu ne kawai ba na Shari’a ba. Mahaifinsa ya
gamsu, amma sai yace, duk da haka ba zai yiwu in
fita in bar Sarki Dawud Basha ba. Don haka ka tafi
kawai, ya bar ni, da in je in rayu takobin yan siyasa
ya kashe ni, gara in mutu ta wannan hanyar.
Sulaiman ya je ya debi yan gidansu ya fice da su
can nesa da gari, ya zama duk bayan kwana 4 sai
ya canza wuri, har dai Allah ya tseratar da su, babu
wanda ya mutu a cikin su sai wadanda ke shiga
cikin gari don nemo dan tsakin da za a sha.
Bayan Annobar ta lafa, sai Sulaiman ya yi maza ya
shirya komawa gida, musamman saboda barayin da
suke kusa da inda suke zaune, suke yi wa mutane
kwace.
Ya ce: Tun da suka fito ba su hadu da ko da
mutum daya ba a hanyar tasu, har sai da suka kai
gidajen kiristoci, sai ga wata mata ta leko, da ta
gan su, sai ta koma ciki ta kira yan uwanta cewa su
zo su ga wasu mutane a raye. Sai Sulaiman ya
tambaye ta yadda aka yi suka tsira, tare da cewa
babu ko da mutum daya da suka hadu da shi a kan
hanya? Sai tace: Ai tun lokacin da Annobar ta fara
yaduwa muka killace kanmu, kimanin mu 41, yanzu
mun zama mu 43, don an haifa mana yara 2,
kasancewar mun manta rabon da mu ga wani dan
Adam ya gitta, ganin ku ya sa muka yi farin ciki,
saboda hakan na nuna cewa Annobar ta tafi.
Ko da Sulaiman da jama'arsa suka isa gidansu, sai
ya garzaya fada, ya samu Sarki Dawuda Basha a
killace, amma yana kwance ba lafiya, ya kamu da
Annobar shi ma. Bayan yan kwanaki sai ya samu
sauki, a cikin wannan halin bayan samun saukinsa
ya ci gaba da kokarin lura da sha’anin mulki, duk
da raunin jikinsa, ya sa a ka nemo ma’aikata da za
su yi aikin kwashe gawawwaki yana biyan su kudi.
A lokacin kuwa ko ina cike yake da gawa; gidaje,
masallatai, kasuwanni, da hanyoyi.
Sai ya sa 'yan doka su yi ta aikin tsaftace garin, aka
sa lada akan kowacce gawa in mutum ya dauke, sai
aka rinka kwashe su ana jefa su kogin Dijla (Tigris
River) babu maganar wanka balle likkafani saboda
yawan su.
Mafi yawan gawawwakin ana daure kafarsu ne a
jikin bindin dabbobin da ba a san masu su ba sai a
kada su zuwa kogin suna jan gawar har cikin kogin.
Wannan tarihi mun dauko maku shi ne daga littafin
"Lamahátun Ijtima’iyyah min tarikh al-Iraq al-Hadith"
na Dr. Ali al-Wardi (1/269-275).
*YA ALLAH MUN TUBA KA YI MANA MAFITA DAGA
WANNAN HALI*
*ALLAH KA RABA MU DA KUSKUREN FATAWA,
MUSAMMAN WADDA KE DA ALAKA DA RAYUWAR
BAYINKA, DA HAKKOKIN SU.*
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HIKAYAR ATTAJIRI DA MACIJIYA DA KUMA ABU-IRSI


LABARIN ATTAJIRI DA MACIJIYA DA KUMA ABU-IRSI

(Qissa ce ta tarbiyya domin yara Qanana)

Wata rana wasu ayarin ‘yan kasuwa suka fita domin fatauci zuwa birnin Basrah kudancin Iraqi, can suna cikin tafiya a kan hanyarsu sai suka zo wani dausayi mai koramu da ciyayi masu duhu da kuma wurin wanka da hutawa, to daman iskar da ake yi a wannan lokaci zafi gareta, samun wannan wuri ke da wuya sai wadannan ‘yan kasuwa suka sauka domin su huta su biya wasu bukatun nasu kadan.

Sai daya daga cikinsu ya nufi wurin wata duhuwa ta ganyen da ke fitowa gefen karama inda suke sarke da juna suka hadu suka bada wani yanayi na tanti (dan karamin dakin tafi-da-gidanka), nan take ya shige ciki ya boyewa zafin rana, to saboda sanyin ciki sai ya fara jin gyangyadi yana kama shi, sai kawai ya mike kafa ya kama bacci! Su kuwa abokan tafiyarsa basu san abokinsu yana cikin rumfar ganyayyaki ba yana bacci, ko da suka gama abinda suke sai suka tashi suka daura kaya suka hau rakumansu suka yi gaba zuwa birnin Basrah.

Bayan wasu awanni sai wannan dan kasuwa ya farka daga baccinsa, a tsammanisa wannan ayari suna nan a wurin da suka sauka suna hutawa, sai ya yunqura da nufin ya fita daga cikin wannan tanti na ganye, ai kwatsam sai ga macijiya ta fasa kai a bakin raminta, tun da yake bai taba ganin macijiya mai girmanta ba!

Ko da wannan mutum ya ga macijiyar nan ba zato ba tsammani sai ya ji tsoron tsallakawa ta inda ta tsare masa hanyar fita gashi kuma yanayin sarkakiyar bishiyoyin ba zai yiwu ba ya fita ta wani wuri in banda ta inda ya shiga, ya kama ambaton Allah tare da rokonsa gami da yin tawassuli da soyayyar Annabi (SAW).

Ai yana cikin wannan hali sai kawai ya ga wata dabba mai kama da dila saidai bata kai girman dila ba ana kiranta (Ibnu Irsi), kowa ya san wannan dabba kuwa tana cikin manyan abokan gabar macizai, ai ko da (Ibnu Irsi) ya ga macijiya sai ya tsaya yana kallonta yana nazarin yadda zai yi mata ya kama ta, jim kadan sai ya juya ya koma inda ya fito.

Bacewarsa ke da wuya sai gashi ya dawo tare da dan'uwansa (suka zama biyu) daya ya tsaya daga bangaren dama na kofar tanti, daya kuma ya koma daga bangaren hagu, don haka sai suka kasance daya a wajen kan macijiya dayan kuma a wajen jelarsa, ita kuma macijiyar nan duk bata kula da su ba, (ita dai hankalinta yana kan mutumin nan), duk wannan abu da ake yi mutumin nan yana kallon abin mamaki tare da firgici da idanuwansa!

Lokaci daya suka yi mata dirar mikiya a tare, sai ga kan macijiya a bakin (Ibnu Irsi) jelarta kuma a bakin dayan! Macijiya ta yi yunkurin da duk za ta iya amma bata samu damar guduwa ba, daga nan suka ja ta nesa inda babu wanda zai zo wucewa ya gansu, ko da ganin haka sai wannan tajiri ya fito daga tantin da yake, ya na godiya ga Allah da ya kwace shi daga wannan musibah.

📍📍📍
*WASU DAGA FA’IDOJIN WANNAN QISSA GA YARA:*
▪1. Lalle addu’a makamin mumini ce
▪2. Muhimmancin addu’a a yayin da ka sauka a sabon wuri irin wadda shari'ar Musulunci ta karantar. (a duba littafin Hisnul Muslim) sai a koyawa yara.
▪3. A tare da kowane tsanani akwai sauki.
▪4. Bibiyar halin da dan’uwanka ya ke ciki yana da matukar muhimmanci, domin hakan zai taimaka har ka san irin halin da yake ciki. 

Fassara:
M. Jamilu Nakumbo
16/2/2018

https://t.me/Fisabilillaaah
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TARIHIN RAYUWAR JARUMA LARA DUTTA

TARIHIN RAYUWAR JARUMA # LARA_DUTTA
kamar kowacce larabar tsakiyar mako da muka saba kawo maku shirin mu ,da yake bayani akan jaruman film na bollywood wadanda suka fara harkar film daga 1990s zuwa wannan lokaci ko kuma wadanda tauraruwar su ta haska a wannan zango ,yauma cikin ikon ALLAH mun zo maku dauke da tarihin rayuwar jaruma LARA DUTTA.
An haifi jaruma LARA DUTTA ranar 16/04/1978 takasance jarumar fina finan india wacce take fitowa a bangaren bollywood ,sannan takasance mai sanaar tallata kayan kawa wato (modelling) a turance,kuma jarumar tazamo er india ta biyu data sami nasarar lashe kyautar kyau ta MISS UNIVERSE wacce akayi a qasar CYPRUS shekarar 2000.
tafara fitowa a filmdin ANDAAZ 2003 tareda da jaruma priyanka chopra da kuma AKSHAY KUMAR filmdin yasamu karbuwa sosai a wajen masu kallo (audience) gami da samun yabo daga bakin masu sharhi (critics),sannan da filmdin tasami nasarar lashe kyautar FILMFARE AWARD Ta sabuwar jaruma mafi nuna hazaqa a shekara wato (filmfare award for best female debut),dukda filmdin ANDAAZ shine filmdin ta na farko da yafita amma bashine na farko ba wajen fara aikin jarumar ,A 2002 jarumar tafara amsar (signed ) aikin filmdin ARASATCHI wanda aka shirya da yaren TAMIL ,sai dai filmdin yasami tsaiko wanda baisami fita ba sai a shekarar 2004.
jarumar ta taka rawar fitowa a matsayin KAJAL cikin filmdin ANDAAZ wanda dubban mutane suka yaba da qoqarinta na iya aikin jarumar dukda kuwa shine filmdin ta na farko,abu mafi jan hankali kuwa shine yanayin yadda voice dinta ke fita a filmdin.
Daga nan ba sake ganin jarumar ba a screen sai a waqar AISA JADOO ta filmdin KHAKEE 2004 wnda shine karon farko da jarimar tayi fitowa ta musamman (comeo appearance) a rayuwarta cikin films ,bayan nan ashekarar tafito a fina finai kamar BARDHASHT da kuma AAN MEN AT WORK wadanda duk sunyi faduwar baqar tasa a kasuwancinsu (flop),sannan kuma fina finai kamar INSAN ,elaan gami da JURM basu amsu sosai ba a kasuwancinsu (average) filmdin MASTI shine filmdin jarumar da yafi amsuwa a shekarar.
A wata interview da akayi da jarumar anyi mata tambaya meyasa bata fito cikin filmdin GRAND MASTI ba,wanda shine cigaban filmdin MASTI ta bayyana cewa "nasami offer tayin aikin filmdin amma na bar aikin ne saboda ciwon da yake damun mahaifiyata (illness) a lokacin "
kafin jarumar tafara yin filmdin ANDAAZ sai da tafara fitowa videon waqa da mawaqi ABHIJEET BHATTACHARYA yasaki mesuna TU CHALU HAI RE.
shekarar 2005 zuwa 2010 nan ne lokacin da tauraruwar jarumar tafi haskawa wadda tafito a manyan fina finai kamar kaal,NO ENTRY wanda tafito tare da jarumi salman khan,anil kapoor FARDEEN KHAN,celina jaitly,da kuma ESHA DEOL ,sannan tafito a filmdin DOSTI FREIND FOREVER tareda jarumi BOBBY DEOL ,filmdin bai samu karbuwa sosai ba INDIA amma yazamo fbiggest grosser
TALK SHOW
jarimar ta bayyana cikin wasu SHOW da aka gabatar kamar RANDEZVOUR wanda jaruma SAMI GAREWAL ta gabatar da kuma KOFFE na KARAN JOHAR wanda tagabatar da season one katrina kaif tayi season two,SHOW dinta na qarshe yafito ne a 2010wanda suka tare da mijinta .
EARLY LIFE
An haifeta ranar 16/04/1978 bana tana da shekaru 41 aduniya ,a garin GHAZIABAD dake jihar UTTER PRADESH ,mahaifinta mesuna L K DUTTA yakasance yaren PUNJAB kuma tsohon WING COMMANDO ,sunan mahaifiyata JENNIFER DUTTA,sannan tana da en uwa mata biyu SABRINA da cheryl dutta .
A 1981 suka bar garinsu suka koma BANGLORE anan ne jarumar tafara karatu,ta kammala karatun degree dinta na farko a UNIVERSITY OF MUMBAI wacce takaranci ENGLISH/HINDI.
bayan wadannnan yarukan jarumar tanajin yaren PUNJAB da KANNADA
PAGEANTRY
kyautukan kyawu da jarumar ta lashe a ciki da wajen qasar INDIA .
GLADRAGS MEGAMODEL INDIA 1995 winner .
MISS INTERCONTINENTAL 1997 winner .
FEMINA MISS INDIA 2000 winner
MISS UNIVERSE 2000 winner
PERSONAL LIFE
sunyi soyayya tareda wani abokin yarintarta mesuna KELLY DORJI daga baya kuma suka kama soyayya da wani baturen AMERICAN me buga kwallon BASEBALL ,mesuna DEREK JEFER.
daga karshe a sept 2010 sukayi engaged da wani dan kwallon TENNIS a INDIA mesuna MAHESH BUPHATHI wanda kuma sunyi aure a 16/02/2011,a garin GOA.
ranar daya ga watan august 2011 ta sanar cewa ta sami juna biyu ,wanda ranar 20/01/2012 ta haifi yarinya mesuna SAIRA BUPHATHI
JERIN FINA FINAN JARUMA #LARA_DUTTA
2003 ANDAAZ
mumbai se aaya mera dost
2004 KHAKEE C/A
MASTI
bardhasht
arasatchi TAMIL FILM
AAN men at work
2005 INSAN
ELAN
JURM
KAAL
NO ENTRY
2086 DOSTI freind forever
ZINDA
ALAQ c/a
bhagam bhag
FANAA C/A
2007 jhoom barabar jhoom
PARTNER
OM SHANTI OM C/A
JUMBO
2008 RABNE BANADI JODI C/A
2009 BILLU
do knot disturb
BLUE
2010 HOUSEFUL
2011 CHALU DILLI
DON.2
2013 DAVID
DAVID TAMIL FILM
2015 singh is bling
2016 FITOOR
AZHAR
2018 WELCOME TO NEW YORK
2019 BEECHAM HOUSE

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MANYAN ANNOBAR DA SU KA FARU A TARIHIN MUSULUNCI


MANYAN ANNOBAN DA SUKA FARU A TARIHIN MUSULUNCI. 

Abul Hassan Al-Mada'ini Allah ya masa rahama yake cewa "Manya Manyan Annoba da akayi atarihin musulunci guda biyar ne:-

1. ANNOBAR SHEERAWAIHI; Wanda akayita azamanin manzon Allah shekara ta shida bayan hijira. 
2. ANNOBAR AMAWAAS; Wanda ta faru azamanin sayyidin umar shekara ta sha takwas bayan hijira, Wanda ta kasance akasar shaam, mutum dubu ashirin da biyar (25000) suka mutu adalilinta, acikinta sahabi Abu ubaidata bin jarrah da sahabi mu'azu bin jabal da matansu suka rasa rayukansu. 
3. ANNOBAR JAARIF; Wanda ta faru azamin Ibnuz Zubair shekara ta sittin da tara awatan shawwal, Wanda ta halaka mutane acikin kwana uku, akowane wuni mutum dubu saba'in (70,000) ke mutuwa, awannan lokacin ne yaran sahabi Anas bin Malik guda 83 ko 73 suka mutu, Abdurrahman bin Abi bakrata kuma yaransa 40 suka mutu duka adalilin wannan Annobar. 
4. ANNOBAR FATAYAAT; wannan itace ake kira Annobar yan mata, saboda daga su ta faro, wannan annobar ta faru ashekara ta tamanin da bakwai bayan hijira, azamin Khalifa Abdulmalik bin marwan. 
5. ANNOBAR MUSLIM BIN QUTAIBA; wacce ta faru ashekara ta dari da talatin da daya bayan hijira acikin watan rajab, sannan ta tsananta acikin Ramadan har sai da takai ana irga janaza akowace rana ta mutane dubu (1000), amma kuma sai tayi sauki acikin shawwal, acikin wannan annobane mugeera bin shu'uba ya rasu.
 
شرح صحيح مسلم للنووي ١/١٠٦

NOTE
Akwai wasu annoba da suka faru atarihin musulunci bayan wadannan guda biyar din, kamarsu Annobar guraab, da makamantansu, amma wadannan guda biyar din sune manya kuma wadanda suka jikkata musulmai kamar yadda shi Al-Mada'ini ya fada. 

Ya Allah kar kasa tarihi ya maimaita kansa. Ya Allah ka tausaya mana badan halinmu ba. 

#Annoba
 #Zaurenfisabilillah

https://t.me/Fisabilillaaah
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TASOWAR IBN TAIMIYYAH DA ILIMINSA

*Tasowar Ibnu Taimiyyah da Iliminsa*

 Ibnu Taimiyyah ya tashi a gidan ilimi kamar yadda muka gani. Ya kammala hardar Alqur’ani a cikin quruciya. Sannan ya kula da sanin ilimoman Fiqihu da Hadisi da Tafsiri da Arabiyyah. Ya soma karantarwa da fatawa da rubuta littafai da tattaunawa da malamai Munazara tun bai wuce shekaru ashirin ba. Koda ya cika shekaru talatin an fara yi masa laqabin Mujtahidi kuma “Mai raya Sunnah”. Yana da matuqar wuya a iya sifaita baiwar da Allah ya yi wa Ibnu Taimiyyah ta fuskar ilimi. Masu ba da labarinsa na ganin kasawarsu wajen bayyana irin hikimomin da ke tattare da shi ta wannan haujin. An lisafta malaman da ya gurfana a gabansu don daukar karatu aka tarar sun zarce malamai dari biyu. Akwai kuma littafan da ya karanta su sau da yawa a wurare daban-daban kamar Musnad na Imamu Ahmad. Game da nasa littafai shi kuma, Ibnu Taimiyyah ya wallafa sama da littafai hamsin a fannona daban-daban na addini, banda qananan wallafe-wallafensa da aka tara cikin Majmu’ul Fatawa mai sifili talatin da bakwai. Ya ishi mai karatu misali abin al’ajabi cewa, duk da yake Ibnu Taimiyyah bai wallafa Tafsirin Alqur’ani ba, amma malamai daga bisani sun wallafa shi daga cikin littafansa. Ma’ana an tattara wuraren da ya yi sharhi akan ayoyin Alqur’ani daga cikin littafansa a tsakankanin maganganunsa da kafa hujjojinsa, sai ga shi an samu kusan kammalallen Tafsiri mai Mujalladi hudu. Mujaddadi Ibnu Taimiyyah Muna iya cewa, Allah gwanin sarki ya tashi Ibnu Taimiyyah ne a wani lokaci da buqatar irinsa ta yawaita. Don kuwa a wancan lokaci al’umma tana fama da matsaloli da rikitta da tashin hankula na ciki da na waje. Daga cikin gida musulmi na fama da rabuwar kai, da yawaitar qungiyoyi da yaduwar bidi’ah da raunin ilimin furu’a. Ga kuma lalacin da ya yadu a cikin jama’a da zaluncin sarakuna da kwadayin malamai. Tsibbace-tsibbace da bokanci da duba sun zama gama-gari a cikin al’umma. Daga waje kuma ‘yan mishan sun kai ma musulmi farmaki, ‘yan Shi’ah masu kiran kansu Fadimawa sun hada kai da su. Sannan ga Tattar sun shelanta mummunan fada da musulunci da musulmi a duk in da suke a wancan lokaci. Shaihun musulunci ya fuskanci duka wadannan matsaloli da nufin magance su. Ya kuma samu taimakon Allah matuqa a wajen cimma wannan gurin nasa. Ga shi kuma Allah ya ba shi makamai da ya wuyata a samu wanda ya yi tarayya da shi a dukansu. Mutum ne da aka sifaita shi da kaifin basira da qarfin qwaqwalwa, har wasu ma na ganin bai tava sanin abu ya manta da shi ba. Yana da qarfin tuna ayoyin Alqur’ani da nassosan hadissai da maganganun malamai na kowane fanni. Don haka ya kasance mai kaifin hujja wadda take yanke wuyan abokin gaba nan take. Ga shi kuma jarumi da ba ya tsoron ko-ta-kwana. Don haka ba ya da ja da baya ga abin da ya sa gaba. Sannan yana da kwarjini a idon jama’a da kyawawan dabi’u da suka dada soyar da shi ga mutane. Ga shi mutum mai kishin gaskiya da qoqarin yada ta. Hada da halinsa na gudun duniya da rashin kula da jin dadinta. Irin wannan malami Allah ya dora shi a kan kyakkyawar hanya irin ta Annabawa wane irin canji kake tsammanin al’umma ba za ta ci moriyarsa ba ta hanyarsa? Dan Taimiyyah nan take ya rurrusa aqidun da suka zame ma musulunci tsutsar goro ta hanyar rubuce-rubucensa da wa’azozansa da karantarwarsa. Ya kece raini a wajen wargaza aqidun Yahudawa da na ‘Yan mishan. Ya yi faxa da qungiyoyi mabiyan son zuciya irin mulhidai da zindiqai da ‘yan Shi’ah da waxanda suka wuce wuri a Sufanci. Ya yi kira ga koma ma littafin Allah da Sunnar Manzon Allah Sallallahu Alaihi Wasallama ba tare da ta’assubanci ga wani mutum ko qungiya ko mazhaba ba. Sa’annan ya kira sarakuna da talakawa zuwa ga yaqar kafirai waxanda suka keta hurumin musulmi, musamman dai Tattar. Ya kuma fita ya yi yaqi a matsayin xaya daga cikin sojoji. Tare da haka kuma Ibnu Taimiyyah ya kafa wata makaranta da Allah ya yawaita almajiranta tun daga wancan zamani har zuwa yau, kuma tana ci gaba da bunqasa har a naxe qasa. Wannan makaranta tasa tana mutunta magabatan Sahabbai da Tabi’ai da waxanda suka biyo bayansu, da shugabannin mazhabobi, tana kuma la’akari da ra’ayoyansu da fatawoyinsu baki daya. Tana kuma rinjayar da nassi ingantacce idan ya zo daga Manzon Allah Sallallahu Alaihi Wasallama a kan maganar kowa kome darajarsa. Wannan makaranta dai tana da daruruwan littafai da dubaiban malamai a cikinta. Dukkaninsu suna jingina kansu ga Sunnah da biyar magabata ba ga shi Ibnu Taimiyyah din ba.

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MADHUBALA: THE TIMELESS BEAUTY AND TRAGEDY 3

MADHUBALA THE TIMELESS BEAUTY AND TRAGEDY (KASHI NA UKU) 

Zuwan film din Dilip kumar na farko wato JWAR BAHTA shine silar haduwar su. A sets na film din jinin su ya hadu, suka saba sosai. A hankali haduwar jini ya koma soyayya,. Abubuwa suka fara daukar salo mai ban sha'awa kai kace sun kusa aure.....ZUWAN NAYA DAUR ya zama sanadiyyar rabuwar su. Sun fito tare a film din NAYA DAUR, amma a yarjejeniyar contract na Madhubala, dole zata dinga fita outdoor shooting, A lokacin mulkin mallaka da mahaifin ta ya saba yi mata ya kuma tashi, yaki yarda da Hakan, Jarumi Dilip kumar ya so yabi raayin masoyiyar sa. Hakan yasa producer na film din B R Chopra ya kai maganar kotu, domin a tilasta musu su yarda da abinda suka rattaba hannu akai game da film din. Kotu ta tilastawa Dilip kumar ya girmama yarjejeniya, hakan yasa tilas ya goyi bayan Producer. Wannan ya janyo sabanin raayi tsakanin Dilip kumar da Madhubala... ITA TABI UMARNIN MAHAIFIN TA, SHI KUMA YABI UMARNIN KOTU... Daga nan Madhubala ta fita daga Film din, Aka musanya ta da jaruma Vyjayanthimala. A gefe guda tuni dama akwai wani sabanin raayi tsakanin Dilip da baban ta, a matsayin ta na wacce family din gaba daya suka dogara a kan ta, kuma Dilip kumar ya sanya sharadin cewa zata daina film bayan sun yi aure, a ganin mahaifin idan ta daina film ta wacce hanya zasu samu abin rufawa kansu asiri? Wani source din ma ya tabbatar da cewa, ATTAULLAH KHAN zai yi amfani da auren su ne wajan cimma wasu bukatun a fagen kasuwancin film kasancewar yana da kamfanin film da yake son rayawa. A ganin sa idan auren ya tabbata, zai iya amfani da su biyun wajan tada kamfanin sa ya zama shahararre. Se su koma karkashin sa, shi ya zama boss nasu. Abin da Dilip kumar ya ke ganin Sam ba zai dauka ba, musamman da yake yana kan number one star a Bollywood a lokacin. Duk wannan suka hadu suka kawo karshen soyayyar,

 Madhubala na yawan kuka a lokacin, saboda masifar son sa da take yi. Sukan yi magana ta telephone, ko za a samu mafita. Kamar yadda yar uwar ta Madhur ta bayyana

Dilip kumar kept saying, ‘Leave your father and I’ll marry you’. She’d say, ‘I’ll marry you but just come home, say sorry and hug him.’He refused, so Madhubala left him. That one ‘sorry’ could have changed her life. It was zid (stubborness and ego) which destroyed their love. My father never asked her to break the engagement or ever demanded an apology from him.

Matsalar ta zame mata biyu, tana fama da karayar zuciya wacce ta sha wahalar soyayya... A cikin wannan halin, tana shooting na wani film mai suna BAHUT DIN HUE cutar ta ta zuciya ta bayyana, ana kiran cutar da VENTRICULAR SEPTAL DEFECT. Cutar da ke bayyanar da huda a zuciyar dan Adam. Ta dinga Amai na jini. An kaita asibiti., likitoci suka bada shawarar ta huta a gado na tsawon wata uku. Se dai maimakon hutun, sae taci gaba da aikin films saboda a ganin ta, hutun wata uku zai sanya films din ta da aka fara shooting su shiga wani hali. A dalilin haka cutar ta cigaba da karuwa

 Issue na rashin lafiyar ta tun yana sirri a cikin family har abu ya fito fili har ta samu wasu failures a box office na dan lokaci, aka sa mata suna BOX OFFICE POISON
Role mafi girma da tayi a career nata A matsayin ANARKALI a film mai suna MUGHAL-E-AZAM ya fara ne a 1953... Bisa matsalar da take ciki reports sun nuna cewa DILIP KUMAR na daga cikin silar da yasa aka zabe ta ta fito a film din. Shooting na MUGHAL-E-AZAM ya dau kimanin shekara tara ana yi, tun bayan rabuwar masoyan, basu kara haduwa se a wajan shooting din. Se dai basa magana har sai inda scene ko dialogue ya hada su. Masana sun bayyana cewa shooting na MUGHAL-E-AZAM ya dan haska irin yanayin soyayyar su a rayuwar gaske. Saboda kamar yadda ANARKALI take kokarin bayyanawa a fili cewa bata son Salim duk da a zuciyar ta tana son sa, haka nan a gurin shooting ta dinga nuna kamar babu son sa a ranta, duk da a cikin zuciyar ta ba haka bane

Scene na karshe, inda matsanancin tsoro da dimuwa ya bayyana karara a fuskar ANARKALI musamman a kwayar idanun ta a yayin da ake ginin kasa a kewaye ta, domin rufe ta har ta mutu a haka.... Ya zama daidai da irin dimuwa da tsoro da take fama da shi a rayuwar gaske saboda tarfata da jikin ta ya fara yi sannu a hankali(wanda ya kalli Mughal-e-Azam zai fahimci me nake nufi) 
 Kafin late 50s, cutar ta tayi tsamari musamman saboda mawuyacin scenes da ta dinga yi a MUGHAL-E-AZAM. Director K Asif bashi masaniyar illar da dogon scenes na film din ya haddasa akan rashin lafiyar ta., tun daga doguwar tsayuwa da tayi a matsayin gunki wacce aka yiwa fenti har ya sa numfashi ke mata wahala, zuwa daurin ta aka dinga mata da ankwa na tsawon lokaci, har ma ta dinga jan wannan ankwar mai nauyi tana zagaye suna daure a jikin ta.... Kanwar ta Madhur ta bayyanawa Filmfare cewa

While shooting for Mughal-e-Azam she was tied with chains and had to walk around with them. That was stressful. By the end of the day her hands would turn blue. She’d even refuse food saying that she had to look anguished and weary for the jail scenes.”

Tayi soyayya ta karshe da kishore kumar, soyayyar da ta kai ga aure... Se dai bayan auren aka rasa inda soyayyar tayi.Ta samu kudi da daukaka, se dai tana bukatar wani a kusa da ita domin samun daidaito a kan al'amuran ta. Kishore kumar shi kuma yana bukatar tallafi na kudi sakamakon bashi da ya tara a kan sa na hukumar karbar haraji masu yawan gaske, har ta kai ga hukumar ta daga gidan sa domin sayarwa. Haduwar sae yaso ya bada ma'ana, se dai bai bayar ba,. A tunanin sa matarsa zata tallafa masa wajan settling na matsalolin kudi da yake fama da su a lokacin, se dai a gefe guda kuma bai san cewa cutar matarsa ta tsananta haka ba. A bisa Hakan ita ma kanta tana bukatar taimako.

 Ba dadewa da auren su ya kai ta London domin a duba lafiyar ta. Se dai bayan gwaje gwaje da bincike akan lafiyar ta, likitocin sun tabbatar da cewa Madhubala ba zata warke ba, kuma zata mutu bayan shekara biyu zuwa uku, kasancewar a lokacin ba a samu maganin warkar da huda ta zuciya ba.. sun yi wa yanayin mutuwar da zata yi hasashe da suna "SLOWLY AND PAINFUL DEATH"

Yar uwar Madhur tace

Due to her ailment, her body would produce extra blood, which would spill out from her nose and mouth. The doctor would come home and extract bottles of blood. She also suffered from pulmonary pressure of the lungs. She coughed all the time. Every four to five hours she had to be given oxygen or else would get breathless

: Wani zai yi tunanin cewa jin irin wannan rashin lafiyar a tare da matar sa zai ajiye komai nasa gefe guda ya tattara hankalin sa gun ta. Se dai sabanin Hakan ne.
 Kamar yadda kanwar ta 
Fada 

"Soon after that Kishore Bhaiyya left her at our home. He said that she was sick and needed care while he had to travel, work, sing and hence wouldn’t be able to give her time,"

Yayin da korafi ya fara karfi daga bangaren family na Madhubala don ganin halin ko in kula da yake nuna mata... kishore kumar ya maida cewa

 "‘I tried my best, I took her to London. But the doctors have said she won’t survive. What’s my fault?”
 Koda yake Madhur bata kalli kishore kumar a matsayin mutum mara kirki ko tausayi saboda barin yar uwar ta da yayi a gadon mutuwar ta ba, se dai a ganin ta tunda ya aure ta da masaniyar halin da take ciki, ya kamata ya kasance da ita har zuwa karshen ta. Ga abin da take fada game da haka

We’re not saying that he was wrong. Aapa was told by the doctors ‘you cannot have sex, you cannot have children’… But yet a woman needs emotional support no matter what. Aapa insisted that she wanted to be with him," "So he bought a flat at Quarter Deck, Carter Road where they stayed for a while. But she’d be alone most of the time. The sea breeze made her sicker. But she had tremendous willpower. She was supposed to live for two years. She went on to live for nine. She’d cry and say
 Mujhe zinda rehna hai, mujhe marna nahin hai, doctor kab ilaaj nikalenge?’ (I want to live; I don’t want to die.When will the doctors find a cure?)”Am sure I'll get operated someday

A kwanakin ta na karshe da jikin ta ya kara tsananta, mahaifin ta ya kira kishore kumar yazo yaga halin da take ciki amma yaki zuwa, saboda yana da event a Kolkata kuma yana tsoron cewa fasa tafiyar tasa zata sa organizers na event din su yi asarar kudi mai yawa. Mahaifin Madhubala cikin takaici yace "YOU'LL NEVER SEE HER AGAIN".......
Ta so ta dawo acting a shekara ta 1966 a inda ta so karasa film din ta CHALAK tare da Raj kapoor, wanda shooting kadan ya rage, amma Sam jikin ta ya kasa jurewa. Dole ta hakura da acting ta juya directing na film. A shekara ta 1969 ta fara directing film din farko mai suna FARZ AUR ISHQ,.. Se dai tun a pre production na film din Allah ya mata rasuwa wanda ya kama ranar 23 February 1969. A saboda haka ba a yi film din ba

Ta rasu kwanaki kadan da cikar ta shekaru talatin da shida(36 years). An binne gawarta a juhu Muslim cemetery dake garin Mumbai. A jikin kabarin ta, an yi alama da rubutu na wasu ayoyin Al qurani mai girma. Se dai a shekara ta 2010 aka share kaburburan su wanda ya hada harda na Muhammad Rafi, parveen babi, Naushad Ali, Talat Mahmud da sauran su...Shekara daya da rasuwar ta, aka maganin warakar cutar da ya zama ajalinta (ventricular septal defect) a inda patient din da aka yiwa theatre ya farfado cikin nasara.

ALHAMDULILLAH

ABDUL KING KHAN AKK

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MADHUBALA: THE TIMELESS BEAUTY AND TRAGEDY 2

MADHUBALA THE TIMELESS BEAUTY AND TRAGEDY (KASHI NA BIYU)

A shekara ta 1942 a Bombay, wani dan kyakkyawan dogon saurayi mai suna ATTAULLAH KHAN wanda kamfanin sarrafa Tobacco dake garin Delhi suka kora daga aiki, ya fara amfani da mafi kyawu a cikin ya'yan sa yar shekara tara wajen samar musu mafita. Sunan yarinyar MUMTAZ JEHAN DEHLAVI wacce aka canzawa suna zuwa MADHUBALA.. An haifi wannan kyakkyawar jaruma a ranar sha hudu ga watan February 1933 wanda yayi daidai da ranar masoya wato VALENTINES DAY. Sunan mahaifiyar ta kuma Ayesha Begum Iyayen sun haifi yara guda goma sha daya, kuma Madhubala itace ta biyar.  

 Tun a yarintar ta, take ganin bakin ciki.Turnuke a cikin talauci, yan uwan ta maza guda biyu, da mata uku duk suka rasa ran su suna yara, babu wanda ya wuce shekara shida a cikin su duka biyar din. Studio mai suna BOMBAY TALKIES, wanda ya kasance mallakin Babbar tauraruwar jaruma DEVIKA RANI suka fara baiwa madhubala aiki a matsayin child artist tun tana yar karamar ta.A lokacin akan kira ta da BABY MUMTAZ. BASANTI shi ya kasance film din ta na farko. Daga nan tayi ayyuka da ɗan dama a matsayin child artist. SE DAI DUK DA HAKA..... TALAUCI YAKI BARIN GIDAN SU. A daidai wannan lokacin ne babbar jaruma ta lokacin wato DEVIKA RANI hankalin ta ya kai ga baiwa guda biyu da BABY MUMTAZ take dauke da su.... KYAU DA KWAKWALWA.. Wannan shine dalilin da ya sa ta shawarci yar BABY MUMTAZ da ta canza sunan ta zuwa MADHUBALA a matsayin sunan da zata yi amfani da shi a kan screen.. Wanda a turance yake nufin "honey belle" A Cewar DEVIKA RANI, duk sanda BABY MUMTAZ tayi murmushi, ta kan yi kama da flower mai rangaji.

Ba dadewa wani masanin ilimin taurari mai suna Kashmirwalle, yayi hasashe a kanta cewa wannan yar yarinyar zata samu daukaka, arziki da suna fiye da tunani.... irin wanda kaf dangin su babu wanda ya taba yin kwatankwacin su, amma zata hadu da bakin cikin rayuwa mai kunshe da rashin dace a soyayya, rashin soyayya a rayuwar aure.... Sannan baza ta Dade a duniya ba. Duk al'amuran nan se da suka kasance a kan ta.

Madhubala ta dawo Mumbai tare da family a inda ta zauna a irin gidajen dake kusa da ruwa. Ana nan kwatsam ranar sha hudu ga watan April 1944.. Madhubala da yan gidan su sun tafi kallon film a theatre aka samu explosion a nahiyar da suke .Gidaje da dama suka ƙone, ciki kuwa har da gidan su Madhubala. Aka yi asarar rayuka. Sanadiyyar haka suka kasance babu gida. Wata classmate dinta ce ta basu gurin zama a gidan su.. Bayan faruwar Hakan da kadan ne ta fara aiki a matsayin jaruma. An ganta a film din director kidar sharma mai suna Neel kamal wanda ta fito da babban jarumi Raj kapoor. A lokacin bata fi shekaru sha hudu ba.... Tun a wannan lokacin, murmushin ta kadai ya kan isar da sakonni da dama. Wa zai manta film dinta MAHAL, wanda ta fito tare da Ashok kumar? Haka nan babu wanda zai manta wakar Aayeega Aanewala. Koda yake jaruma suraiya ce first choice da aka so ta yi MAHAL., amma daga baya Kamal Amrohi ya bata dama....... DAGA NAN FA BATA KARA WAIWAYOWA Ba....... DULARI, BEQASOOR, TARANA, BADAL, acting din ta sun cancanci kallo daga maabota kallon films.( Ko da yake masana sun tabbatar da cewa tsananin kyawn ta ya sanya har ba a kula da talent din ta a fagen acting) .

Kyau, stardom, suka bayyana tare da Madhubala. Masoya suka fara kawo farmaki. Kai kace idan mace ta hada kyau da daukaka to se yadda ta ga damar sarrafa soyayyar ta. A bangaren Madhubala chakwakiya ce. : Maza wajen guda bakwai suka shigo rayuwar Madhubala suka fita suka barta a gadon mutuwar ta. Tun daga masoyin ta na yarinta wanda ta bawa kyautar jan rose flowers a Sanda zata koma Mumbai domin tabbatar da cigaba da wanzuwar soyayyar su, wannan flower ya ajiye har bayan mutuwar ta su ya kai ya ajiye a gefen kabarin ta. 
Director kidar sharma ya so ta a ganin farko, se dai bata so shi ba domin tana ganin ya mata tsufa. Director na film din MAHAL wato kamal Amrohi shi ya biyo baya, sun sha soyayya sosai, sukan yi awannni suna soyayyar su. A Cewar masana, wannan shine lokaci mafi farin ciki a rayuwar ta. Mahaifin ta ma yayi Na'am da soyayyar, a inda yake cewa

Aage chalke ein donho ki shaadi ho jaaye to mujhe koyi aitraaz nahin hai” (I have no objection if they marry each other in the near future.)

Rabuwar su yazo ne saboda Madhubala ta bukaci ya saki matarsa saboda bata so ta yi zaman kishi da wata. Matar kuwa ba wata bace illa jarumar Bollywood MEENA KUMARI. Kamal Amrohi yaki yarda da bukatar ta, yace se dai su zauna tare, Hakan ya jawo sanadiyyar rabuwar su
 Sun hadu da prem nnath a sets na badal bayan ta zama superstar. Alakar tasu bata fi wata shida ba.. Daga nan madhubala ta fara kaurace masa, a Cewar yar uwar ta Madhur, ta kaurace masa ne saboda ya nemi ta bar addinin ta zuwa nasa. Abin da Sam ba zai yiwu ba a gurin ta ba zai yiwu ba.

Apa [Madhubala] first fell in love with Premnath. The relationship lasted six months. It broke on grounds of religion. He asked her to convert and she refused.......... MU HADU A CI GABAN LABARIN

ABDUL KING KHAN AKK

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