Saturday, 9 March 2019

UKU-BALA'I 28

UKU-BALA'I

NA

KAMALA MINNA

*ZAMANI WRITERS ASSOCIATION*

​​Wɛ ɑʀɛ ɦɛʀɛ tѳ ɛɗucɑtɛ, Mѳtiѵɑtɛ ɑɳɗ ɛɳtɛʀtɑiɳ ѳuʀ ʀɛɑɗɛʀร​.
 
BABI NA ASHIRIN DA TAKWAS.

A hankali ta turo kofar dakin ta shigo tafiya take yi cikin natsuwa da kuma yanga da ta zame mata jiki da wuya kaga Areefa na tafiya da sauri-sauri a,a sai dai ka ga tafiyar ta kamar mai koyo duk hakan na cikin salo da take amfani dashi cikin filin duniyar rayuwarta sanye take da doguwar Riga Gown wanda tayi matukar amsar jikinta sosai da sosai ta fiddo mata da asalin kyanta da kuma fatarta mai haske wanda tayi Fresh sosai da sosai hutu da jindadi sun taimaka kwarai wajan bayyana a jikin ta kanta ba kallabi sai dai ta tufke gashinta ta sanya rinbos mai kalar pink ta saki jelar gashin na reto a bayan ta fuskar nan fayau ba alamun ko digon tabo na kuraje.
Ba ta shafa komai ba natural fatarta kawai ce ke kyalli manyan idanuwanta masu haske sun kara taimakawa waja fiddo da kyan fuskarta hancinta dan madaidaici shi dai ba za a kira shi dogo ba sannan ba za ace dashi gajera ba yana tsaka tsakiya haka bakinta mai dauke da manyan laɓɓa masu kalar ja kadan ba sosai ba suma sun taimaka wajan kara bayyanar da kyan fuskar ta na halinta da Allah yayi mata.
A yanayin da ta shigo dakin in ka kalle ta zaka gane akwai abun dake damun ta a filin duniyar rayuwarta bisa yanayin da take yatsine fuska kamar wacce aka sanya dole shan magani sai faman kaɗa idanuwa take yi tana bin dakin da kallo.
Hajiya Layla dake zaune can gefe guda tana faman goge jikinta da shawul da alamun wanka ta fito take tsane jikinta.
Fuskarta take kallo cikin wani irin yanayi tana yatsine fuska tana duban MADUBI dake tsaye a bangon dakin.
Shigowar Areefa ya sanyata tsayawa da abin da take yi ta juyo ta dube ta kafun ta mai da kanta wajan fuskartar madubin.
A hankali ta karasa takowa ta iso gareta idanu suka hada ta madubi duk fuskokin su cike da damuwa sosai.
"Maama Lafiya kuwa na ga fuskar ki wani iri daban kamar akwai abin dake damun ki ko?".
Areefa ta fadi tana mai yawatawa idanuwanta cikin na Hajiya Layla.
Numfashi ta ajje mai tauri kafun ta juyo ta dubi Areefa sosai da sosai kafun ta ajje shawul din tana mai riko hannun Areefa tana damkewa cikin nata kamar zata muntsuke sosai Areefa ta ji rikon har sai da ta rintse idanunta tana furta.
"Ouchhh!!".
Dubanta tayi tana jin zuciyarta na wani irin shiga yanayi sosai take jin rashin dadi a jikinta gabadaya a hankali ta fara motsa laɓɓanta tana son yin magana amma kafun ta kai ga furta kalma daya tari mai karfi ya turnuketa ta shiga yin sa ba k'ank'autawa da sauri Areefa ta ware idanu tana dubanta cikin yanayi na tsoro ta rikota sosai ita ma ta isa da ita daidai karamar kujerar dake gaban Madubin ta zaunar da ita har zuwa lokacin tarin bai lafa ba kwace hannunta tayi daga rikon da tayi mata ta fice daga cikin dakin cikin minti daya ta dawo hannunta rike da glass cup mai dauke da ruwa da sauri ta kai bakin Hajiya Layla wanda a lokacin tari ya tsaigaita sai dai wani lamari da Areefa ta gani ya so tayar mata da hankali domin kuwa wani bakin abu taga yana fita daga bakin Hajiya Layla.
"Yaa Rabb!".
Ta furta tana mai janyo shawul din tana goge mata baki sannan ta sake mika mata ruwan zuwa bakinta kadan ta sha ta kau da kanta.
"Maama meke damunki haka baki da lafiya ne tashi mu tafi asibiti a duba ki mana don Allah kin ji".
Yanayin da Areefa take maganar duk a rikice hakan ya sanya Hajiya Layla kakalo murmushi ta ajje a fuskarta duk da raɗaɗin da take jin zuciyarta nayi da wani abu mai girman gaske da ya tokare mata kirji sosai take jin tashin hankali komai take ji na duniyar ya sauya mata ba tun yau ba kusan shekara uku kenan take jin canji a jikinta tayi zayar zuwa asibiti wanda ita a karan kanta ba za ta ce a ga dadi ba sosai ta fara nadamar rayuwar da tayi a shekarun baya sosai take jin daci a zuciyarta dama ruhinta gabadaya nisawa tayi tana mai sake kakalo murmushi tana daurawa a fuskarta domin ta lura Areefa ta shiga tashin hankali matuka ganin yanayin da take ciki wanda ta hakikan ce ba laifin kowa bane sai nata ita ce silar komai da komai a rayuwarta.
"Uhmm Ya isa haka Areefa ba komai fa kawai dai tari ne ya tsarke ni magani na sha shine fa tun dazu nake wannan tarin amma yanzu naji komai ya yi sauki ki kwantar da hankalin ki".
Rausayar da kai tayi cikin yanayi na sanyin jiki idanuwanta na duban Hajiya Layla da alamun bata gasgata abin da tace ba amma ba zata iya yi mata korafi ba a yarda take kallon ta a matsayin uwa mai kaunar 'yar ta a filin duniyar nan ba za ta mance halaccin Hajiya Layla ba a duniyar ta ba zata taba manta taba domin tayi mata komai na rayuwa ita ce ta sauya mata komai na filin duniyarta a lokcin da ta rasa gata ta rasa wanda zai kula da rayuwarta ya taimaka mata ya ji k'anta a lokacin da ta rasa 'yancita da komai nata a lokacin da take bukatar taimako ta rasa a lokacin Hajiya Layla ta fado rayuwarta tayi mata suttura da taimakon Allah ita ta taimaka mata ta dawo cikakkiyar mace mai 'yanci wacce ba wulakanta ba duk da KETA HADDI da akayi mata aka ci zarafin ta a matsayinta na mace mai rauni a filin a rayuwarta.
Bata san hawaye na zuba a fuskarta ba sai da taji hannun Hajiya Layla na dauke mata su da sauri tayi firgigin ta dawo hayyacin ta suka kurawa juna ido kafun Hajiya Layla ta shiga girgiza kai.
"Haba mana Areefa har sai yaushe ne idanuwanki za su dai na wahalar da kan su ne har sai yaushe zaki daina zubda hawaye akan abin da ya riga ya wuce bana so ki daina kawai kin ji ko".
Gyada kai ta shiga yi kamar wata kankanuwar yarinya kafun ta sanya hannu ta na kara goge fuskarta tana k'akalo yaken dole tana ajjewa a saman fuskarta.
Kuri Areefa tayi wa Fuskar Hajiya Layla tana yawatawa da idanuwanta kafun ta nisa.
"Maama me ya samu fuskarki haka duk tayi wani iri kamar wacce ta kone da wuta sosai naga ta canza tana tattarewa?".
Murmushi tayi wanda ya sanya zuciyarta da ruhinta ciwo sosai wasu HAWAYEN ZUCIYA taji suna ta kwaranyo mata sosai ta san za a yi haka ta san komai daren dadewa sai yanayin nan ya faru da ita wanda ita a karan kan ta ta san ita ce silar faruwar komai a gareta numfashi ta fesar mai zafi kafun ta motsa laɓɓanta.
"Ban san ta ya ya zan sanar dake halin da nake ciki ba, ban san ta ya ya zan sanar dake lamarin da na daura wa kai na ba gashi yanzu yana kokarin illa tani ban san mai ya kai ni haka ba ban san mai yasa na kasa godewa Allah da baiwar da yayi mani ba na butulce masa da sani na".
Shiru tayi tana jin yarda zuciyarta ke zafi da radadi rufe idanuwanta tayi ta buɗe su akan Areefa da tayi fakare tana kallon ta sosai taji tausayin ta sosai jikinta yayi sanyi da kalaman Hajiya Layla ko da bata ji abin da ya sanya ta shiga damuwa haka ba ta tabbata abin ba mai dadin bane a filin rayuwarta da alamu kuskure tayi ba tare da ta san kuskure bne a rayuwarta.
"Areefa kin ga yarda fuskata take a haka cikin rashin kyan gani to haka duk wani sassan jiki na yake".
Tana maganar tana janye shawul din dake daure daga kugunta zuwa kasa cinyoyinta ta bude sosai Areefa ta tsorata tana mai runtse idanuwanta kafun ta buɗe su a hankali zuciyarta na wani irin bugawa da sauri-sauri kafar Hajiya Layla take kallo har zuwa cinyarta gabadaya sun sauya kala kamar wanda tayi muguwar k'una ta bada tangarɗa wajan warkewa duk tayi wani bakinkirin ga wasu dikon dikon kuraje marasa kyan gani dago idanunta tayi ta dubi Hajiy Layla dake faman sakin murmushi wanda yafi kuka ciwo.
"Maama me ya same ki haka a jiki nace baki da lafiya kin ce a,a ba haka ba ga kuma jikin ki ya nuna alamun baki da lafiya".
Areefa ta fadi tana kai hannunta saman fuskar Hajiya Layla tana tabawa cikin yanayi na tsoro a fuskarta runtse idanu tayi jin yarda fatar tayi wani irin tauri da wani giris-giris kamar an shafa mata dakanken gawayi.  
"Wai meye haka a jikin ki Maama sosai fa jikin ki ya baci fa dubi kafarki ji fuskarki Maam muje asibiti a duba fatarki anya ba cutar fata ba ce ta kama ki?".
Girgiza kai kawai take yi cikin matsananciyar nadama da dana sani kafin ta ciji laɓɓanta.
"Ba cutar fata bace Areefa ni na sanya wa kai na ba laifin kowa ni na ja wa kaina".
Cikin rashin fahimta Areefa ke dubanta tana kara buɗe idanuwanta sosai cikin yanayi na firgici da abin da take ji Hajiya Layla na fadin.
"A can baya ni BAKAR MACE ce mutane da yawa suna yabawa na kalar fata ta duk da bakar ce amma ana cewa ina da kalar fata me kyau ba kowa bane ake samu da irin ta Natural skin ce mai wuyar samu domin da wuya ki ga fatar jiki na ta tattare ko ta yi kuraje ni kaina nasan ina da kyan fa sai dai abin takaici abin haushi a lokacin ni kuma ba abin da nake kauna kamar farar fata da yawan kawayena in suka ji ina cewa ina kaunar farar fata sai su ce bani da hankali ban san abu mai kyau ba har cewa suke yi da ana masayar fata dani za suyi ni kuwa a ganina hauka ce kawai suke yi me ake yi da bakar fata ga 'ya mace budurwa mai aji ai bakar fata sai namiji wanda ya gaji wuya da shiga rana ba 'ya mace ba da aka sani 'yar hutu da da zaman jindadi.
Duk kururuwar da zuzutawa da akeyi mani ina da kyan fata hakan bai hanani burin canza kalar fata ta ba a lokacin na shiga bincike har sai da na gano irin maya-mayen da ake shafawa ake canza fata zuwa fara a lokacin ba karamin dadi naji a rayuwa ta ba nayi farin ciki mara musaltuwa tun daga wannan lokacin na canza mayuka na da nake amfani da su haka sabulai na duk sai da na canza ban yi sati guda ina amfani da su ba na fara canzawa fuskata ta fara haske a lokacin mutane da yawa sun so nusar dani amma ina na yi kunnan uwar shegu da su na cigaba da harkar ta in takaice miki cikin kankanin lokaci na sauya gabadaya nayi fara tas na koma kamar in kika latsani jini ne zai fito daga jikina sosai na sauya komai nawa ya canza mutane da yawa sun nuna rashin kyautawa akan abin da nayi domin cewa ma suke yi na koma sam bani da kyan gani fatata tada ta fi dacewa dani ni kuwa ko a jikina Areefa na fi shekara goma sha biyar ina wannan abun tun ina kuruciya ta har zuwa tsufana ban daina ba domin ban gano illar haka ba sam sai da shekaruna suka ja fatar jikina ta fara gajiya domin ta rigaya ta gama rauni sosai komai nata ya gama komawa nakashasshe".
Shiru tayi tana shafar kafafuwan ta da suka koma kamar mai ciwon kuturta.
"Bani da yarda zan yi yanzu domin ni na jawa kaina duk abin da ya faru dani ni ce sila".
Ta karasha cikin raunin muryar kafun ta miki ta isa gaban madubi ta janyo robar mai basilin tashiga muttsukawa jikin ta a hankali idanuwanta na kan fatarta tana kallon yarda ta sauya gabadaya kamar wata mai cutar kuturta nisawa tayi ta dubi Areefa da tayi fakare tana bin ta da kallon ko motsi ta kasa yi.
"Yau ba zaki aiki bane hala lokaci fa na tafiya".
Sai lokacin Areefa ta kaɗa idanuwanta tana mai jan numfashi ta bude idanunta sosai ga Hajiya Layla wani irin tausayinta take ji yana samun masauki a zuciyarta da ko ina na gangar jikinta girgiza kai ta shiga yi alamun ba za ta je ba domin yanayin da take jin jikin ta duk yayi sanyi kalaman Hajiya Layla ba karamin sanya zuciyarta rauni sukayi ba.
Ware idanu Hajiya Layla tayi ganin abin da Areefa tayi kallonta tayi tana ma tsuke fuska.
"Maza wuce ki shirya ki tafi aiki kin ji ko akan me zaki ce ba zaki ba ke da ba wani abu ke damun ki ba".
kau da kai tayi tana kokarin yin magana Hajiya Layla ta daga mata hannu.
"Bana bukatar naji komai kawai ki tafi nace ki shirya ki wuce Office".
Ba ta sake yin magana ba gani ba wasa a fuskar Hajiya Layla din cikin sanyi jiki ta ja jiki ta fice daga daga dakin.
Kamar jira take yi Areefa ta fice ta zube kan gado gami da zabga uban tagumi tana mai runtse idanuwanta sosai taji kanta na sara mata zuciyarta na zafi da wani irin yanayi mai girman gaske nadama sosai take yi tana jin kunyar kanta fita ma waje kunya take ji ba ta so su hadu da muta ne gani take yi kamar kallon banza da kallon kyama suke yi mata.
*******
A hankali ta karasa shigowa cikin harabar Company din can gefe inda aka tanada Parking Space ta isa ta ajje motarta sai da ta shafe mintina kafun ta fito daga cikin motar hannun ta rike da Key sai jaka kunnanta kuwa iyafis ta mak'ala fuskar ta kawai zaka kalla ka gane akwai damuwa tattare da ita.
A hankali ta fara taku lokaci-lokaci tana lumshe idanuwanta har ta isa babbar kofar da za ta shigar da ita cikin wajan aikin nata Securty suna yi mata sannu da zuwa amma ina hankalin ta yayi dogon zango.
Ko da ta isa ciki ba wanda ta tsaya kallo har ta isa wajan gefen ta ta buɗe yar karamar kofar da kayi domin kare wajan zaman nata ta buɗe ta shiga ta zauna tana sakin numfashi kadan-kadan table din dake dauke da computer da file ta duba kafun ta janye files din da taga an anje mata gefe kanta ta daura akai tana tallabewa da hannayen ta zuciyarta take ji tana tayi mata wani irin sosai take jin rashin dadi a jikin sosai komai taki ji nata ya sauya yau daya wani irin kunci da zafin zuciya take ji sam bata so wani ya zo ya takura mata shiyasa bata so fitowa aiki ba amma ba yarda za tayi ne shiyasa...
Kwakwasa mata kofa da akayi ne ya sanya ta dago kai tana mai sakin guntun tsaki Sakatariyar Dr.Erena ce tsaye sai faman wani shan kamshi take yi tana harare harare kamar wacce ke kokarin kai duka.
"Sir ya ce sai ki zo".
Ta fadi tana wani basarwa kamar ba da Areefa take yi ba.
Sosai Areefa ta ware ido tana kallon ikon Allah wai suruka ta mari uwar miji ita abin ma dariya ya so ya bata wai batar basira rokon Allah da goge sai da ta gama kalle ta kafun ta ja wani dogon tsaki tana mai da kan ta kasa ta na kwanciya.
kwankwasawa taji an sake yi da sauri ta dago cikin bacin rai ta mike kan kafafuwan ta tana dubanta.
"Ke! ina wasa dake ne ko ni tsaran ki ce ba sako aka baki ba kin fadi ba sai ki tafi ba ko da sauran wani abu ne?".
Areefa ta fadi cikin daga muryar har sai da sauran ma'aikatar hankalin su ya yo kan Areefa da sauri ta fizgi wayar ta ta fito ta tsaya gabanta tana watsa mata wani irin kallo kafun ta ja wani tsaki ta wuce abin ta. ta bar ta shanye da baki cikin yanayi na tsoro don bata taba tunanin Areefa haka take ba tun da ta fara aiki a Company din ba tayi zaton tana da fada haka ba ashe kallon kitse take yi wa rogo kwaɓe baki tayi kafun ta ja jiki ta bar wajan tana duban Sauran ma'aikatan da suka kureta da ido kamar za su lashe duk sai taji kunya ta kamata.
Ko da Areefa ta isa Office din Dr.Erena banka kofar tayi ta shiga cike da bacin rai tsaye ta hangeshi sai faman safa da marwa yake yi jin banko kofar da akayi ne yayi sauri tsaya cak! Yana duban kofar ganin Areefa ya sanya shi ware idanu musamman ganin yarda ta shigo kamar wacce zata rufe shi da duka.
"Dr.Erena ya kamata ka san wani abu ba wai don ina karkashin ka bane ina aiki zai baiwa sakatariyarka dama wani duk da yake cikin ma'aikatar nan raina ni ba fa maula na zo yi ba aiki na zo yi kamar kowa da yake tutiyar aiki ya zo yi don haka ba wanda ya isa ya taka ni na kyale shi".
Ta karashe tana fesar da iska mai zafi shi kan sa sai da ya razana da yanayin ta da sauri ya iso gareta jikin sa har rawa yakeyi.
"Lafiya me aka yi miki wani dan iskar ne ya bata miki rai a cikin Company nan nawa?".
Yanayin da yake maganar cikin yanayi na harzuka ya sanya Areefa duban sa cike da mamaki kafun ta kau da fuska.
"kar ka sake tura mani sakatariyarka in kana nema na ai akwai waya ko ka kira ni mana".
Tun kafun ta dire maganar ta taga ya figi jikin sa yayi kofar fita kofar ya banka cikin sauri ya fara kiran sunan sakatariyarsa wacce a daidai lokacin ta iso tana kokarin zama amma jin kiran da Ogan nata yake yi mata ya sanyata sauri mikewa tana rarraba ido kamar wacce ta san bata da gaskiya.
Yana isa gareta ya nuna ta da hannu kafun ya kwasheta da mari ji kake tas! wata kara ta saki gami da kiran 'jesus'.
saura kadan ta hantsila bayan kujera nan ta shiga ja da baya idanuwanta a warwaje ganin yanayin da yake nunata da yatsa cikin matsanancin bacin rai.
"Sorry Sir...".
Wata mahaukaciyar tsawa ya daka mata kafun ya fara magana cikin masifa.
"Baki da hankali uban me tayi miki zaki nemi raina mata wayo dana aike ki cewa nayi ki yi mata rashin mutunci ba cewa nayi kawai ki duba in ta zo ki ce ina kiranta ba da yake ke dakikiya ce shine kika je kina yi mata hauka ko".
ware idanu tayi tana duban hanyar Office din sa da wani irin yanayi na dacin rai a ranta tana sa ba wanda zai mata haka sai Areefa tun da suke da Dr.Erena bai taba ko zaginta ba amma yau ta dalilin ta ya mare ta dubansa tayi cike da takaici kafun ta kau da fuskarta zuciyarta na yi mata zafi ba abin da take yi a zuciyarta sai 'Allah ya isa ba ta yafe ba'
Wani mugun kallo tabi shi dashi lokacin da ta ga ya ja tsaki ya koma office din itama dogon tsaki ta ja zuciyarta kamar ta fashe janyo kujera tayi cikin takaici ta zauna tana dukan saman table din dake gabanta.
Shikuwa Dr.Erena yana shiga Office dinsa zaune ya tadda Areefa sai faman girgiza kafa takeyi fuskar nan ta ta kamar hadari ba karamar razana yayi ba da sauri ya isa wajan yana mai bata hakuri yana kokarin zama kusa da ita tayi saurin jan jikin ta tana wurga masa wani wulakataccen kallon.
"Don Allah Areefa kiyi hakuri waccen tsinaniyar yarinyar ba hankali gareta ba shiyasa don Allah karki bata ran ki akan ta na hukunta ta".
Kallo shekeke tayi masa gami da na raina maka wayo kafun ta ja guntun tsaki tana kokarin tsahi ta fice da sauri ya sha gabanta yana kallon idanuwanta da wani irin yanayi na tsananin so da yake yi mata.
"Haba mana magana fa zamuyi shiyasa nace a kira mani ke don Allah koma ki zauna maganar ba za ta yuwuwa ba a tsaye".
"ka ga don Allah Dr.Erena ka rabu dani bana bukatar yawan magana a daidai wannan lokaci ina bukatar zaman kadaici ni kadai please".
"Areefa don Allah ko mintin biyu ki bani wallahi maganar mai muhimmanci ce".
Duban sa tayi ba tare da ta ce dashi komai ba ta koma ta zauna hakan da ya gani shima yayi saurin jan kujera ya zauna yana fuskartanta sai faman ajiya numfashi yake yi kafun ya kokarta duban idanunta sosai da sosai.
"Areefa ba zan boye miki ba a gaskiya nagaji da yanayin da kike yi mani na shariya da halin-ko-in- kula ya kamata in san matsayina domin ni dai da gaske son ki nake yi kuma ko auren ki zan iya yi...".
wata irin zabura tayi ta mike kan kafafuwan ta kafun ta lailayo wasu tawagar ashariya ta sauke ta dora da fadin.
"Kan Uban can! So Aure fa ka ce Dr.Erena wa zaka aura".
Ta fadi tana mai sakin wani murmushi mai kokarin tarwatsa mata zuciya da ruhi wani daci ne gami da raɗaɗi taji sun saukar mata a zuciya kirjinta yana wani irin bugawa kamar zai tarwatse lokaci guda taji kwanyarta tayi wani irin hautsinewa kamar zata tarwatse itama duban sa take yi da wani irin yanayi na tsana mai girman gaske idanuwanta lokaci guda suka sauya fuskarta tashiga wani kunci runtse idanuwan ta tayi kafun ta sake dubansa ta girgiza kai da sauri ta ja kafarta tayi hanyar ficewa daga cikin office din cike da tashin hankali da a zuciya kiranta ya shiga yi amma ina ko ta kan sa ba tabi ba illa banka kofar da tayi har sai da office din gabadaya ya amsa da sauti mai girman gaske.
Da gudu ta isa kasa ba ta tsaya wata wata ba ta fizgo jakarta ta fice daga cikin wajan da yawan ma'aikata kallo suka bita dashi har fa fice wajan motarta ta isa ta buɗe ta shige tana mai da numfashi kai ta hada da sitiyarin motar gabanta na wani irin dokawa tsanar Dr.Erena take ji tana kara samun filin zama a zuciyarta ko son ganin sa ba ta so ta sake yi ta lura da gaske yake yi kokari yake yi ya gama da ita tun kafun ta cika burin ta akan sa wanda ba zata so hakan ba sam!.
Ya zame mata dole ta canza taku dole na biyo masa ta hanya wacce zata yi saurin cimma kudirin ta domin a gaskiya ta gaji da zuwa wajan gani take yi kamar komai zai lalace yar da ta fuskanci al'amarin Dr.Erena so yake yi yayi mata yawo da hankali wanda ba za ta yarda haka ta kasance ba dole ta sake sabon lale tun wuri....

   *_KAMALA MINNA_*😍😍😍


UKU-BALA'I 27

UKU-BALA'I

NA

KAMALA MINNA

*ZAMANI WRITERS ASSOCIATION*

​​Wɛ ɑʀɛ ɦɛʀɛ tѳ ɛɗucɑtɛ, Mѳtiѵɑtɛ ɑɳɗ ɛɳtɛʀtɑiɳ ѳuʀ ʀɛɑɗɛʀร​.
 
BABI NA ASHIRIN DA BAKWAI.



Mariya ta jima tsaye bakin get domin daidai kanta, sosai ta shiga tashin hankali komai taji yana kwance mata. tsayuwar ta a nan shine kawai take ganin mafita domin in har ta cigaba da tafiya zubewa zatayi warwas a kasa, domin kuwa kafafuwanta take ji suna harɗewa kamar an narka roba.
Numfashi take ja ta na saukewa kafun ta sanya hannu tana kwankwasa Get din a yan sakanni mai gadi ya iso sai da ya leko ta 'yar karamar kofar dake jiki ya ga wacece sannan ya zo ya buɗe karamar kofar yana bin Mariya da kallo fuskarsa da fara'a da alamun ya santa dama.
Gaidashi tayi kafun ta juyo ta dubi in da Huzaif yake abin mamaki tsaye ta hango shi ya harɗe hannayensa idanuwansa na in da take tsaye saurin dauke kai tayi tana mai cusa kanta cikin gidan bayan ta gaida baba maigadi.
Huzaif ganin ta shige cikin gidan hakan ya sanya shi dukan jikin motarsa da wani irin yanayi na tashin hankali mai girman gaske.
Zuciyarsa yake ji tana wani karta masa kamar an saka kaifaffiyar wuka ana yayyagawa idanuwansa sun kad'a sun yi jajir kamar wanda akayi wa surace da barkono hannayensa ya daura saman kansa yana dafewa ji yake yi kamar zai tarwatse komai yaji yana kwance masa duniyar yake ji ta ishe shi ba san mai ya dace yayi ba bai san abin da ya kamata ace yayi a daidai wannan lokacin ba akan Mariya.
Ya sani zuciyarsa ba karamar wauta da ganganci tayi masa ba wanda bai san ya zai yi ba in har Mariya ba ta dubeshi ta anshi abin da ya zo mata dashi ba dole filin duniyar rayuwarsa ya kasance cikin tashin hankali mai girma.
A hankali ya fara taka kafafuwansa kamar wanda kwai ya fashewa a ciki yana jan numfashi da yake jinsa kamar zai gushe masa isa yayi ya bude motar ya shiga sai da ya shafe mintina kansa haɗe da sitiyari domin ji yake yi kamar ba zai iya tukin ba gabadaya a haka ya ja motar yana mai ficewa daga cikin unguwar domin dai ba zai iya tsayawa ba don ya tabbata Mariya ko ta fito ba hawa motar tashi za tayi ba a yanayin da ya ga ta nuna akwai alamun tashin hankali da bacin rai mai girma tare da ita yana zaton laifin sa ne kuma ba na kowa ba da wannan tunanin zucin ya bar unguwar gabadaya.
Da Sallama ta shiga cikin babban falon yanayin ta kawai zaka kalla kasan akwai abin da ke damun ta a zuciyarta.
Sakanni ta shafe kafun a ansata a bata izinin shiga
Tunda ta saka kafarta cikin falon ta lura akwai mutane da yawa a ciki ba kamar daba da take zuwa ta samu Mami kawai ko Baseera amma yau abun ya sauya da alamun anyi bak'i.
Ba ta san ta karasa cikin falon ba sai da taji muryar Mami nayi mata sannu da zuwa da sauri ta gayyato natsuwa ta azawa kanta sosai ta shiga cikin wani yanayi ganin duk mutanan dakin ita suke kallo a hankali ta fara takawa ta isa cikin falon sosai tana mai zubewa ta gaishe da Mami sanna ta gaida mace da namijin da taka gani wanda kallo daya tayi musu ta gane suna da alak'a da Mami domin ga kama nan da suke yi da Baseera musamman ma namijin.
"Mariya ke ce a gidan namu yau?".
Gyada kai tayi tana faman yake don ta san da biyu Mami tayi mata magana na kin son zuwan ta gidan nasu sai dai Baseera taje nasu Mami ta sha turawa Mariya ta zo amma sai taki zuwa amma kuma ba laifin ta bane Umma ce ta nuna rashin yardarta don bata son shige-shigen nan musamman gida irin na su Mami masu farcen susa sai ayi wani tunanin daban ko wani abu ke kawo ta.
"Uhmm Mami dafatan na same ku lafiya?".
"Lafiya lau Mariya ya su Umman da Mu'azzam".
"Duk suna lafiya Umma tace na gaishe ki sosai da sosai".
"Madalla ina ansawa".
Daga nan ba wanda ya sake yin magana Mariya na son tambayar Baseera don bata ganta a falon ba amma duk sai taji ta kasa nauyin mutanan dake zaune take ji.
"Yusra yau dai Allah ya hadaku da 'yar gidan mutuniyar taki ga Mariya nan da ake tayi miki kwakwazo akanta".
Wacce aka kira da Yusra din da sauri ta dago kanta daga kan waya fuskar da fara'a kallo daya za kayi mata ka gane JINI DAYA suke da Baseera matashiya ce wacce ba zata haura shekaru talatin a duniya ba da alamun ma tana da aure akan ta domin akwai jariri wanda bai haura wata shidda ba a gefenta yana barci.
"Masha Allah ashe dai Aku mai magana ba tayi karya ba Mariya Sannu ko ya su Umma?".
Mariya dake sunkuye da kai ta dago tana duban Yusra sosai tana mamakin yarda take yi mata magana cikin sakin jiki da fara'a da alamun dai wannan a jini su yake dukkan su ita ma Mami haka take haka ma Dady da wuya ka ga fushin sa gyada kai Mariya tayi tana ansa ta kafun ta sake gaishe ta fuska ita ma a sake.
"Mutuniyar taki tana sama dakinta tun dazu ta shiga ban san abin da take kintsawa ba".
Murmushi Mariya tayi kafun ta mike ta bi hanyar da za ta sada ta da dakin Baseera.
"Ba ki ji ba Mariya".
Mami ta fadi hakan ya sanya Mariya saurin tsayawa ta juyo ta na duban Mami.
"wadannan duk yayin Baseera ne wannan shine Babban su Babban d'ana kenan su nan sa Tareeq ita kuma wannan Yusra tana aure a Abuja shi kuma Tareeq yana karatu ne a kasar waje".
Gyada kai take yi tana faman sakin murmushi tunda Umma ta fara yi mata bayani mai da kanta tayi kan su tana kara dubansu.
Da sauri ta isa wajan Yusra kamar wacce aka tura ta isa wajan jaririyar dake kwance ta shafa mata kai kafun su hada ido da Yusra ta sakar mata murmushi.
"Dauke ta mana".
Kamar abin da take jira kenan ta sanya hannu ta dauka tana faman sakin yake ita ana ta ganin murnushi take yi kamar wanda aka matsawar baki.
"Yah Yusra yariyarki mai kyau kamar Mu'azzam din mu ya sunanta?".
Dariya Mami tayi kafun ta dubi Yusra da ta kafe Mariya da ido ganin yarda take barin jiki akan 'yar ta duk sai taji Mariya ta kwanta mata a zuciya sosai da sosai.
"Mariya wai dama kina magana haka".
Mami ta fadi cikin mamaki.
Da sauri tayi kasa da kai alamun jin kunya tana kokarin juyawa ta haye sama.
"Sunanta Nawwara".
Yusra ta fadi da tausassan murmushi a fuskarta.
A hankali Mariya ta juyo ta dube su kafun ta sauke ganin ta kan Tareeq wanda ko kallon ta bai yi ba tun da tashigo har ga Allah taji zafin yanayin da ya nuna mata bata son mutum irin haka mai shariya duk hakan ta dauke shi a matsayin wulakanci ne a filin rayuwarta.
Dago kai tayi da zumar barin wajan caraf! suka hada ido da Mami rausayar da kai tayi da alamun ita ma Mami ta lura da halin-ko-in-kula da Tareeq ya nuna don haka tayi mata alamu da ido tayi hakuri kar ta damu.
A hankali taja jiki ta bar falon tana jin Yusra na yabata a kan yanayin da ta nuna mata akan Nawwara da ita kanta.
 A baje ta same ta tsakar gadonta duk ta warwatsa littattafai kamar wacce aka yi wa dole sai ta karance su a lokacin. Mariya bata san lokacin da ta saki dariya ba tana isa cikin dakin sosai.
Dariyar ce ta fargar da Baseera da sauri ta daga kai ganin Mariya ya sanya ta sakin wata kara tana dirow daga kan gadon gabadaya tayo kanta ganin haka ya sanya Mariya matsawa gefe don ta san karamin aikin ta ne tace zata rungume ta kuma ga jaririya a hannunta.
"Uhm Uhm yau anyi kyan kai kenan, Mariya yau kece a gidanmu?".
Ta fadi tana galla mata harara kamar idanunta za su fado kasa.
"Uhmm ni fa matsala ta dake wani lokacin hankali yawa yake yi miki yasin baki ganni da Yarinya bane zaki fado kai na".
Yatsine fuska tayi kafun ta dubi Nawwara.
"Hala Adda Yusra ce ta hadaki da wannan 'yar ta ta mai shegen kuka kamar gyare?".
Ware ido Mariya tayi.
"Nawwara din ce mai kuka".
"Yo eh mana ba ta gajiya da kuka yanzu ma don tana barci ne amma yasin ta tashi ko Hmm sai kin mai da ita wajan uwarta nima abin da ya koro ni daga falon kenan kukanta tun dazu take abu guda kamar cin kwan makauniya".
"ikon Allah gani da gajiyawa yo ke duk abin da kike yi ba a gaji dake ba sai kece zaki ce kin gaji irin wannan son kai haka har ina".
Dariya Baseera tayi tana mai jawo ta ta zaunar da ita bakin gadon kafun ta juya ta isa wajan da dan madaidaicin firij dake can gefe lemo ta dauko mata da gorar ruwa gami da Cake ta kawo mata da kanta tayi saving din ta amma sai bari Mariya tace ta bari zata dauko ta gode a hakan ma.
Sun jima cikin wannan yanayin Baseera sai fama ratata zance take yi kamar wata rediyo cikin maganganun nata ne wata magana ta so narkar da Mariya daga in da take zaune.
"wai shin da zaki shigo baki ga wata hadaddiyar mota ta fice daga layin nan ba?".
Baseera ta fadi tana mai daukar Nawwara daga jikin Mariya, kaɗa idanu tayi kamar mai tunani kafun ta gyada kai alamun eh ta gani domin ta lura da mota da Baseera ke magana akanta.
"Dr.Karami ne ya zo muka gaisa...".
Daga wannan batun Mariya ba ta sake sanin in da kanta yake ba gabadaya taji ana juyata kamar waina a tadda tashin hankalin da take ciki taji ya karu sosai sai yanzu ta gane faduwar gaban da tayi dazu da taga motar ashe Dr.Karami ne.
Sosai kan ta ya kulle komai taji na tunanin ta ya tsaya cak! Ba abin da ke dawainiya da ita sai mamaki da al'ajabi ta yarda Dr.Karami gabadaya ya sauya yake gujewa haduwarsu ba ta san ya ya za tayi ba ita kam! Ba ta san mai yake nufi da ita ba.
"Yace ma jiya a gidanku ya wuni tun muna makaranta yaje ashe".
Gyaɗa kai kawai Mariya take yi tana faman jan numfashi kirjinta take ji yayi mata wani irin nauyi mai girman gaske numfashin ma da k'yar take iya jan sa.
Jin shirun yayi yawa ya sanya Baseera dubanta sosai da sauri ta ware ido ganin yanayin Mariya dafa ta tayi cikin yanayi na sanyin jiki.
"Me ke faruwa ne wai lafiya kike kuwa Mariya naga gabadaya lokaci guda kin sauya ne me ke damun ki".
Wani numfashi mai zafi ta ja ta fesar kafun ta dubi Baseera da idanunta masu kwalla cikin rauni ta fara magana tana cizon laɓɓanta.
"Kin san kuwa har yau ba mu hadu dashi ba".
Ta karashe kamar zata rushe da kuka jin zuciyar ta take tana zafi da raɗaɗi kanta na wani irin sarawa kamar zai rabe gida biyu.
Ware idanu Baseera tayi gami da dafe kirji.
"Na Shiga Aljanna".
Wani murmushi Mariya ta saki wanda ya fi kuka ciwo kafun ta ja numfashi wanda ya haifar mata da wani irin ciwo a zuciya dama duk gangar jikinta.
"Ni kuma na shiga Uku Bala'i Baseera".
Zabura Baseera tayi ta mike gabadaya kan kafafuwan ta jikinta lokaci guda ya shiga rawa kamar wacce aka jonawa wayar wuta Nawwar dake hannunta har kokarin faduwa take yi duban Mariya take yi cikin wani irin yanayi na ban san in da kika dosa ba dubanta take yi da wani irin yanayi mai dauke da rauni da tausayi dubanta da take yi da wani irin tashin hankali mai girma da ya ziyarci zuciyarta dama dukkannin jikinta.
A hankali ta shiga jan numfashi tana mai kokarin kwantar da Nawwara don ta tabbata in ta cigaba da riketa zata iya watsar da ita ba tare da ta sani ba ba abin da ya kara daga mata hankali sai hawayen da ta gani a idanun Mariya suna zuba.
"Yaa Rabbi!".
Ta fadi tana zubewa bakin gado kamar wata kayan wanki tagumi ta zabga tana ganin ikon Allah wai uwar miji da cin kazar amarci.
"Mariya wai shin me ke damun ki ne haka wallahi kin ta yar min da hankali ba kadan ba".
Nisawa tayi zuciyarta na wani irin harbawa kafun ta ciji laɓɓanta.
"Ban san mai Alkalamin ƙaddarata yake kokarin rubuta mani ba, ban san wani irin tashin hankali ne yake kokarin shigowa rayuwata ba a daidai wannan lokaci Baseera ina cikin matsala, matsala babban wacce ban san maganin taba zuciyata zafi take yi ruhina raɗaɗi yake yi kwanyata ta cushe da tashin hankali mai girma ji nake yi kamar bani ba a filin duniyar nan ji nake yi kamar komai ya sauya a jikina...".
"Ya isa haka".
Baseera ta fadi jin muryar Mariya ta fara rawa tana kokarin sakin kuka.
Ruwa ta tsiyaya cikin glass cup din dake ajje kan farantin da ta kawo mata lemo akai a hankali ta dauka ta mika mata ba musu ta ansa ta kwankwade kamar dama can kishin ruwan take ji wani numfashi taja wanda ya sanya Baseera dubanta da sauri tana mai ware idanunwanta akanta domin gabadaya ta tsorata da yanayin da ta ga Mariyar a ciki.
Sun shafe mintina a haka ba wanda ya sake magana a tsakaninsu sai ajiyar zuciyar Mariya kawai sautin ki tashi ita kuwa Baseera kafeta tayi da ido gami da zabga tagumi domin ta rasa ma mai ya dace domin sosai da sosai kanta ya dau caji ba kadan ba.
"wai shin har yanzu fushin da Dr.Karami yake yi dake ne duk ya sanya ki cikin wannan halin ko me ne ne?".
Baseera ta fadi da wani irin yanayi mai girman gaske a zuciyarta muryarta tayi laushi sosai.
Girgiza kai Mariya ta shiga yi cikin rashin fahimta Baseera tace.
"To me ke damun ki wai shin?".
Sai da taja numfashi mai ciwo kafun ta dubi Baseera.
"Sun sako ni gaba Baseera ban san ya zan yi ba ina cikin tashin hankali".
"Yaa Allah! sun sako ki a gaba fa kika ce su waye haka me kuma suke nema dake?".
"kina dai kallon yarda nake cikin tashin hankali akan Dr.Karami to ban gaba dawowa hayyacina ba shi kuma Dr.Aqeel ya sako ni gaba da wani lamari wanda ban san ya zan fassara miki shi ba bayan haka ga kuma Huzaif shima ya dauko mani wani tashin hankalin yana kokarin jonawa min a filin rayuwata".
"Uhmm ni fa ban gane ba ban san ina kika dosa ba?".
Girgiza kai tayi tana jin yarda zuciyarta ke wani irin harbawa da wani tashin hankali mai girman gaske.
"Dr.Karami fushi yake yi dani wanda ban san dalilin fushin ba".
"wai shin Mariya na tambaye ki mana ke tsakanin ki da Allah zaki ce baki san laifin da kikayi masa ba har yake gudun haduwarku anya kuwa Mariya ya kamata ace kin yi tunani ya kamata ace kin zauna kin yi nazari kin binciko abin da ya haifar da wannan lamarin a tsakaninku".
Shiru Mariya tayi kamar mai tunano wani abu na daban kafun ta nisa ta dubi Baseera.
"kisan Allah tun ranar da muka fara haduwa dake har period dina ya zo to tun ranar rabona da samun fuska daga Dr.Karami tun ranar muka rabu wanda har yau ban sake sakashi a idona ba".
Zaro idanu Baseera tayi tana dafe kirji.
"ke Mariya da gaske kike don Allah?".
Murmushi Mariya tayi mai ciwo kafun ta gyada kai alamun eh.
"Mun shiga Uku anya kuwa Mariya ba wani abu a kasa tsakaninki dashi kuwa?".
"Ke ma dai Baseera ta ya ya zan yi wa Dr.Karami wani abu don na bata masa rai ai Alheri bai ce haka ba amma dai ban sani ba ko a cikin RASHIN SANI wanda ake cewa YAFI DARE DUHU nayi masa amma kuma ai ya kamata ace ya nuna min eh ga abin da nayi masa sai in bashi hakuri ba wai ya zauna yana fushi dani ba kuma bai son ganina kin ga kenan abin da nayi masa ba sauki gareshi ba...".
"ki daina cewa baya son ganinki Dr.karami yafi kowa a filin duniyar nan son ganinki domin kuwa ni zan yi shaidar haka".
Cikin rashin fahimta Mariya take dubanta kafun lokaci guda taji wani lamari ya tunkaro zuciyarta har ya kai cikin kwanyarta da sauri ta mike ta shiga zarya cikin dakin kafun ta tsaya cak! tana tura dan yatsar ta cikin baki tana yawata idanuwanta a sassa na cikin dakin kamar mai son tuno wani abu na daban.
"Ya akayi Mariya ko kin tuno wani abu ne na daban".
Gyaɗa kai tayi kafun ta dubi Baseera.
"Ina zargin wani abu guda domin daga shine koma ya canza tsakanina da Dr.Karami".
Da sauri Baseera ta mike jin abin da Mariya take fadi.
"zo ki bani labari zo ki sanar dani komai na san za a samu hanyar mafita".
Hannunta ta janyo ta zaunar da ita bakin gado tana mai dubanta.
"Bani labari Mariya sanar dani komai".
Sai da taja numfashi sosai tana jin yarda zuciyarta ke kara matsewa waje daya da wani irin yanayi na damuwa matsananciya.
"bana zargin komai sai su Dr.Aqeel da Huzaif domin ranar da muka baro gidanku mun tadda Huzaifa a kofar gidanmu yanayin da naga Dr.Karami ya nuna kamar bai so ba kuma daga lokacin ko kallona bai sake yi ba bayan haka na fito daga motarsa ina kokarin shiga gida sai ga Dr.Aqeel shima ya zo to a wannan lokacin zan iya cewa komai ya faru domin daga lokacin ko kalma daya ba ta sake shiga tsakanina da Dr.Karami ba sosai na tsoro ta da irin kallon da yake mani a lokacin ko dai dai ban san tsananin bacin rai ba amma lokacin na lura da yanayin da ya shiga na bacin rai sosai domin har sai da fuskarsa ta nuna".
Hawaye ne suka zubo mata da sauri ta sanya hannu ta na shafe su Baseera ce ta dafa mata kafada tana girgiza kai alamun ya isa haka ta daina zubda hawayen.
"Meye tsakaninki da Dr.Karami".
Kamar daga sam taji Baseera ta watso mata tambayar wanda hakan ya bata mamaki sosai nan tayi fakare da jajayen idanuwanta tana duban Baseera cikin yanayi na ban gane in da kika dosa ba.
"Bakomai".
Ta kokarta ta fadi amma tana jin yarda zuciyarta ke karya ta ta akan abin da tace ita a karan kanta ta sani akwai wani abu mai girma tsakanin ta da Dr.Karami amma har zuwa wannan lokacin ba ta san menene ba, ba ta san yarda zata fassara yarda take ji game dashi ba...
"Shi kuma Dr.Aqeel fa?".
Kamar daga sama ta tsinkayo muryar Baseera ta sake fadi.
Sosai ta shiga dubanta a wannan karon tana kallon idanun Baseera da yanayin da fuskarta take nuna alamun maganar da take yi da gaske, ba alamun wani wasa a ciki kan ta shia gyaɗawa kafun ta ja numfashi.
"Ban san me zan ce miki ba akan sa, amma dai shima...".
"shima ba komai din ko?".
Baseera ta katse ta da sauri tana mikewa kan kafafuwanta girgiza kai tashiga yi tana faman sakin yake mai kama da ciwo sosai a zuciya da ruhi take ji, taku biyu zuwa uku tayi kafun ta tsaya waje guda ta juyo ta fuskani Mariya sosai hannayenta sarke a kirjinta kallon sosai tayi mata kafun ta fesar da wata iska mai zafi.
"Huzaif fa shi kuma a wani mataki yake a gareki?".
Runtse idanu tayi tana mai tallabe kanta da take jin yana dauko mata wani lamari a bangarori duk ukun ba tasan me yake kokarin tarwatsa mata kwanya ba sosai tajin komai na kwance mata tunani ne barkatai taji suna kawo mata farmaki.
"Yaa Allah! ban san abin da zana ce dake ba Baseera komai nawa ba ya kan mizanin natsuwa da zan iya warware miki".
"Eh dole kice haka mana kuma dole komai ya rikice miki ki kasa gane in da komai na filin duniyar ki ya dosa".
Duban ta take yi cikin rashin fahimta sosai ta kasa gane maganganun da Baseera ke yi a hankali taja numfashi kafun ta fesar da iska mai zafi.
"Da gaske nake sanar dake ban san komai ba".
A hankali Baseera ta tako ta iso gareta kafadarta ta kama ta girgiza sosai idanuwansu suka sarke a juna.
"kisan me yake faruwa dake?".
Girgiza kai tayi.
"Kin san abin da yasa kika shiga wannan matsalar ko ma nace matsaloli?".
Nan ma girgiza kai tayi izuwa lokacin jikin ta ya fara sanyi gabanta na tsananta bugawa tana jin yarda zuciyarta ke harbawa da sauri-sauri.
Murmushi Baseera ta saki tana mai gyada kai kallo daya zakayi mata ka gane kallon tausayi da rauni take jifan Mariya dashi sai da ta ja numfashi sosai ta fesar kafun ta dauki gorar ruwa ta bulbulawa cikinta zuciyarta taji ta dan sarara da tashin hankalin da take hangowa Mariya a rayuwa ba ta san ta ya zata fara sanar da ita halin da take ciki ba ba ta san ta ya ya zata fahimtar ita ba tare da ta shiga tashin hankali ba ba ma wannan ba sosai take ji a jikinta abin fa ba sauki mutuwar arne.
Tana numfasawa zuciyarta na kara mata kwarin gwuiwa akan kawai ta fahimtar da Mariya ita ce hanya daya da take gani komai zai gyaru har a samu mafita.
"Mariya ba zan boye miki ba a yarda na fahimci lamarin nan gabadayan wadannan mazajen da kike gani su uku kishi ne a tsakanin su".
Wani irin duba na razana Mariya tayi mata tana sauke hannun da Baseera ta daura mata a kafada ta shiga ja da baya a hankali tashiga motsa laɓɓanta.
"Ban gane kishi suke yi a tsakanin su ba a akan mi suke kishi".
"AKAN SONKI duk kan su son ki suke yi so kuwa mai tsanani ko wanne a tsakanin su akwai kalar so da yake yi miki tun kafun wanann lokacin...".
Sulalewar da Mariya tayi ne kasa tare zaman yan bori ya sanya Baseera dubanta tana tsaigaitawa da maganarta ta.
Hawaye ne shaɓe-shaɓe ta hanga idanuwan Mariya suna zuba ta hade hannayenta duk waje daya ta daura a kai lokaci guda ta hade jikin ta waje guda kamar mai jin sanyi ko wacce za a rabata da wani abu nata.
"Na Shiga uku".
Ta fadi tana mai bajewa kan Capet din dake malale tsakar dakin kamar wacce aka tsikara kuma ta mike zumbur tana duban. Baseera da wani irin yanayi.
"Ban yarda ba wallahi wannan ba gaskiya bane hauka suke yi wallahi hauka suke yi haba mana Baseera kamar ni za su ce suna so ki dube ni fa guda nawa nake a filin duniyar nan suke kokarin kashe ni da raina wannan wani irin Bala'i uku ne nake ciki ni Mariya".
Haka ta saki baki tana sambatu kamar wata zautacciya kafun ta durkushe ta saki wani irin kuka mai zafin gaske da jefa zuciya cikin wani irin raɗaɗi na tashin hankali wanda ba tsammanin yankewarsa.
Baseera dake tsaye bata san lokacin da idanunta ita ma suka shiga zubda kwalla ba wani kuka ta ji ya zo mata da sauri ta sanya hannu ta toshe bakin ta tana karasawa wajan Mariya ita ma ta zube nan suka rugumi juna suka shiga rera kuka aka rasa mai rarrashi wani daga cikin su.... 


UKU-BALA'I 26

UKU-BALA'I
NA
KAMALA MINNA
*ZAMANI WRITERS ASSOCIATION*
​​Wɛ ɑʀɛ ɦɛʀɛ tѳ ɛɗucɑtɛ, Mѳtiѵɑtɛ ɑɳɗ ɛɳtɛʀtɑiɳ ѳuʀ ʀɛɑɗɛʀร​.
 
BABI NA ASHIRIN DA SHIDA.
Ta jima sosai cikin soron gidan nasu tana jan numfashi, yanayin da take jin kanta a ciki a wannan lokacin ba zata iya cewa ga yarda yake ba ta san dai tana cikin wani irin yanayi na rashin natsuwa gami da ciwon rai.
Bata san ya zata yi da Dr.Aqeel ba bata san mai ya kamata tayi masa ba zuciyarta take jin tana shiga wani irin mataki mai raunin gaske yana haifar mata da yanayi na shiga ruɗani sosai take jin wani fili a zuciyarta ya na baiwa Dr.Aqeel matsayi da kalamansa wanda take jin su sun fi komai daga mata hankalin a wannan rana.
Hannunta daya ta saka cikin baki tana cizawa kafun ta fiddo shi tana yarfewa fuskarta na ya mutsewa da wani irin yanayi mai girman gaske a gareta. Ta jima kafun ta fara jan kafafuwanta da take jin su kamar ba nata ba kamar ba jikinta suke ba sosai take jin gajiya a cikin su ji take yi kamar za su watsar da ita kasa a hankali ta kai hannunta ta dafa bango tana tafiya a hankali har ta karasa shigewa cikin gidan.
"Na ce karuwanci kike koyawa 'yarki tana bin gardawa kamar wata karya kin ce ba haka ba yanzu me ne ne wannan Iyee nace yanzu menene wannan ai duk wanda ya ga wadannan kayan ya san da walakin goro a miya ba yarda za ayi a dauki wannan uba uban kayan a baku su haka zikau ba tare da kuma an ci ribar ku ba".
Maganganun da suka shiga dukan kunnuwan Mariya kenan a daidai lokacin da ta iso tsakar gidan ta tsinkayo muryar Goggo Marka cikin dakin su wani tashin hankali ne taji zuciyarta da kwanyarta sun dauka lokaci guda sun tsaya cak! da aikin da sukeyi lokaci guda duk wani magudanan jinin ta suka tsaya komai nata take jin sa ya sauya ji take yi kamar ba a duniyar nan take ba ji take yi kamar ba RAI DA RUHI a gangar jikinta juwa taji ta fara daukarta lokaci guda ta durkushe a wajan cikin wani yanayi tana mai jan numfashi da k'yar yana fizgar kansa shi kuka take so tayi amma zuciyarta da idanuwanta sun ki bata damar haka sai zafi da raɗaɗi da take jin sunayi kamar zasu tayar da kan su daga gareta.
Hannayenta ta saka a saman kirjinta tana shafawa domin ji take kamar ya tarwatse gabadaya idanuwanta a runtse a hankali ta fara kokarin tashi tana jin yarda kirjin nata yayi mata wani irin nauyi da abu mai girman gaske wanda take jin yana rinjayarta.
"Kin ce 'yar ki makaranta take yi ita ga wacce ta fi kowa son ilmi ko yanzu tsakanin ki da Allah Habeeba wannan shine makarantar da take zuwa don na tabbata a hanyar fitar da take yi ne ta hadu da wanda yayi mata wannan hidimar kuma na tabbata ba haka kawai bane sai da ta biyasa kafun ya bayar".
'Yaa zuljalalu wal'Ikram Ya Hayyu Yaa Kayyum'.
Abin da take jin wani sashi na zuciyarta na fadi kenan har ta iso bakin kofar ta tokare hannayenta a saman goshinta ji take yi kanta kamar zai tarwatse idanuwanta a runtse ta shiga ajje numfashi mai girma gaske wani abu taji ya zo mata makoshi ya tsaya tana jin yarda yake kartar mata ko ina na kirjinta har zuwa makoshi.
"Haba mana Goggo Marka ta ya kike tunanin zan jefa 'yar da na haifa a cikina cikin wannan mugun yanayi ribar mai zan samu a ciki".
Muryar Umma ta tsinkayo ta fadin haka muryarta cikin yanayi mai kama da kuka da sauri ta dago kanta ta ware idanunta kafun ta dage labulan dakin tsaye ta hango Goggo Marka sai faman tsaki take ja tana jifan Umma da mugun kallo jin motsi ne ya sanyata juyowa ganin Mariya ya sanya ta sakin wani murmushi na mugun kafun ta shiga tafa hannayenta.
"Uhmm a hakan kamar gaske musa a baki fir'auna a zuci".
Ta fadi tana yatsine fuska kafun ta dan rangwafa inda kayan suke tana bincike kafun ta shiga ware wasu a gefe guda sai da ta ware masu isarta sannan ta sunguma tana duban su Umma.
"To mu ma dai bari mu ci albarkar kacin bariki ko kin san ko ina kayan alheri suke dadi gare su Allah ya karo mana irin su masu kyautatawa".
Ta na gama fadin haka tayi hanyar yo wa waje Mariya da tayi sumar tsaye bangazar da taji anyi mata ya dawo da ita hayyacinta a rikice ta dubi Goggo Marka sannan ta dubi Umma wacce ta zabga tagumi hawaye sai shatata suke yi a fuskarta bakin ciki da takaicin duniya duk sun cike mata zuciya gabadaya ta hargitse sosai fuskarta ta ke nuni da tsananin tashin hankalin da take ciki ganin Mariya na dubanta ya sanyata saurin dauke hawayen da suke zubo mata tana sakin wani yake wanda yafi kuka ciwo.
Wani irin kuka ne Mariya taji yana zo mata a daidai wannan lokacin hannu ta saka ta toshe bakinta tana karasawa cikin dakin durkushewa tayi gaban Umma da wani irin yanayi na tashin hankali mai girman gaske laɓɓanta na rawa ta shiga motsa su.
"Na Shiga Uku wanna wacce irin rayuwa ce take kokarin tunkaromu a daidai wannan lokacin wannan wani irin yanayi ne mai sanya ciwon rai ya sanyo mu gaba".
Hannu Umma ta daga mata alamun tayi shiru kafun ta fara magana cikin yanayi na rauni.
"Ni ban ga abin shiga uku ba don haka ki daina ambatar mana Uku a nan kin ji ko kina dai bata hawayenki ki share su domin in har kika ce zaki cigaba da zubda su to na tabbata zaki shekara dubu a haka in dai kina cikin wannan rayuwar duniyar nan".
Fakare tayi da kunnuwa ta zubawa Umma idanu kamar wacce taga bakuwar fuska kafun ta shiga jan hanci kamar zata fizgeshi daga fuskanta.
"Haka nake nufi domin kuwa in har kace ba zaka dauki abin da ALKALAMIN ƘADDARA ya kawo maka rayuwa ba to kana tare da tashin hankali mai girman gaske".
Hawaye suka sake balle mata domin ji tayi komai ya kwance mata zuciyarta na wani irin zugi da raɗaɗi.
"Amma Umma..".
"Haba mana Mariya".
Tayi sauri katseta kafun ta ja numfashi da take jin sa da wani irin yanayi mai zafi gaske.
"Ina kika baro shi".
Runtse idanu tayi jin zuciya ta bugu kafun ta ciza laɓɓanta tana jin wani abu mai nauyin gaske na danne mata kirji da zuciya.
"Ba shi bane".
Ta fadi a raunane kamar zata fashe da wani sabon kukan wanda ya fi wanda ta gama ciwo.
Ware idanu Umma tayi cike da mamaki jin abin da Mariya tace.
"Kamar ya bashi bane to waye?".
Kamar ba zata ansa ta ba sai kuma tana ja numfashi ta fesar.
"Dr.Aqeel ne".
Duban sosai Umma ta shiga yi mata kamar mai son karin bayani akan abin da ta fadi yanayin da ta nuna ya tabbatar mata akwai abin da yake faruwa ganin sai yatsi ne fuska take yi tana cizon laɓɓa.
"Me ke faruwa na ga sai dakune fuska ki ke yi?".
"Bakomai yace yana gaishe ki".
"Mariya!".
Umma tafadi cikin wata irin murya mai zurfi har sai da gaban Mariya ya yanke ya fadi dago idanuwanta tayi da suke kasa ta dubi Umma da tayi mata kuri da Idanu da tuhuma cikinsu.
"Akwai abinda ke damun ki bayan Dr.Karami ki fada min ina bukatar sanin ko mene ne na gaji da wannan halin da kika aro ki ka saka a filin rayuwarki wanda sam! ban ga amfaninsa ba".
Gyaɗa kai ta shiga yi kamar zata rushe da kuka zuciyarta da kwakwalwarta take jin su kamar za su kama da wuta saboda wani irin tashin hankali mai dauke da turiri take ji yana wanzuwa acikinsu.
"da ke nake magana Mariya na gaji fa".
"Umma!".
Ta fadi cikin wani irin yanayi da rauri a muryarta kafun ta nisa ta na cizon laɓɓanta.
"ba abin da yake damu na...".
"ban yarda ba...shikenan ma komai ya shige ki bar komai a zuciyar ki hakan daidai ne".
Umma ta fadi tana mai kokarin mikewa kayan dake tsakar dakin ta shiga janyewa tana ajewa gefe guda ganin haka da Mariya tayi ta san Umma haushin taji shiyasa ta rabu da ita da sauri ta mike tana kokarin taya Umma kwashe kayan hannu ta daga mata ba tare da ta kalle ta ba.
"Bar shi kawai ki zauna ki yi tunanin abin da ya dace ki fidda kan ki daga damuwar da kike ciki tun da bakya bukatar abokin shawara a filin a rayuwarki".
Jikin ta lokaci guda yayi sanyi jin abin da Umma tace hannu ta sa tana goge kwallar da taji sun kawo mata ziyara idanuwa.
"Kiyi hakuri Umma..".
"ni ba kiyi mani komai ba Mariya ki je ki zauna ki huta ni na bukaci haka".
Ba yarda ta iya domin yarda ta ga Umma na maganar ta san har kasar zuciyarta don haka a hankali ta ja jiki ta zauna in da Mu'azzam ke kwance yana faman barci abun sa.
Bata san mai ya dace tayi ba, ba ta san mai ya kamata ace tayi a filin duniyar rayuwarta a yanzu ba komai take ji yana sauya wa komai take ji yana canzawa a filin rayuwarta ji take yi kamar ba ita ba jikinta take ji yana yi mata wani iri kamar wacce bata da lafiya zuciyarta take ji tana yi mata nauyi kamar wacce aka daura dutsen dala.
Ta jima cikin wannan yanayin kafun ta lura da har Umma ta gama kwashe kayan ta bar mata daki hannu bibbiyu ta daura a fuskarta ta zabga tagumi domin kuwa gabadaya take jin tunanin ta ya tsaya komai na ta ya tsaya cak! ba abin da take hangowa sai tashin hankalin dake gabanta yanzu bata san ina Dr.Karami yake ba a yanzu tsoron ta daya kar ya sake komawa ba tare da sun hadu da juna ba.
*******
"Umma Zan je gidan su Baseera".
Mariya ta fadi cikin yanayi na fargaban abin da Umma zata ce domin tun jiya da ta shareta har yau bata sake tsayawa sun yi wata magana mai tsayi ba bayan gaisuwa da tayi mata da safe.
"Allah ya kiyaye hanya ki gaida Hajiyar ta Baseera".
Abin da ta fadi kenan ba tare da ta dube ta ba hakan ya sanyayata jikin Mariya ta shiga gyaɗa kai da susar gefen fuskarta kafun ta shiga motsa baki.
"Umma don Allah kiyi hakuri...".
"Mariya haba mana nace miki bakomai ki tafi kawai".
Jin abin da tace ya sanya ta duban Mu'azzam dake hannun Umma hannunta kai ta shafi fuskarsa tana sakar masa murmushi kafun taja jiki ta fice daga cikin dakin.
A tsakar gida ta tsaya tana gyara hijabin dake jikinta domin ji take yi kamar bai zauna daidai ba a hankalinta juya ta dubi bangaren su Goggo Marka Hafsi ta hango tsaye daga ita sai daurin kirji kamar wata uwar mata ta kafe ta da idanu tana faman yatsine fuska kau da kai tayi kamar bata ganta ba da sauri ta zira takalmanta ta fice daga cikin gidan domin a yarda take jin kanta ba ta bukatar wata magana ta sake shiga tsakanin ta da wani har ta isa gidan su Baseera.
Tafiya take yi a hankali domin isa bakin layi ko za ta samu napep din da zai kai ta Unguwarsu Baseera taji take yi zuciyarta da kwanyarta sai faman dauko mata tunani suke yi wanda sam bata so ace sune a kanta ba yanzu.
Kamar daga sama taji ana yi mata Horn bata yi tunanin da ita ake ba hakan ya sanyata kara sauri tana komawa gefe duk a tunanin ta wani ne a bayan ta yake mata horn domin ta bashi hanya amma ina ta ji an ci gaba da yi ba kankautawa hakan ya sanyata tsaya wa cak! waje daya tana daga kanta don dubin ganin abin da ke faruwa motar Huzaif ta hango yayi parking yana kokarin fitowa wata irin faduwar gaba taji tana zo mata lokaci guda wanda ita a karan kanta ba zata ce ga dalili.
Dubansa ta shiga yi cikin wani irin yanayi wanda ba za ta ce gashi ba amma dai tana jin yarda zuciyarta ke bugawa a dukkanin sakan idanuwanta take yawatawa a kasa tana tunano yaushe rabon ta dashi sun kwana biyu ba su hadu ba sosai ta lura da yanayinsa kamar mara lafiya domin tafiyar ma kamar mai koyanta haka yake yin ta har ya iso in da take tsaye tana faman jan numfashi.
Lokaci guda idanuwansu suka sarƙe da juna aka rasa mai dauke nasa tsayin lokaci suna a haka kafun Mariya ta ja dogon numfashi ta fesar fuskar ta cikin yanayi na karan kadahan.
"Uhmm Huzaif dama kana duniyar nan".
Hakan da ta fadi da yanayin da tayi maganar ba karamin sanya Huzaif cikin wani irin yanayi mai armashi a hankali ya shiga motsa laɓɓansa fuskarsa na wanzar da wani farinciki mai dauke da fara'a jan numfashi yake yi yana fesar wa idanunsa akan Mariya zuciyarsa yake ji tana daukar kanta tana kaiwa wani mataki mai girman gaske yanayin da yake kallon Mariya wani farin ciki da muradan jindadi yake jin sa a ciki.
Ya sani yayi kewar Mariya ba kadan ba zuciyarsa tayi jinyar rashin ta sosai ya shiga cikin wani hali na rashin jindadi sosai duniyar yake jin ta wani mataki a kwanakin baya da yake zaune yana jinyar kan sa dalilin rashin lafiyar da ta same shi.
" Baki damu dani ba Mariya shiyasa sam rashi na bai d'ad'a ki da kasa ba".
Ya fadi yana mai dan haɗe rai kanta ta dago ta dube shi tana mai yatsine fuska kafun ta ja numfashi.
"akan mi zaka ce haka wa na sani na ka da zan tambaya ina kake so naje ko so kake yi na bi layi ina cigiyar ka Huzaif bai dace ka yi mani wannan maganar ba sam".
Kuri yayi mata da idanu yana kallon yarda take motsa laɓɓanta kalamai na fitowa wani irin farin ciki yake ji yana sake zundumawa a ciki.
"Allah ya baki hakuri amma dai zaman tare ai bai ce haka ba ko?".
Ya fadi yana murmushi kau da kai tayi tana mai yatsine fuska sam bata bukatar magana ba ta so ace ta sake gamuwa da wani a daidai wannan lokacin ba tafi bukatar su hadu da Baseera domin ita kadai ne take so su zauna domin sanin abin da ya dace ita kadai take tunanin zata fada wa abin da yake kokarin faruwa da ita ko ma tace ya faru da ita...
"Ina su Umma da Mu'azzam?".
Maganar Huzaif ta katse mata tunanin da ta jefa kanta a ciki.
"Uhmm suna gida suna lafiya".
Ta fadi tana kokarin raɓashi ta wuce ganin haka ya sanya shi saurin dubanta.
"Meye haka kuma Mariya yake kike kokarin tafiya...wai ma ina zaki kike wannan saurin".
Yanayin da yayi maganar kamar da bacin rai a ciki ita hakan ita ma ya so bata mata rai jin irin tambayar da yake yi mata kamar shi ne ya ajje ta ba ta ansa shi ba illa duban sa da tayi ta kau da kanta.
"Ina Zaki je ne?".
Ya fadi ganin kamar ranta ya so baci yayi kasa da muryar.
"Unguwa zani shiyasa nake sauri bana so na bata lokaci a bakin titi".
Gyaɗa kai yayi yana dubanta kafun ya numfasa cikin d'ard'dar.
"muje mana in kai ki ko".
Wani duba tayi masa wanda sai da yaji yan cikin sa sun motsa dama ya san za ayi haka da sauri ya kau da kai don ba zai iya jure irin kallon da take masa ba zuciyarsa wani irin yanayi take fadawa mai girman gaske.
"Don Allah mana".
Ya sake fadi yana mai hada hannayensa waje daya alamun roko.
Girgiza kai tashiga yi tana mai taku a hankali za ta bar wajan gabanta yasha yana mai harɗe hannayensa a kirjinsa idanuwansa ana ta tana watsa masa kallon ban son haka.
"Mariya wai shin ko laifi na sake yi ne ake kokarin hukunta ni ta wannan hanyar?".
"ko daya kawai dai bana ra'ayin abin da ka zo mani dashi ne nagode kawai kayi tafiyarka".
Ware idanu yayi jin abin da tace sosai yake dubanta yana kallon yadda ta kara haɗe fuska kamar hadari amma hakan bai hana kyanta ƙara bayyana ba wani irin kwarjini yake ganin tana yi masa wanda ya shagalar dashi ga kallon ta har bai san lokacin da ta raɓashi ta wuce ba.
Firgigin yayi ya dawo hayyacin sa ganin bata wajan ya yi saurin juyawa can ya hange ta tayi nisa dashi kadan.'Yaa Rabbi'.
Ya ambata yana takunsa cikin hanzari ya isa in da motasa take ya shige tare da yi mata key bayan yayi ribas ya bi bayan ta da gudu cikin yan sakanni ya isa in da take tsaye tana kokarin tsaida wani mai Napep parking yayi ya fito ya iso in da take tsaye suna magana da mai Napep din ba tare da yace mata komai ba yace dubi mai Napep din.
"Yi hakuri don Allah yi tafiyarka".
Ya fadi yana mai hade fuska da sauri Mariya ta juyo ta dubeshi da wani irin kallo ganin yarda ya hade fuska ita ma sai ta hade.
"Ya haka ya za ayi in tsaida abun hawa ka ce ya tafi ina ruwan ka dashi?".
Bai tanka mata ba illa nuni da yayi mata da motarsa alamun ta je ta shiga.
"Ba zan shiga ba kaji ko Allah ba in da zani Huzaif bana bukatar takurawa bana son abin da zai bata mutuncin junanmu".
"kawai Malama ki je ki shiga mu tafi ya za ayi ace ina waje kuma ga abin hawa a tare dani amma ki tare wani mai Napep wannan ai ba mutuncin ki bake".
'Ikon Allah'.
Ta fadi a ranta ta na sakin guntun murmushi kafun ta dubi Huzaif da ya haɗe rai kamar wani hadarin dake shirin zubda ruwa.
"wai don Allah Huzaif me yasa kake son takura mani ne na ce maka nagode ba zan shiga motarka ba to ka hakura mana".
"Ban san wannan zancen ba kisan Allah in har baki shiga mun je ba sai dai mu kwana a nan in zaki tsaida Napep dari sai na kore su".
Ware idanu tayi cikin yanayi na mamaki na karfi halin Huzaif ita abin ma dariya ya so ya bata.
Bata ga dalilin da zai sanya shi takura mata ba akan sai tayi abin da yake so shi ba mijinta ba shi ba ubanta ba amma ya kafe da bata Umarni.
Duban sa tayi ganin ya harɗe hannayenda ya jingina da gaban motarsa sai faman kaɗa kafa yake yi fuska a tamke ba alamun wasa kuma ta lura da gaske yake yi din sai dai su kwana a nan.
Wani tunani ne ya fado mata da sauri ta dube shi cikin mika wuya domin ta tabbata maganarsa da ya fadi tsaf zai aikata ita kuwa ta tsani tsayawa bakin titi ba ma wannan ba lokaci tafiya yake yi kuma in har ta jima bata koma gida ba dole ta fuskanci fushi a wajan Umma da ma ya ya ta barota balle kuma yanzu ta kara wani laifin ai sai abin yayi yawa shege da hauka.
Tsuke fuska tayi kamar hadari ita ma sannan ta isa wajansa tana mai kau da kai tana turo baki gaba hakan ba karamar dariya ya baiwa Huzaif ba amma sai ya kanne domin ya san in har yayi dariya zainl iya bata shirin nasa a hankali ya dube ta cikin danne dariyar da take kawo masa hari.
"To ya yan mata muje ne ko kuma mu cigaba da zama a nan har mahadi ya bayyana?".
wata harara ta watsa masa bai san lokacin da ya saki dariya ba har da buga kafa ya isa ya bude mata gidan gama yayi mata alamun ta zo ta shiga.
Ware idanu tayi kafun ta kau da kai.
"nikam ba zan shiga gaba ba baya zan shiga".
Dubanta yayi ganin da gaske take ba za tashiga ba cikin yanayi na zolaya ya dube ta.
"Kuturu mana..."
"A'uzubillahi minal shaidanir rajim zagi Huzaif".
Ta fadi tana ware idanunwanta akansa shima zaro idanu yayi yana faman gyada kai.
"Uhm Uhm fa kar ki fassara ni Malama ni ba zagi zan yi ba".
Harara ta wurga masa kafun ta isa wajan motar ta buɗe gidan baya ta shige.
Dariya yake yi mata ganin yanayin da ta nuna kamar zai hana ta shiga.
Shiga yayi shima ya na fadin.
"wato kin mai dani direban ki ko?".
Ko kallon sa ba tayi ba kanta na bakin kofar tana kallon waje har yayi wa motar key kafun ya tambaya ne ta in da sukayi
"Pabeyi".
Yanayin da ta fadi sunan Unguwar tana turo baki gaba sai ya bashi dariya ita ala dole fushi take yi dashi da gasken gaske.
Tafiya sukayi ta tsayin mintuna biyu ba wanda ya yi magana a tsakanin su ba abin da ke tashi cikin motar sai wakar 'Because of You' ta Amanda Mena sosai wakar ta tafi da hankalin Mariya don sosai taji muryar mawakiyar da yarda take sarrafa kalaman ta sun burgeta lokaci guda taji kaunar mawakiyar ya dalsu a zuciyarta ji take yi kamar ta tambayi Huzaif wace ce ita amma ba za ta iya wannan ganganci ba yanzu ji take yi kamar tana zaune akan k'aya.
"Mariya"
Kamar daga sama taji muryar Huzaif ya furta hakan gabanta taji ya yanke ya fadi ta madubin gaban motar ta hango irin kallon da yake yi mata ba tare da sani ba ba ta ansa shi ba illa idanu da suka hada da sauri ta dauke kanta tana jin gabanta na cigaba da bugawa.
"me yasa wai har yanzu baki yarda dani bane na lura mafi akasari in muna tare bakya sakin jikin dani kamar zan cutar dake".
Gyada kai tayi ba tare da tayi masa magana ba lokaci guda ta shashantar da maganar ma ta na nuna masa hanyar da za ta kai su layin su Baseera.
"Ya kamata ki bani hankalin ki nan magana nake so muyi ta fahimtar juna a tsakanina da ke".
Da sauri ta dubeshi jin abin da yace gabanta lokaci guda ya yanke ya fadi ba wanda ta tuna a wannan lokacin sai Dr.Aqeel da yanayin da suka kasance a tsakanin ta dashi a jiya maganganun sa ne suka shiga dawo mata kamar yanzu suka yi su gabanta ya cigaba da tsanar ta faduwa zuciyarta na dauko mata wani lamari mai girman gaske wanda yake kara sanyaya mata jiki numfashi ta shiga ja a hankali kafun ta sake daga kai ta dubeshi har zuwa lokacin idanuwansa na kanta wani abu mai girman gaske take hangowa a idanuwansa wanda suke ruɗa mata nata idanun da sauri ta dauke kai jin da tayi numfashin ta na fizga kamar zai fice daga gangar jikin ta lokaci guda ta ji nadama ta saukar mata ba ta san abin da yasa ta tsaya da Huzaif ba ta san abin da ya kai ta shiga motarsa ba har yake kokarin firgita ta.
"ba zan boye miki ba Mariya ina cikin wani irin hali mai wuyar fassaruwa ban san ta ya ya zan fada miki halin da nake ciki ba zuciyata tana cikin wani hali mai girman gaske Mariya komai na faruwa ne a dalilinki".
"Innalillahi wa inna ilaihir raji'un".
Abin da taji bakin ta na fadi kenan daga nan bata san wata duniyar kuma ta fada ba sai da ta shafe sakanni kafun ta dawo hayyacin ta dauke da tashin hankali sosai taji ana hajijiya da ita ji take yi kamar tana saman gajimare ana yawo da ita kwanyarta taji ta tsaya cak! da aiki zuciyarta na wani irin bugu kamar zata faso kirji ta fito a hankali ta dago kanta tana duban kofar motar Huzaif ganin sun shiga layin su Baseera ta fara kokarin tsaida shi domin ya sauke ta a yanayin da take jin kanta ko sakan bata fata ta sake yi a cikin wannan motar domin kuwa ji take yi kamar an daura ta a kan KASKON WUTA.
Idanuwanta ne sauka sauka kan wata dalleliyar mota sabuwa fil sai kyalli take yi haska rana na kara haskata hannu ta sa ta rufe idanuwanta domin sosai motar ta haske mata fuska da kyallin haka kawai taji gabanta ya fadi sannan kuma tana son kallon motar ware idanu tayi har motar ta karasa fitowa daga get din gidan su Baseera tana kokarin barin layin sosai take kallon motar har ta iso daidai in da suke shi kansa Huzaif hankalinsa ya tafi wajan motar sosai.
"Yaa Allah".
Mariya ta furta da wani irin yanayi domin bugun da taji gabanta yayi sosai glass din motar a dage yake kuma gashi mai duhu ba ka gano wanda yake cikin motar hakan ya dan bata ran Mariya duk da tashin hankalin da take ciki ta so ace ta ga waye a cikin motar domin zuciyarta sosai ta kwadaitu da son ganin ko waye.
"ajje ni a nan".
Mariya ta fadi tana mai dafe kanta da sauri ya dawo da hankalinsa gareta ya dubanta ganin hankalinta bai gareshi hakan ya bashi damar sake kare mata kallo kafun yace.
"Ina son magana dake Mariya ki bani lokaci ko ya ya ne".
"Please don Allah Huzaif ka barni da naji da abin da yake damu na bani da lokacin da zan iya zama naji abin da zaka fadi don Allah ka kyale ni".
Ta karashe tana kokarin buɗe motar ta fice.
"Mariya!".
Cak! ta tsaya ba tare da ta karasa ficewa ba a hankali ta juya ta dubeshi ganin yanayin da yake ba karamin faduwa gaba taji ba da sauri ta fice daga cikin motar har tana kokarin faduwa ko tsayawa dubansa bata yi ba ta doshi gidan su Baseera cikin yanayi na rashin hayyaci sai faman hada hanya take yi kamar wacce ta sha kaya maye...
  
 *_KAMALA MINNA_*😍😍😍

UKU-BALA'I 25

UKU-BALA'I

NA

KAMALA MINNA

*ZAMANI WRITERS ASSOCIATION*

​​Wɛ ɑʀɛ ɦɛʀɛ tѳ ɛɗucɑtɛ, Mѳtiѵɑtɛ ɑɳɗ ɛɳtɛʀtɑiɳ ѳuʀ ʀɛɑɗɛʀร​.
 
BABI NA ASHIRIN DA BIYAR.

💕 *_Ki Karba. ki Koya, Idan Kalma So Ta Amsu Yarda Ke Tabbatar Da Kauna._* 💕
     -Usaini Danko.

A hankali take sauke jakar dake rataye a kafaɗarta cikin yanayi na sanyi jiki idanuwanta na kan kayan da ta gani zube tsakar dakin tana yawatawa idanuwanta akan su cikin yanayi na son sanin daga in da suka fito domin wani irin bugu taji gabanta yayi lokacin da idanuwanta suka sauka kan kayan.
Motsa laɓɓanta tayi da take jin suna cijewa kamar ba sa son ta motsa su.
"Umma wadannan kayan daga ina kuma?".
Ta fadi har zuwa lokacin idanuwanta na kan kayan ta dubi Mu'azzam da ya koma gefe ya tasa choculat gaba yana faman gabza.
"Uhmm!".
Ta sake fadi tana mai duban Umma da tayi tagumi fuskarta da yanayin damuwa dago idanu tayi ta dubi Mariya da gabanta ke ci gaba da bugawa kamar zuciyarta zata faso kirji ta fito.
"Uhmm baki hadu da Yayan naki bane?".
Cikin yanayi na rashin fahimta take duban Umma da son nuna bata sani ba gyaɗa kai tayi a hankali tana mai samun waje tana zama don ji take yi kamar kafafuwanta ba za su iya daukarta ba sosai yanayin ta ya canza lokaci guda ta shiga tura laɓɓanta cikin baki tana cizawa gabanta take ji yana kara tsinkewa gaɓadaya tun da ta tashi yau take jin wani iri a jikinta kasala da rashin son magana duk su ne suka zama abokan hirarta ko da taje makaranta yau haka ta wuni sukuku Baseera ba yarda ba tayi ba akan ta fadi mata abin da ke damunta amma fir! ta nuna ita ba abin da ke damun ta kawai ba ta jindadin garin ne yau.
Lamarin yayi tsamari yanzu don sosai da sosai take jin faduwar gabanta na daɗuwa.
Wani numfashi Umma ta ja tana fesarwa kafun ta dubi Mariya da tayi sakato da baki tana dubanta alamun son karin bayani.
"Ban san mai kike nufi ba Umma. Wani Yayan nawa ne ya zo?".
Murmushi Umma ta saki mai dan zurfi don ta lura Mariya a dan ruɗe take kamar wani abu na damunta.
"Hashim mana".
'Yaa Allah'.
Mariya ta fadi tana mai kai hannayenta duk biyu tana dafe kanta idanuwanta lokaci guda suka dan kaɗa domin yanayin da take ciki ta kosa ta ji inda Umma ta dosa da zancen domin har yanzu a duhu kanta yake ta rasa gane in da lamarin ya dosa.
Duban kayan ta sake yi tana mai yarfe hannunta da ta cire daga baki kamar wacce ta taɓa wuta.
"Ban gane ba Umma waye haka?".
Wani irin kallon Mamaki Umma take bin ta dashi cikin yanayi na rashin zaton maganar Mariya din sosai take dubanta da yanayi na bata so abin da Mariyar tace ba numfashi ta ja kafun ta motsa laɓɓanta a raunane.
"Yaa Allah mai kike nufi Mariya ba dai har kin manta alheri ba ba dai zaki ce dani kin manta dashi a filin duniyar rayuwarki ba haba! mana yaushe har yaushe hakan zai faru ina! fada min shekaru nawa kuka dauka da rabuwarku dama akwai wannan rana Yaa Salma Haba mana Mariya karki saka zuciyata ta buga mana karki canza mana daga yarda na sanki".
Sosai rauni ya bayyana a muryar Umma bakin ta na rawa har ta dire furucin ta tana duban Mariya da wani irin yanayi mai dauke da daci sosai a zuciya fuskarta lokaci guda ta shiga sauyawa tana rinewa da wani irin abu mai girman gaske.
Tsoro ne sosai ya bayyana a idanun Mariya lokaci guda idanuwanta su kayo waje sosai tana duban Umma da su yanayin da ta ganta a ciki da bacin rai yayi matukar daga mata hankali ba kadan ba da sauri ta mike kanta na wani irin dokawa kamar zai rabe biyu gaban Umma ta karasa ta durkusa kwalla suka cika mata idanu lokaci guda laɓɓanta suka shiga ƙarƙarwa kamar wacce ruwan sama yayi wa dan banzan duka.
"Don Allah Umma...".
"Ya isa haka mana Mariya".
Umma ta tare ta a zafafe tana mai daga mata hannu da wan irin yanayi mai bayyanar da bacin rai kafun ta ja numfashi mai zafi ta dubi Mariya wacce a lokacin hawayen su fara digo mata.
"Ban san haka ki ka koma ba, Ban san yaushe ki ka fara canza halayenki ba, Ban san mai yasa kike kokarin daukar hali na manta Alheri ba, sosai nayi mamaki sosai naji wani iri a raina ban yi tsammanin hakan ba ko A MAFARKINA".
Shiru tayi tana maida numfashi kafun ta dora da cewa,
"Nayi tunanin dama akwai abin da kikayi masa a lokacin baya kafun ya tafi na daɗe ina zargi haka banyi zaton samun haka ba a gareki Mariya Yaa Allah".
Rikicewa Mariya tayi lokaci guda kamar wata zautacciya tana duban Umma cikin yanayi na bayyanuwar tsoro a idanuwanta.
"Wallahi ban san wanene ba, ban san akan wa ki ke magana ba don Allah Umma kiyi hakuri ina nan a yarda kika san ni ban sauya halayena ba komai na nan a yarda kika sani na daga halayena na san ALHERI ban mantawa da wanda yayi mani shi".
"Bana tunanin haka, ba yarda za ayi ki ce mani baki manta da shi ba na yarda domin ga shi nan kin nuna na gani don haka...".
"Umma Please mana".
"Kin manta Dr.Karami ko Mariya kin manta mutumin da ya yi...".
"Innalillahi wa'inna ilaihir raji'un Astagfurullah wa'atubu'ilai".
Abin da tayi saurin ambata kenan tana mikewa tsaye hannunta a goshin ta wani irin hajijiya take ji anayi da ita komai taji yana kwance mata a lokacin runtse idanu tayi komai taji ya na dawo mata a shekara daya da rabi da suka gaba komai take ji kamar yanzu yake wakana fatanta Allah yasa ba fushin nasa bane har yanzu ba ta san ya za tayi ba in bai yafe mata ba bata san wani hali zata shiga ba in bai yi mata afuwa ba.
'Yah Dr.Karami ya zo'.
Ta ambata da wani irin yanayi a zuciyarta wani irin bugu taji zuciyarta tayi a hankali ta sauke hannayenta tana dafe kirjinta da su Umma take duba kafun ta dubi kayan da suke jibge tsakar dakin Mu'azzam da ya gama shan sharafin sa da chocolut duk ya bata jikin sa ya tashi yana takawa a hankali kamar mai tsoron ya fadi saboda rashin kwarin tafiyar tasa.
"Da gaske Umma? Yaa Allah! Yana ina Umma don Allah yana ina fada min".
Yanayin da take magana da rawar jiki wani murmushi mai kauri yana samun mazauni a fuskarta zai tabbatar maka kamar ba a hayyacin ta take ba jin komai tayi a hargitse a daidai wannan lokacin.
Sosai Umma ta dube ta tana shirin gasgata yanayin da Mariya take nunawa na rashin sanin Dr.Karami ya zo da farko ta dauka rashin hankali zata nuna mata kamar ta mance dashi shiyasa gabadaya taji wani iri a ranta matuƙa domin kuwa a duniyar nan bai kamata ace Mariya ta mance Dr.Karami ba ko da kuwa shekara nawa zai yi ya dawo.
"Ya koma".
Ware ido tayi tana duban Umma.
"Yaa Hayyu Yaa Kayyum! me yasa yayi mani haka Umma mai yasa ya tafi ba tare da ya tsaya mun ga juna ba shin ya mace shekara da muka dauka har da rabi ba tare da mun sanya juna a idanu ba bai kamata yayi min haka ba haba! Umma mai yasa ba ki ce yaje makaranta ba ko kuma ya jirani na dawo".
Muryarta tayi rauni kamar mai son fashewa da kuka a hankali ta fara kokarin zubewa kasa domin jin komai take yi yana sauyawa komai take jin ya narkewa na jikin ta kafafuwanta take jin su kamar ba za su iya daukar gangar jikinta ba.
'Ban san laifi na ya kai har haka ba, ban san abin da na aikata yayi tsamari haka ba, ya kamata ace ka tausaya min kayi mani uzuri akan abin da ban san na aikata ba haba mana! haba mana!'.
Zuciyarta ta shiga fadin kalamai kamar mai shirin zaucewa sosai take jin wani irin zafi na tururi suna wanzuwa a zuciyarta da kasan ruhinta.
Ba ta san ya zata fassara yarda take jin wannan lamarin ba bata san ya zata fassara yarda take jin akan yanayin da Dr.karami ke nuna mata ba sosai zuciyarta da dukkan jikinta ke shiga tashin hankali mara yankewa.
Cikin yanayi na rashin fahimta Umma ke dubanta fuska na bayyanar da tausayin da take ji akan 'yarta ta ta sani dole ta ji ba dadi ta jima da lura da yanayin Mariya akan Dr.Karami shakuwa ce mai girman gaske Allah ya halitta a tsakaninsu wacce rabuwarta take da matuƙar hatsari a junansu musamman Mariya da ta zurfafa lamarin ta bashi matsayi mai girman gaske a filin zuciyarta. 
"Assalamu alaikum! Wai ana sallama da Mariya".
Kamar daga sama suka jiyo amon muryar yaro daga tsakar gida.
Umma ta dubi Mariya ita ma ita take kallo.
"Waye?".
Umma ta fadi da sanyin murya har lokacin idanuwanta na kan Mariya da tayi fakare tana zazzare ido fata take yi Allah yasa Dr.Karami ne.
"Wani ne a cikin mota".
Zabura Mariya tayi ba tare da wani jinkiri ba ta sa kai za tayi waje.
"Mariya!".
Umma ta fadi da sauti tana mai tsayar da ita Cak! ta tsaya jikin ta sai faman rawa yake yi kamar wacce aka kaɗawa gangi.
"Ban so abin da kikeyi haba mana Mariya sai kace wata karamar yarinya ko wacce bata da kamun kai meye haka yanzu ke da wannnan yanayin zaki fita shin kin san ko waye yake kiran ki kin san yarda zaki taddashi ba kya tsoron kallon da zai miki na rashin kamun kai ban yarda ba don haka dawo".
Ji tayi kamar ta daura hannu aka ta rusa ihu don takaici da haushi hana ta fita da akayi domin zuciyarta sai tsalle take yi tana sanar da ita ta fita shine ya zo nemanta.
Jiki a sanyaye hawaye na kokarin zuba mata ta samu gefe ta zauna tana wasa da hannayenta.
"Ke haka zaki girma ko da rawar kai ana yabon ki sallah alwala zata gagari ki wannan wacce irin wauta ce sai kace ba 'ya mace ba ki ke irin wannan haukar to ba zan lamunta ba kin ji ko tun wuri ki daina hakan tun kafun ya zame miki jiki ai kewar mutum ba hauka bane...ba ma wannan ba yanzu dake ki barin jiki zuwa ganinsa ki na da tabbacin shine".
Kasa takara yi da kai tana girgizawa zuciyarta na kara matsewa a filin kirjinta so take yi kawai ta ganta a wajan nan.
"Maza tashi ki wanke wannan fuskar taki".
Ba musu ta mike tayi waje ji take yi kamar ta zura da gudu amma tana tsoron bacin ran Ummanta don haka tana wanke fuskar ta dawo ta zauna tana ajje numfashi kadan-kadan.
"ki goge fuskarki ki tashi ki tafi".
Umma ta fadi da Umarni a zuciyarta cikin yanayi na daure fuska sosai. Ba musu mafiya tasa ta goge fuskarta har tana muttsuƙa ɗan basilin kafun ta mike bayan ta zare kayan makarantar dake jikinta ta saka doguwar jallabiya da hijab sannan ta sa kai ta fice.
A hankali take taku tana jin gabanta na dokawa duk takun daya sai taji ya karu sosai a haka har ta isa soro nan ta ja burki ta tsaya tana mai da numfashi a hankali ta shiga kokarin daidaita kanta.
Motarsa dake girke gefe guda take sauke idanuwanta akanta sabuwa ce fil! sai daukar idanu take yi kamar yanzu aka gama ƙerata bakin glass din ta mai duhu wanda ya boye sirrin komai na cikin motar sosai taji gaban ya doka lokacin da ta fara takawa cikin sanyi jiki zuwa wajan motar ba abin da take ambata a zuciyar sai sunayen Allah.
"Yaa Rabb!".
Ta furta lokacin da wani kamshi mai karfi ya daki hancinta har sai da ta kusan dauke numfashi gabanta yayi wani irin bugu ta shiga ware idanu cikin yanayi na tsoro a fuskarta hannayenta biyu ta saka ta dafe goshinta da take ji kamar zai fice gefe daya wani irin abu ne taji zuciyarta ta buge ta dashi da bata yi tsammani ba dago idanunta tayi ta na saukewa akan motar a daidai lokacin shi kuma ya buɗe murfin yana zuru kafafuwansa masu dauke da wani haɗaɗɗen takalmi sau ciki mai kalar baki sai daukar idanu yake yi.
Gabanta ya cigaba da dokawa tana kara ware idanu so take yi ta karyata zuciyar da idanuwanta da suke kokarin wanzar mata da abin da ba tayi zato ba ko kadan a daidai wannan lokacin ba ta fada abin dake shirin faruwa a yanzu ya faru ba haka take so ba bashi tayi KUDIRI ta gani ba a daidai wannan lokacin.
"Dr.Aqeel".
Ta fadi da wani irin yanayi mai zurfi a zuciyarta da gangar jikinta numfashi take kokawa dashi da yake kokarin yanke mata tashin hankalin ta take jin ya karu ba kadan ba ba ta shirya ba bata shirya karbar wani tashin hankalin ba bayan wanda take ciki mai yasa zai mata haka mai yasa zai katse mata hanzarin ta mai yasa ya zo a daidai irin wannan lokacin da bai dace sam dashi ba mai yasa?.
A hankali ya gama fitowa yana mikewa kan kafafuwansa idanuwansa na kan Mariya dake tsaye kamar wacce aka dasa kwankwarar motsi ba tayi illa numfashinta da yake fita da sauri-sauri fuskarta a haɗe kamar hadarin dake shirin zubda ruwa a hakan kuma take yaƙe wanda yafi kuka ciwo.
Murmushi a fuskarsa mai girma duk da glass din da ya mannawa idanuwansa hakan bai hana ta hango tsakar idanun nasa ba kau da kai tayi da sauri tana jin yarda zuciyarta ke bugawa cikin wani irin yanayi mai girma in ba ta manta ba rabon ta dashi yau kusan wata shidda kenan tun wani zuwa da yayi da wani lamari mai girma da ta kasa fahimtarsa tun daga lokacin ya dauke kafarsa da zuwa gidan su da sunan ya bata lokaci tayi tunani akan lamarin da ya zo mata dashi Alal-hakika ta mance da wanzuwansa duk da dai tana jin sa a ranta amma abin da ya zo mata dashi tuni ta ajje shi gefe domin ita a tunanin haukar ta ba zai dawo ba tsokanar ta yake yi a sigar wasa amma ganinsa a yanzu ya dawo mata da komai tsoronta daya ya tuhumeta bata san mai zata ce dashi ba bata san ma ya za tayi da maganar ba domin ko a MIZANIN HANKALIn ta da ta daura bata ga komai ba.
"Mariya".
Ya fadi yana kara ƙawata fuskarsa da murmushi sanye yake da Suit light Blue wanda tayi matukar amsar jikinsa sosai hannu rike da hula mai kama da malfa baka haka takalmin kafarsa baki ne sai kyallin sabuntaka yake yi.
Tun daga kafafuwansa ta fara kallonsa har izuwa kirjinsa sosai shigar tasa ta burgeta ba kadan ba sai dai turaren da ya fesa ne yake hawa mata kai sosai ji takeyi kamar zata yi amai.
"Dama kai ne?".
Ta fadi tana mai tura laɓɓanta gabadaya cikin bakinta cikin wani irin yanayi na karfin hali.
Dubanta yayi cikin mamaki da kuma tuhuma yana sauke glass din idonsa sosai yake kallonta yana karantar yanayin da yake ganin ta a ciki sosai ya fuskanta kamar da matsala a tattare da ita lakari da yanayin da yarda ta nuna na rashin hayyaci a tattare da ita kuma ga idanunta da fuskarta a haɗe kamar hadari.
"Ba kiyi tsammani ba ko?".
Ya fadi yana daga mata gira da murmushi a fuskarsa kafun ya sake cewa,
"Akwai wanda kikayi tsammanin gani kenan ba ni ba?".
Ya sake jeho mata tambayar da ta sanya cikinta kaɗawa domin gabadaya a tsora ce take.
"Uhmm!?".
Ya sake fadi yana mai jingina da jikin motarsa bayan ya rufe.
Shiru ya gifta a tsakaninsu ba wanda ya sake cewa komai Dr.Aqeel dubanta yake yana jiran cewarta yana harɗe hannayensa a kirjinsa
Ita kuwa gabadaya ba ma ta san ya take ba komai nata a kwance yake laɓɓanta sai motsawa suke yi alamun ta na son cewa wani abu amma ta gagara idanunwanta har zuwa lokacin a kasa suke.
"Dr.Karami ya zo ko?".
Da sauri ta dago kai tana dubansa jin abin da yace idanunwanta take yawatawa a nasa wani abubuwa ne masu matukar girma take gani suna fitowa suna doso ta daga idanuwansa da sauri ta janye idanunta tana faman kokawa da numfashin ta da ke kokarin kufce mata.
"Uhmm nima yanzu na dawo makaranta Umma ke fada min amma ba mu hadu dashi ba".
Ta karashe tana yarfe hannaye kamar wacce ta taba wuta.
Sosai ya fuskanci ruɗanin da take ciki sosai ya gane in da yanayin da tashi ya dosa wato Dr.Karami tayi tunanin ya kira ta shi yasa ta fito cikin yanayi na hanzari amma ganin sa da tayi ya sanya komai nata kwancewa.
"Shi kika son gani ko Mariya, Dr.Karami kika so ki gani bani ba, na sani domin na gane hakan a tattare dake".
Sosai yaji wani irin abu mai girma ya tokare masa zuciya. Ya fuskanci Mariya hankalinta da natsuwarta suna tare da Dr.Karami tun da yake zuwa bai ta ganin rawar jiki ko wani ɗoki ba a game da ita amma yanzu ya gane in da tafi wayo sai dai kuma ba zai yarda da hakan ba.
"Mariya!".
Ya fadi da wata irin murya mai girma da zurfi da abubuwa masu yawa a ciki.
Ita kanta wani yanayi taji da salon da ya kira sunan nata komai taji ya zama kamar ruwa na jikinta yana narkewa zuciyarta ta yi wani irin zillo da wani abu mai girman gaske wanda ta jima tana a jiyarsa a zuciyarta a tsakaninta da Dr.Aqeel wanda har izuwa wannan lokaci bata san menene ba.
Sosai ya gyara tsayuwarsa don ji yake yi kamar zai tiku da kasa kansa yake ji yana sara masa da wani irin yanayi mai zafi bai san haka zata faru ba da bai bata lokacin sa ba da ya san haka zata kasance da ya mika bukatarsa tun wuri sosai da sosai zuciyarsa ta jima tana gargaɗin sa akan yayi abin da ya dace amma yayi ragwanci shi a tunanin sa ya raina yanayin Mariya bai san ba a nan lamarin yake ba yana cikin filin zuciya domin ita zuciya ba ruwanta da kankanta ko girma in ta nuna so da kulawa a abu to tabbas hakan ne.
Nisawa ya yi kafun ya furzar da wani huci mai zafi.
"Mariya wai shin mai ke damun ki ne ko dai ni din ne ba kya bukatar gani a filin rayuwarki?".
Ya fadi da wani irin yanayi mai zafi da nuna bacin rai hakan ya sanya Mariya saurin dagowa tana dubansa lokaci guda wani haske mai kama da kibiya ya fito daga idanuwansa ya sauka a nata.
'Yaa Rabb!'.
Ta furta jin yarda zuciyarta ke amsawa da wani irin yanayi mai girman gaske.
Girgiza kai ta shiga yi alamun ba haka bane.
"haka ne ma na gashi nan kin nuna min tun da na zo gabadaya na ga sauyawarki komai naki ya canza kamar bakya maraba dani ko na lura bani kika yi tsammanin gani ba nayi miki shigar sauri ".
"Kayi Hakuri Dr.Aqeel".
Ta fadi da rauni a muryarta kamar zata saki kuka laɓɓanta take motsawa alamun ta na so ta sake cewa wani abu amma zuciyarta taki bata dama.
"Ba maganar bada hakuri bane Mariya so nake yi ki buɗe baki sannan ki dube ni muyi magana so nake yi komai ya kasance a wannan lokaci so nake yi duk wani SIRRIN DAKE RAINA ki ji shi a yau so nake yi komai da yake cikin zuciya ki ji shi da kunnuwanki so nake yi ki bani dama na shigo rayuwarki mu kasance a INUWA DAYA".
A razane ta dago kai tana dubansa gabanta na daɗa faduwa ji take yi komai na duniyarta a lokacin yana wurgi da ita ta ko wani fanni ba ta san mai Dr.Aqeel yake kokarin dauko mata ya jeho mata a filin duniyar rayuwarta ba bata san wani irin tashin hankali bane yake kokarin jeho mata.
Tsoron ta ya karu sosai ta shiga gyaɗa kai wasu kwalla ne taji su na taruwa a idanuwanta wanda bata san dalilin su ba sosai zuciyarta take matsewa da zancen Dr.Aqeel wanda ba ta san yarda zata fassara yarda suke kasancewa a zuciyarta ba.
"Mai zai hana ki karba Mariya sannan ki koya kuma tun da nasan baki iya ba baki taba yi ba wannan shi First time dinki a cikin wannan lamarin ya kamata ki bani dama da yarda na tabbatar miki na san zaki karba kuma ki koya a lokacin da kika bani hadin kan ki na bayyana miki SIRRIN DAKE RAINA".
Zuciyarta taji ta yi wani irin harbawa gabadaya ta dago mata kirji sama hannu tasa ta dafe kirjin nata ji take yi kamar ta kurma ihu ko ta samu sa'ida amma ina ba za ta iya yin haka ba bata san mai ALKALAMIN ƘADDARARTA ke kokarin dauko mata ba da ya jona ta da Dr.Aqeel da wannan lamarin mai girman gaske.
"Ban san me kake nufi ba, ban san ina zancen ka ya saka gaba ba don Allah Dr.Aqeel...".
"Haba mana Mariya me yasa zaki fadi haka mai yasa kike kokarin dauko abin da kika san ba zan taba yarda dashi ba na sani kin ji ni sa rai kuma kin fahimta kawai karba ne ba zaki yi ba saboda baki yarda dani ba".
"Yaa Allah! haba mana Dr.Aqeel mai yasa kake fadin haka mai yasa kake kokarin kasa fahimta ta da ganga bayan kuma kasan ba haka lamarin yake ba".
Sosai yaji jikinsa yayi sanyi da maganganun Mariya dubanta yake yi da wani irin yanayi mai girma a zuciyarsa kafun ya nisa.
"Mariya mai zai hana mu fahimci junamu mu bai wa zuciyoyinmu damar fahimtar tsakanin su hakan ne kadai zai sanya lamarin da muke fuskanta ya zo mana da sauki a filin duniyar nan ta mu".
"Ta ya ya kake zaton haka zai kasance bayan kasan ni ba kowan kowa bace a duniyar nan".
"Ba abin da nake so naji daga gareki ba kenan Mariya ki daina kauce hanya yakamata ki tsaya a mataki daya wanda zai kawo mana mafita a tsakaninmu".
Shiru tayi tana tunanin abin da za ta ce dashi zuciyarta ta rabu gida biyu hankalinta ya karkata izuwa wajan Dr.Karami shi take bukatar gani shi take bukatar sanyawa a idanunta a wannan lokaci tafi bukatar dashi da kowa so take yi su gamu da juna ba ta san wani matsayi ya ajje ta ba bata san ko har yanzu ya na fushi da ita ba zuciyarta ta na sanar da ita har yanzu yana nan kan bakarsa tun da har ya iya zuwa bai neme ta ba kuma ya san inda zai same ta amma yayi birisda ita dan hakan tana cikin TSAKA MAI WUYA domin ta lura da Umma ita kanta ta nuna bacin ranta nunawa da tayi bata gane Dr.Karami ba to ina ga kuma ta san halin da suke ciki a tsakaninsu na bacin rai da ta sanya shi.
So take yi ta gujewa tashin hankalin da Dr.Aqeel ke kokarin turata a ciki domin kuwa zuciyarta gabadaya ta hargitse kwanyarta sai tururi take yi.
"Ki bani lokaci mana a lokacin da ke cikin rayuwarki na sani zaki fahimce ni nan gaba kadan".
Gƴaɗa kai take yi cikin rashin abin cewa bata san abin da zata ce dashi ba ta sani Dr.Aqeel yayi mata HALACCI bai kamata ta watsa masa kasa a ido ba bai kamata ta mance ALHERI da yayi mata ba a filin duniyar rayuwarta ba ma ita kadai ba har da iyayenta sai dai zuciyarta ba ta san matsayar da zata ajje shi ba bata san a wani matsayi yake ba a cikinta.
"Shikenan".
Ta fadi da wani irin nauyi mai girma a zuciyarta domin ita dai ba ta san mai zata ce dashi ba bata so ta fadi abin da zai sanya shi bacin rai ko ya tafi da fushin ta a zuciyarsa bata so ayi na biyu kamar Dr.Karami.
Gyaɗa kai kawai yayi yana mai sakin yaƙe sosai ya fuskanta Mariya na bukatar lokaci sosai take matakin koyon komai da yake nuna mata zai yi kokarin don ganar da ita komai yarda ya kamata ba ya so yayi sake a cikin wannan lamarin.
"Sai anjima ki gaida su Umma".
Ya fadi da murya mai sauti wanda tayi matukar tasiri a zuciyar Mariya ta saukar mata da kasala.
Tana kallon shi ya shiga motarsa ya bar layin tana bin sa da kallo har ya bacewa ganin ta kafun ta ja raunannan jikin ta ta koma cikin gida zuciya cike da rikici mai yawan gaske...


  *_KAMALA MINNA_*😘😘😘

Friday, 8 March 2019

Hoton MU NA MAKO




Friday Messages 296

O Allah! Control our Hearts while going astray, divert our thoughts from planning evils against others, make us active in all aspect of prayers & worship and make our entire life beneficial to humanity, Ameen, Jumma'a Mubarak!

Friday Messages 295

Jundub RA said: The Prophet (sallallaahu ’alayhi wa sallam) said, 

*"He who so acts to show off, Allah will disgrace him on the Day of Resurrection, and he who does good deeds so that people (may hold him in high esteem), Allah will expose his hidden evil intentions before the people on the Day of Resurrection."*


                       *~Jumua Mubarak*


Friday Messages 294

Ya Ubangiji muna Neman Taimakonka, Ka dafa mana Akan dukkan Al-amuranmu, Kasada Mu da Daukacin Alkhairin dake cikin wannan Rana,Ya ALLAH Ka biya mana dukkan bukatunmu Na Alkhairi. Alfarmar Annabin Rahma. Barkanmu da Safiyar Juma’at

Friday Messages 293

May Allah bless u & ur family with a life full of sustainability, uplift u & ur family to the highest level of dignity, give u & ur family a blessful life, forgive the sins of u & ur family, purify the heart of u & ur family & above all grant u & ur family unlimited mercy & favour of Allah that can draw u & ur family to the paradise. Amen, Good morning & Jummaat Mubarak.


Friday Messages 292


May Allah shower his Rahma & Salama on you. Prevent any evil act from reaching you & decree you to end with the most pious & beautiful acts. Ameen. Barka Da Juma'a

Friday Messages 291


O Allah, neutralize every evil plan against us and our families, answer all our prayers, grant us a beautiful and successful end, O Allah, continue to provide us with what will be of benefit to us, and what others will benefit from us. May Jannatul Firdaus be our final home, Ameen. JUMMU'AH MUBARAK.

Friday Messages 290

May ALLAH!*grant you Mercy, Guide your hearts, Settle Your affairs, Remove your worries, Protect you from evils, Bless your struggles,  
Provide your needs, Forgive your deads, Bless your families, Give you the Best in this World and the Hereafter and protect you from the hellfire. Aamin.
Juma’at Mubarak

Thursday, 7 March 2019

ASKEWA YARO GASHI A RANAR B BAKWAI GA HAIHUWA

*_ASKEWA YARO GASHI RANAR BAKWAI GA HAIHUWA??_*


                          *Tamabaya*
Assalamu alaikum, inawa dr, fatan alheri tambaya ta itace: ina matsayin askin suna a Musulunci?


                            *Amsa*
Wa'alaikum assalam, Aski ranar bakwai ga wata sunna ne saboda fadin Annabi ﷺ (Dukkan abin haihuwa za'a hana shi ceton iyayensa har sai an masa Akika an sanya masa suna, an kuma yi masa aski ranar bakwai ga wata) kamar yadda Tirmizi ya rawaito daga hadisin Hasan daga Samurah sahabin Annabi ﷺ

Allah ne mafi sani.

13/02/2017

Amsawa:-Dr. Jamilu Zarewa.
Gabatarwa:- Ãbûbäkår Êkâ.

Ya kai dan uwa mai Albarka ka taya mu yada wannan karatu/sako zaka samu lada mai yawa, domin yada ilimi yana da daga cikin Abubuwan da suke kusan ta bawa ga Mahalicci.
_____________________________________

» Zauren *_📖MIFTAHUL ILMI📖_* (WhatsApp).

→ ‎Ga ma su sha'awar shiga Zauren 🔑 _*MIFTAHUL ILMI*_🔑 a whatsApp sai a turo da CIKAKKEN SUNA zuwa ga lambar mu *(07036073248)* ta ‎whatsApp.

The Position of Money & Wealth In Islam

[Friday Sermon] The Money And Wealth's Position In Islam

In the name of Allah, the Most Merciful, the Grantor of Mercy

All praise is for Allah. We praise Him, we seek His aid and we ask for His forgiveness. We seek Allah's refuge from the evils of ourselves and from our evil actions. Whosoever Allah guides, there is no one who can misguide him; and whosoever Allah misguides, there is no one who can guide him.

I testify that none has the right to be worshipped except Allah, alone, who has no partner; and I testify that Muhammad (Peace be upon him) is His servant and Messenger.

Dear brothers and sisters! Innately a human being is as deeply concerned about his money as about his life and it has even been said that it is easier to kill a man than to deprive him of his means of subsistence.

* Questions relating to man’s concern about his sustenance

What is the philosophy of money in Islam?

How could a man stop worrying about his sustenance?

How could he avoid doing wrong in order to obtain his sustenance?

How could he avoid having to accept humiliating positions to earn his living?

Who is the (real) owner of money?

How did man come to be its administrator?

Why should we take care of money?

Why has Allah prohibited prodigality, extravagance and any other act of wasting money?

Why does Islam make it obligatory for a man to earn his living as an individual duty?

Are there any illicit means of obtaining sustenance which most Muslims are unmindful of?

How could we increase our sustenance according to the teachings of Islam mentioned in the Noble Qur’an and in the Sunnah of the Prophet (Peace be upon him)?

Respected brothers and sisters! These are the questions people are often anxious about, and they are the subject of this sermon.

* The description of money in the Qur’an and the Sunnah

1. To Allah belongs the dominion of the heavens and the earth

Dear brothers and sisters! Allah the Most High has created the heavens and the earth and everything between them, and He is the Only Owner of everything to be found there, and of everything between them, as well as of everything below the surface of the earth (including the underground resources). Allah the Almighty says in the Noble Qur’an:

"To Him belongs all that is in the heavens and all that is on the earth, and all that is between them, and all that is under the soil." [Surah Taha, 20:6]

2. Wealth belongs to Allah the Almighty

Dear brothers and sisters! Money is described in the Noble Qur’an as the Wealth of Allah. Allah the Almighty says:

"And give them something yourselves out of the wealth of Allah which He has bestowed upon you." [Surah An-Nur, 24:33]

So, Allah the Almighty refers to the money owned by people as His Own Wealth.

3. Money as a means of making people administrators

Allah the Almighty also calls money a tool for making man (its) administrator. He says in the Noble Qur’an:

"Believe in Allah and His Messenger (Muhammad Peace be upon him), and spend of that whereof He has made you trustees. And such of you as believe and spend (in Allah’s Way), theirs will be a great reward." [Surah Al-Hadid, 57:7]

My beloved people! Everything in the Universe, in the heavens and on earth, and everything under its surface is owned by Allah, both in terms of creation or action (it is under the Power of Allah), and destination (it will return to Allah). Basically, Allah the Almighty owns everything, while man just has the right of dealing (with it), and Allah the Almighty will call him to account on the Day of Resurrection and he will be questioned about his money, the way he acquired it and the way he spent it.

The Prophet Muhammad, may Allah bless him and grant him peace, said:

"The world is sweet and green, and verily Allah is going to install you there as successors in order to see how you act." [Muslim]

4. Money is ascribed to man as benefit and trial

Actually, in some Qur'anic verses, the possession of money is ascribed to man. Allah the Almighty says in the Noble Qur’an:

"You shall certainly be tried and tested in your wealth and properties and in your personal selves, and you shall certainly hear much that will grieve you from those who received the Scripture before you (Jews and Christians) and from those who ascribe partners to Allah, but if you persevere patiently, and become Al-Muttaqun (the pious) then verily, that will be a determining factor in all affairs, and that is from the great matters, [which you must hold on with all your efforts]." [Surah Ali Imran, 3:186]

"You shall certainly be tried and tested in your wealth and properties"

The commentators of the Noble Qur’an said that the ownership of wealth and properties is ascribed to man in terms of benefit, trial and test. So Allah the Almighty has granted you the ownership of money in order that you may get benefit from it and to be tested through it.

5. Money as one of Allah’s blessings

Dear brothers and sisters! Money is one of the blessings of Allah the Almighty which shows His Mercy with regard to man. Allah the Almighty says in the Noble Qur’an:

"Did He not find you (O Muhammad Peace be upon him) an orphan and gave you a refuge? And He found you unaware (of the Qur'an, its legal laws, and Prophethood, etc.) and guided you? And He found you poor, and made you rich (self-sufficient with self-contentment, etc.)?" [Surah Ad-Duha,93:6-8]

6. The good (that there is) in money

Dear brothers and sisters! Money is named in the Noble Qur'an as something good. Allah the Most High says:

"It is prescribed for you, when death approaches any of you, if he leaves wealth (that which is good), that he make a bequest to parents and next of kin, according to reasonable manners. (This is) a duty upon Al-Muttaqun (the pious)." [Surah Al-Baqarah, 2:180]

Wealth was also praised by the Prophet, may Allah bless him and grant him peace, who said:

"How great is the goodness of wealth when put in the hands of a righteous man!"

7. Money is the lifeblood of existence

It has been transmitted that one of the companions of the Prophet, may Allah bless him and grant him peace, said:

"How excellent wealth is! Through it I protect my honour and get closer to my Lord."

This noble companion defined thus the goals of earning money. Allah the Almighty clarified that money is the lifeblood of existence and that people’s sustenance is based on it. He, Glory to Him, says in the Noble Qur’an:

"And give not unto the foolish your property which Allah has made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice." [Surah Al-Nisa, 4:5]

* It is a must to take care of money and avoid wasting it

Dear brothers and sisters! Given that money is a blessing, goodness, and the lifeblood of existence, as mentioned in the Noble Qur’an, we should take care of it and handle it properly in order to satisfy our basic needs. Furthermore, the verse of debt, the longest one in the Noble Qur’an, stresses the necessity of the correct dealing with money, of taking care of it, and of refraining from wasting it, through registering the debt, bringing in witnesses, and taking a surety bond. So, Islam has forbidden wasting money with which Allah Most High has entrusted people.

Al-Mughirah transmitted that the Prophet, may Allah bless him and grant him peace, said:

"I heard the Prophet (Peace be upon him) say, ‘Three are the things that Allah hates for you: idle tittle-tattle, wasting wealth and asking too many useless questions." [Muslim]

* The spendthrift

On the other hand, Allah the Almighty has described those who waste their money as the “brothers of the shayatin (plural of shaitan).” He, Glory to Him, says in the Noble Qur’an:

"And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. Verily, spendthrifts are brothers of the Shayatin (devils), and the Shaitan (Devil – Satan) is ever ungrateful to his Lord." [Surah Al-Isra, 17:26-27]

Given that Shaitan is ungrateful to Allah, and the spendthrift is a brother of Shaitan, if follows that the spendthrift is ungrateful to Allah as regards the blessing of having money, which could be a means of his attaining a high station in Paradise. Allah Most High also says:

"But seek, with that (wealth) which Allah has bestowed on you, the home of the Hereafter." [Surah Al-Qasas, 28:77]

* The extravagant

By contrast, a person who spends money wastefully, rather than a spendthrift is considered somebody extravagant. Allah the Almighty says in the Noble Qur’an:

"O Children of Adam! Take your adornment (by wearing your clean clothes), while praying and going round (the Tawaf of) the Ka’abah, and eat and drink but waste not by extravagance, certainly He (Allah) likes not Al-Musrifun (those who waste by extravagance)." [Surah Al-Araf, 7:31]

And He also says:

"And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty." [Surah Al-Isra, 17:29]

The above Qur'anic verses means that you are worthy of blame if you do not spend your money, and you may end up in deep poverty if you spend your whole wealth.

* Moderation in affluence and in poverty

Dear brothers and sisters! There are three deeds that deliver you from Hell and there are three other deeds that take you there. The former are: fearing Allah in secret and in public; telling the truth when you are content or discontent, and moderation in affluence and in poverty (which means spending moderately, neither extravagantly nor stingily; being neither lavish nor miserly). Allah the Almighty says in the Noble Qur’an:

"And those, who, when they spend, are neither extravagant nor niggardly, but hold a medium (way) between those (extremes)." [Surah Al-Furqan, 25:67]

Thus, man should be moderate in wealth and in poverty.

While the three deeds which take you to Hell are: following your desires, miserliness, and conceit, which is the worst among them.

* Man should seek for licit (Halal) wealth

The Prophet, may Allah bless him and grant him peace, said:

"Seeking lawful earnings is compulsory for every Muslim." [Al-Jami' Al-Saghir]

Offering Salah (Prayer), observing Fast, performing Umrah and Hajj, and paying Zakah are obligatory acts. In order to carry out these Islamic duties one should satisfy one’s basic needs, such as eating, drinking, having a roof over one’s head, and so on. Therefore, what is essential to perform an obligatory duty is also considered an obligation; what is essential to perform a fundamental practice is also considered a fundamental practice; and what is essential to perform a Sunnah is also considered a Sunnah. Furthermore, according to Allah’s Way, you should marry and spend money on your family; therefore, you should earn your living.

The Prophet, may Allah bless him and grant him peace, said:

"Seeking lawful means (of earning your living) is obligatory after having fulfilled (other) obligations." [Al-Jami' Al-Saghir]

In this regard, the Allah's Prophets set the best example for us. Allah the Almighty says in the Noble Qur’an:

"And We never sent before you (O Muhammad) any of the Messengers but verily, they ate food and walked in the markets." [Surah Al-Furqan, 25:20]

They were human beings and so they were in need of food in order to live.

"They ate food and walked in the markets." [Surah Al-Furqan, 25:20]

Thus, they had to earn their living and therefore frequented markets. Given the fact that such was their practice, it should, naturally, be adopted by the believers. Had not the Prophets been human beings, with human characteristics just like all other people, they would not have been the role models for mankind that they are.

Al-Miqdam, may Allah be pleased with him, transmitted that the Prophet, may Allah bless him and grant him peace, said:

"No one has ever eaten better food than that paid for with what his hands have earned. And indeed the Prophet of Allah Dawud, would earn his living with (the work of) his hands." [Al-Bukhari]

Abu Hurairah, may Allah be pleased with him, transmitted that the Prophet, may Allah bless him and grant him peace, said:

"Allah has not sent Prophets but they were all shepherds. His companions asked him, “Did you do the same?” The Prophet replied, “Yes, I used to tend the sheep of the people of Makkah for some qirats (amounts of money)." [Al-Bukhari]

Hence, having a job through which you earn your living is considered as a great honour.

Anas Ibn Malik transmitted that a man from the Al-Ansar asked the Prophet, may Allah bless him and grant him peace, (for help). The Prophet asked him:

"Do not you have anything in your house?” He replied, “Yes, a piece of cloth, a part of which we wear and a part of which we spread (on the ground, to sleep on it), and a wooden bowl from which we drink water.” He said, “Bring them to me.” The man then brought these articles to him and he (the Prophet) took them in his hands and asked, “Who will buy these?” A man said, “I shall buy them for one dirham.” He said twice or thrice, “Who will offer more than one dirham?”(which proves the lawfulness of an auction or a bid) Another man said, “I shall buy them for two dirhams.” He gave the things to this man, took the two dirhams and, giving them to the Ansari man, he said, “Buy food with one of them and hand it to your family, and buy an axe (with the rest) and bring it to me.” When the Ansari returned with an axe, the Messenger of Allah, may Allah bless him and grant him peace, fixed a handle on it with his own blessed hands and said, “Go, gather firewood and sell it, and do not let me see you for a fortnight.” The man went away and did as he had been told. When he had earned ten dirhams, he bought a garment with part of the money and food with another part, and went to see the Messenger of Allah, who said, “This is better for you than that begging, lest it should result in a spot on your face on the Day of Judgment.”

Respected brothers and sisters! Begging is right only for three (kinds of) people:

"One who is in grinding poverty, one who is deeply in debt, or one who is responsible for (paying) blood money (and finds it difficult)." [Abu Dawud and Ibn Majah]

Dear brothers and sisters! We know from this story that the Prophet, may Allah bless him and grant him peace, did not give that man money, rather he relieved him psychologically by suggesting him the way to provide for his family so that he would stop thinking about their hardship for some time and give his entire attention to work. He also advised him how to alleviate his family’s difficulties and anxiety, and then encouraged him to earn his living by manual labour.

The Prophet, may Allah bless him and grant him peace, said:

"One should take a rope, cut wood and carry it rather than ask others to give them (something) or not." [Al-Bukhari]

* The prohibition of taking other people’s wealth unlawfully

Dear brothers and sisters! In contrast, Allah the Almighty says in the Noble Qur’an:

"And eat up not one another’s property unjustly (in any illegal way e.g. stealing, robbing, deceiving, fraud, 419, etc.), nor give bribery to the leaders (or judges before presenting your cases) that you may knowingly eat up a part of the property of others sinfully." [Surah Al-Baqarah, 2:188]

Allah the Almighty describes here other people’s property as “your property.” To illustrate the point, consider the example of a man who takes the money out of his right-hand pocket and puts it into the left-hand one. Naturally, there will be no difference. It is likewise with this verse, which describes rhetorically the property of your fellow-brother as your own as regards its protection, which means that you should preserve it as if it were your own. It follows, then, that you are also expected, with even more reason, to refrain from appropriating it.

Dear brothers and sisters! The Prophet, may Allah bless him and grant him peace, said:

"All things of a Muslim are sacred for his brother-in-faith: his blood, his property, and his honour." [Muslim, Tirmidhi, Abu Dawud and Ibn Majah]

And he also said:

"Avoiding to take one naira earned unlawfully is better than performing eighty hajj (journeys) after the obligatory one." [Agreed upon]

* Some unlawful ways of earning money

First: Fraud and its types

Dear brothers and sisters! Fraud is a way of taking other people’s property illegally, so whoever cheats commits this kind of wrongdoing. Fraud itself is of many kinds, all of which carry the meaning of deceiving, which implies demonstrating one thing while hiding the opposite inside (oneself):

1. Lying

It is when you define something as good while in fact it is bad, or to present a cheap product as a valuable one.

2. Mixing bad articles with good ones

Another kind of fraud is to mix bad articles with good ones, then to sell them all at a high price (of the good merchandise) without clarifying the reality or the truth.

3. Misleading (others) about the price

It is a kind of fraud when the seller lies to the buyer about the real price of an article to increase exorbitantly the margin of his profit.

4. Hiding imperfection and manipulating weight

Yet another kind of fraud is to hide the defect and to manipulate the weight, the measure, the number, the length, the area and the volume.

5. Falsify the origin, quality or date something is valid to

It is to alter fraudulently the origin, source, quality or expiry date of goods.

6. Camouflaging defects of goods on display

It is a kind of fraud in which goods are displayed in a way which highlights their attractiveness and conceals their deficiency.

7. Exploiting the buyer’s ignorance of the stock

It is to sell deteriorated merchandise to the buyer exploiting his ignorance of the type of goods.

8. Exploiting the buyer’s ignorance about real prices

It is a kind of fraud in which the buyer’s ignorance is exploited as regards the price of the goods, in order to raise it manifold. Actually, the buyer who is ignorant of the quality and price of the goods is called al-mustarsil (a dupe).

The Prophet, may Allah bless him and grant him peace, said:

"Cheating al-mustarsil is a kind of riba, and is prohibited." [Al-Jami' Al-Saghir]

9. Exploiting the seller’s ignorance of the value of his goods

Just as the seller may deceive the buyer, the buyer may deceive the seller, and it is when the former exploits the latter’s ignorance of the true value of his goods. Therefore, the Prophet, may Allah bless him and grant him peace, prohibited buying from travelers outside the city limits because they would be ignorant of the real value of their goods (in that country) until they have entered its markets.

The Second: Stockpiling

Stockpiling is a kind of appropriation, whose exact definition is: holding money or benefit or work, and refraining from selling it until its price increases due to its scarcity or lack, while people are in dire need of it. Imam Abu Yusuf said:

"All that hurts people by being withheld is called stockpiling."

Some modern scholars said:

"Any act of deluding or misleading people which causes increase in the demand for an article to increase its price is called stockpiling."

The extra profit obtained as a result of this practice is haram (illicit) because it is not in return for an increase in (the quantity of) goods nor in their quality, nor is it for any special service provided by the seller. Furthermore, the buyer does not pay this extra money with conviction, but rather is forced to buy goods at a higher price.

My beloved people! Pay attention to this, according to the Hadiths of the Prophet, may Allah bless him and grant him peace, the one who stockpiles is cursed, which is a destructive matter, for his wrongdoing, and Allah abandons him and threatens him with Hellfire.

Mu'ammar Ibn Abdullah narrated that the Prophet, may Allah bless him and grant him peace, said:

"No one hoards but the sinner." [Muslim]

Umar Ibn al-Khattab transmitted that the Prophet, may Allah bless him and grant him peace, said:

"He who brings goods to the market is blessed with bounty but he who withholds them is cursed." [Al-Darami]

The Prophet, may Allah bless him and grant him peace, also said:

"If anyone withholds grain for forty days out of desire for getting a higher price is abandoned by Allah; Allah abandons him." [Mishkat Al-Masabih]

And he, may Allah bless him and grant him peace, also said:

"Indeed, the man who hoards goods is evil! If prices fall by Allah’s Will, he grieves; and if they rise because of his acts, he is delighted." [Al-Bayhaqi]

By Allah, Dear brothers and sisters! I assure you that if you have goods which Muslims need badly, and you sell them at a low price so that they can satisfy their needs, forsaking thus the profit that you may have expected, then, if you are really a believer, you should rejoice at the lack of profit and at having solved Muslim's problem. Verily, this is a sign of your faith (Iman).

* Means and causes of increasing your sustenance

Dear brothers and sisters! Is there any way to increase our sustenance?

1. Uprightness

Is there any relationship between sustenance and uprightness?

The answer to this is mentioned in the noble Qur'anic verse below:

"If they had believed in Allah, and went on the Right Way We should surely have bestowed on them water (rain) in abundance." [Surah Al-Jinn, 72:16]

Sometimes the whole crops in our country, about million tons annually, is under the constant threat of damage due to persistent lack of rain. Allah the Almighty says in the Noble Qur’an:

"And if the people of the towns had believed and had the Taqwa (piety), certainly, We should have opened for them blessings from the heaven and the earth, but they belied (the Messengers). So We took them (with punishment) for what they used to earn (polytheism and crimes, etc.)." [Surah Al-A'raf, 7:96]

2. The Salah (the Prayer)

Is there any connection between sustenance and Salah (Prayer)?

Allah the Almighty says:

"And enjoin As-Salah (the Prayer) on your family, and be patient in offering them [i.e. the Salah (prayers)]. We ask not of you a provision (i.e. to give Us something: money, etc.); We provide for you. And the good end (i.e. Paradise) is for the Muttaqun (pious)." [Surah Taha, 20:132]

Dear servants of Allah! The house in which the five daily prayers are performed is blessed, and the shop whose owner and its staff perform the five daily prayers is a prosperous one according to the previous Qur'anic verse.

3. Asking for Allah’s Forgiveness (Istighfar)

Is there any link between sustenance and asking for Allah’s Forgiveness?

Allah the Almighty says:

"I said (to them): ‘Ask forgiveness from your Lord; Verily, He is Oft-Forgiving. He will send rain to you in abundance. And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers." [Surah Nuh, 71:11-13]

4. Being grateful to Allah

Is there any connection between sustenance and gratefulness?

Allah the Almighty says:

"And (remember) when your Lord proclaimed: “If you give thanks (by accepting Faith and worshipping none but Allah), I will give you more (of My Blessings)." [Surah Ibrahim, 14:7]

The Prophet, may Allah bless him and grant him peace, used to appreciate any blessing, no matter how small, even relieving himself, when he used to say:

"Praise be to Allah who made me enjoy the taste of food, made me keep from it what is useful, and relieved me from what is of no use." [Jami' Al-Saghir]

So, he, may Allah bless him and grant him peace, used to thank Allah for the smallest Divine Favour.

5. Maintaining the bounds of kinship

Is there any link between sustenance and maintaining the bounds of kinship?

Anas Ibn Malik transmitted that the Prophet, may Allah bless him and grant him peace, said:

"Whoever wishes to have his sustenance increased, and his life-span extended, then let him respect the ties of kinship." [Al-Bukhari, Muslim, Abu Dawud and Ahmad]

6. Giving sadaqah (out of generosity)

Is there any relation between sustenance and giving sadaqah?

The Prophet, may Allah bless him and grant him peace, said:

"Seek your sustenance by giving sadaqah." [Al-Jami' Al-Saghir]

And he, may Allah bless him and grant him peace, said:

"Righteousness is wealth." [Al-Jami' Al-Saghir]

An upright person has the most precious thing in life which is people’s confidence, and consequently they will be generous to him.

7. Professional competence

Dear brothers and sisters! Is there any connection between sustenance and professional competence?

The Prophet, may Allah bless him and grant him peace, said:

"Allah likes you to exert your utmost to be competent at (your) work." [Al-Jami' Al-Saghir]

It is noticeable that in the period of economic stagnation the only craftsmen who find work are those who are real experts, while the others tend to be unemployed. Hence, professional competence, honesty, preserving the ties of kinship, being grateful to Allah, asking for His Forgiveness, offering Salah, faith and fear (of Allah) are some of the reasons for increasing sustenance according to the Noble Qur’an and the Sunnah of the Prophet.

Dear brothers and sisters! As mentioned earlier, money is Allah’s property and He has entrusted us with it. This means that Allah holds us accountable for money issues; how we earn it and how we spend it.

We are obliged to earn money in a legitimate and honest fashion and refrain from using it to hurt others or spending it in an unlawful manner.

* The role of money

Money is a means to value items and to facilitate the exchange or trading of goods; it is not a commodity in and of itself, nor is it a tradable item, consequently money itself, is not to be sold, bought or leased.

* The Islamic economy is attached to the religion of Islam

The economic laws of Islam are consistent with the principles, ethics and values that Islam.

* The Islamic economy is an act of worship

Namely, if the craft of a Muslim, through which he makes living, is legitimate itself, is earned by legal ways, is meant to be a living for him and his family and to server people, doesn’t refrain him form his religious duties, and doesn’t stop him from a good deed through which he sublimes, thereupon it turns into an act of worship. Hence, a believer habits are considered as acts of worship. Therefore, the financial motive in Islamic economy is not the only purpose, as it is related to pleasing Allah and strive for the hereafter. Allah the Almighty says:

"Say (O Muhammad): “Verily, my Salah (Prayer), my sacrifice, my living, and my dying are for Allah, the Lord of the Alamin (mankind, jinns and all that exists)." [Surah Al-An’am, 162]

* The Islamic economy is self-monitored

Everyone working within the Islamic economy practices self-monitoring rather than needing to be monitored by someone else; hence the control and monitoring of the economy is very efficient and powerful. It serves a variety of goals and prevents individuals from escaping their duties, rights and responsibilities. Allah the Most High says:

"Lo! nothing in the earth or in the heavens is hidden from Allah." [Surah Ali Imran: 5]

Because self-restraint is much more efficient and effective than outer restraint.

* There is a balance between individual and group interests

In an Islamic economy, the interests of both individuals and communities are addressed, because individuals and communities are not foes and work in harmony. Furthermore whenever there is a conflict of interest between an individual and the greater good of the community, priority is given to the community’s needs. Under this quality monopolies are forbidden under Islamic law.

* There is a balance between spiritual needs and material needs

Islam encourages such a balance. Allah the Almighty says:

"O you who believe! When the call is heard for the prayer of the day of congregation (Friday), hasten unto remembrance of Allah and leave your trading. That is better for you if you did but know. And when the prayer is ended, then disperse on the land and seek of Allah’s bounty, and remember Allah much, that you may be successful." [Surah Al-Jumu'ah: 9]

And Allah the Almighty says:

"But seek, with that (wealth) which Allah has bestowed on you, the home of the Hereafter, and forget not your portion of legal enjoyment in this world, and do good as Allah has been good to you, and seek not mischief in the land. Verily, Allah likes not the Mufsidun (those who commit great crimes and sins, oppressors, tyrants, mischief-makers, corrupts)." [Surah Al-Qasas, 77]

* Islamic economy is an ethical economy

In Islam the economy and ethics are inseparable unlike other economic systems used in the world. Consequently, the required qualities of a Muslim economist include being honest, trustworthy, tolerant, decent, humble, merciful and caring. These qualities are one of the reasons why Islam spread throughout the Far East, to both Indonesia and China.

* Islamic Economy is objective and comprehensive

All laws are applied to both Muslims and non-Muslims in the same way.

* Principles Governing an Islamic Economy Risk-sharing

This is the basis of all Islamic economies and the characteristic that distinguishes an Islamic economic system from other systems around the world.

The sharing of profits and losses is a rule designed to divide wealth between the capital and the efforts and it’s the principle that supports justice in wealth distribution.

* Unique resources for the country

The Islamic economic system is the only system that incorporates Zakah (money collected annually and paid to the needy). While this principle is similar to some of today’s taxation laws, there is a very important difference, which is, Zakah is applicable only to savings and not one’s entire income. Hence, Zakah applies to saved and frozen money, the system encourages people to invest their money instead of piling it up and this ensures the wheel of the economy continues to roll.

* Private ownership

In an Islamic economy, the right to private ownership is protected providing it does not hurt other members of the society, which can occur when a monopoly exists. This characteristic differs from the communist economic system, which considers everything as public property.

* Public ownership

In an Islamic economy system, public utilities that are essential to people’s lives are the property of the State or under its supervision. This approach helps facilitate the basic needs for all human life and the community’s interest and is contrary to a capitalist economic system, which allows the ownership of everything or anything.

* Islam’s system of inheritance

In an Islamic economy system the wealth of deceased individuals is distributed among family members. It is not left to accumulate; rather it is divided and distributed to inheritors in a specific and detailed system as outlined in the Noble Qur'an.

* Charities and endowment funds

Charity is one of the main characteristics of an Islamic economy. It seeks to promote social solidarity and to address the needs of the poor, by identifying some projects to raise funds for the needy.

* The superiority of public interest over private one

- Market monitoring

An Islamic economic system has a market monitoring system, however it does not interfere by setting or changing prices, such actions are undertaken only to prevent wrongful action and adjust things should a transaction be performed wrong.

- Transparency

An Islamic economy stresses the need for transparency in all economic and financial transactions.

The Prophet Muhammad (Peace be upon him) forbade traders from waiting for commercial convoys at a country’s border to buy the goods being transported before they actually enter the general market.

- Differentiation between public and private properties

It doesn’t mean to separate this from that, rather it means to follow the Islam law that says: “avoiding the public damage by the private one.”

- Usury is prohibited (Haram)

Usury is best described as the interest one is charged when offered a loan. Under Islamic law it is strictly forbidden to charge interest on the loaning of money as this practice leads to taking advantage of people and turning the money into a commodity itself.

- Monopolies is prohibited (Haram)

Monopolies are strictly forbidden in Islam because they go against the interests of the general public.

Muslims believe when one monopolises they are taking advantage of those who need certain commodities. Monopolies are considered subjugating people and their operations are not considered appropriate within a Muslim economy.

- Selling and purchasing loans is prohibited (Haram)

Because, in most cases, loans basically represent money, from an Islamic perspective such practices turn Islamic funds into a commodity itself. And, as stated earlier, under Islamic law, money can be neither bought, nor sold.

- Selling what you don’t yet own is prohibited (Haram)

Such activity is forbidden because it is equated with gambling and taking unnecessary risks, since you would be selling something you think you will soon have. Like when you participate in contests on TV channels, or through cellular phones (call this number to win so and so), and all these are faces of gambling that is forbidden in Islam.

- Limitations on trade practices

The trading of illegal items is strictly forbidden – this would include transactions for drugs, cigarettes, prostitution services, pornographic materials and alcoholic beverages, etc.

* An Islamic economic system believes in the role of the market

The market was established following construction of the great Mosque. Most companions were merchants, such as Abu Bakr, Uthman, Abdur-Rahman Bin Auf, and many others.

* Mudarabah (Islamic speculation)

This is when an investor pays money to someone to invest in an exchange for a specified percentage of the profit. However the amount to be paid back does not correlate to the amount invested. as in conventional banking systems. In Islamic banking, the profit derived from speculation is distributed after giving the investor back his invested capital.

* Murabahah

This is when investors pay money to someone in order to invest in purchasing certain commodities and then sell it with a profit margin at a later stage, or sell it through installments.

* Musharakah (contribution/partnership)

This is when individuals contribute to a specified investment with their money, or efforts, or both.

Such investment projects are jointly owned by all the contributors and they all share in the profits or losses the activity generates.

* Ijarah (sub-contracting)

This is when an investor purchases an asset or equipment through a sub-lease arrangement. The lease income is considered the profit of such an investment project after deducting the operational costs.

* Al Salam (Handing over)

This is the opposite of the delayed selling, in a transaction of this nature money is paid in exchange for a commodity that will be delivered at a later stage, the commodity to be provided must be clearly specified and detailed.

Praise be to Allah, the Lord of the Worlds.

O Allah! Control our heart while going astray, divert our thoughts from planing evils against others, assist us to defeat shaitan (satan), enrich us with health and halal wealth, make us active in all aspect of Ibadah and make our entire life beneficial to Islam, Muslim and humanity.

I ask Allah the Generous, the Lord of the great throne by His Beautiful Names and Lofty Attributes to benefit us all from what He has taught us, and to rectify all of our conditions. And I ask Him to guide us to the straight path, and to not leave us to ourselves even for the blink of an eye. Verily the Blessed and Exalted responds to the supplication and He is the One hope is placed in and the best to rely upon. And Allah knows best. May the prayers and peace of Allah be upon His Servant, His Messenger, and our Beloved Prophet Muhammad, and upon his family and his Companions.

This Jumu’ah Khutbah (Friday Sermon) was prepared for delivery today Friday, Jumada Al Ula 4, 1440 AH (January 11, 2019), by Imam Murtada Muhammad Gusau, the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusaumurtada@gmail.com or +2348038289761.