Saturday, 9 March 2019

UKU-BALA'I 25

UKU-BALA'I

NA

KAMALA MINNA

*ZAMANI WRITERS ASSOCIATION*

​​Wɛ ɑʀɛ ɦɛʀɛ tѳ ɛɗucɑtɛ, Mѳtiѵɑtɛ ɑɳɗ ɛɳtɛʀtɑiɳ ѳuʀ ʀɛɑɗɛʀร​.
 
BABI NA ASHIRIN DA BIYAR.

💕 *_Ki Karba. ki Koya, Idan Kalma So Ta Amsu Yarda Ke Tabbatar Da Kauna._* 💕
     -Usaini Danko.

A hankali take sauke jakar dake rataye a kafaɗarta cikin yanayi na sanyi jiki idanuwanta na kan kayan da ta gani zube tsakar dakin tana yawatawa idanuwanta akan su cikin yanayi na son sanin daga in da suka fito domin wani irin bugu taji gabanta yayi lokacin da idanuwanta suka sauka kan kayan.
Motsa laɓɓanta tayi da take jin suna cijewa kamar ba sa son ta motsa su.
"Umma wadannan kayan daga ina kuma?".
Ta fadi har zuwa lokacin idanuwanta na kan kayan ta dubi Mu'azzam da ya koma gefe ya tasa choculat gaba yana faman gabza.
"Uhmm!".
Ta sake fadi tana mai duban Umma da tayi tagumi fuskarta da yanayin damuwa dago idanu tayi ta dubi Mariya da gabanta ke ci gaba da bugawa kamar zuciyarta zata faso kirji ta fito.
"Uhmm baki hadu da Yayan naki bane?".
Cikin yanayi na rashin fahimta take duban Umma da son nuna bata sani ba gyaɗa kai tayi a hankali tana mai samun waje tana zama don ji take yi kamar kafafuwanta ba za su iya daukarta ba sosai yanayin ta ya canza lokaci guda ta shiga tura laɓɓanta cikin baki tana cizawa gabanta take ji yana kara tsinkewa gaɓadaya tun da ta tashi yau take jin wani iri a jikinta kasala da rashin son magana duk su ne suka zama abokan hirarta ko da taje makaranta yau haka ta wuni sukuku Baseera ba yarda ba tayi ba akan ta fadi mata abin da ke damunta amma fir! ta nuna ita ba abin da ke damun ta kawai ba ta jindadin garin ne yau.
Lamarin yayi tsamari yanzu don sosai da sosai take jin faduwar gabanta na daɗuwa.
Wani numfashi Umma ta ja tana fesarwa kafun ta dubi Mariya da tayi sakato da baki tana dubanta alamun son karin bayani.
"Ban san mai kike nufi ba Umma. Wani Yayan nawa ne ya zo?".
Murmushi Umma ta saki mai dan zurfi don ta lura Mariya a dan ruɗe take kamar wani abu na damunta.
"Hashim mana".
'Yaa Allah'.
Mariya ta fadi tana mai kai hannayenta duk biyu tana dafe kanta idanuwanta lokaci guda suka dan kaɗa domin yanayin da take ciki ta kosa ta ji inda Umma ta dosa da zancen domin har yanzu a duhu kanta yake ta rasa gane in da lamarin ya dosa.
Duban kayan ta sake yi tana mai yarfe hannunta da ta cire daga baki kamar wacce ta taɓa wuta.
"Ban gane ba Umma waye haka?".
Wani irin kallon Mamaki Umma take bin ta dashi cikin yanayi na rashin zaton maganar Mariya din sosai take dubanta da yanayi na bata so abin da Mariyar tace ba numfashi ta ja kafun ta motsa laɓɓanta a raunane.
"Yaa Allah mai kike nufi Mariya ba dai har kin manta alheri ba ba dai zaki ce dani kin manta dashi a filin duniyar rayuwarki ba haba! mana yaushe har yaushe hakan zai faru ina! fada min shekaru nawa kuka dauka da rabuwarku dama akwai wannan rana Yaa Salma Haba mana Mariya karki saka zuciyata ta buga mana karki canza mana daga yarda na sanki".
Sosai rauni ya bayyana a muryar Umma bakin ta na rawa har ta dire furucin ta tana duban Mariya da wani irin yanayi mai dauke da daci sosai a zuciya fuskarta lokaci guda ta shiga sauyawa tana rinewa da wani irin abu mai girman gaske.
Tsoro ne sosai ya bayyana a idanun Mariya lokaci guda idanuwanta su kayo waje sosai tana duban Umma da su yanayin da ta ganta a ciki da bacin rai yayi matukar daga mata hankali ba kadan ba da sauri ta mike kanta na wani irin dokawa kamar zai rabe biyu gaban Umma ta karasa ta durkusa kwalla suka cika mata idanu lokaci guda laɓɓanta suka shiga ƙarƙarwa kamar wacce ruwan sama yayi wa dan banzan duka.
"Don Allah Umma...".
"Ya isa haka mana Mariya".
Umma ta tare ta a zafafe tana mai daga mata hannu da wan irin yanayi mai bayyanar da bacin rai kafun ta ja numfashi mai zafi ta dubi Mariya wacce a lokacin hawayen su fara digo mata.
"Ban san haka ki ka koma ba, Ban san yaushe ki ka fara canza halayenki ba, Ban san mai yasa kike kokarin daukar hali na manta Alheri ba, sosai nayi mamaki sosai naji wani iri a raina ban yi tsammanin hakan ba ko A MAFARKINA".
Shiru tayi tana maida numfashi kafun ta dora da cewa,
"Nayi tunanin dama akwai abin da kikayi masa a lokacin baya kafun ya tafi na daɗe ina zargi haka banyi zaton samun haka ba a gareki Mariya Yaa Allah".
Rikicewa Mariya tayi lokaci guda kamar wata zautacciya tana duban Umma cikin yanayi na bayyanuwar tsoro a idanuwanta.
"Wallahi ban san wanene ba, ban san akan wa ki ke magana ba don Allah Umma kiyi hakuri ina nan a yarda kika san ni ban sauya halayena ba komai na nan a yarda kika sani na daga halayena na san ALHERI ban mantawa da wanda yayi mani shi".
"Bana tunanin haka, ba yarda za ayi ki ce mani baki manta da shi ba na yarda domin ga shi nan kin nuna na gani don haka...".
"Umma Please mana".
"Kin manta Dr.Karami ko Mariya kin manta mutumin da ya yi...".
"Innalillahi wa'inna ilaihir raji'un Astagfurullah wa'atubu'ilai".
Abin da tayi saurin ambata kenan tana mikewa tsaye hannunta a goshin ta wani irin hajijiya take ji anayi da ita komai taji yana kwance mata a lokacin runtse idanu tayi komai taji ya na dawo mata a shekara daya da rabi da suka gaba komai take ji kamar yanzu yake wakana fatanta Allah yasa ba fushin nasa bane har yanzu ba ta san ya za tayi ba in bai yafe mata ba bata san wani hali zata shiga ba in bai yi mata afuwa ba.
'Yah Dr.Karami ya zo'.
Ta ambata da wani irin yanayi a zuciyarta wani irin bugu taji zuciyarta tayi a hankali ta sauke hannayenta tana dafe kirjinta da su Umma take duba kafun ta dubi kayan da suke jibge tsakar dakin Mu'azzam da ya gama shan sharafin sa da chocolut duk ya bata jikin sa ya tashi yana takawa a hankali kamar mai tsoron ya fadi saboda rashin kwarin tafiyar tasa.
"Da gaske Umma? Yaa Allah! Yana ina Umma don Allah yana ina fada min".
Yanayin da take magana da rawar jiki wani murmushi mai kauri yana samun mazauni a fuskarta zai tabbatar maka kamar ba a hayyacin ta take ba jin komai tayi a hargitse a daidai wannan lokacin.
Sosai Umma ta dube ta tana shirin gasgata yanayin da Mariya take nunawa na rashin sanin Dr.Karami ya zo da farko ta dauka rashin hankali zata nuna mata kamar ta mance dashi shiyasa gabadaya taji wani iri a ranta matuƙa domin kuwa a duniyar nan bai kamata ace Mariya ta mance Dr.Karami ba ko da kuwa shekara nawa zai yi ya dawo.
"Ya koma".
Ware ido tayi tana duban Umma.
"Yaa Hayyu Yaa Kayyum! me yasa yayi mani haka Umma mai yasa ya tafi ba tare da ya tsaya mun ga juna ba shin ya mace shekara da muka dauka har da rabi ba tare da mun sanya juna a idanu ba bai kamata yayi min haka ba haba! Umma mai yasa ba ki ce yaje makaranta ba ko kuma ya jirani na dawo".
Muryarta tayi rauni kamar mai son fashewa da kuka a hankali ta fara kokarin zubewa kasa domin jin komai take yi yana sauyawa komai take jin ya narkewa na jikin ta kafafuwanta take jin su kamar ba za su iya daukar gangar jikinta ba.
'Ban san laifi na ya kai har haka ba, ban san abin da na aikata yayi tsamari haka ba, ya kamata ace ka tausaya min kayi mani uzuri akan abin da ban san na aikata ba haba mana! haba mana!'.
Zuciyarta ta shiga fadin kalamai kamar mai shirin zaucewa sosai take jin wani irin zafi na tururi suna wanzuwa a zuciyarta da kasan ruhinta.
Ba ta san ya zata fassara yarda take jin wannan lamarin ba bata san ya zata fassara yarda take jin akan yanayin da Dr.karami ke nuna mata ba sosai zuciyarta da dukkan jikinta ke shiga tashin hankali mara yankewa.
Cikin yanayi na rashin fahimta Umma ke dubanta fuska na bayyanar da tausayin da take ji akan 'yarta ta ta sani dole ta ji ba dadi ta jima da lura da yanayin Mariya akan Dr.Karami shakuwa ce mai girman gaske Allah ya halitta a tsakaninsu wacce rabuwarta take da matuƙar hatsari a junansu musamman Mariya da ta zurfafa lamarin ta bashi matsayi mai girman gaske a filin zuciyarta. 
"Assalamu alaikum! Wai ana sallama da Mariya".
Kamar daga sama suka jiyo amon muryar yaro daga tsakar gida.
Umma ta dubi Mariya ita ma ita take kallo.
"Waye?".
Umma ta fadi da sanyin murya har lokacin idanuwanta na kan Mariya da tayi fakare tana zazzare ido fata take yi Allah yasa Dr.Karami ne.
"Wani ne a cikin mota".
Zabura Mariya tayi ba tare da wani jinkiri ba ta sa kai za tayi waje.
"Mariya!".
Umma ta fadi da sauti tana mai tsayar da ita Cak! ta tsaya jikin ta sai faman rawa yake yi kamar wacce aka kaɗawa gangi.
"Ban so abin da kikeyi haba mana Mariya sai kace wata karamar yarinya ko wacce bata da kamun kai meye haka yanzu ke da wannnan yanayin zaki fita shin kin san ko waye yake kiran ki kin san yarda zaki taddashi ba kya tsoron kallon da zai miki na rashin kamun kai ban yarda ba don haka dawo".
Ji tayi kamar ta daura hannu aka ta rusa ihu don takaici da haushi hana ta fita da akayi domin zuciyarta sai tsalle take yi tana sanar da ita ta fita shine ya zo nemanta.
Jiki a sanyaye hawaye na kokarin zuba mata ta samu gefe ta zauna tana wasa da hannayenta.
"Ke haka zaki girma ko da rawar kai ana yabon ki sallah alwala zata gagari ki wannan wacce irin wauta ce sai kace ba 'ya mace ba ki ke irin wannan haukar to ba zan lamunta ba kin ji ko tun wuri ki daina hakan tun kafun ya zame miki jiki ai kewar mutum ba hauka bane...ba ma wannan ba yanzu dake ki barin jiki zuwa ganinsa ki na da tabbacin shine".
Kasa takara yi da kai tana girgizawa zuciyarta na kara matsewa a filin kirjinta so take yi kawai ta ganta a wajan nan.
"Maza tashi ki wanke wannan fuskar taki".
Ba musu ta mike tayi waje ji take yi kamar ta zura da gudu amma tana tsoron bacin ran Ummanta don haka tana wanke fuskar ta dawo ta zauna tana ajje numfashi kadan-kadan.
"ki goge fuskarki ki tashi ki tafi".
Umma ta fadi da Umarni a zuciyarta cikin yanayi na daure fuska sosai. Ba musu mafiya tasa ta goge fuskarta har tana muttsuƙa ɗan basilin kafun ta mike bayan ta zare kayan makarantar dake jikinta ta saka doguwar jallabiya da hijab sannan ta sa kai ta fice.
A hankali take taku tana jin gabanta na dokawa duk takun daya sai taji ya karu sosai a haka har ta isa soro nan ta ja burki ta tsaya tana mai da numfashi a hankali ta shiga kokarin daidaita kanta.
Motarsa dake girke gefe guda take sauke idanuwanta akanta sabuwa ce fil! sai daukar idanu take yi kamar yanzu aka gama ƙerata bakin glass din ta mai duhu wanda ya boye sirrin komai na cikin motar sosai taji gaban ya doka lokacin da ta fara takawa cikin sanyi jiki zuwa wajan motar ba abin da take ambata a zuciyar sai sunayen Allah.
"Yaa Rabb!".
Ta furta lokacin da wani kamshi mai karfi ya daki hancinta har sai da ta kusan dauke numfashi gabanta yayi wani irin bugu ta shiga ware idanu cikin yanayi na tsoro a fuskarta hannayenta biyu ta saka ta dafe goshinta da take ji kamar zai fice gefe daya wani irin abu ne taji zuciyarta ta buge ta dashi da bata yi tsammani ba dago idanunta tayi ta na saukewa akan motar a daidai lokacin shi kuma ya buɗe murfin yana zuru kafafuwansa masu dauke da wani haɗaɗɗen takalmi sau ciki mai kalar baki sai daukar idanu yake yi.
Gabanta ya cigaba da dokawa tana kara ware idanu so take yi ta karyata zuciyar da idanuwanta da suke kokarin wanzar mata da abin da ba tayi zato ba ko kadan a daidai wannan lokacin ba ta fada abin dake shirin faruwa a yanzu ya faru ba haka take so ba bashi tayi KUDIRI ta gani ba a daidai wannan lokacin.
"Dr.Aqeel".
Ta fadi da wani irin yanayi mai zurfi a zuciyarta da gangar jikinta numfashi take kokawa dashi da yake kokarin yanke mata tashin hankalin ta take jin ya karu ba kadan ba ba ta shirya ba bata shirya karbar wani tashin hankalin ba bayan wanda take ciki mai yasa zai mata haka mai yasa zai katse mata hanzarin ta mai yasa ya zo a daidai irin wannan lokacin da bai dace sam dashi ba mai yasa?.
A hankali ya gama fitowa yana mikewa kan kafafuwansa idanuwansa na kan Mariya dake tsaye kamar wacce aka dasa kwankwarar motsi ba tayi illa numfashinta da yake fita da sauri-sauri fuskarta a haɗe kamar hadarin dake shirin zubda ruwa a hakan kuma take yaƙe wanda yafi kuka ciwo.
Murmushi a fuskarsa mai girma duk da glass din da ya mannawa idanuwansa hakan bai hana ta hango tsakar idanun nasa ba kau da kai tayi da sauri tana jin yarda zuciyarta ke bugawa cikin wani irin yanayi mai girma in ba ta manta ba rabon ta dashi yau kusan wata shidda kenan tun wani zuwa da yayi da wani lamari mai girma da ta kasa fahimtarsa tun daga lokacin ya dauke kafarsa da zuwa gidan su da sunan ya bata lokaci tayi tunani akan lamarin da ya zo mata dashi Alal-hakika ta mance da wanzuwansa duk da dai tana jin sa a ranta amma abin da ya zo mata dashi tuni ta ajje shi gefe domin ita a tunanin haukar ta ba zai dawo ba tsokanar ta yake yi a sigar wasa amma ganinsa a yanzu ya dawo mata da komai tsoronta daya ya tuhumeta bata san mai zata ce dashi ba bata san ma ya za tayi da maganar ba domin ko a MIZANIN HANKALIn ta da ta daura bata ga komai ba.
"Mariya".
Ya fadi yana kara ƙawata fuskarsa da murmushi sanye yake da Suit light Blue wanda tayi matukar amsar jikinsa sosai hannu rike da hula mai kama da malfa baka haka takalmin kafarsa baki ne sai kyallin sabuntaka yake yi.
Tun daga kafafuwansa ta fara kallonsa har izuwa kirjinsa sosai shigar tasa ta burgeta ba kadan ba sai dai turaren da ya fesa ne yake hawa mata kai sosai ji takeyi kamar zata yi amai.
"Dama kai ne?".
Ta fadi tana mai tura laɓɓanta gabadaya cikin bakinta cikin wani irin yanayi na karfin hali.
Dubanta yayi cikin mamaki da kuma tuhuma yana sauke glass din idonsa sosai yake kallonta yana karantar yanayin da yake ganin ta a ciki sosai ya fuskanta kamar da matsala a tattare da ita lakari da yanayin da yarda ta nuna na rashin hayyaci a tattare da ita kuma ga idanunta da fuskarta a haɗe kamar hadari.
"Ba kiyi tsammani ba ko?".
Ya fadi yana daga mata gira da murmushi a fuskarsa kafun ya sake cewa,
"Akwai wanda kikayi tsammanin gani kenan ba ni ba?".
Ya sake jeho mata tambayar da ta sanya cikinta kaɗawa domin gabadaya a tsora ce take.
"Uhmm!?".
Ya sake fadi yana mai jingina da jikin motarsa bayan ya rufe.
Shiru ya gifta a tsakaninsu ba wanda ya sake cewa komai Dr.Aqeel dubanta yake yana jiran cewarta yana harɗe hannayensa a kirjinsa
Ita kuwa gabadaya ba ma ta san ya take ba komai nata a kwance yake laɓɓanta sai motsawa suke yi alamun ta na son cewa wani abu amma ta gagara idanunwanta har zuwa lokacin a kasa suke.
"Dr.Karami ya zo ko?".
Da sauri ta dago kai tana dubansa jin abin da yace idanunwanta take yawatawa a nasa wani abubuwa ne masu matukar girma take gani suna fitowa suna doso ta daga idanuwansa da sauri ta janye idanunta tana faman kokawa da numfashin ta da ke kokarin kufce mata.
"Uhmm nima yanzu na dawo makaranta Umma ke fada min amma ba mu hadu dashi ba".
Ta karashe tana yarfe hannaye kamar wacce ta taba wuta.
Sosai ya fuskanci ruɗanin da take ciki sosai ya gane in da yanayin da tashi ya dosa wato Dr.Karami tayi tunanin ya kira ta shi yasa ta fito cikin yanayi na hanzari amma ganin sa da tayi ya sanya komai nata kwancewa.
"Shi kika son gani ko Mariya, Dr.Karami kika so ki gani bani ba, na sani domin na gane hakan a tattare dake".
Sosai yaji wani irin abu mai girma ya tokare masa zuciya. Ya fuskanci Mariya hankalinta da natsuwarta suna tare da Dr.Karami tun da yake zuwa bai ta ganin rawar jiki ko wani ɗoki ba a game da ita amma yanzu ya gane in da tafi wayo sai dai kuma ba zai yarda da hakan ba.
"Mariya!".
Ya fadi da wata irin murya mai girma da zurfi da abubuwa masu yawa a ciki.
Ita kanta wani yanayi taji da salon da ya kira sunan nata komai taji ya zama kamar ruwa na jikinta yana narkewa zuciyarta ta yi wani irin zillo da wani abu mai girman gaske wanda ta jima tana a jiyarsa a zuciyarta a tsakaninta da Dr.Aqeel wanda har izuwa wannan lokaci bata san menene ba.
Sosai ya gyara tsayuwarsa don ji yake yi kamar zai tiku da kasa kansa yake ji yana sara masa da wani irin yanayi mai zafi bai san haka zata faru ba da bai bata lokacin sa ba da ya san haka zata kasance da ya mika bukatarsa tun wuri sosai da sosai zuciyarsa ta jima tana gargaɗin sa akan yayi abin da ya dace amma yayi ragwanci shi a tunanin sa ya raina yanayin Mariya bai san ba a nan lamarin yake ba yana cikin filin zuciya domin ita zuciya ba ruwanta da kankanta ko girma in ta nuna so da kulawa a abu to tabbas hakan ne.
Nisawa ya yi kafun ya furzar da wani huci mai zafi.
"Mariya wai shin mai ke damun ki ne ko dai ni din ne ba kya bukatar gani a filin rayuwarki?".
Ya fadi da wani irin yanayi mai zafi da nuna bacin rai hakan ya sanya Mariya saurin dagowa tana dubansa lokaci guda wani haske mai kama da kibiya ya fito daga idanuwansa ya sauka a nata.
'Yaa Rabb!'.
Ta furta jin yarda zuciyarta ke amsawa da wani irin yanayi mai girman gaske.
Girgiza kai ta shiga yi alamun ba haka bane.
"haka ne ma na gashi nan kin nuna min tun da na zo gabadaya na ga sauyawarki komai naki ya canza kamar bakya maraba dani ko na lura bani kika yi tsammanin gani ba nayi miki shigar sauri ".
"Kayi Hakuri Dr.Aqeel".
Ta fadi da rauni a muryarta kamar zata saki kuka laɓɓanta take motsawa alamun ta na so ta sake cewa wani abu amma zuciyarta taki bata dama.
"Ba maganar bada hakuri bane Mariya so nake yi ki buɗe baki sannan ki dube ni muyi magana so nake yi komai ya kasance a wannan lokaci so nake yi duk wani SIRRIN DAKE RAINA ki ji shi a yau so nake yi komai da yake cikin zuciya ki ji shi da kunnuwanki so nake yi ki bani dama na shigo rayuwarki mu kasance a INUWA DAYA".
A razane ta dago kai tana dubansa gabanta na daɗa faduwa ji take yi komai na duniyarta a lokacin yana wurgi da ita ta ko wani fanni ba ta san mai Dr.Aqeel yake kokarin dauko mata ya jeho mata a filin duniyar rayuwarta ba bata san wani irin tashin hankali bane yake kokarin jeho mata.
Tsoron ta ya karu sosai ta shiga gyaɗa kai wasu kwalla ne taji su na taruwa a idanuwanta wanda bata san dalilin su ba sosai zuciyarta take matsewa da zancen Dr.Aqeel wanda ba ta san yarda zata fassara yarda suke kasancewa a zuciyarta ba.
"Mai zai hana ki karba Mariya sannan ki koya kuma tun da nasan baki iya ba baki taba yi ba wannan shi First time dinki a cikin wannan lamarin ya kamata ki bani dama da yarda na tabbatar miki na san zaki karba kuma ki koya a lokacin da kika bani hadin kan ki na bayyana miki SIRRIN DAKE RAINA".
Zuciyarta taji ta yi wani irin harbawa gabadaya ta dago mata kirji sama hannu tasa ta dafe kirjin nata ji take yi kamar ta kurma ihu ko ta samu sa'ida amma ina ba za ta iya yin haka ba bata san mai ALKALAMIN ƘADDARARTA ke kokarin dauko mata ba da ya jona ta da Dr.Aqeel da wannan lamarin mai girman gaske.
"Ban san me kake nufi ba, ban san ina zancen ka ya saka gaba ba don Allah Dr.Aqeel...".
"Haba mana Mariya me yasa zaki fadi haka mai yasa kike kokarin dauko abin da kika san ba zan taba yarda dashi ba na sani kin ji ni sa rai kuma kin fahimta kawai karba ne ba zaki yi ba saboda baki yarda dani ba".
"Yaa Allah! haba mana Dr.Aqeel mai yasa kake fadin haka mai yasa kake kokarin kasa fahimta ta da ganga bayan kuma kasan ba haka lamarin yake ba".
Sosai yaji jikinsa yayi sanyi da maganganun Mariya dubanta yake yi da wani irin yanayi mai girma a zuciyarsa kafun ya nisa.
"Mariya mai zai hana mu fahimci junamu mu bai wa zuciyoyinmu damar fahimtar tsakanin su hakan ne kadai zai sanya lamarin da muke fuskanta ya zo mana da sauki a filin duniyar nan ta mu".
"Ta ya ya kake zaton haka zai kasance bayan kasan ni ba kowan kowa bace a duniyar nan".
"Ba abin da nake so naji daga gareki ba kenan Mariya ki daina kauce hanya yakamata ki tsaya a mataki daya wanda zai kawo mana mafita a tsakaninmu".
Shiru tayi tana tunanin abin da za ta ce dashi zuciyarta ta rabu gida biyu hankalinta ya karkata izuwa wajan Dr.Karami shi take bukatar gani shi take bukatar sanyawa a idanunta a wannan lokaci tafi bukatar dashi da kowa so take yi su gamu da juna ba ta san wani matsayi ya ajje ta ba bata san ko har yanzu ya na fushi da ita ba zuciyarta ta na sanar da ita har yanzu yana nan kan bakarsa tun da har ya iya zuwa bai neme ta ba kuma ya san inda zai same ta amma yayi birisda ita dan hakan tana cikin TSAKA MAI WUYA domin ta lura da Umma ita kanta ta nuna bacin ranta nunawa da tayi bata gane Dr.Karami ba to ina ga kuma ta san halin da suke ciki a tsakaninsu na bacin rai da ta sanya shi.
So take yi ta gujewa tashin hankalin da Dr.Aqeel ke kokarin turata a ciki domin kuwa zuciyarta gabadaya ta hargitse kwanyarta sai tururi take yi.
"Ki bani lokaci mana a lokacin da ke cikin rayuwarki na sani zaki fahimce ni nan gaba kadan".
Gƴaɗa kai take yi cikin rashin abin cewa bata san abin da zata ce dashi ba ta sani Dr.Aqeel yayi mata HALACCI bai kamata ta watsa masa kasa a ido ba bai kamata ta mance ALHERI da yayi mata ba a filin duniyar rayuwarta ba ma ita kadai ba har da iyayenta sai dai zuciyarta ba ta san matsayar da zata ajje shi ba bata san a wani matsayi yake ba a cikinta.
"Shikenan".
Ta fadi da wani irin nauyi mai girma a zuciyarta domin ita dai ba ta san mai zata ce dashi ba bata so ta fadi abin da zai sanya shi bacin rai ko ya tafi da fushin ta a zuciyarsa bata so ayi na biyu kamar Dr.Karami.
Gyaɗa kai kawai yayi yana mai sakin yaƙe sosai ya fuskanta Mariya na bukatar lokaci sosai take matakin koyon komai da yake nuna mata zai yi kokarin don ganar da ita komai yarda ya kamata ba ya so yayi sake a cikin wannan lamarin.
"Sai anjima ki gaida su Umma".
Ya fadi da murya mai sauti wanda tayi matukar tasiri a zuciyar Mariya ta saukar mata da kasala.
Tana kallon shi ya shiga motarsa ya bar layin tana bin sa da kallo har ya bacewa ganin ta kafun ta ja raunannan jikin ta ta koma cikin gida zuciya cike da rikici mai yawan gaske...


  *_KAMALA MINNA_*😘😘😘

Friday, 8 March 2019

Hoton MU NA MAKO




Friday Messages 296

O Allah! Control our Hearts while going astray, divert our thoughts from planning evils against others, make us active in all aspect of prayers & worship and make our entire life beneficial to humanity, Ameen, Jumma'a Mubarak!

Friday Messages 295

Jundub RA said: The Prophet (sallallaahu ’alayhi wa sallam) said, 

*"He who so acts to show off, Allah will disgrace him on the Day of Resurrection, and he who does good deeds so that people (may hold him in high esteem), Allah will expose his hidden evil intentions before the people on the Day of Resurrection."*


                       *~Jumua Mubarak*


Friday Messages 294

Ya Ubangiji muna Neman Taimakonka, Ka dafa mana Akan dukkan Al-amuranmu, Kasada Mu da Daukacin Alkhairin dake cikin wannan Rana,Ya ALLAH Ka biya mana dukkan bukatunmu Na Alkhairi. Alfarmar Annabin Rahma. Barkanmu da Safiyar Juma’at

Friday Messages 293

May Allah bless u & ur family with a life full of sustainability, uplift u & ur family to the highest level of dignity, give u & ur family a blessful life, forgive the sins of u & ur family, purify the heart of u & ur family & above all grant u & ur family unlimited mercy & favour of Allah that can draw u & ur family to the paradise. Amen, Good morning & Jummaat Mubarak.


Friday Messages 292


May Allah shower his Rahma & Salama on you. Prevent any evil act from reaching you & decree you to end with the most pious & beautiful acts. Ameen. Barka Da Juma'a

Friday Messages 291


O Allah, neutralize every evil plan against us and our families, answer all our prayers, grant us a beautiful and successful end, O Allah, continue to provide us with what will be of benefit to us, and what others will benefit from us. May Jannatul Firdaus be our final home, Ameen. JUMMU'AH MUBARAK.

Friday Messages 290

May ALLAH!*grant you Mercy, Guide your hearts, Settle Your affairs, Remove your worries, Protect you from evils, Bless your struggles,  
Provide your needs, Forgive your deads, Bless your families, Give you the Best in this World and the Hereafter and protect you from the hellfire. Aamin.
Juma’at Mubarak

Thursday, 7 March 2019

ASKEWA YARO GASHI A RANAR B BAKWAI GA HAIHUWA

*_ASKEWA YARO GASHI RANAR BAKWAI GA HAIHUWA??_*


                          *Tamabaya*
Assalamu alaikum, inawa dr, fatan alheri tambaya ta itace: ina matsayin askin suna a Musulunci?


                            *Amsa*
Wa'alaikum assalam, Aski ranar bakwai ga wata sunna ne saboda fadin Annabi ﷺ (Dukkan abin haihuwa za'a hana shi ceton iyayensa har sai an masa Akika an sanya masa suna, an kuma yi masa aski ranar bakwai ga wata) kamar yadda Tirmizi ya rawaito daga hadisin Hasan daga Samurah sahabin Annabi ﷺ

Allah ne mafi sani.

13/02/2017

Amsawa:-Dr. Jamilu Zarewa.
Gabatarwa:- Ãbûbäkår Êkâ.

Ya kai dan uwa mai Albarka ka taya mu yada wannan karatu/sako zaka samu lada mai yawa, domin yada ilimi yana da daga cikin Abubuwan da suke kusan ta bawa ga Mahalicci.
_____________________________________

» Zauren *_📖MIFTAHUL ILMI📖_* (WhatsApp).

→ ‎Ga ma su sha'awar shiga Zauren 🔑 _*MIFTAHUL ILMI*_🔑 a whatsApp sai a turo da CIKAKKEN SUNA zuwa ga lambar mu *(07036073248)* ta ‎whatsApp.

The Position of Money & Wealth In Islam

[Friday Sermon] The Money And Wealth's Position In Islam

In the name of Allah, the Most Merciful, the Grantor of Mercy

All praise is for Allah. We praise Him, we seek His aid and we ask for His forgiveness. We seek Allah's refuge from the evils of ourselves and from our evil actions. Whosoever Allah guides, there is no one who can misguide him; and whosoever Allah misguides, there is no one who can guide him.

I testify that none has the right to be worshipped except Allah, alone, who has no partner; and I testify that Muhammad (Peace be upon him) is His servant and Messenger.

Dear brothers and sisters! Innately a human being is as deeply concerned about his money as about his life and it has even been said that it is easier to kill a man than to deprive him of his means of subsistence.

* Questions relating to man’s concern about his sustenance

What is the philosophy of money in Islam?

How could a man stop worrying about his sustenance?

How could he avoid doing wrong in order to obtain his sustenance?

How could he avoid having to accept humiliating positions to earn his living?

Who is the (real) owner of money?

How did man come to be its administrator?

Why should we take care of money?

Why has Allah prohibited prodigality, extravagance and any other act of wasting money?

Why does Islam make it obligatory for a man to earn his living as an individual duty?

Are there any illicit means of obtaining sustenance which most Muslims are unmindful of?

How could we increase our sustenance according to the teachings of Islam mentioned in the Noble Qur’an and in the Sunnah of the Prophet (Peace be upon him)?

Respected brothers and sisters! These are the questions people are often anxious about, and they are the subject of this sermon.

* The description of money in the Qur’an and the Sunnah

1. To Allah belongs the dominion of the heavens and the earth

Dear brothers and sisters! Allah the Most High has created the heavens and the earth and everything between them, and He is the Only Owner of everything to be found there, and of everything between them, as well as of everything below the surface of the earth (including the underground resources). Allah the Almighty says in the Noble Qur’an:

"To Him belongs all that is in the heavens and all that is on the earth, and all that is between them, and all that is under the soil." [Surah Taha, 20:6]

2. Wealth belongs to Allah the Almighty

Dear brothers and sisters! Money is described in the Noble Qur’an as the Wealth of Allah. Allah the Almighty says:

"And give them something yourselves out of the wealth of Allah which He has bestowed upon you." [Surah An-Nur, 24:33]

So, Allah the Almighty refers to the money owned by people as His Own Wealth.

3. Money as a means of making people administrators

Allah the Almighty also calls money a tool for making man (its) administrator. He says in the Noble Qur’an:

"Believe in Allah and His Messenger (Muhammad Peace be upon him), and spend of that whereof He has made you trustees. And such of you as believe and spend (in Allah’s Way), theirs will be a great reward." [Surah Al-Hadid, 57:7]

My beloved people! Everything in the Universe, in the heavens and on earth, and everything under its surface is owned by Allah, both in terms of creation or action (it is under the Power of Allah), and destination (it will return to Allah). Basically, Allah the Almighty owns everything, while man just has the right of dealing (with it), and Allah the Almighty will call him to account on the Day of Resurrection and he will be questioned about his money, the way he acquired it and the way he spent it.

The Prophet Muhammad, may Allah bless him and grant him peace, said:

"The world is sweet and green, and verily Allah is going to install you there as successors in order to see how you act." [Muslim]

4. Money is ascribed to man as benefit and trial

Actually, in some Qur'anic verses, the possession of money is ascribed to man. Allah the Almighty says in the Noble Qur’an:

"You shall certainly be tried and tested in your wealth and properties and in your personal selves, and you shall certainly hear much that will grieve you from those who received the Scripture before you (Jews and Christians) and from those who ascribe partners to Allah, but if you persevere patiently, and become Al-Muttaqun (the pious) then verily, that will be a determining factor in all affairs, and that is from the great matters, [which you must hold on with all your efforts]." [Surah Ali Imran, 3:186]

"You shall certainly be tried and tested in your wealth and properties"

The commentators of the Noble Qur’an said that the ownership of wealth and properties is ascribed to man in terms of benefit, trial and test. So Allah the Almighty has granted you the ownership of money in order that you may get benefit from it and to be tested through it.

5. Money as one of Allah’s blessings

Dear brothers and sisters! Money is one of the blessings of Allah the Almighty which shows His Mercy with regard to man. Allah the Almighty says in the Noble Qur’an:

"Did He not find you (O Muhammad Peace be upon him) an orphan and gave you a refuge? And He found you unaware (of the Qur'an, its legal laws, and Prophethood, etc.) and guided you? And He found you poor, and made you rich (self-sufficient with self-contentment, etc.)?" [Surah Ad-Duha,93:6-8]

6. The good (that there is) in money

Dear brothers and sisters! Money is named in the Noble Qur'an as something good. Allah the Most High says:

"It is prescribed for you, when death approaches any of you, if he leaves wealth (that which is good), that he make a bequest to parents and next of kin, according to reasonable manners. (This is) a duty upon Al-Muttaqun (the pious)." [Surah Al-Baqarah, 2:180]

Wealth was also praised by the Prophet, may Allah bless him and grant him peace, who said:

"How great is the goodness of wealth when put in the hands of a righteous man!"

7. Money is the lifeblood of existence

It has been transmitted that one of the companions of the Prophet, may Allah bless him and grant him peace, said:

"How excellent wealth is! Through it I protect my honour and get closer to my Lord."

This noble companion defined thus the goals of earning money. Allah the Almighty clarified that money is the lifeblood of existence and that people’s sustenance is based on it. He, Glory to Him, says in the Noble Qur’an:

"And give not unto the foolish your property which Allah has made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice." [Surah Al-Nisa, 4:5]

* It is a must to take care of money and avoid wasting it

Dear brothers and sisters! Given that money is a blessing, goodness, and the lifeblood of existence, as mentioned in the Noble Qur’an, we should take care of it and handle it properly in order to satisfy our basic needs. Furthermore, the verse of debt, the longest one in the Noble Qur’an, stresses the necessity of the correct dealing with money, of taking care of it, and of refraining from wasting it, through registering the debt, bringing in witnesses, and taking a surety bond. So, Islam has forbidden wasting money with which Allah Most High has entrusted people.

Al-Mughirah transmitted that the Prophet, may Allah bless him and grant him peace, said:

"I heard the Prophet (Peace be upon him) say, ‘Three are the things that Allah hates for you: idle tittle-tattle, wasting wealth and asking too many useless questions." [Muslim]

* The spendthrift

On the other hand, Allah the Almighty has described those who waste their money as the “brothers of the shayatin (plural of shaitan).” He, Glory to Him, says in the Noble Qur’an:

"And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. Verily, spendthrifts are brothers of the Shayatin (devils), and the Shaitan (Devil – Satan) is ever ungrateful to his Lord." [Surah Al-Isra, 17:26-27]

Given that Shaitan is ungrateful to Allah, and the spendthrift is a brother of Shaitan, if follows that the spendthrift is ungrateful to Allah as regards the blessing of having money, which could be a means of his attaining a high station in Paradise. Allah Most High also says:

"But seek, with that (wealth) which Allah has bestowed on you, the home of the Hereafter." [Surah Al-Qasas, 28:77]

* The extravagant

By contrast, a person who spends money wastefully, rather than a spendthrift is considered somebody extravagant. Allah the Almighty says in the Noble Qur’an:

"O Children of Adam! Take your adornment (by wearing your clean clothes), while praying and going round (the Tawaf of) the Ka’abah, and eat and drink but waste not by extravagance, certainly He (Allah) likes not Al-Musrifun (those who waste by extravagance)." [Surah Al-Araf, 7:31]

And He also says:

"And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty." [Surah Al-Isra, 17:29]

The above Qur'anic verses means that you are worthy of blame if you do not spend your money, and you may end up in deep poverty if you spend your whole wealth.

* Moderation in affluence and in poverty

Dear brothers and sisters! There are three deeds that deliver you from Hell and there are three other deeds that take you there. The former are: fearing Allah in secret and in public; telling the truth when you are content or discontent, and moderation in affluence and in poverty (which means spending moderately, neither extravagantly nor stingily; being neither lavish nor miserly). Allah the Almighty says in the Noble Qur’an:

"And those, who, when they spend, are neither extravagant nor niggardly, but hold a medium (way) between those (extremes)." [Surah Al-Furqan, 25:67]

Thus, man should be moderate in wealth and in poverty.

While the three deeds which take you to Hell are: following your desires, miserliness, and conceit, which is the worst among them.

* Man should seek for licit (Halal) wealth

The Prophet, may Allah bless him and grant him peace, said:

"Seeking lawful earnings is compulsory for every Muslim." [Al-Jami' Al-Saghir]

Offering Salah (Prayer), observing Fast, performing Umrah and Hajj, and paying Zakah are obligatory acts. In order to carry out these Islamic duties one should satisfy one’s basic needs, such as eating, drinking, having a roof over one’s head, and so on. Therefore, what is essential to perform an obligatory duty is also considered an obligation; what is essential to perform a fundamental practice is also considered a fundamental practice; and what is essential to perform a Sunnah is also considered a Sunnah. Furthermore, according to Allah’s Way, you should marry and spend money on your family; therefore, you should earn your living.

The Prophet, may Allah bless him and grant him peace, said:

"Seeking lawful means (of earning your living) is obligatory after having fulfilled (other) obligations." [Al-Jami' Al-Saghir]

In this regard, the Allah's Prophets set the best example for us. Allah the Almighty says in the Noble Qur’an:

"And We never sent before you (O Muhammad) any of the Messengers but verily, they ate food and walked in the markets." [Surah Al-Furqan, 25:20]

They were human beings and so they were in need of food in order to live.

"They ate food and walked in the markets." [Surah Al-Furqan, 25:20]

Thus, they had to earn their living and therefore frequented markets. Given the fact that such was their practice, it should, naturally, be adopted by the believers. Had not the Prophets been human beings, with human characteristics just like all other people, they would not have been the role models for mankind that they are.

Al-Miqdam, may Allah be pleased with him, transmitted that the Prophet, may Allah bless him and grant him peace, said:

"No one has ever eaten better food than that paid for with what his hands have earned. And indeed the Prophet of Allah Dawud, would earn his living with (the work of) his hands." [Al-Bukhari]

Abu Hurairah, may Allah be pleased with him, transmitted that the Prophet, may Allah bless him and grant him peace, said:

"Allah has not sent Prophets but they were all shepherds. His companions asked him, “Did you do the same?” The Prophet replied, “Yes, I used to tend the sheep of the people of Makkah for some qirats (amounts of money)." [Al-Bukhari]

Hence, having a job through which you earn your living is considered as a great honour.

Anas Ibn Malik transmitted that a man from the Al-Ansar asked the Prophet, may Allah bless him and grant him peace, (for help). The Prophet asked him:

"Do not you have anything in your house?” He replied, “Yes, a piece of cloth, a part of which we wear and a part of which we spread (on the ground, to sleep on it), and a wooden bowl from which we drink water.” He said, “Bring them to me.” The man then brought these articles to him and he (the Prophet) took them in his hands and asked, “Who will buy these?” A man said, “I shall buy them for one dirham.” He said twice or thrice, “Who will offer more than one dirham?”(which proves the lawfulness of an auction or a bid) Another man said, “I shall buy them for two dirhams.” He gave the things to this man, took the two dirhams and, giving them to the Ansari man, he said, “Buy food with one of them and hand it to your family, and buy an axe (with the rest) and bring it to me.” When the Ansari returned with an axe, the Messenger of Allah, may Allah bless him and grant him peace, fixed a handle on it with his own blessed hands and said, “Go, gather firewood and sell it, and do not let me see you for a fortnight.” The man went away and did as he had been told. When he had earned ten dirhams, he bought a garment with part of the money and food with another part, and went to see the Messenger of Allah, who said, “This is better for you than that begging, lest it should result in a spot on your face on the Day of Judgment.”

Respected brothers and sisters! Begging is right only for three (kinds of) people:

"One who is in grinding poverty, one who is deeply in debt, or one who is responsible for (paying) blood money (and finds it difficult)." [Abu Dawud and Ibn Majah]

Dear brothers and sisters! We know from this story that the Prophet, may Allah bless him and grant him peace, did not give that man money, rather he relieved him psychologically by suggesting him the way to provide for his family so that he would stop thinking about their hardship for some time and give his entire attention to work. He also advised him how to alleviate his family’s difficulties and anxiety, and then encouraged him to earn his living by manual labour.

The Prophet, may Allah bless him and grant him peace, said:

"One should take a rope, cut wood and carry it rather than ask others to give them (something) or not." [Al-Bukhari]

* The prohibition of taking other people’s wealth unlawfully

Dear brothers and sisters! In contrast, Allah the Almighty says in the Noble Qur’an:

"And eat up not one another’s property unjustly (in any illegal way e.g. stealing, robbing, deceiving, fraud, 419, etc.), nor give bribery to the leaders (or judges before presenting your cases) that you may knowingly eat up a part of the property of others sinfully." [Surah Al-Baqarah, 2:188]

Allah the Almighty describes here other people’s property as “your property.” To illustrate the point, consider the example of a man who takes the money out of his right-hand pocket and puts it into the left-hand one. Naturally, there will be no difference. It is likewise with this verse, which describes rhetorically the property of your fellow-brother as your own as regards its protection, which means that you should preserve it as if it were your own. It follows, then, that you are also expected, with even more reason, to refrain from appropriating it.

Dear brothers and sisters! The Prophet, may Allah bless him and grant him peace, said:

"All things of a Muslim are sacred for his brother-in-faith: his blood, his property, and his honour." [Muslim, Tirmidhi, Abu Dawud and Ibn Majah]

And he also said:

"Avoiding to take one naira earned unlawfully is better than performing eighty hajj (journeys) after the obligatory one." [Agreed upon]

* Some unlawful ways of earning money

First: Fraud and its types

Dear brothers and sisters! Fraud is a way of taking other people’s property illegally, so whoever cheats commits this kind of wrongdoing. Fraud itself is of many kinds, all of which carry the meaning of deceiving, which implies demonstrating one thing while hiding the opposite inside (oneself):

1. Lying

It is when you define something as good while in fact it is bad, or to present a cheap product as a valuable one.

2. Mixing bad articles with good ones

Another kind of fraud is to mix bad articles with good ones, then to sell them all at a high price (of the good merchandise) without clarifying the reality or the truth.

3. Misleading (others) about the price

It is a kind of fraud when the seller lies to the buyer about the real price of an article to increase exorbitantly the margin of his profit.

4. Hiding imperfection and manipulating weight

Yet another kind of fraud is to hide the defect and to manipulate the weight, the measure, the number, the length, the area and the volume.

5. Falsify the origin, quality or date something is valid to

It is to alter fraudulently the origin, source, quality or expiry date of goods.

6. Camouflaging defects of goods on display

It is a kind of fraud in which goods are displayed in a way which highlights their attractiveness and conceals their deficiency.

7. Exploiting the buyer’s ignorance of the stock

It is to sell deteriorated merchandise to the buyer exploiting his ignorance of the type of goods.

8. Exploiting the buyer’s ignorance about real prices

It is a kind of fraud in which the buyer’s ignorance is exploited as regards the price of the goods, in order to raise it manifold. Actually, the buyer who is ignorant of the quality and price of the goods is called al-mustarsil (a dupe).

The Prophet, may Allah bless him and grant him peace, said:

"Cheating al-mustarsil is a kind of riba, and is prohibited." [Al-Jami' Al-Saghir]

9. Exploiting the seller’s ignorance of the value of his goods

Just as the seller may deceive the buyer, the buyer may deceive the seller, and it is when the former exploits the latter’s ignorance of the true value of his goods. Therefore, the Prophet, may Allah bless him and grant him peace, prohibited buying from travelers outside the city limits because they would be ignorant of the real value of their goods (in that country) until they have entered its markets.

The Second: Stockpiling

Stockpiling is a kind of appropriation, whose exact definition is: holding money or benefit or work, and refraining from selling it until its price increases due to its scarcity or lack, while people are in dire need of it. Imam Abu Yusuf said:

"All that hurts people by being withheld is called stockpiling."

Some modern scholars said:

"Any act of deluding or misleading people which causes increase in the demand for an article to increase its price is called stockpiling."

The extra profit obtained as a result of this practice is haram (illicit) because it is not in return for an increase in (the quantity of) goods nor in their quality, nor is it for any special service provided by the seller. Furthermore, the buyer does not pay this extra money with conviction, but rather is forced to buy goods at a higher price.

My beloved people! Pay attention to this, according to the Hadiths of the Prophet, may Allah bless him and grant him peace, the one who stockpiles is cursed, which is a destructive matter, for his wrongdoing, and Allah abandons him and threatens him with Hellfire.

Mu'ammar Ibn Abdullah narrated that the Prophet, may Allah bless him and grant him peace, said:

"No one hoards but the sinner." [Muslim]

Umar Ibn al-Khattab transmitted that the Prophet, may Allah bless him and grant him peace, said:

"He who brings goods to the market is blessed with bounty but he who withholds them is cursed." [Al-Darami]

The Prophet, may Allah bless him and grant him peace, also said:

"If anyone withholds grain for forty days out of desire for getting a higher price is abandoned by Allah; Allah abandons him." [Mishkat Al-Masabih]

And he, may Allah bless him and grant him peace, also said:

"Indeed, the man who hoards goods is evil! If prices fall by Allah’s Will, he grieves; and if they rise because of his acts, he is delighted." [Al-Bayhaqi]

By Allah, Dear brothers and sisters! I assure you that if you have goods which Muslims need badly, and you sell them at a low price so that they can satisfy their needs, forsaking thus the profit that you may have expected, then, if you are really a believer, you should rejoice at the lack of profit and at having solved Muslim's problem. Verily, this is a sign of your faith (Iman).

* Means and causes of increasing your sustenance

Dear brothers and sisters! Is there any way to increase our sustenance?

1. Uprightness

Is there any relationship between sustenance and uprightness?

The answer to this is mentioned in the noble Qur'anic verse below:

"If they had believed in Allah, and went on the Right Way We should surely have bestowed on them water (rain) in abundance." [Surah Al-Jinn, 72:16]

Sometimes the whole crops in our country, about million tons annually, is under the constant threat of damage due to persistent lack of rain. Allah the Almighty says in the Noble Qur’an:

"And if the people of the towns had believed and had the Taqwa (piety), certainly, We should have opened for them blessings from the heaven and the earth, but they belied (the Messengers). So We took them (with punishment) for what they used to earn (polytheism and crimes, etc.)." [Surah Al-A'raf, 7:96]

2. The Salah (the Prayer)

Is there any connection between sustenance and Salah (Prayer)?

Allah the Almighty says:

"And enjoin As-Salah (the Prayer) on your family, and be patient in offering them [i.e. the Salah (prayers)]. We ask not of you a provision (i.e. to give Us something: money, etc.); We provide for you. And the good end (i.e. Paradise) is for the Muttaqun (pious)." [Surah Taha, 20:132]

Dear servants of Allah! The house in which the five daily prayers are performed is blessed, and the shop whose owner and its staff perform the five daily prayers is a prosperous one according to the previous Qur'anic verse.

3. Asking for Allah’s Forgiveness (Istighfar)

Is there any link between sustenance and asking for Allah’s Forgiveness?

Allah the Almighty says:

"I said (to them): ‘Ask forgiveness from your Lord; Verily, He is Oft-Forgiving. He will send rain to you in abundance. And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers." [Surah Nuh, 71:11-13]

4. Being grateful to Allah

Is there any connection between sustenance and gratefulness?

Allah the Almighty says:

"And (remember) when your Lord proclaimed: “If you give thanks (by accepting Faith and worshipping none but Allah), I will give you more (of My Blessings)." [Surah Ibrahim, 14:7]

The Prophet, may Allah bless him and grant him peace, used to appreciate any blessing, no matter how small, even relieving himself, when he used to say:

"Praise be to Allah who made me enjoy the taste of food, made me keep from it what is useful, and relieved me from what is of no use." [Jami' Al-Saghir]

So, he, may Allah bless him and grant him peace, used to thank Allah for the smallest Divine Favour.

5. Maintaining the bounds of kinship

Is there any link between sustenance and maintaining the bounds of kinship?

Anas Ibn Malik transmitted that the Prophet, may Allah bless him and grant him peace, said:

"Whoever wishes to have his sustenance increased, and his life-span extended, then let him respect the ties of kinship." [Al-Bukhari, Muslim, Abu Dawud and Ahmad]

6. Giving sadaqah (out of generosity)

Is there any relation between sustenance and giving sadaqah?

The Prophet, may Allah bless him and grant him peace, said:

"Seek your sustenance by giving sadaqah." [Al-Jami' Al-Saghir]

And he, may Allah bless him and grant him peace, said:

"Righteousness is wealth." [Al-Jami' Al-Saghir]

An upright person has the most precious thing in life which is people’s confidence, and consequently they will be generous to him.

7. Professional competence

Dear brothers and sisters! Is there any connection between sustenance and professional competence?

The Prophet, may Allah bless him and grant him peace, said:

"Allah likes you to exert your utmost to be competent at (your) work." [Al-Jami' Al-Saghir]

It is noticeable that in the period of economic stagnation the only craftsmen who find work are those who are real experts, while the others tend to be unemployed. Hence, professional competence, honesty, preserving the ties of kinship, being grateful to Allah, asking for His Forgiveness, offering Salah, faith and fear (of Allah) are some of the reasons for increasing sustenance according to the Noble Qur’an and the Sunnah of the Prophet.

Dear brothers and sisters! As mentioned earlier, money is Allah’s property and He has entrusted us with it. This means that Allah holds us accountable for money issues; how we earn it and how we spend it.

We are obliged to earn money in a legitimate and honest fashion and refrain from using it to hurt others or spending it in an unlawful manner.

* The role of money

Money is a means to value items and to facilitate the exchange or trading of goods; it is not a commodity in and of itself, nor is it a tradable item, consequently money itself, is not to be sold, bought or leased.

* The Islamic economy is attached to the religion of Islam

The economic laws of Islam are consistent with the principles, ethics and values that Islam.

* The Islamic economy is an act of worship

Namely, if the craft of a Muslim, through which he makes living, is legitimate itself, is earned by legal ways, is meant to be a living for him and his family and to server people, doesn’t refrain him form his religious duties, and doesn’t stop him from a good deed through which he sublimes, thereupon it turns into an act of worship. Hence, a believer habits are considered as acts of worship. Therefore, the financial motive in Islamic economy is not the only purpose, as it is related to pleasing Allah and strive for the hereafter. Allah the Almighty says:

"Say (O Muhammad): “Verily, my Salah (Prayer), my sacrifice, my living, and my dying are for Allah, the Lord of the Alamin (mankind, jinns and all that exists)." [Surah Al-An’am, 162]

* The Islamic economy is self-monitored

Everyone working within the Islamic economy practices self-monitoring rather than needing to be monitored by someone else; hence the control and monitoring of the economy is very efficient and powerful. It serves a variety of goals and prevents individuals from escaping their duties, rights and responsibilities. Allah the Most High says:

"Lo! nothing in the earth or in the heavens is hidden from Allah." [Surah Ali Imran: 5]

Because self-restraint is much more efficient and effective than outer restraint.

* There is a balance between individual and group interests

In an Islamic economy, the interests of both individuals and communities are addressed, because individuals and communities are not foes and work in harmony. Furthermore whenever there is a conflict of interest between an individual and the greater good of the community, priority is given to the community’s needs. Under this quality monopolies are forbidden under Islamic law.

* There is a balance between spiritual needs and material needs

Islam encourages such a balance. Allah the Almighty says:

"O you who believe! When the call is heard for the prayer of the day of congregation (Friday), hasten unto remembrance of Allah and leave your trading. That is better for you if you did but know. And when the prayer is ended, then disperse on the land and seek of Allah’s bounty, and remember Allah much, that you may be successful." [Surah Al-Jumu'ah: 9]

And Allah the Almighty says:

"But seek, with that (wealth) which Allah has bestowed on you, the home of the Hereafter, and forget not your portion of legal enjoyment in this world, and do good as Allah has been good to you, and seek not mischief in the land. Verily, Allah likes not the Mufsidun (those who commit great crimes and sins, oppressors, tyrants, mischief-makers, corrupts)." [Surah Al-Qasas, 77]

* Islamic economy is an ethical economy

In Islam the economy and ethics are inseparable unlike other economic systems used in the world. Consequently, the required qualities of a Muslim economist include being honest, trustworthy, tolerant, decent, humble, merciful and caring. These qualities are one of the reasons why Islam spread throughout the Far East, to both Indonesia and China.

* Islamic Economy is objective and comprehensive

All laws are applied to both Muslims and non-Muslims in the same way.

* Principles Governing an Islamic Economy Risk-sharing

This is the basis of all Islamic economies and the characteristic that distinguishes an Islamic economic system from other systems around the world.

The sharing of profits and losses is a rule designed to divide wealth between the capital and the efforts and it’s the principle that supports justice in wealth distribution.

* Unique resources for the country

The Islamic economic system is the only system that incorporates Zakah (money collected annually and paid to the needy). While this principle is similar to some of today’s taxation laws, there is a very important difference, which is, Zakah is applicable only to savings and not one’s entire income. Hence, Zakah applies to saved and frozen money, the system encourages people to invest their money instead of piling it up and this ensures the wheel of the economy continues to roll.

* Private ownership

In an Islamic economy, the right to private ownership is protected providing it does not hurt other members of the society, which can occur when a monopoly exists. This characteristic differs from the communist economic system, which considers everything as public property.

* Public ownership

In an Islamic economy system, public utilities that are essential to people’s lives are the property of the State or under its supervision. This approach helps facilitate the basic needs for all human life and the community’s interest and is contrary to a capitalist economic system, which allows the ownership of everything or anything.

* Islam’s system of inheritance

In an Islamic economy system the wealth of deceased individuals is distributed among family members. It is not left to accumulate; rather it is divided and distributed to inheritors in a specific and detailed system as outlined in the Noble Qur'an.

* Charities and endowment funds

Charity is one of the main characteristics of an Islamic economy. It seeks to promote social solidarity and to address the needs of the poor, by identifying some projects to raise funds for the needy.

* The superiority of public interest over private one

- Market monitoring

An Islamic economic system has a market monitoring system, however it does not interfere by setting or changing prices, such actions are undertaken only to prevent wrongful action and adjust things should a transaction be performed wrong.

- Transparency

An Islamic economy stresses the need for transparency in all economic and financial transactions.

The Prophet Muhammad (Peace be upon him) forbade traders from waiting for commercial convoys at a country’s border to buy the goods being transported before they actually enter the general market.

- Differentiation between public and private properties

It doesn’t mean to separate this from that, rather it means to follow the Islam law that says: “avoiding the public damage by the private one.”

- Usury is prohibited (Haram)

Usury is best described as the interest one is charged when offered a loan. Under Islamic law it is strictly forbidden to charge interest on the loaning of money as this practice leads to taking advantage of people and turning the money into a commodity itself.

- Monopolies is prohibited (Haram)

Monopolies are strictly forbidden in Islam because they go against the interests of the general public.

Muslims believe when one monopolises they are taking advantage of those who need certain commodities. Monopolies are considered subjugating people and their operations are not considered appropriate within a Muslim economy.

- Selling and purchasing loans is prohibited (Haram)

Because, in most cases, loans basically represent money, from an Islamic perspective such practices turn Islamic funds into a commodity itself. And, as stated earlier, under Islamic law, money can be neither bought, nor sold.

- Selling what you don’t yet own is prohibited (Haram)

Such activity is forbidden because it is equated with gambling and taking unnecessary risks, since you would be selling something you think you will soon have. Like when you participate in contests on TV channels, or through cellular phones (call this number to win so and so), and all these are faces of gambling that is forbidden in Islam.

- Limitations on trade practices

The trading of illegal items is strictly forbidden – this would include transactions for drugs, cigarettes, prostitution services, pornographic materials and alcoholic beverages, etc.

* An Islamic economic system believes in the role of the market

The market was established following construction of the great Mosque. Most companions were merchants, such as Abu Bakr, Uthman, Abdur-Rahman Bin Auf, and many others.

* Mudarabah (Islamic speculation)

This is when an investor pays money to someone to invest in an exchange for a specified percentage of the profit. However the amount to be paid back does not correlate to the amount invested. as in conventional banking systems. In Islamic banking, the profit derived from speculation is distributed after giving the investor back his invested capital.

* Murabahah

This is when investors pay money to someone in order to invest in purchasing certain commodities and then sell it with a profit margin at a later stage, or sell it through installments.

* Musharakah (contribution/partnership)

This is when individuals contribute to a specified investment with their money, or efforts, or both.

Such investment projects are jointly owned by all the contributors and they all share in the profits or losses the activity generates.

* Ijarah (sub-contracting)

This is when an investor purchases an asset or equipment through a sub-lease arrangement. The lease income is considered the profit of such an investment project after deducting the operational costs.

* Al Salam (Handing over)

This is the opposite of the delayed selling, in a transaction of this nature money is paid in exchange for a commodity that will be delivered at a later stage, the commodity to be provided must be clearly specified and detailed.

Praise be to Allah, the Lord of the Worlds.

O Allah! Control our heart while going astray, divert our thoughts from planing evils against others, assist us to defeat shaitan (satan), enrich us with health and halal wealth, make us active in all aspect of Ibadah and make our entire life beneficial to Islam, Muslim and humanity.

I ask Allah the Generous, the Lord of the great throne by His Beautiful Names and Lofty Attributes to benefit us all from what He has taught us, and to rectify all of our conditions. And I ask Him to guide us to the straight path, and to not leave us to ourselves even for the blink of an eye. Verily the Blessed and Exalted responds to the supplication and He is the One hope is placed in and the best to rely upon. And Allah knows best. May the prayers and peace of Allah be upon His Servant, His Messenger, and our Beloved Prophet Muhammad, and upon his family and his Companions.

This Jumu’ah Khutbah (Friday Sermon) was prepared for delivery today Friday, Jumada Al Ula 4, 1440 AH (January 11, 2019), by Imam Murtada Muhammad Gusau, the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusaumurtada@gmail.com or +2348038289761.

Birnin Sahara 19

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            (℘ᾰ❡ḙ 19)

Ba zan ɓoye muku ba, a wannan Lokaci gaba ɗaya kasa magana nayi. Can sai naji muryar Boka Nuna'u yana cewa: "Ƙarya kake ya kai wannan baƙo, baka isa kazo ka ce zaka gaje mana Sarautar birnin mu ba, har abada ba zan taɓa yi maka Mubaya'a ba!... Kafin ya gama wanna zance nashi sai na tare shi da cewa ;"to wa ya faɗa maka na zo nan ne domin in gaje muku sarauta? Kuma wa ya gaya maka ina buƙatar mubaya'ar ka?

Ko da Boka Nuna'u yaji waɗannan kalamai nawa sai yayi Kururuwa gami da Zunduma ashar yana cewa, 'Halaka ta tabbata a gare ka yakai Maƙiyin birnin mu, Dakaru, ku kamo min shi... Maimakon dakarun da ke cikin fadar su yo kaina su kama ni, ko ɗaya daga cikin su babu wanda ya nuna Alamun ma ya ji maganar sa balle ya motsa. Nan fa dariya ta ƙule ni nayi kamar in dara amma sai na kanne. Bayan haka, sai na nufi inda Sarauniya Diana take a durƙushe nace; "Please Diana get up, this is not right, you are a Queen. Ko da nazo nan a kalamai na, sai Sarauniya Diana ta ɗago daga durƙuson da tayi. A wannan lokaci Idanun ta sun cika da ƙwalla, amma kuma ga murmushi nan ya bayyana ƙarara a fuskar ta. Wai menene matsalar Diana ne? Na tambayi kaina, saboda Wannan abu ya Matuƙar ɗaure min kai. Sai dai Kafin in yi mata wannan tambayar, kawai sai ji nayi ta kama Hannuna ta ɗaga sama sannan ta ci gaba da cewa; "Ya ku jama'ar Birnin Sahara, ga yariman ku Haiman ina mai gabatar muku da shi! A gaban idon ku ya hau karagar mulki ba tare da wani abu ya same shi ba, kuma a Gabanku ya bayyana sunan shi da na Mahaifin Sa, lallai na yarda da sahihancin zancen sa don haka zan barshi yaje zuwa ga ahalin sa, idan har ya rayu to zai halarci zaman taron duk shekara wanda za'a yi a babban ɗakin gani nan da wata uku, duk wanda yake da tantama ko shakka dangane da wannan hukunci nawa, yana iya gabatar da ƙorafin sa Yayinda aka taru a bikin gani mai zuwa, na sallame ku!

Nasan cewa da yawan ku zaku iya tunanin, Dakyau! Wannan aiki yayi, ko kuma shikenan Haiman ya samu sarauta! Ina... Abinda ya fara fitowa daga bakina tambaya ce, me kike nufi da in na rayu? Na tambaye ta cikin alamun damuwa, "zaka gani da idon ka, ta bani amsa tare da sakin Hannuna. A wannan lokaci mutanen da suka halarci fadar sun fara Watsewa, dakarun da ke tsaron fadar ne kaɗai suka tsaya. Ba tare da jiran komai ba, sai Sarauniya Diana ta bada umurnin a kwance sadiya kuma a kawo ta inda nake.

Ko da Boka Nuna'u yazo fita daga cikin fadar, sai ya zo inda nake ya kalle ni ido cikin ido yace dani; "Ka sani cewa ya kai wannan baƙo, tabbas daga yau ka samu Maƙiyi mai suna Nuna'u, Maƙiyin da ba zai taɓa hutawa ba har sai ya ga bayan ka". Yayinda yazo nan a zancen sa, sai Sarauniya Diana ta buɗe baki da nufin ta bashi amsa amma sai na dakatar da ita, bata so hakan ba, amma babu yadda ta iya. Daga nan nima sai na fuskance shi ido cikin ido na mayar masa da amsa da cewa; "Ni kuma daga yau ka sa a ranka cewa ka samu Maƙiyin da a kullum zai ta buɗe maka Sabbin ƙofofin da zaku iya zama abokai, Maƙiyin da zai ci gaba da hana ka bacci amma kuma zai iya ceto rayuwar ka a duk lokacin da buƙatar hakan ta taso, Lallai zaka Gwammace mutuwa da yin gaba da ni!

Yayinda na zo nan a zance na, sai Boka Nuna'u ya turɓune fuska kamar an goyo biri a keke, sannan ya ɓace bat daga gaba na yana mai dalla min harara. "Amma dai ina fatar ba haka kake nufi har a cikin zuciyar ka ba ko? Sadiya ce tayi wannan tambaya cikin alamun damuwa. Gaba ɗaya tausayi take bani ma ni, ta jigata ƙwarai da gaske da ƙyar ma take iya tsayuwa bisa duga-dugan ta. Nayi murmushi a gare ta sannan nace mata, 'Kada ki damu'. Ina rufe baki sai ga sarkin yaƙi Dargazu yazo gaban mu, ya dubi Sarauniya Diana cikin fushi yace; 'Diana, wannan wane irin ɗanyen aiki ne haka kika shuka? Me kike nufi da ƙaddamar da wannan baƙo a matsayin yarima?... Kafin ya gama maganar sa, sai Sarauniya Diana ta tari Numfashin sa da cewa, "Kana iya yin duk waɗannan tambayoyi a ranar taron gani, Dargazu! Wannan amsa da ta bashi ba ita yaso ba, amma sai yayi shiru, can kuma sai yace 'koma dai menene kike Shiryawa, ki sani cewa ba zai Taɓa yin tasiri ba, da yardar kyanwa Shamawila. Daga nan kuma sai ya kalle ni, sannan ya ci gaba da cewa; 'Bar ganin ka bar ƴata da ranta, kada hakan yasa kayi tunanin gabar mu ta yanke kenan... Ƙaruwa ma tayi, ita kuma ƴata zata bayyana min yadda akayi har ɗan tatsitsin mutum kamar ka ya samu galaba akanta cikin sauƙi haka. Ko da ya gama rattabo zancen sa, sai nayi murmushi sannan nace masa; 'kada ka damu, nima haka na ɗauke ka, amma ƴar ka ta yi ƙoƙari domin Jaruma ce ta gaban kwatance, sai dai ta kasa samun abinda ya kamata ace ta samu, wannan shi ne matsalar ta. Dargazu ya yunƙura da nufin ya mazge ni, kawai sai gani muka yi wata katangar gilashi ta raba tsakani na da shi,ko da ya bugu da jikin Katangar, sai tayi mishi shokin, dole ya ja da baya, sannan yaja ƴar sa suka wuce.

Shi kuwa wannan mutumin na huɗu wanda bai duƙw min ba, Kallona kawai yayi ta yi har ya fita ba tare da ya ce min komai ba. Bayan fitar sa ne sai Sarauniya Diana ya Waigo gare ni tace da ni; "kayi haƙuri Haiman, wannan ba ita bace haɗuwar da nayi tsammanin zata faɗo mana a rayuwa, sai dai masu iya magana dama sun ce, ƙaddara ta riga fata, kayi haƙuri da duk wani irin ƙalubale da zaka fuskanta, ina tare da kai komai wuya komai rintsi. Waɗannan Kalamai na Sarauniya Diana sun sa Jikina yayi sanyi kuma na faɗa kogin tunanin Ma'anar maganar. Ban kai ga samo komai ba, sai naji tana cewa wannan baƙuwar Jarumar, "Ki Kula min dashi, kada ki bari ya mutu! Ita kuma sai tayi murmushi sannan tace;" zan yi iya ƙoƙarina, amma ki sani, Haiman fa ba ƙaramin ɗan Jarfa bane, da wuya yayi tsawon kwanaki uku ba tare da an sheƙe shi ba. Ko da tazo nan a zancen ta, sai Sarauniya Diana tayi mata godiya sannan ta ƙara baiwa Sadiya haƙuri, ganin haka yasa nace; "Hello, your Majesty, gani nan fa da raina, ya naji kuna ta maganar mutuwa ta ne? Sarauniya Diana tayi tattausan murmushi a gareni sannan tace;"ɗan uwa, nayi Matuƙar kewar ƙiriniyar ka, ka kula da kan ka. Daga nan bata sake cewa da mu komai ba sai kawai ta wuce ta bar mu tsaye.

Bayan tafiyar ta ne sai wannan baƙuwar Jaruma tayi mana Jagoranci izuwa ga wani ƙaton keken doki wanda wasu jibga-jibgan Raƙuma ke jan sa. (na zaɓi in kira shi da keken Raƙuma, ko ba haka ba?), inda muka shiga cikin sa mu uku, wato ni, Sadiya da kuma wannan baƙuwar Jaruma, wani bawa wanda yake gaban keken dokin ya ja akalar raƙuman muka fara tafiya zuwa inda Allaah kaɗai ya sani.

Mai karatu kafin in kaika da nisa, zan so a daidai wannan gaɓa in baka ɗan twƙaitaccen tarihi na, wataƙila hakan zai sa ka fahimci wasu al'amura dangane da ni a cikin wannan labari nawa, don haka, abin tambaya a nan shi ne, WANENE HAIMAN IBN HAMMADI?



Zan Ci Gaba In Shaa Allaah.

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Birnin Sahara 18

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            (℘ᾰ❡ḙ 18)

Ko da jin wannan Tambaya sai wannan. Baƙuwar Jaruma Tace; Ni kuwa ke da DALILAI! Da fari dai, babu wata hujja da zata iya bayyana mana yadda akayi har ya iya shigowa cikin wannan birni Namu face kasantuwar sa Ahalin wannan birni, sannan Kasancewar Ya samu damar shigowa tare da wani mutum bayan shi hakan na bayyana mana cewa shi Ahalin Sarauta ne. Sanin kanki ne cewa babu wani Sanannen mutum a raye da ya iya salon faɗan da wannan baƙo yayi a yau ɗin nan face Mahaifina tsohon Sarki. Abu na Ƙarshe, Shin Kin taɓa yin tunani dangane da Ma'anar sunan sa kuma shin ko kin san ma sunan Mahaifin Sa?

Ko da wannan baƙuwar Jaruma ta zo nan a zancen ta, sai naga Sarauniya Diana ta zaro ido cikin Matuƙar firgici tana mai kallona cikin alamun tuhuma. In faɗa muku gaskiya? Ban taɓa ganin ta a cikin tashin hankali irin wannan ba. Yayin da naga irin wannan kallon tuhuma da Sarauniya Diana take yi min yayi yawa, sai na tari numfashin ta tun kafin ta fara magana nace; 'Erm.. kunga, ina ganin dai an ɗan samu matsala ne, yake wannan baƙuwar Jaruma ina mai Matuƙar godiya a gareki bisa taimako na da kika yi, ban san ta wace hanya zan iya saka miki ba. Duk da cewa ban san yadda akayi kika san sunana ko Ma'anar sunana ba, amma zan so ki sani cewa ni ba Jarumi bane, hasali ma dai ni ba kowa bane face ma'aikacin gidan biredi, don haka in ma kina tunanin ni wani ne to ga dukkan alamu an ɗan samu kuskure. Yake wannan Sarauniya, ina fatar dai ba so kike ki aminta da maganar wannan baƙuwar Jaruma ba dai ko? Na ƙarasa magana ina mai duban Sarauniya Diana cikin alamun tambaya.

Nan fa ta sake yin shiru kawai tana wani sabon tunanin, can bayan wani ɗan lokaci sai ta ɗago kai ta ce dani; 'Yaya sunan Mahaifin Ka? What?' Na tambaye ta cikin alamun rashin yarda da jin abinda ta faɗa. 'cewa nayi yaya sunan Mahaifin ka? Diana ce ta maimaita tambayar ta wannan Karon cikin nuna isa. Hakan yasa babu yadda na iya face na bata amsa da cewa; "Hammadi, sunan mahaifina Hammadi shi kenan hankalin kowa ya kwanta ko.... Ai kafin in rufe baki na kawai sai gani nayi gaba ɗaya mutanen fadar sunyi zumbur daga kan kujerun su, wasun su ma har leƙowa suke yi don su ganni da kyau, Yayinda wasu kuma suka kaure da sabuwar muhawara a Tsakankanin Junan su. Ita kuwa Sarauniya Diana kawai Ƙura min ido tayi cikin alamun mamaki mara misaltuwa.

Can bayan wani ɗan lokaci sai tayi gyaran murya, take fadar tayi tsit kamar mutuwa ta gifta. Bayan kowa ya natsu sai ta kalli wannan baƙuwar cikin alamun rashin fahimta tace me kike so ? Ko da jin wannan batu, sai wannan baƙuwar Jaruma ta sake yin murmushi sannan tace; 'Abu biyu kawai nake so a gare ki. Na farko dai shi ne ki bar wannan baƙo ya zauna a kan karagar mulki domin ki tabbatar da cewa magana ta gaskiya ce, abu na biyu kuma shi ne ki bani shi domin in kai shi zuwa ga ahalin sa in yaso daga baya sai mu jira hukuncin ki! Yayinda wannan baƙuwar Jaruma ta zo Nan a zancen ta, sai nan take naji zufa ta fara tsatstsafo min a goshi, a zuciyata nace Anya wannan kuwa ba Mahaukaciya ba ce? Me yasa take so in hau karagar mulkin Ƙasar su? Kuma me take so ta tabbatar? Su waye kuma ahali na? 'amma kin san in aka samu matsala dai mutuwa zai yi ko?', wannan Maganar da Sarauniya Diana tayi ce ta dawo dani cikin hayyacina. Don haka firit! Sai na shiga tsakanin su na ce: 'kunga, ya kuke ciniki na ne bayan gani a gaban ku? Nifa ba nazo nan bane don in hau wata karaga, ban ma san ya akayi na zo nan ɗin ba, kuma ban shirya mutuwa ba, after all duka duka shekarata 20, don me zan tura kaina zuwa ga halaka ina ji ina gani? Kuma menene ma dalilin da zai sa in hau wata karag.... Ban samu damar ƙarasa wannan maganar da nake yi ba saboda tsabar ruɗun da na shiga.

 A Karon farko na rayuwata yau na tsaya baki buɗe na kasa cewa komai ba tare da ance inyi shiru ba. Ba komai ne yasa na Gaza ci gaba da magana ba face wani abu da wannan baƙuwar jarumar ta aikata. Ba komai wannan baƙuwar Jaruma ta aikata ba face yaye mayafin da ya rufe mata fuskar ta. Nan fa na saki baki Sototo... Kawai ina kallon ta. Nasan da yawan ku yanzu har sun fara tunanin kai Haiman sai kace baka Taɓa ganin kyakkyawar da ta fita kyau ba? To Allaah Ya shiryi tunanin ku domin ba tsabar kyawun ta ne ya sa na tsaya ina kallon ta ba face tsabar kamannin da muka yi da juna. Komai nata irin nawa sai dai kawai ta fini tsayi kaɗan, hancin ta yafi nawa tsayi kuma ta fini hasken fata. Babban abinda ya raba mu kuwa in har za'a yi magana akai shi ne ƙwayar Idanun ta ruwan ƙasa ke gare su kuma da ka gansu kasan ba wasa a tare da su. Ko da tayi murmushi a gare ni, sai naga Idanun nata suna wata walƙiya irin yadda na mahaifina ke yi. Hakan yasa na ja da baya kaɗan cikin alamun mamaki.

Ko da baƙuwar jarumar nan ta ga haka, sai ta sake yin murmushi sannan ta tausasa murya a gare ni tana mai cewa; 'kada ka damu ƙanina, babu abinda zai same ka kuma zan baka amsar duk wata tambaya da kake da ita, amma da fari ina so ka zauna a kan wannan Garagar mulki tukunna. Waɗannan kalamai nata ko kaɗan basu sa hankali na ya kwanta ba, domin har izuwa wannan lokacin ji nake yi tamkar mafarki nake yi. Can dai na tuna cewa nifa Haiman ne, kuma tarar aradu da ka ɗaya ne daga cikin fitattun abubuwan da nayi ƙaurin suna a fagen su, don haka kawai sai na yanke shawarar bari kawai in zauna akan wannan kujera in yaso ayi wadda za'a yi, Ɓera ya ɓarar da garin kyanwa.

Ko da gama wannan tunani nawa, kawai sai na nufi wannan karaga ba tare da wata fargaba ba. Ko da naje inda Kujerar take, sai nayi Bismillah sannan na zauna. Babu wani canji da na ji a jikina sakamakon zamana a kan wannan kujera, sai dai wani abun mamaki ne ya faru. Ba komai bane abin mamakin face wani ƙaƙarfan haske wanda ke fitowa daga jikin wannan Garagar mulki wanda ya haske gaba ɗayan fadar. Bayan wani lokaci kuma sai hasken ya gushe, komai ya koma daidai kamar tun dama can wannan haske bai taɓa Wanzuwa ba.

Nan fa fadar ta sake yin tsit Yayinda kowa ya Ƙura min ido yaga mai zai faru. Bayan na samu kamar daƙiƙa goma da hawa wannan Garagar Mulki ba tare da wani abu ya faru ba, sai nayi zumbur na Miƙe tsaye sannan na nufo inda Sarauniya Diana take tsaye tare da wannan baƙuwar Jaruma ina mai cewa; 'Kun gani ko? Na hau kuma babu abinda ya faru, lucky me, Shi Kenan kunji daɗi dai ko?

Maimakon su bani amsa, kawai sai naga Sarauniya Diana ta yi wani abu wanda nan take yasa Ma'aikatar Sadarwar ƙwaƙwalwata ta tafi yajin aiki. Ba komai Sarauniya Diana tayi ba face duƙawa bisa guiwar ta guda ɗaya tare da faɗin; 'Nayi Jinjina tare da Mubaya'a ga Haiman Ɗan Hammadi, Yariman Birnin Sahara!

Ko da rufe bakin Sarauniya Diana, sai naga ita ma wannan baƙuwar Jaruma ta kwaikwaye ta, daga nan kuma sai ɗaya bayan ɗaya mutanen da ke fadar suma suka fara durƙusawa bisa guiwoyinsu tareda furta Kalmar mubaya'a a gareni. A Ƙarshe dai sai da ya zamana mutum huɗu ne kacal a cikin fadar waɗanda basu durƙusa ba. Su ne Dargazu, Dardira, Boka Nuna'u da kuma wani tsohon mutum da ban san ko wanene ba.

Nan fa nayi Tsuru-tsuru ina raba ido kamar an ƙure ɓarawo ba tare da sanin me zanyi ba.

Zan Ci Gaba In Shaa Allaah.


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Miyan Bhai Ki 

UKU-BALA'I 24

UKU-BALA'I
NA
KAMALA MINNA
*ZAMANI WRITERS ASSOCIATION*
​​Wɛ ɑʀɛ ɦɛʀɛ tѳ ɛɗucɑtɛ, Mѳtiѵɑtɛ ɑɳɗ ɛɳtɛʀtɑiɳ ѳuʀ ʀɛɑɗɛʀร​.

BABI NA ASHIRIN DA HUDU.
"Ban san ya zanyi ba Baseera, Ban san mai ke damun zuciyata ba, sosai da sosai nake jin zuciyata wani iri, komai nake ji yana sauya mani a filin duniyata kamar bani ce ba".
Ajje numfashi take tana faman tura laɓɓanta duka cikin bakinta tana cizawa fuskarta na kara ya mutsewa kamar mai shirin fashewa da kuka a hankali ta goge gumin da ya taru a goshin ta bayan ta ja gwauron numfashi.
"Shekara daya fa...haba mana Baseera ya dace ace ko wani irin laifi akayi wa mutum yayi afuwa".
Ta sake fadi tana jin zuciyarta na wani irin duka kadan-kadan.
"Ban san laifina har ya kai haka ba...ba ma wannan ba, wallahi ban san mai ma nayi masa ba har ya yi fushi da ni har haka..anya kuwa Baseera Dr.Karami bai manta dani a filin duniyar rayuwarsa ba akan abin da yake ganin babban laifi ne nayi a garesa har ya yanke mani wannan hukuncin wanda yake kokarin tarwatsa komai nawa haba!...".
sosai take jin kanta ya shiga sarawa duniyar ta ji tana juya mata komai taji yana kwance mata kamar ba nata ba a hankali ta dago fararen idanuwanta da suka fara kaɗawa zuwa ja laɓɓanta sai faman ƙarkawa suke kadan-kadan yanayin ta ya nuna gaf! take da rushewa da kuka hakan ya sanyata tsagaitawa da maganar da take yi.
"Tun tafiyarsa Baseera...tun dan ya bar kasar nan nakasa kwanciyar hankali a filin duniya ta ban son ace ya tafi da bacin rai na a duniyar rayuwarsa ba, ban so ace tun waccan lokacin na fara bata masa rai ba, ban so ace alherin sa garemu na mai da masa da bacin rai ba".
Baseera da tun dazu ta zabga tagumi tana duban Mariya da take ta zaro zance cikin rashin hayyaci kallo daya zaka yi mata ka karanci yanayin damuwar da take ciki itama sosai da sosai jikinta da komai nata yayi sanyi.
A hankali ta shiga gyara hijabinta cikin yanayi na sanyin jiki kafun ta kau da kanta daga barin kallon Mariya domin ji take kamar ta rushe da kuka ganin yanayin da ƙawar ta ta take ciki ta sani Mariya ta jima cikin yanayin damuwa ta shafe lokaci mai tsayi lamarin na sukar mata zuciya ba tare da ta bayyana hakan ba sai dai in abun ya matsa mata take shiga damuwa sosai har fuskarta ta sauya a nan zaka gane tana cikin wani hali Mariya akwaita da ZURFIN CIKI ba komai nata take fadi ba ba komai dake zuciyarta ake saurin ganowa ba tana da daukon abu a zuciya irin mutanan nan ne masu boye duk yanayin da suke ciki suna da kokarin boye SIRRI komin girmansa.
"Na sani Mariya kina cikin yanayi amma hakan bai dace ace kin saka rayuwarki cikin damuwa har haka ba as your age ya kamata ace kin mai da hankali sosai akan wannan karatun da kike yi bai dace ace Tension ya fara samun masauki a filin zuciyarki ba a yarda kike kwakwalwarki ya kamata ace saukaken lamari take dauka ba wanda zai hargitsa komai na ta ba".
Nisawa Mariya tayi tana mai sauke wani murmushi mai zafi a zuciya.
"duk abin da kika gani a filin duniyar nan tawa na karuwa har izuwa matakin da nake yanzu SHINE SILA Baseera ya kamata ki san da hakan".
"Na sani Mariya ba sai kin yi mani tuni ba amma hakan ba wai yana nufin don yana fushi dake ba kuma ki lalata komai abin da baki sani ba shine ya kamata ace kin mai da hankali akan komai musamman karatun nan ina mai tabbatar miki duk ranar da ya sako kafarsa kasar nan to abin da zai bukata shine ya kika kasance bayan tafiyarsa shin kin dauki abubuwan da duk yake miki da muhimmanci ko kuma dama can ba wani martabarsa kike gani ba to hanya daya ce shine ki mai da hankali kan komai da komai da kika san na karuwa ne kuma shine sila kamar yarda kika fadi to ki mai da hankali akan su na tabbata in ya dawo duk wani laifi naki zai kau in har kika cika masa alkawarin da kika daukar masa".
Shiru tayi tana dubanta tun da ta fara magana take kallon bakinta ta sani maganar Baseera akan hanya take sai dai kuma bata tunanin maganganun za suyi tasiri azuciyarta domin tashin hankalin da take ciki a filin duniyarta ba ta tunanin zancen wani ba na Dr.Karami ba za su sanya ta cikin natsuwa.
Gyaɗa kai ta shiga yi kamar wata ƙadangaruwa sai faman jan numfashi take.
"Tashi mu tafi Mariya zaman nan a nan ba zai yi mana ba ki dubi fa kowa ya gama tafiya mu ne kadai mu ka rage".
yawatawa da idanuwanta ta cigaba da yi a filin makarantar kafun ta dubi Baseera da ta mike take saɓa jakar ta gami da daukar sauran littatafan ta a hannu ita ma mikewa tayi ta sungumi littatafan ta suka doshi get.
"ni ban san ma abin da ya motsa miki tunanin Dr.Karami ba kwana biyu na lura kin rage amma tun da muka fara Exam din nan shikenan komai ya zama sabo fil! kuma hakan ba karamin nakasu zai kawo miki ba ba fata ake ba amma yakamata ace kin mai da hankali wajan Exam din da muke ba wai tunanin wani lamari ba wanda ba ki san ranar karewarsa ba".
Gyaɗa kai kawai take yi tana jin zancen Baseera wanda ba ta tunanin zai iya yi mata komai a halin da take ciki.
"Shikenan".
Ta furta murya can kasar makoshi.
*******
Da Sallama a bakin ta ta shiga cikin gidan.
Kamar ko yaushe yau ma dai Da'irar aka kafa sai baza idanu ake yi ana kallon mai shigowa da ficewa.
Kofar dakin su ta kai wa kallo ganin Umma bata nan zaune hakan ya tabbatar mata tana cikin dakin domin ita dama Al'adar tace haka in dai su Goggo Marka na tsakar gidan nan to bata da filin shan iska a cikin sa in kuwa ta zauna ta san sauran.
"nikam cikin kwanakin nan gabadaya Mariya ta canza anya kuwa?".
Hafsi ce ta fadi can kasar makoshi tana duban Goggo Marka da ta kafe Mariya da kallo tana binta gaɓa gaɓa kamar wacce take neman wani boyayyan abu.
"Allah yasa ba mugun abu ta kunso ba".
Hafsi ta sake fadi tana kallon Goggo Marka cikin yanayi na son tace wani abu da zai karawa gulmar ta ta matsayi har ta kara rurata.
"Ke nima fa na so ganin haka 'yar Albarka duk naga ta ɗashe tayi fari ga shi ta rage walwala kai jama'a Allah yasa ba mugun abu ta kunso ba mu ga karshen BIRI BOKO da ake yi mana da fankama wai karatu ake yi ita ga mista ƙyanƙyan 'yar gidan mangwafan".
Muryar Abulle ne da ta fito daga makewayi ya sanya su yin mukus.
Fuskart da fara'a take duban Mariya.
"Ahh Yar gidan Umma har an ta so kenan".
Mariya da hankalin ta gabadaya bai wajan su jin muryar Abulle ta yi saurin tsayawa tana sakin yaƙe.
"Inna ina wuni".
Ta fadi tana durkusawa gabanta cikin yanayi na girmama.
"Lafiya lau Mariya ya karatun dafatan dai ana mai da hankali?".
Gyaɗa kai tayi ba tare da ta ansa ba.
"To maza aje a cire kayan a huta Ummanku ta ce mani Jarabawa ku ke ko? to Allah ya taimaka ya ba da sa'a gami da nasara".
"Ameen".
Mariya ta ansa ta na mikewa ta karasa shiga cikin dakin da Sallama a bakin ta.
Abulle dake ta faman sakin murmushi jindadi ganin yarda Mariya take duk sai taji ta burgeta sosai a hankali ta gyaɗa kai tana duban Hafsi wanda suke bin ta da kallo Uku ahu da sauri suka kau da kai.
"Ke yanzu ba ki ji kunya ba don Allah ki dubi Mariya ke ba abin kiyi sha'awar ta bane yarda take a natse komai tana yin sa cikin hankali".
ta fadi cikin yanayi na bacin rai sosai a fuskarta wani takaicin Hafsi take jin yana tokare mata zuciya ji take yi kamar ta rufe ta da duka.
"To sababba nuna min Mariya tafi Hafsi a wajan ki da kike cewa ita abin sha'awa ne da burgewa a hakan ki ka san mugun abin da take aikatawa kawai ta mai dake sauna da sunan tana zuwa makaranta ke kuma ki yarda nan kuwa tsiyarta take kitsawa".
Dama ta san za ayi haka shiyasa tun farko bata so cewa komai ba abin ne yake ci mata zuciya amma duk da hakan ba za ta fasa fada masu gaskiya ba don haka ta dubi Goggo Marka murya a tausashe.
"Haba Goggo ZATO ZUNUBI fa ko da ya kasance gaskiya ne ke kin san Mariya ba zata yi wannan wautar ba yarinya ce mai hankali ni zan iya shedarta wallahi akan kula da kai".
"To naji ita kuma 'yar taki ballagaza ko".
Goggo Marka ta tare ta a zafafe har tana kumfar baki.
"Nace ita Hafsi ai bata da natsuwa Zainabu ki kiyaye ni bar ganin kin tara su Hafsi hakan ba zai hana ni kwaɗa miki mari ba wallahi don na lura mugun halin naki na nan irin na su baki son laifin su kamar su ne suka sunkuto ki duniyar nan".
Sosai Abulle taji zafin maganar don haka ta dubi Hafsi dake ta faman turo baki gama ita ala dole anyi mata ba daidai.
"ke dai kin ji kunya wallahi ba fata zan miki ba amma wallahi sai kin yi takaici duk ranar da kika ga Mariya ta zama wani abu a filin duniyar nan da karatun nan nata da kuke ma kallon hadarin kaji...".
"Tsine mata nace in baki tsine mata ba ba ki cika ke ce ba yar bakin fata kawai ki san Allah Abulle ki kiyaye ne akan takurawa Hafsi da kikeyi acan gidan naki in taje ba ki kyale ta ba haka in kika zo nan gidan ki sakata gaba da hayyata haba! sai kace ba kya ki ka haife ta ba wannan kiyayyar har ina".
"Haba mana Goggo daga fadin gaskiya ni fa tsakani da Allah bana jin dadin yanayin da kike nuna min akan Hafsi ita kenan ba a isa a fada mata gaskiya akan abin da take yi na ba daidai ba kullum ita kenan cikin SANGARTA ni dai ba zan dauki haka ba ya kamata ace ta tsaya ta kula da kanta ita 'ya mace ce...".
"Innalillahi wa Inna ilaihir raji'un".
Goggo Marka ta fadi kafun ta dora.
"Zainabu me kike yi haka ba dai mugun abu kike kokarin daukowa 'yar taki ba nikam Marka ina ganin lalata yau ina ganin mugun abu".
Hannu ta daura akai ta rushe da kuka kamar wanda ka zagarwa uwa nan da nan Hankalin Abulle ya tashi takaici da bakin ciki suka turnuke ta shiyasa sam! bata son zuwa gidan nan domin in dai ta zo ba sa rabuwa ta dadi kuma duk akan Hafsi ne.
"kiyi hakuri Goggo ni fa ba abin da nake nufi kenan ba ta ya ya zan yi wa 'yar da na haifa mugun fata Allah ya tsareni ya tsari baki na da furta kalmar batacin gareta".
"Ke dalla can rufe mani baki ai dama tuntuni na lura kin fi kaunar makiran can akan mu ni da 'yarki ke kenan kullum baki yi mata abun kirki sai dai fada da kushe a haka ki ke so ta dinga zuwa wajan ki a haka kike so ta dinga miki kallon uwarta bayan bakya kaunarta".
Sababi na kin kari ta cigaba da yi tun Abulle na danne zuciyarta har idanuwanta suka kawo ruwa da sauri ta zari mahaifinta tana bata hakuri ta bar gidan zuciyarta cike da bakin ciki da takaicin abin da MAHAIFIYARTA take yi mata akan 'yarta.
Umma da Mariya da tun da suka ji hayaniyar suka leko ganin abin da ke faruwa ya sanya su tsayawa daga bakin kofa domin sun san in har suka takka kan su komai zai koma a shiga kwashe musu Albarka.
Sosai Umma taji rashin jin dadi a zuciyar ta ganin halin da Abulle ta bar gidan da hawaye wanda ta tabbata na bakin ciki ne da takaici ba komai ba.
Ba ta san mai yasa Goggo Marka ke haka ba sam haka bai dace ba ya kamata ace tana baiwa Abulle matsayin ta na Uwa ga Hafsi domin nuna mata hanyoyin da suka dace ba wai ita Goggon Marka ta dinga nunawa Abulle bata isa da Hafsi ba hakan ba karamin ganganci ba ne domin ta tabbata Hafsi ba zata taba ganin Mutuncin uwarta ba sai tafi ganin Goggo Marka da mutunci akan uwarta hakan sam bai da ce ba AKWAI ILLA! sosai da sosai a ciki.
"Umma mana".
Mariya ta fadi da sauti tana mai jinjiga Umma ganin tayi nisa a tunanin.
Dubanta tayi tana ajje numfashi mai karfi ta shiga gyaɗa kai kafun ta juya ta koma cikin dakin fuskarta na kara bayyanar da damuwa sosai da sosai.
"Ban san wacce irin rayuwa bace wannan ake yi, Ban san mai zan kira wannan rayuwar ba, mai dauke da son zuciya da son kai, sosai ake shiga hakkin zainabu wanda sam hakan bai dace ba ita uwa ce fa ya kamata, ace ana bata hakkinta da damarta akan Hafsi domin 'yarta ce dole ta kula da rayuwarta komai ya same ta ita zata fi kowa kuka akan abin da ya faru da 'yarta haka in abin farinciki ne ya same ta zata fi kowa son haka maganar gaskiya ya kamata Goggo Marka ta daina irin haka SANGARTA da take sanya Hafsi nayi ba zai haifa musu ɗa mai idanu ba".
Numfashi Mariya taja tana komawa gefe tana zaunawa hannayenta duk biyu a haɓarta ta zabga tagumi tana duban Umma cikin yanayi na rashin abin cewa ta tabbata da Goggo Marka zata ji wannan maganar kila cewa zatayi Umma ta kafurta ta a filin duniyar rayuwar musulunci gyaɗa kai tayi kafun ta sake duban Umma.
"Allah ya kyauta".
Da sauri Umma ta dube ta jin abin da ta ce cikin yanayi na son karin bayani.
"Umma mu bar maganar nan don Allah a nan in ma son yin ta kike yi gwanda ki je gidan Inna Abulle kuyi domin na tabbata in kika ce wani abu kwaɓarki ce za tayi ruwa wallahi".
"Amma Mariya Anya rayuwar zata kasance a haka 'Ya mace ce fa ita Hafsi din nan gaba so take yi a kira ta Uwa anya kuwa hakan za ta kasance haba mana ake duba da idon basira ana daura abin da ya dace a MIZANIN HANKALI...".
Cikin yanayi na gundura da batun Mariya ta haɗe hannayenta waje guda alamun roko tana kara marere ce fuska kamar za tayi kuka ba abinda take tsoro illa Goggo Marka ta sani ba za a kwashe ta dadi da ita ba in har ta ji wannan batun...
"To Almunafunfun masu lissafa zunubai da ladan bawa tare da yanke masa hukunci shiga aljanna ko wuta ina shiryayyin 'yar taki".
Kamar daga sama suka tsunkayo murya Goggo Marka a kofar dakin su tana kokarin shigowa wata irin zabura Mariya tayi tana komawa can gefen katifar daki inda Mu'azzam ke kwance yana barci tana duban Umma da taja wani Numfashi mai girman gaske tana sauke idanuwanta a kofar dakin.
A daidai lokacin da Goggo Marka ta bankaɗo labulan kamar zata tsinke ta ajje shi gefe ta karasa shigowa wani kallo ta watsa musu su duka.
"Ai duk ɗan da bai san darajar tirelan itace ba to uwarsa bata dumame da wankan jego kuma sanin darajar 'Ya yake sanya iyaye rikon ta ko da ta aikata ba daida ba".
'Yaa hayyu Yaa kayyum'.
Umma ta fadi tana mai dafe kanta da take ji yana juya mata yana wata irin sarawa kamar zai rabe gida biyu idanuwanta lokaci guda suka kada sukayi jajir sosai da sosai taji zuciyarta da kasan ruhinta na wani irin tururin zafi kamar an rura wutar makera.
A hankali take jan numfashi da take ji kamar zai samu a rauni a tattare da ita sosai take jin wani irin tashin hankali na ziyartata komai na duniyar rayuwarta taji yana canzawa maganganun Goggo Marka ba karamin tayar mata da hankali sukayi ba sosai ta lura shaguɓe da haibaici ta watsa mata wanda hakan ba karamin sanyata cikin ɗacin rai yayi ba gyaɗa kai ta shiga yi cikin rashin abin yi.
"wai har mu za nuna wa bariki a filin duniyar nan ni ban san lokacin da dan yawo da shanu jeji jeji ba har ya san bariki...ko da yake ba abin mamaki bane tunda kullum ana zarya da gantali a ko wani titi da layi na cikin gari ana koyon kissa da yarda barbaɗaɗɗun mutane ke yi ba shagon gardawa ba a gidan caca".
Hawaye suka zubowa Umma lokaci guda ba tare da ta ba su dama ba, tashin hankalin da take jin kanta aciki a wannan lokacin yafi gaban kwatance sosai take jin wani iri a zuciyarta sosai take jin wani abu mai girma ya tsaya mata a kirji sosai take jin wani irin yanayi mai tattare da kayan takaici da bakin ciki tun daga kasan ruhinta har zuciyarta.
Ba za ta iya cigaba da sauraron wadannan bakaƙen kalaman ba. Zuciyarta..Zuciyarta da kwanyarta sosai take ji ba za su iya daukar tashin hankalin dake cikin kalaman Goggo Marka ba ba ta san lamarin tsana da ƙyarar da take yi akanta har ya kai haka ba, ko da yake ba abin mamaki ba ne in dai Goggo Marka ne za ta iya fiye da haka.
"Nace wani Kullin ku ka jefi 'yata dashi ta sanyawa 'yarta karan tsana a filin duniyar nan, gabadaya na lura natsuwa da hankalin Zainabu ya na kan ku ko ku ne kuka yi nakudarta sai haka".
Ba ta san mai zata ce ma taba a wannan lokacin, ba ta mai ya dace ma tace da ita ba domin komai ya gama kwance mata ta gama tsinkewa da lamarin Goggo Marka.
Hawaye ne suka shiga zubo mata ba ƙanƙautawa kanta a kasa lamarin yana kara sanyata tashin hankali dukan ya yi yawa ta lura Goggo Marka so take yi ta kashe ta da ranta ta kunsa mata bakin cikin da zai sanya zuciyarta bugawa.
"Da ke fa nake kikayi banza dani Habeeba kisan Allah zan baki mamaki sai na shayar dake ruwan tashin hankali ba dai ki dauki damarar tsayawa a rayuwata ba da ta 'yata mu zuba shege ka fasa a tsakanina dake".
Ta na gama fadin haka ta juya tana huci kamar kububuwa ta bar dakin.
Mariya da tun dazu jikinta ke ƙarƙarwa hawaye na zuba ganin irin cin mutuncin da ake wa Umma gabadaya ta shiga tashin hankali mai tsananin gaske zuciyarta na faman yi mata zafi da raɗaɗi kamar zata faso kirji ta yo waje.
Kuka ta rushe dashi mai tsananin zafi da sanya zuciya tashin hankali , kuka take yi da dukkanin yanayin da ta samu kanta a ciki, kuka take yi da duk wani tashin hankalin da zuciyarta ke dauke dashi.
"wannan wani irin BALA'I ne, wannan wani irin tashin hankali ne, Yaa Allah...".
Da sauri ta tsaigaita jin wani sabon kuka ya zo mata dunkulewa tayi waje guda tana haɗe jikinta hannunta guda ta tura cikin baki tana cizawa ji take yi komai kamar ba a gaske ba jin komai take yi kamar A MAFARKINTA ba a zahiri ba.
"Ya isa haka Mariya".
Umma ta fadi da wata irin murya mai dauke da tsananin rauni da damuwa.
"Haba mana Umma wai don Girma Allah haka za mu ci gaba da zama ana gaya miki irin wadannan bakaken kalaman ba tare da laifi ba tsakani har ga Allah Goggo Marka ba ta k...".
"Nace kiyi shiru ko Mariya".
Yanayin zafi mai zurfi da ya fito a muryarta ya sanya Mariya sakin sabon kuka mai cike da haushi.
"Ban san mai yasa har yanzu baki san rayuwa ba, Ban san mai yasa har yanzu baki san abin da duniya ta kunsa ba na lura har yanzu baki san kaifaffan ALKALAMIN ƘADDARA ba a duniyar rayuwar dangin rai".
numfashi taja tana jin yarda zuciyarta ke kara matsewa waje gudu da tashin hankali mai girma.
Sakanni ta kwashe kafun ta sake numfasawa.
"ƘADDARARMU CE haka Mariya ya kamata ki san wannan duniya tamkar makaranta take rayuwar da muke yi jarabawa ce mai matukar muhimmanci bai kamata tun yanzu ki karaya da wannan rayuwar ba bai kamata ace tun yanzu ki nuna kosawarki akan ALKALAMIN ƘADDARAnki ba ki sani duk wani rai da yayi saura a filin duniyar nan yana DA SAURAN KALLO ita fa rayuwar nan dama uku ce farko tsakiya karshe misali farko shine haihuwa ki san wannan tsakiya kuma baki san abin da ALKALAMIN ƘADDARA zai dauko miki ba karshe kuma mutuwa ce wanda take tamkar riga a jikin ko wani bawa kullum tana makale dashi har ranar da zata dauke shi".
Sosai Mariya kukan ta ya ragu tana duban Umma da jin irin kalamin da take sanar da ita cikin murya mai laushi da kokarin kwantar da hankali gareta sosai take jin zuciyarta na sassautawa komai na raguwa HAWAYEN ZUCIYA da take jin suna kona mata ko ina na kirjin ta suna raguwa.
"Mariya ki koyi rayuwar zaman duniya DUNIYA MAKARANTA CE mai girma wacce tafi ko wacce makaranta dake cikinta ba abin da ba a koya a cikinta na dadi da akasinsa sannan a makarantar duniya akwai fannoni masu zafi kuma akwai masu sauki kamar yarda kike ganin salo a makarantun da kike zuwa kamar jarabawa ce in kayi karatu ka jajirce sai ka samu nasara amma in ka saka wasa a lamarin sai ka rasa gane kan komai".
Gyara zama tayi sosai tana duban Umma bayan ta tankwashe kafafuwanta kamar mai shirin cin abinci hannayenta a haɓarta ta zuba mata ido.
Murmushi Umma tayi kafun ta sake motsa laɓɓanta da salo na rarrashi.
"Na shiga cikin yanayi na cuta bayan na warke na rasa miji na kafun nan kuma ga halin da nake ciki tare da Goggo Marka kin ga duk wannan ALKALAMIN ƘADDARA ta tuni ya rubuta su da izinin Rabbil izzati za su faru dani tun kafun na zo duniya".
"UKU BALA'I kenan".
Mariya ta fadi can kasar zuciyarta da wani irin yanayi mai zafin gaske domin ita dai ba abin da za ta kira wannan lamarin sai haka ba ta hango alheri a cikin su ba sam! balle ta ce musu UKU ALHERI.
"Karki dauki wannan a matsayin bala'o'i ki dauke su a matsayin jarabawa da kuma abin da ALKALAMIN ƘADDARA ya rubuta miki TUN FIL'AZAL da sahalewar ubangijin".
Da sauri Mariya ta dubi Umma tana ware ido gani take yi kamar ta jiyo abin da ta ke zantawa da zuciyarta.
"Sannan ki sani ba ko wacce Ƙaddara ba ce take samun bawa hka kawai sai da sanadi ko sila sannan kuma akwai abubuwa da yawa da suke faruwa a filin DUNIYARMU wanda da yarda mu da sanadinmu komai ke faruwa damu sosai muke daukan wasu abubuwa da suke faru damu mu jinginawa ƙaddara bayan da saka hannunmu komai ke faruwa shiyasa ake so komai DAN'ADAM zai yi a filin rayuwar duniyarsa ya dinga dubawa yana daurawa a MIZANIN HANKALI kafun ya aikata shi, saboda gujewa kuskure domin KUSKURE DAYA TAK! yake saka mutum a da na sani".
Sosai jikin Mariya yayi sanyi hawaye kadan-kadan suka shiga zubo mata ji take yi kamar JIRWAYE Umma ke yi mata da zantukanta ba wanda ta tuna a wannan lokacin sai Dr.Karami da fushin da yayi da ita ta tabbata ita ce sila ita ce sanadin faruwar komai amma kuma ai ba ta san sanadi ba ba ta san abin da ya sa yayi fashi da ita ba har haka.
"Kan Uban can ke! Habeeba".
Kamar daga sama sukaji Goggo Marka ta lailayo ashar ta kudunma ta daura da fadin haka sosai gabansu su duka ya fadi.
"Yaa Rabbi?".
Umma ta fadi tana mai sakin wani murmushi mai ciwo a zuciya.
"Ni za ku mai da 'yar iska ko".
Ta sake fadi tana fadowa cikin dakin hannun ta rike da zanin atamfa da ya sha jiki kallo daya zaka yi masa ka gane mugunta da aka yi masa reza ce aka saka aka kekketa shi ketawa wanda baza ta bari a sake morarsa ba.
"Uban waye yayi mani wannan mugun abun?".
Ta fadi tana mai duban Umma kafun ta sake idanu akan Mariya da tayi mata kuri da idanu tana jiran Sharrin da zai biyo baya don ta lura TUTAR MAKIRCI ce ta motsa.
"Da ku fa nake yi ku ka yi mani carko carko da ido kamar kwarto ya fada dakin suruka ya rasa dan kamfansa".
Ajiyar zuciya suka saki su duka zuciyarsu da wani irin yanayi mai sanya ɗaci a kasan zuciya da ruhi.
"in ban da bakar mugun ta da bakin sharri yanzu Mariya saboda an koya miki bakin hali irin na dangin uwarki shine zanin nawo kika kama ki ka kekketa sabo mugun abu".
'Yaa Salam!'.
Umma da Mariya suka fadi a zuciyoyin su
Ba su an karaba sai kawai saukan mari Mariya taji a kuncin ta ji kake kau!.
"Dan uban uwarki Lamiɗo ne ya saka ki yi mani mugun halin nan ko billahillazi sai kin biyani in ba haka ba na dake ki dukan shan gishiri".
Tana gama fadin haka ta jefa mata zanin a fuska ta juya tana watsa wa Umma wani makirin kallo da tukuicin tsaki sannan ta fice daga dakin.
Hawaye suka ciccko a idanun Mariya ta shiga gyaɗa kai ganin irin kallon da Umma take yi mata mai kama da TUHUMA.
"BA NI BA CE".
"Na sani".
Umma ta fadi tana mai sakar mata murmushi kafun ta kau da kai tana dauke Kwallar da suka kawo idanunta farmaki...
*KAMALA MINNA*😘😘😘